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Motivic Trees, Network Analysis, and Bartók’s Eight Improvisations on Hungarian Folk Songs, No. 5 动机树、网络分析与Bartók对匈牙利民歌的八个即兴创作,第5期
1区 艺术学 0 MUSIC Pub Date : 2023-02-03 DOI: 10.1093/mts/mtac015
James N Bennett
Abstract This article describes a method for using graph-theoretical trees to model relations between musical motives, turning primarily to Dora Hanninen’s notion of associative lineages, as well as to certain approaches from the field of phylogenetics. Since the fifth of Béla Bartók’s Eight Improvisations on Hungarian Folk Songs (1920) presents a piece-spanning process that, while unidirectional, is also continuously branching, it forms the sole musical example. In addition, the article also examines philosophical dimensions by situating these analytical considerations within Deleuze and Guattari’s tree/rhizome distinction and the more general opposition between the discrete and the continuous.
本文描述了一种使用图理论树来模拟音乐动机之间关系的方法,主要转向Dora Hanninen的联想谱系概念,以及来自系统发育领域的某些方法。由于bla Bartók的《匈牙利民歌八分即兴曲》(1920)中的第五首呈现出一个片段跨越的过程,虽然是单向的,但也是不断分支的,它形成了唯一的音乐范例。此外,本文还通过将这些分析考虑置于德勒兹和瓜塔里的树/根茎区分以及离散和连续之间更普遍的对立中来考察哲学维度。
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引用次数: 0
Abolitionist Music Theory and Marxism: Notes Toward a Reconciliation 废奴主义音乐理论与马克思主义:走向和解的音符
IF 1 1区 艺术学 0 MUSIC Pub Date : 2023-02-03 DOI: 10.1093/mts/mtac017
S. Gopinath
This essay offers a sympathetic Marxist commentary on Stephen Lett’s “Making a Home of The Society for Music Theory, Inc.” (2023, forthcoming). I explore questions of colonization and coloniality, which are viewed in literal, rather than metaphorical, terms; provide hypotheses about the political economy of contemporary US-American academic music theory, which seems to be inseparable from conflicts with composition; and meditate on theory’s political futures in both practical and broader utopian-political ways.
本文对Stephen Lett的《为股份有限公司音乐理论学会建造家园》(2023年,即将出版)发表了一篇富有同情心的马克思主义评论。我探讨了殖民化和殖民主义的问题,这些问题是从字面而非隐喻的角度来看待的;提供了关于当代美国学术音乐理论政治经济学的假设,这似乎与作曲的冲突密不可分;并以实践和更广泛的乌托邦政治方式思考理论的政治未来。
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引用次数: 1
Orienting to Pedagogical Service 面向教育服务
IF 1 1区 艺术学 0 MUSIC Pub Date : 2023-02-03 DOI: 10.1093/mts/mtac019
Catrina S Kim
This essay considers the Society for Music Theory’s valuations of research, service, and pedagogy in light of Sara Ahmed’s (2006) reflections on orientation and labor. Ahmed’s description of the philosopher’s writing table turns attention to the domestic labor that creates the conditions for the very work of philosophizing; by bringing this analysis to bear on Stephen Lett’s “Making a Home of The Society for Music Theory, Inc.” (2023, forthcoming), this article brings the following question to the fore: What sorts of labor are “relegated to the background” of the SMT members’ own “writing tables”? This article thus extends Lett’s metaphor of the SMT’s homemaking practices, questions the meaning of service through the lens of pedagogy and research, and highlights the role of academic contingent labor within this network.
本文结合萨拉·艾哈迈德(Sara Ahmed,2006)对取向和劳动的思考,考虑了音乐理论学会对研究、服务和教育学的评估。艾哈迈德对哲学家书写表的描述将注意力转向了为哲学工作创造条件的家务劳动;通过将这一分析与Stephen Lett的《为股份有限公司音乐理论学会搭建家园》(2023年,即将出版)相结合,本文提出了以下问题:什么样的劳动被“放在了SMT成员自己的“写字台”的背景下”?因此,本文扩展了莱特对SMT家政实践的隐喻,从教育学和研究的角度质疑服务的意义,并强调了学术特遣队在这一网络中的作用。
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引用次数: 1
Materiality of Sonic Imagery: On Analysis of Contemporary Chinese Compositions 声音意象的物质性:当代汉语作文分析
IF 1 1区 艺术学 0 MUSIC Pub Date : 2023-02-03 DOI: 10.1093/mts/mtac025
N. Rao
This essay explores concepts related to the materiality of sound and considers the aesthetics of contemporary Chinese music (and of other Asian heritages) through this lens. In compositions such as Guo Wenjing’s chamber work She Huo, musical expression is prominently shaped by sonic ideas rooted in socio-historical and cultural contexts, and associated with materials of substance and matter. Analysis of such works requires reconceptualizing the modes of analysis and listening practice. Through a focus on materiality, I argue, we gain insight about the music in ways unattainable from established, ingrained modes of musical analysis. Examples explored include the significance of onomatopoeic words for the notation of percussion music in Peking opera; the concept of sawari in Japanese instrumental music, as discussed by Tōru Takemitsu; and Isang Yun’s notion of Hauptton. Music’s materiality comprises many dimensions, the consideration of which is of great importance as we seek to broaden the canon.
本文探讨了与声音的物质性相关的概念,并通过这个镜头考虑了当代中国音乐(以及其他亚洲遗产)的美学。在郭文静的室内乐作品《她活》等作品中,音乐表达主要是由根植于社会历史和文化背景的声音思想所塑造的,并与物质和物质的材料联系在一起。分析这些作品需要重新定义分析和听力练习的模式。我认为,通过对物质性的关注,我们以一种无法从既定的、根深蒂固的音乐分析模式中获得的方式来洞察音乐。探讨的例子包括拟声词对京剧打击乐记谱的意义;日本器乐中的sawari概念,如Tōru Takemitsu所讨论的;以及Isang Yun的haupton概念。音乐的物质性包括许多方面,在我们寻求拓宽经典时,对这些方面的考虑是非常重要的。
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引用次数: 2
Who Does the Society for Music Theory Gather? 音乐理论学会的成员是谁?
IF 1 1区 艺术学 0 MUSIC Pub Date : 2023-02-03 DOI: 10.1093/mts/mtac028
Leigh VanHandel
An important question in Stephen Lett’s provocative article is K’eguro Macharia’s, “Who is gathered by your invitation?” (2021). Lett outlines how the founders of the Society for Music Theory staked out territory for the discipline to establish theorists as separate from composers, musicologists, and pedagogues, and how they assessed who was to be invited by determining what theory as a discipline was and what it was to be. He then discusses how others have been (and still are) invited or excluded based on principles present since the founding of the society and offers suggestions for how to make SMT as an institution more welcoming by using the ideas of homemaking and world-building. My response addresses two topics: first, that the narrow view of the discipline of music theory present at its inception created an anti-pedagogy bias that exists to this day; and second, that this narrow view is perpetuated by graduate programs, which can and should be changed in order to achieve the goal of diversification of the discipline and its members.
在Stephen Lett那篇挑衅性的文章中,一个重要的问题是K 'eguro Macharia的,“谁是受你邀请聚集的?””(2021)。莱特概述了音乐理论学会的创始人如何为这门学科划定领域,将理论家与作曲家、音乐学家和教师区分开来,以及他们如何通过确定什么是理论作为一门学科以及它将是什么来评估谁将被邀请。然后,他讨论了自协会成立以来,基于目前的原则,其他人是如何被(以及仍然是如何)邀请或排斥的,并提出了如何通过使用自制和世界构建的想法,使SMT成为一个更受欢迎的机构的建议。我的回答涉及两个主题:第一,音乐理论学科的狭隘观点在其成立之初就产生了一种反教育学的偏见,这种偏见一直存在到今天;第二,这种狭隘的观点被研究生项目所延续,为了实现学科及其成员多样化的目标,这种观点可以也应该改变。
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引用次数: 1
O Give Me a Home 给我一个家
IF 1 1区 艺术学 0 MUSIC Pub Date : 2023-02-03 DOI: 10.1093/mts/mtac024
Patrick McCreless
This essay examines Stephen Lett’s (2023) critique of North American music theory in general, and of the Society for Music Theory in particular, from the point of view of the binary inclusion/exclusion. Drawing on my own experience, I acknowledge that in many respects his critique of the Society for Music Theory (SMT), from its very inception, as creating an exclusionary, “stratified” space, is on target. Yet I contest his reading of the history and current functioning of the Society and of the broader discipline as a wholesale enterprise of coloniality. Although he insists that this metaphor, as applied to the SMT, is not to be read as involving the type of violence inflicted by colonial powers on native peoples, his consistent, governing language of displacement, pushing out, building fences, and defending territory, belies this denial, and produces a narrative that often suggests a level of hostility incompatible with both history and current experience.
本文从二元包容/排斥的角度考察了Stephen Lett(2023)对北美音乐理论的总体批评,特别是对音乐理论协会的批评。根据我自己的经验,我承认,在许多方面,他对音乐理论学会(SMT)的批评,从一开始就创造了一个排他性的,“分层”的空间,是正确的。然而,我对他将社会和更广泛的学科的历史和当前功能解读为殖民主义的批发企业提出质疑。尽管他坚持认为,这个比喻,如适用于SMT,不应被解读为涉及殖民列强对土著人民施加的暴力类型,但他一贯的、统治性的语言,如流离失所、驱逐、建造围栏和捍卫领土,掩盖了这种否认,并产生了一种经常暗示与历史和当前经验不相容的敌意的叙述。
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引用次数: 0
How SMT Could Become More Welcoming SMT如何变得更受欢迎
IF 1 1区 艺术学 0 MUSIC Pub Date : 2023-02-03 DOI: 10.1093/mts/mtac023
Noriko Manabe
Continuing Stephen Lett’s (2023) argument that pedagogy was undervalued by SMT at its inception, this essay considers the signs and implications of continued marginalization of teaching. While position statements can influence the atmosphere of a society, they are peripheral to its operations, which determine who is included or excluded. SMT could help expand the pipeline for women and minoritized groups and identities by formulating and reinforcing ethical guidelines, not just at SMT events but in the music theory profession as a whole. A set of questions is provided for assessing the potential for harmful behaviors in institutional gatekeeping, from teaching to graduate admissions and programs, faculty searches, and tenure and promotion. Deeper engagement by SMT and its membership—through the formation of guidelines for searches and tenure processes, the formation of an ethics committee tasked with review and adjudication, and mentorship for job candidates and junior faculty—should help to broaden the demographics.
本文继续Stephen Lett(2023)的论点,即SMT在一开始就低估了教育学,并考虑了教学持续边缘化的迹象和影响。虽然立场声明可以影响一个社会的氛围,但它们是其运作的外围,决定了谁被包括或排除在外。SMT可以通过制定和加强道德准则,不仅在SMT活动中,而且在整个音乐理论界,帮助扩大女性和少数族裔群体和身份的渠道。提供了一系列问题,用于评估从教学到研究生招生和项目、教师搜索、终身教职和晋升等机构把关中有害行为的可能性。SMT及其成员的更深入参与——通过制定搜索和任期流程指南,成立一个负责审查和裁决的道德委员会,以及为求职者和初级教师提供指导——应该有助于扩大人口结构。
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引用次数: 1
Undisciplined 散漫
IF 1 1区 艺术学 0 MUSIC Pub Date : 2023-02-03 DOI: 10.1093/mts/mtac022
Judy Lochhead
My response to Stephen Lett initially takes a “glass half full” perspective on the current state of the Society for Music Theory, showing that in the early years of the Society there were substantive activities through what would become the Committee on the Status of Women (CSW) to diversify membership and work against biases. I provide a historical accounting of these activities from 1985 to 1995, documenting the many frictions within the operations of the Society. My response concludes with a “glass half empty” observation that more needs to be done and makes a radical suggestion for a Society for the Study of Music.
我对斯蒂芬·莱特的回应最初是以“半杯水”的角度来看待音乐理论协会的现状,表明在该协会成立的早期,通过后来的妇女地位委员会(CSW)开展了实质性的活动,使成员多样化,并反对偏见。我提供了从1985年到1995年这些活动的历史记录,记录了协会运作中的许多摩擦。我的回答以一个“半空的杯子”的观察结束,即需要做更多的事情,并提出了一个激进的建议,即成立一个音乐研究协会。
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引用次数: 0
Barbershop’s Cautionary Tale for Academic Music Theory: A Response to Stephen Lett 理发店对学术音乐理论的警世故事:对斯蒂芬·莱特的回应
1区 艺术学 0 MUSIC Pub Date : 2023-02-03 DOI: 10.1093/mts/mtac016
Clifton Boyd
Abstract This response to Stephen Lett’s article draws parallels between the institutional histories of the Society for Music Theory (SMT) and the Barbershop Harmony Society (BHS). While both societies have struggled with racial diversity and inclusion, the structural racism that has pervaded the BHS since the civil rights era offers a potent and eerily familiar example of how seemingly innocuous, apolitical institutions can be sites of exclusion and inequity that plague the United States at large. Echoing Lett’s sentiments, I urge my fellow SMT members to recognize the inherently political nature of our craft as we reassess and rebuild our Society’s culture in this period of reckoning.
本文是对Stephen Lett文章的回应,将音乐理论学会(SMT)和理发店和谐学会(BHS)的制度历史进行比较。虽然这两个社会都在努力应对种族多样性和包容性问题,但自民权时代以来一直弥漫在BHS的结构性种族主义,提供了一个强有力的、熟悉得可怕的例子,表明看似无害的、非政治性的机构如何成为困扰整个美国的排斥和不平等的场所。我赞同莱特的观点,我敦促我的SMT成员们在这个清算时期重新评估和重建我们的社会文化时,认识到我们这门手艺的内在政治性质。
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引用次数: 0
Enacting Musical Time: The Bodily Experience of New Music. By Mariusz Kozak 演奏音乐的时间:新音乐的身体体验。作者:Mariusz Kozak
1区 艺术学 0 MUSIC Pub Date : 2023-01-25 DOI: 10.1093/mts/mtac030
Chris Stover
In his extraordinarily ambitious Enacting Musical Time, Mariusz Kozak aims to weave many complex threads into a cohesive account of how the subject of the book’s title operates. As was the case for many before him, time for Kozak is first of all not a noun but a verb—temporalizing—and is fundamentally situated, enacted, and interactional. Specifically, musical time—“the form of the listener’s interaction with music” (4)—is a co-constitutive relationship between what he calls the “skillful bodily activity” of a perceiver and worldly-situated stimuli (that is, sounds in an environment that is apprehended as musical) that “solicit certain actions” from the perceiver, who in turn “reconfigures the environment by virtue of those solicited actions” (11). I will come back to this below, but as a spoiler, I will suggest that what Kozak is theorizing in this book is actually not time at all, but the experience of time, which is very different, and which might amount to a “human, all-too-human” understanding of time that casts phenomenological questions as ontological ones. But first, how does Kozak set about to accomplish his project?
在他雄心勃勃的《演绎音乐时光》一书中,马里乌什·科扎克试图将许多复杂的线索编织成一个连贯的故事,讲述书名中的主题是如何运作的。就像在他之前的许多人一样,对科扎克来说,时间首先不是一个名词,而是一个动词——时间化——从根本上来说,它是定位的、制定的和相互作用的。具体来说,音乐时间——“听众与音乐互动的形式”(4)——是他所谓的感知者的“熟练的身体活动”和世界情境刺激(即被理解为音乐的环境中的声音)之间的一种共构关系,这种刺激“要求感知者采取某些行动”,而感知者反过来“通过这些被请求的行动重新配置环境”(11)。我将在下面回到这一点,但作为剧透,我将建议科扎克在这本书中所理论化的实际上根本不是时间,而是时间的经验,这是非常不同的,这可能相当于一种“人类的,太人类的”对时间的理解,将现象学问题视为本体论问题。但首先,科扎克是如何着手完成他的项目的呢?
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引用次数: 0
期刊
MUSIC THEORY SPECTRUM
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