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Market Affect and the Rhetoric of Political Economic Debates by Catherine Chaput (review) 《市场影响与政治经济辩论的修辞》凯瑟琳·查普特著(书评)
IF 0.8 Q2 Arts and Humanities Pub Date : 2023-03-01 DOI: 10.14321/rhetpublaffa.26.1.0145
D. N. Aboagye
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引用次数: 0
Informing a Nation: The Newspaper Presidency of Thomas Jefferson by Mel Laracey (review) 梅尔·拉拉西的《通知一个国家:托马斯·杰斐逊的报纸总统任期》(评论)
IF 0.8 Q2 Arts and Humanities Pub Date : 2023-03-01 DOI: 10.14321/rhetpublaffa.26.1.0136
Brandon M. Johnson
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引用次数: 0
Standing Down, Standing Together: Coalition-Building at Standing Rock 站下来,站在一起:在立岩建立联盟
IF 0.8 Q2 Arts and Humanities Pub Date : 2023-03-01 DOI: 10.14321/rhetpublaffa.26.1.0073
L. Silvestri
Abstract:This essay explores coalition-building as a confluence of space and embodiment. In particular, the author studies the relationship between U.S. military Veterans and Lakota protestors during the 2016 and 2017 anti-Pipeline Demonstrations at Standing Rock. A critical analysis of the case study brings to light a set of workable practices that involve situating physical bodies together in space, locating the situated-self relative to other people and the world, and performing an enlarged understanding of the self as always potentially coalitional. Together, these practices contribute to forming not only a functional social alliance but also a transformative coalitional consciousness.
摘要:本文探讨了联盟建设作为空间和体现的融合。作者特别研究了2016年和2017年立岩反管道示威期间美国退伍军人和拉科塔抗议者之间的关系。对案例研究的批判性分析揭示了一套可行的实践,包括将物理身体放在空间中,定位与他人和世界相关的情境自我,并对自我进行扩大理解,因为它总是潜在的联合。总之,这些做法不仅有助于形成一个功能性的社会联盟,而且有助于形成一种变革性的联盟意识。
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引用次数: 0
Recasting the Villain in the Communitarian American Dream: Obama in Osawatomie and the 2012 Election 重温共产主义美国梦中的恶棍:奥巴马在Osawatomie和2012年大选
IF 0.8 Q2 Arts and Humanities Pub Date : 2023-03-01 DOI: 10.14321/rhetpublaffa.26.1.0001
R. C. Rowland
Abstract:President Barack Obama faced very difficult electoral prospects in the summer of 2011. A slow economic recovery, along with Republican efforts to block his agenda, had undercut his message of hope and change. Obama's speech in Osawatomie, Kansas has been widely recognized as a crucial moment in his successful 2012 campaign. Obama's speech was important not because he supported new policies but because it corrected a major flaw in the community-oriented narrative at the core of his message. Obama reenergized his retelling of the American Dream by shifting the villain in his narrative from partisanship to the greedy rich.
摘要:巴拉克·奥巴马总统在2011年夏天面临着非常艰难的选举前景。缓慢的经济复苏,加上共和党人试图阻止他的议程,削弱了他传递的希望和变革的信息。奥巴马在堪萨斯州Osawatomie的演讲被广泛认为是他2012年成功竞选的关键时刻。奥巴马的演讲之所以重要,并不是因为他支持新政策,而是因为它纠正了他信息核心的以社区为导向的叙事中的一个重大缺陷。奥巴马通过将叙事中的反派从党派之争转移到贪婪的富人身上,重新激发了他对美国梦的复述。
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引用次数: 0
Satire as the Comic Public Sphere: Postmodern "Truthiness" and Civic Engagement by James E. Caron (review) 作为喜剧公共领域的讽刺:后现代“真实性”与公民参与詹姆斯·e·卡隆著(书评)
IF 0.8 Q2 Arts and Humanities Pub Date : 2023-03-01 DOI: 10.14321/rhetpublaffa.26.1.0131
Anna M. Young
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引用次数: 0
Designing "The People": Constitutive Fractures in Contemporary Collectives 设计“人民”:当代集体的构成断裂
IF 0.8 Q2 Arts and Humanities Pub Date : 2023-03-01 DOI: 10.14321/rhetpublaffa.26.1.0043
Daniel J. DeVinney
Abstract:At the 2017 Women's March, Shepard Fairey's We The People posters generated a great deal of excitement for their patriotic depiction of a diverse "people." But the posters' success exists in tension with the broader critiques of the Women's March. This essay argues that our current understanding of constitutive rhetoric is ill-equipped to explain this tension. Using the ideas of Danielle Allen and feminist scholars Aimee Carrillo Rowe, Karma Chávez, and Alyssa A. Samek, I perform several readings of the posters to explicate the fractures within our theories of constitutive rhetoric. I demonstrate that our current understanding of "the people" through oneness is hampered by a unity/difference binary that limits our ability to understand heterogenous collectives. Instead, I argue that an approach of wholeness better captures the complex collective life of contemporary coalitions and better attunes scholars to the intricate ways "the people" come into being. I argue that shifting the key terms of constitutive rhetoric to solidarity, vision, and health can help critics develop a more nuanced understanding of diverse coalitions. Overall, this essay offers scholars an opportunity to rethink our theories of "the people" to better account for the emerging strategies, needs, and values of contemporary collectives.
摘要:在2017年妇女大游行上,Shepard Fairey的《我们是人民》海报因其对多元化“人民”的爱国主义描绘而引起了极大的轰动。但海报的成功与对妇女大游行的更广泛批评存在着紧张关系。本文认为,我们目前对构成修辞的理解不足以解释这种紧张关系。利用Danielle Allen和女权主义学者Aimee Carrillo Rowe、Karma Chávez和Alyssa A.Samek的思想,我对海报进行了几次阅读,以解释我们构成修辞理论中的断裂。我证明,我们目前通过统一性对“人民”的理解受到了统一/差异二元性的阻碍,这限制了我们理解异质集体的能力。相反,我认为,整体性的方法更好地捕捉了当代联盟复杂的集体生活,并使学者更好地了解“人民”的复杂形成方式。我认为,将构成性言论的关键术语转变为团结、愿景和健康,可以帮助批评者对不同的联盟有更细致的理解。总的来说,本文为学者们提供了一个重新思考我们的“人民”理论的机会,以更好地解释当代集体的新兴战略、需求和价值观。
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引用次数: 0
Replacing Notorious: Barret, Ginsburg, and Postfeminist Positioning 取代恶名昭彰:巴雷特、金斯伯格与后女权主义定位
IF 0.8 Q2 Arts and Humanities Pub Date : 2023-03-01 DOI: 10.14321/rhetpublaffa.26.1.0101
C. Coker
Abstract:This essay offers a rhetorical reading of Amy Coney Barrett's confirmation hearings to make sense of how widespread outrage over replacing the late Ruth Bader Ginsburg with a conservative idealogue was resolved through the invocation of postfeminist motherhood. I argue that GOP Senators and Barrett herself positioned her nomination as the achievement of feminist goals, justified through rhetorics of choice and the idealization of (white) motherhood. These strategies cement Barrett as the logical and defensible successor to both Ginsburg's seat and her legacy of feminist work. I conclude with the implications of this circulation of postfeminist motherhood, with focus on political movements for equality and treatment of women.
摘要:本文对艾米·科尼·巴雷特(Amy Coney Barrett)的确认听证会进行了修辞解读,以了解人们对用保守思想取代已故的鲁思·巴德·金斯伯格(Ruth Bader Ginsburg)的普遍愤怒是如何通过援引后女权主义母性来解决的。我认为,共和党参议员和巴雷特本人将她的提名定位为女权主义目标的实现,通过选择的修辞和(白人)母亲的理想化来证明这一点。这些策略巩固了巴雷特作为金斯伯格席位和她女权主义工作遗产的合理和可辩护的继任者的地位。最后,我以这种后女权主义母性的传播所带来的影响作为结论,重点关注争取妇女平等和待遇的政治运动。
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引用次数: 1
Sensory Engagement with the Rhetoric of Science: Creationist Copia at the Discovery Center for Science and Earth History 科学修辞的感官参与:科学和地球历史发现中心的神创论科普亚
IF 0.8 Q2 Arts and Humanities Pub Date : 2022-12-01 DOI: 10.14321/rhetpublaffa.25.4.0065
E. Bloomfield
Abstract:The Institute for Creation Research (ICR) opened the Discovery Center for Science and Earth History in Dallas, Texas in September 2019. Through immersive exhibits and advanced technology, the museum communicates what ICR purports to be the truth of creation science. Informed by the rhetorical concept of copia, I argue that the Discovery Center deploys sensory evidence to support creationism through the rhetorical strategies of rotation, immersion, and interruption. These material strategies use the senses as vehicles to communicate multiple arguments simultaneously, direct museumgoers’ attention, and amplify lived experiences as valid ways of knowing and evaluating the science of human origins. I conclude by noting the role of sensory rhetorical strategies in other scientific controversies and encouraging additional scholarship into how sensory evidence offers convincing challenges to scientific knowledge.
摘要:创造研究所(ICR)于2019年9月在德克萨斯州达拉斯开设了科学与地球历史探索中心。通过身临其境的展品和先进的技术,博物馆传达了ICR所声称的创造科学的真理。根据copia的修辞概念,我认为探索中心通过旋转、沉浸和中断的修辞策略,利用感官证据来支持创造论。这些物质策略将感官作为工具,同时传达多个论点,引导博物馆游客的注意力,并将生活体验放大为了解和评估人类起源科学的有效方式。最后,我注意到感官修辞策略在其他科学争议中的作用,并鼓励进一步研究感官证据如何对科学知识提出令人信服的挑战。
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引用次数: 0
Caricature and National Character: The United States at War by Christopher J. Gilbert (review) 《漫画与民族性格:战争中的美国》,克里斯托弗·吉尔伯特著(评论)
IF 0.8 Q2 Arts and Humanities Pub Date : 2022-12-01 DOI: 10.14321/rhetpublaffa.25.4.0132
M. Meier
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引用次数: 0
Outfitting the Conservative Civil Rights Movement: Rehearsed White Victimhood and the MAGA Hat 装备保守民权运动:预演白人受害者和MAGA帽子
IF 0.8 Q2 Arts and Humanities Pub Date : 2022-12-01 DOI: 10.14321/rhetpublaffa.25.4.0035
M. Neville-Shepard, Ryan Neville-Shepard
Abstract:This essay contends that the red MAGA hat in the modern conservative movement plays off Donald Trump’s populist construction of his supporters as victims by creating opportunities for the performance of what we call “rehearsed victimhood.” As an enactment of vulnerability that allows individuals in historically powerful positions to claim marginalized status by manifesting material evidence of their subjugation, we argue that rehearsed victimhood relies on weaponized polysemy to bait critics, the cooptation of civil rights rhetoric, and acts of humiliation and violent self-sacrifice. We illustrate the performance of rehearsed victimhood through a close reading of media coverage of numerous incidents where Trump supporters claimed discrimination after being attacked, fired, or ridiculed for wearing a MAGA hat.
摘要:本文认为,现代保守派运动中的红色MAGA帽子通过创造机会来表演我们所说的“预演的受害者身份”,来渲染唐纳德·特朗普将其支持者视为受害者的民粹主义建构。“作为一种脆弱性的表现,让处于历史上强大地位的个人可以通过展示其被征服的物证来声称自己处于边缘地位,我们认为,预先设定的受害者身份依赖于武器化的多义词来引诱批评者,对民权言论的配合,以及羞辱和暴力自我牺牲行为。我们通过仔细阅读媒体对特朗普支持者因戴MAGA帽子而遭到袭击、解雇或嘲笑后声称受到歧视的众多事件的报道,来展示排练过的受害者身份的表现。
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引用次数: 0
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