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The Suicidal “Spirit of 1914”: Self-Destruction, National Sacrifice, and the Spontaneous Mobilization in Germany 自杀式的“1914精神”:自我毁灭、民族牺牲与德国的自发动员
3区 人文科学 Q2 Arts and Humanities Pub Date : 2023-08-29 DOI: 10.1017/s0008938923000018
Matthew Hershey
This article examines the spectrum of suicidal behaviors in Germany at the outbreak of World War I. It argues that the recorded suicides of August 1914 highlight core vectors that eventually led to Imperial Germany's collapse in 1918: the mass shattering of socioemotional ties and moral certainties, engendered by political and military authorities’ decisions to prosecute the war, as well as those they undertook during the conflict. But the spectrum extended beyond these recorded suicides and ironically included the quintessential “war-enthusiastic” figure: the warvolunteer (Kreigsfreiwilliger), who willingly joined the military despite widespread public knowledge of the new war's massive lethality. The self-destructiveness of this volunteerism was then largely concealed by its emotionally resonant moral coding by both state and nonstate actors as “national sacrifice,” in line with the “spirit of 1914.” Right from the beginning, suicide was not the “flipside” of sacrifice, but its largely unspoken, implicit shadow: what sacrifice risked becoming in the absence of an adequate victory.
本文考察了第一次世界大战爆发时德国自杀行为的范围。文章认为,1914年8月的自杀记录突出了最终导致1918年德意志帝国崩溃的核心因素:政治和军事当局起诉战争的决定导致了社会情感联系和道德确定性的大规模粉碎,以及他们在冲突期间采取的行动。但具有讽刺意味的是,这一范围超出了这些记录在案的自杀事件,还包括典型的“战争热情”人物:战争志愿者(Kreigsfreiwilliger饰),尽管公众广泛了解新战争的巨大杀伤力,但他还是自愿参军。这种志愿服务的自毁性在很大程度上被国家和非国家行为者情感共鸣的道德编码所掩盖,即符合“1914年精神”的“国家牺牲”。从一开始,自杀就不是牺牲的“反面”,隐含的阴影:在没有足够胜利的情况下,牺牲可能会变成什么。
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引用次数: 0
Transgender Life and Persecution under the Nazi State: Gutachten on the Vollbrecht Case 纳粹国家下的跨性别生活与迫害——沃尔布雷希特案中的古塔赫滕
3区 人文科学 Q2 Arts and Humanities Pub Date : 2023-08-25 DOI: 10.1017/s0008938923000468
L. Marhoefer
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引用次数: 0
Was Nazi Germany an “Accommodating Dictatorship”? A Comparative Perspective on Taxation of the Rich in World War II 纳粹德国是“通融独裁”吗?第二次世界大战中富人税收的比较视角
3区 人文科学 Q2 Arts and Humanities Pub Date : 2023-08-25 DOI: 10.1017/s000893892200139x
Marc Buggeln
Götz Aly's book Hitler's Beneficiaries considers the Nazi regime an “accommodating dictatorship.” According to Aly, the majority of the population benefited from the Nazis’ war. He sums up Nazi tax policy under the headings “Tax Breaks for the Masses” and “Tax Rigor for the Bourgeoisie.” This perspective represented progress in that, until then, tax policy had not featured in any of the major historical overviews of National Socialism. For a more in-depth assessment of Nazi tax policy, however, it must be compared against the tax policies of Germany's wartime enemies. I compare tax policies in Germany, Britain, and the United States and show that Aly's theories do not hold. They are neither consistent with the declared intentions of those who imposed these policies nor with the results as reflected in the relevant statistics.
Götz Aly的《希特勒的受益者》一书认为纳粹政权是一个“通融的独裁政权”。根据Aly的说法,大多数人从纳粹的战争中受益。他以“为群众减税”和“为资产阶级减税”为标题总结了纳粹的税收政策。这种观点代表了一种进步,即在那之前,税收政策还没有出现在国家社会主义的任何主要历史综述中。然而,为了更深入地评估纳粹的税收政策,必须将其与德国战时敌人的税收政策进行比较。我比较了德国、英国和美国的税收政策,发现艾的理论并不成立。它们既不符合实施这些政策的人所宣称的意图,也不符合相关统计数据所反映的结果。
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引用次数: 0
Bodies and Spaces: Citizenship as Claims-Making in Germany, 1942–1949 身体与空间:作为主张的德国公民身份,1942-1949
3区 人文科学 Q2 Arts and Humanities Pub Date : 2023-08-22 DOI: 10.1017/s000893892200173x
N. Ross
In 1935, the Nazi Party promulgated the Reich citizenship law, which, to protect the purity of the Volksgemeinschaft, denaturalized numerous people who perceived themselves as German. Despite this perceived threat to the national body, the Third Reich drafted some mixed-race men to serve in the Wehrmacht during World War II. Traditionally, scholars have focused their studies of mixed-race veterans on the so-called Jewish Mischlinge who served in the Wehrmacht. This article expands the aperture by examining the oral history testimony of Hans Hauck, a Black German Wehrmacht veteran whose wartime experiences present a complex story of a man who claimed to be German despite legal structures and normative ideals about Germanness that excluded him. Drawing on Hauck's oral history testimonies regarding two periods of his military service, I argue that Hauck used his body, symbols, and physical spaces to seek recognition as a legitimate claimant of Germanness.
1935年,纳粹党颁布了《德意志公民法》,为了保护人民党的纯洁性,该法使许多自认为德国人的人变性。尽管这对国家机构构成了威胁,第三帝国还是在第二次世界大战期间征召了一些混血男子加入国防军。传统上,学者们对混血退伍军人的研究重点是在国防军服役的所谓犹太杂烩。这篇文章通过研究德国国防军黑人老兵汉斯·豪克的口述历史证词来扩大篇幅。他的战时经历讲述了一个复杂的故事,讲述了一个人自称是德国人,尽管德国的法律结构和规范理想将他排除在外。根据霍克关于其两个服役时期的口述历史证词,我认为霍克利用自己的身体、符号和物理空间来寻求承认为德国的合法索赔人。
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引用次数: 0
Settler Colonialism, Illiberal Memory, and German-Canadian Hate Networks in the Twentieth and Twenty-first Centuries 二十世纪和二十一世纪的定居者殖民主义、非自由记忆和德裔加拿大人仇恨网络
3区 人文科学 Q2 Arts and Humanities Pub Date : 2023-07-19 DOI: 10.1017/s0008938923000432
Jennifer V. Evans, Swen Steinberg, David Yuzva Clement, Danielle Carron
This article is part of the collaborative research project Populist Publics. Housed at Carleton University (www.carleton.ca/populistpublics), it applies a data-driven analysis of online hate networks to trace how false framings of the historical past, what we call historical misinformation, circulates across platforms, shaping the politics of the center alongside the fringes. We cull large datasets from social media platforms and run them through a variety of different programs to help visualize how harmful speech and civilizational rhetoric about race, ethnicity, immigration, multiculturalism, gender equality, and LGBTQ+ rights are circulated by far-right groups across borders, noting specifically when and how they are taken up in the mainstream as legitimate discourse. Our interest is in how the distortion of the historical record is used to build alternative collective memories of the past so as to undermine minority rights and cultures in the present. We began with a basic question: To what extent is this actually new? As much as the atomized publics of our current day create ideal conditions for radical ideas to fester and circulate, it was obvious to us that we needed to look for linkages across time, drawing on interdisciplinary methods from the fields of history, media and communication, and data science to identify the tactics, strategies, and repertoires among such groups and individuals. By analyzing German-Canadian relations in particular, what follows is a first attempt to piece together some of these connections, with a focus on far-right hate groups—homegrown and imported—in the settler colonial project that is today's Canada.
这篇文章是合作研究项目“民粹主义公共”的一部分。它位于卡尔顿大学(www.Carleton.ca/populistpublics),对在线仇恨网络进行数据驱动的分析,以追踪历史过去的虚假框架,即我们所说的历史错误信息,是如何在平台上传播的,塑造了中心和边缘的政治。我们从社交媒体平台上挑选了大量数据集,并通过各种不同的程序运行它们,以帮助可视化关于种族、族裔、移民、多元文化、性别平等和LGBTQ+权利的有害言论和文明言论是如何被极右翼团体跨境传播的,特别注意到它们何时以及如何被主流视为合法话语。我们感兴趣的是如何利用对历史记录的歪曲来建立对过去的另类集体记忆,从而破坏当前少数群体的权利和文化。我们从一个基本问题开始:这在多大程度上是新的?尽管当今原子化的公众为激进思想的滋生和传播创造了理想的条件,但我们显然需要寻找跨时间的联系,利用历史、媒体和传播以及数据科学领域的跨学科方法来确定这些群体和个人的战术、战略和曲目。通过特别分析德加关系,以下是第一次尝试拼凑其中的一些联系,重点关注定居者殖民项目中的极右翼仇恨团体,即今天的加拿大。
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引用次数: 0
Forging National Belonging: Transformation, Visibility, and Dress in the German-Jewish Youth Movement Blau-Weiss, 1912–1927 《锻造民族归属感:德国犹太青年运动中的转变、能见度和着装》,布劳-韦斯,1912-1927
3区 人文科学 Q2 Arts and Humanities Pub Date : 2023-06-13 DOI: 10.1017/s0008938922001078
Sven Bethke
Looking at Blau-Weiss as the first Zionist youth movement in Germany between 1912 and 1927, the article examines the role of dress in expressing new feelings of national belonging as “Jewish” in modern Germany. Drawing on publications of the movement, memoirs, and photographs, the article shows how Blau-Weiss members tried to become visible as Jews while at the same time trying to copy the dress codes of the nationalist German youth movement Wandervogel. It further shows how, after the First World War, Blau-Weiss tried to forge their own way of Zionist dressing. The article argues that it was not the actual clothes worn or the perception of others that was most crucial to the creation of a national Jewish identity, but rather the inner function that reflections and debates on dress had for Blau-Weiss members in forging and redefining their feelings of belonging and identification as Zionist Jews in Germany.
本文将Blau Weiss视为1912年至1927年间德国第一个犹太复国主义青年运动,考察了服装在表达现代德国作为“犹太人”的新民族归属感方面的作用。这篇文章借鉴了该运动的出版物、回忆录和照片,展示了布劳·维斯的成员如何试图成为犹太人,同时试图模仿民族主义的德国青年运动Wandervogel的着装规范。它进一步表明,第一次世界大战后,布劳·维斯试图打造自己的犹太复国主义着装方式。这篇文章认为,对创造民族犹太身份最关键的不是实际穿着的衣服或他人的看法,而是对着装的思考和辩论对布劳·魏斯成员在塑造和重新定义他们作为德国犹太复国主义犹太人的归属感和认同感方面的内在作用。
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引用次数: 0
Verfassungswidrig! Das KPD-Verbot im Kalten Bürgerkrieg By Josef Foschepoth. Second edition. Göttingen: Vandenhoeck & Ruprecht, 2021. Pp. 494. Hardback €50.00. ISBN: 978-3525311288. 违宪!火车站在冷战期间禁止开放第二.版"凡登霍克与鲁朴"Pp工作. .一起车祸Hardback€50.00 .书:978-3525311288 .
3区 人文科学 Q2 Arts and Humanities Pub Date : 2023-06-01 DOI: 10.1017/s0008938923000213
Till Kössler
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引用次数: 0
Destination Elsewhere: Displaced Persons and Their Quest to Leave Postwar Europe By Ruth Balint. Ithaca: Cornell University Press, 2021. Pp. xiii + 190. Cloth $44.95. ISBN: 978-1501760211. 《其他地方的目的地:流离失所者及其离开战后欧洲的探索》,作者:Ruth Balint。伊萨卡:康奈尔大学出版社,2021年。第xiii+190页。布料44.95美元。ISBN:978-1501760211。
3区 人文科学 Q2 Arts and Humanities Pub Date : 2023-06-01 DOI: 10.1017/s0008938923000171
Laura J. Hilton
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引用次数: 0
Hitler's Refugees and the French Response, 1933–1938 By Julius Fein. Lanham and Boulder: Lexington Books, 2021. Pp. 246. Cloth $120.00. ISBN: 978-1793622280. 希特勒的难民和法国的反应,1933-1938兰哈姆和博尔德:列克星敦出版社,2021年。246页。布120.00美元。ISBN: 978 - 1793622280。
3区 人文科学 Q2 Arts and Humanities Pub Date : 2023-06-01 DOI: 10.1017/s0008938922001601
Nicole Dombrowski Risser
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引用次数: 0
Memory or History? 记忆还是历史?
3区 人文科学 Q2 Arts and Humanities Pub Date : 2023-06-01 DOI: 10.1017/S0008938923000080
M. Roseman
Reviewing the the so-called “Second Historian's Debate”, in which he had played such an important role, in February 2022, Michael Rothberg wrote that the opponents to his multidirectional approach were confusing history and memory. “Naturally, history and memory cannot be entirely separated from each other, but the target of my own work and also of Moses's catechism essay is public memory, not historical scholarship.” I understand what he means about not targeting the discipline. Rothberg and Moses are both aware that many positions controversial in the German public sphere have long been accepted in the academy, a distinction they clearly make in their critiques. But the comment did prompt me to wonder whether part of the problem of the debate is that Rothberg's and Moses's critique of memory practices is actually more about history than it lets on.
迈克尔·罗斯伯格(Michael Rothberg)在2022年2月回顾所谓的“第二次历史学家之争”(他在其中扮演了如此重要的角色)时写道,反对他的多向研究方法的人混淆了历史和记忆。“当然,历史和记忆不能完全分开,但我自己的工作和摩西的教理问答论文的目标是公众记忆,而不是历史学术。”我明白他说的不针对纪律是什么意思。罗斯伯格和摩西都意识到,在德国公共领域中,许多有争议的立场长期以来一直被学术界所接受,他们在批评中明确指出了这一点。但这个评论确实让我想知道,这场辩论的部分问题是否在于,罗斯伯格和摩西对记忆实践的批评实际上更多地是关于历史的,而不是表面上的。
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引用次数: 0
期刊
Central European History
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