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Composite Method 复合方法
IF 1.2 4区 社会学 Q1 Arts and Humanities Pub Date : 2021-03-09 DOI: 10.23987/STS.80293
Ryanne Bleumink, Lisette Jong, I. Z. Plájás
This paper explores how race comes to matter in the practice of police facial composite drawing. The confidential nature of criminal investigations prevented us from using research material collected through observations of police practices. The authors developed an experimental film project in collaboration with two forensic artists to illuminate the production of (visual) differences in the context of facial composite drawing. We recorded the process using a variety of technologies to produce different materializations of the drawing event. The experimental setting created a reflexive space for all participants, albeit not in the same way. Tinkering with the materials generated allowed us to analyze the enactment and slipperiness of race in practice. This paper combines written text with experimental montage to address three different practices through which race takes shape in the process of making facial composite drawings: 1) touching as describing; 2) layering and surfacing; and 3) articulating the common.
本文探讨了种族在警察面部合成绘图实践中的作用。刑事调查的保密性使我们无法使用通过观察警方行为收集到的研究材料。作者与两位法医艺术家合作开发了一个实验电影项目,以阐明面部合成绘画背景下(视觉)差异的产生。我们记录了使用各种技术产生不同物化绘图事件的过程。实验环境为所有参与者创造了一个反思的空间,尽管方式不同。对生成的材料进行修补使我们能够在实践中分析种族的制定和滑溜。本文将书面文本与实验蒙太奇相结合,探讨种族在面部合成绘画过程中形成的三种不同做法:1)触摸作为描述;2)分层堆焊;3)阐明共性。
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引用次数: 3
The Democratisation Myth 民主化的神话
IF 1.2 4区 社会学 Q1 Arts and Humanities Pub Date : 2021-02-19 DOI: 10.23987/STS.94964
Marcel Knöchelmann
Open access (OA) in the Global North is considered to solve an accessibility problem in scholarly communication. But this accessibility is restricted to the consumption of knowledge. Epistemic injustices inhering in the scholarly communication of a global production of knowledge remain unchanged. This underscores that the commercial or big deal OA dominating Europe and North America have little revolutionary potential to democratise knowledge. Academia in the Global North, driven by politics of progressive neoliberalism, can even reinforce its hegemonic power by solidifying and legitimating contemporary hierarchies of scholarly communication through OA. In a critique of the notion of a democratisation of knowledge, I showcase manifestations of OA as either allowing consumption of existing discourse or as active participation of discourse in the making. The latter comes closer to being the basis for a democratisation of knowledge. I discuss this as I issue a threefold conceptualisation of epistemic injustices comprising of testimonial injustice, hermeneutical injustice, and epistemic objectification. As these injustices prevail, the notion of a democratisation of knowledge through OA is but another form of technological determinism that neglects the intricacies of culture and hegemony.
开放存取(OA)被认为是解决学术交流中的可及性问题。但这种可及性仅限于对知识的消费。在全球知识生产的学术交流中固有的认识不公正仍然没有改变。这突显出,在欧洲和北美占主导地位的商业或大型OA几乎没有实现知识民主化的革命性潜力。在进步的新自由主义政治的推动下,全球北方的学术界甚至可以通过开放获取巩固和合法化当代学术交流的等级制度,从而加强其霸权地位。在对知识民主化概念的批判中,我展示了开放获取的表现形式,要么是允许现有话语的消费,要么是话语在制作过程中的积极参与。后者更接近于成为知识民主化的基础。在讨论这个问题时,我提出了认识论不公正的三重概念化,包括证言不公正、解释性不公正和认识论客观化。随着这些不公正现象的盛行,通过开放获取实现知识民主化的概念只不过是另一种形式的技术决定论,忽视了文化和霸权的复杂性。
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引用次数: 10
Complexity Sciences 复杂性科学
IF 1.2 4区 社会学 Q1 Arts and Humanities Pub Date : 2021-02-19 DOI: 10.23987/STS.97027
Fabrizio Li Vigni
Social scientists have proposed several concepts to give account of the way scientific life organizes. By studying “complexity sciences” – established in the mid-1980s by the “Santa Fe Institute” in New Mexico (USA) –, the present article addresses to interdisciplinary studies and emergent domains literature by proposing a new concept to describe this domain. Drawing from Bourdieusian sociology of science and STS, a “scientific platform” is defined as a meeting point between different specialties, which, on the basis of a flexible common ground, pursue together shared or parallel socio-epistemic objectives. Most of the specialties inscribed in complexity suffer from a relative marginality in their disciplinary field. The term “platform” refers to what the heterogeneous members of the collective mutualize, both in cognitive and social terms, in order to exist and expand.
社会科学家提出了几个概念来解释科学生活的组织方式。通过研究“复杂性科学”(1980年代中期由美国新墨西哥州的“圣达菲研究所”建立),本文通过提出一个描述该领域的新概念来解决跨学科研究和新兴领域文献。借鉴布尔迪乌斯的科学社会学和STS,“科学平台”被定义为不同专业之间的交汇点,在灵活的共同基础上,共同追求共享或平行的社会认知目标。大多数被列入复杂性的专业在其学科领域中都处于相对边缘地位。“平台”一词指的是集体中的异质成员为了生存和扩张而在认知和社会方面相互化的东西。
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引用次数: 3
Pittinsky Todd L (2019) Science, Technology, and Society: New Perspectives and Directions. Cambridge: Cambridge University Press. 270pages. ISBN 978-1-316-61689-5 (2019)科学、技术与社会:新视角与新方向。剑桥:剑桥大学出版社,270页ISBN 978-1-316-61689-5
IF 1.2 4区 社会学 Q1 Arts and Humanities Pub Date : 2021-01-18 DOI: 10.23987/STS.101241
Josie Coburn
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引用次数: 0
Blok A, Farías I & Roberts C (eds) (2020) The Routledge Companion to Actor-Network Theory. London: Routledge. 458 pages. ISBN: 9781315111667 布洛克A, Farías I和罗伯茨C(编)(2020)行为者网络理论的劳特利奇同伴。伦敦:劳特利奇出版社,458页。ISBN: 9781315111667
IF 1.2 4区 社会学 Q1 Arts and Humanities Pub Date : 2021-01-18 DOI: 10.23987/STS.100194
Helen Verran
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引用次数: 0
The Mutual Enablement of Research Data and Care 研究数据与护理的相互支持
IF 1.2 4区 社会学 Q1 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.23987/sts.98655
Francisca Nordfalk
Public health research depends on access to population data. This article is a study of the practices and the work enabling data collection for public health research. In Denmark, a blood sample is taken from practically every single newborn baby through a national screening programme. These samples can be combined with other health data and used for research purposes without explicit consent from those giving the samples. With an ethnographic approach, I study the practices, the work and the workers of the Danish NDBS samples, and explore how newborn babies come to serve as an important national research resource. From these studies, I argue that the making of national research resources in this way is ‘mutual enablement’ of research data and care. The work of both health professionals and researchers mutually enables professional care and opportunities for collection of samples and data for research. It is through this mutual enablement of research data and care that newborn babies become a national research population.
公共卫生研究取决于能否获得人口数据。本文是对公共卫生研究数据收集的实践和工作的研究。在丹麦,通过一项国家筛查规划,几乎从每一个新生儿身上抽取血液样本。这些样本可以与其他健康数据结合起来用于研究目的,而无需获得提供样本者的明确同意。我用民族志的方法,研究丹麦NDBS样本的实践、工作和工作者,并探讨新生儿如何成为重要的国家研究资源。从这些研究中,我认为以这种方式制造国家研究资源是研究数据和护理的“相互使能”。卫生专业人员和研究人员的工作相互促进了专业护理和为研究收集样本和数据的机会。正是通过这种研究数据和护理的相互支持,新生婴儿才成为一个全国性的研究人群。
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引用次数: 0
(Not) Knowing and (Not) Caring About Animal Research (不)了解和(不)关心动物研究
IF 1.2 4区 社会学 Q1 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.23987/sts.102496
R. McGlacken
Animal research remains a practice marked by controversy and moral dilemma. However, UK science-society dialogues on the issue are increasingly managed via one-way transmissions of information which construct publics as passive and attribute their concerns to a lack of ‘correct’ knowledge. Challenging such assumptions, this paper questions how and why people actively manage their interactions with animal research through entangled practices of knowing and caring. Based on an analysis of writing from the UK Mass Observation Project, this paper explores difficulties and discomforts associated with animal research which can cause strategic withdrawals from engagements with the topic. In doing so, it extends existing concepts of ‘uncomfortable knowledge’ (Rayner) and ‘strategic ignorance’ (McGoey) to develop novel concepts of ‘uncomfortable’ and ‘strategic’ care. Finally, in examining desires to respond to animal research, I engage with Haraway’s notion of ‘response-ability’ to introduce the concepts of ‘responsive caring’ and ‘responsive knowing’
动物研究仍然是一项充满争议和道德困境的实践。然而,英国科学与社会在这个问题上的对话越来越多地通过信息的单向传递来管理,这使公众被动,并将他们的担忧归因于缺乏“正确”的知识。这篇论文挑战了这样的假设,质疑人们如何以及为什么通过了解和关心的纠缠实践来积极管理他们与动物研究的互动。基于对英国大众观察项目的分析,本文探讨了与动物研究相关的困难和不适,这些困难和不适可能导致策略性地退出与该主题的接触。在这样做的过程中,它扩展了现有的“不舒服的知识”(Rayner)和“战略无知”(McGoey)的概念,以发展“不舒服”和“战略”护理的新概念。最后,在研究对动物研究做出反应的愿望时,我采用了Haraway的“反应能力”概念,引入了“反应性关怀”和“反应性认知”的概念。
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引用次数: 5
The depression paradigm and beyond 抑郁症的范例和超越
IF 1.2 4区 社会学 Q1 Arts and Humanities Pub Date : 2020-12-29 DOI: 10.23987/STS.101299
Ilpo Helén
This paper is an analysis of three elements of which depression as the primary target of current Western psychiatry and mental health care is made: the quest of psychiatrists to identify a depressive disease proper; the category of ‘major depression’ as defined by the diagnostic manuals; and the epidemiological view emphasising risk factors of depression. These elements are pivotal to the present understanding and experience of what depression is since they delineate the space of reasoning in which claims about depression are presented, problematised, and disputed. The paper presents how these elements have historically evolved and coalesced, and how depression has been formed and transformed as an object of knowledge and treatment in psychiatry and how the claims about depressive disorders acquire objectivity in the current mental health discussions. The paper also demonstrates how the quest of depression as a neurophysiological disease, consolidation of Major Depression as the diagnostic core of mood disorders, and the central role of the epidemiological notion of risk are both interlocked and discordant with each other in the current depression paradigm. In addition, tendencies of subversion of the depression paradigm are discussed.
本文分析了抑郁症作为当前西方精神病学和精神卫生保健的主要目标的三个要素:精神科医生寻求确定抑郁症本身;诊断手册中定义的“严重抑郁症”类别;以及强调抑郁症危险因素的流行病学观点。这些元素对于目前对抑郁症的理解和体验至关重要,因为它们描绘了关于抑郁症的主张被提出、被质疑和有争议的推理空间。本文介绍了这些元素是如何在历史上进化和融合的,抑郁症是如何形成和转变为精神病学的知识和治疗对象的,以及关于抑郁症的说法是如何在当前的心理健康讨论中获得客观性的。这篇论文还展示了在当前的抑郁症范式中,寻求将抑郁症作为一种神经生理学疾病,将严重抑郁症作为情绪障碍的诊断核心,以及流行病学风险概念的核心作用是如何相互联系和不一致的。此外,还讨论了抑郁症范式的颠覆趋势。
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引用次数: 1
Bodies Translating Bodies 实体平移实体
IF 1.2 4区 社会学 Q1 Arts and Humanities Pub Date : 2020-12-29 DOI: 10.23987/STS.79694
A. Mattozzi, L. Parolin
STS and 'aesthetic studies' share an interest in artifacts and the aim to describe and analyse both artifacts and their agency. The present article contributes to such dialogue, first by reconstructing the relation between Actor-Network Theory and 'aesthetic studies' and then by proposing an analytical model enabling the description of 'aesthetic practices', by considering artifacts as bodies. Such model draws on Latour’s (2004) reflection about bodies, on Ingold’s (2007) one about materials and especially on Fontanille’s (2004) semiotics of the body. To illustrate the relevance of the model, the article offers a description-analysis of the development of a prototype of an electronic circuit designed for a data glove.  
STS和“美学研究”都对文物感兴趣,目的是描述和分析文物及其作用。本文对这种对话做出了贡献,首先重建了行动者网络理论和“美学研究”之间的关系,然后提出了一个分析模型,通过将人工制品视为身体来描述“美学实践”。这种模型借鉴了拉图尔(2004)对身体的反思,英格尔(2007)对材料的反思,尤其是丰塔尼勒(2004)的身体符号学。为了说明该模型的相关性,本文对为数据手套设计的电子电路原型的开发进行了描述分析。
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引用次数: 2
Enacting the Pandemic 制定大流行
IF 1.2 4区 社会学 Q1 Arts and Humanities Pub Date : 2020-11-25 DOI: 10.23987/STS.75323
Francis Lee
This article has two objectives: First, the article seeks to make a methodological intervention in the social study of algorithms. Today, there is a worrying trend to analytically reduce algorithms to coherent and stable objects whose computational logic can be audited for biases to create fairness, accountability, and transparency (FAccT). To counter this reductionist and determinist tendency, this article proposes three methodological rules that allows an analysis of algorithmic power in practice. Second, the article traces ethnographically how an algorithm was used to enact a pandemic, and how the power to construct this disease outbreak was moved around through by an algorithmic assemblage. To do this, the article traces the assembling of a recent epidemic at the European Centre for Disease Control and Prevention—the Zika outbreak starting in 2015—and shows how an epidemic was put together using an array of computational resources, with very different spaces for intervening. A key argument is that we, analysts of algorithms, need to attend to how multiple spaces for agency, opacity, and power open and close in different parts of algorithmic assemblages. The crux of the matter is that actors experience different degrees of agency and opacity in different parts of any algorithmic assemblage. Consequently, rather than auditing algorithms for biased logic, the article shows the usefulness of examining algorithmic power as enacted and situated in practice.
本文有两个目的:首先,本文试图对算法的社会研究进行方法论干预。今天,有一种令人担忧的趋势,即分析性地将算法简化为连贯和稳定的对象,其计算逻辑可以被审计以消除偏见,从而创造公平性、问责制和透明度(FAccT)。为了对抗这种还原论和决定论的倾向,本文提出了三个方法规则,允许在实践中分析算法的能力。其次,本文从人种学的角度追溯了算法是如何被用来制定大流行的,以及构建这种疾病爆发的力量是如何通过算法组合来转移的。为了做到这一点,这篇文章追溯了欧洲疾病控制和预防中心最近的一次流行病——2015年开始的寨卡病毒爆发——并展示了如何使用一系列计算资源将一场流行病整合在一起,并在不同的空间进行干预。一个关键的论点是,作为算法的分析师,我们需要注意在算法集合的不同部分,代理、不透明和权力的多重空间是如何打开和关闭的。问题的关键在于,在任何算法集合的不同部分,参与者都会经历不同程度的代理和不透明度。因此,本文不是审计有偏见逻辑的算法,而是展示了在实践中检查算法能力的有用性。
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引用次数: 3
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Science and Technology Studies
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