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International Journal of Childrens Spirituality最新文献

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Religiosity, gender, and correlates of academic dishonesty among children: a Jordanian study 宗教信仰、性别和儿童学术不诚实的相关因素:一项约旦研究
IF 1.3 2区 哲学 Q1 Arts and Humanities Pub Date : 2023-06-19 DOI: 10.1080/1364436x.2023.2226354
S. Abuhammad, Ahlam Al- Natour, S. Hamaideh
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引用次数: 0
The fluidity of Finnish youths’ Personal worldviews 芬兰青年个人世界观的流动性
IF 1.3 2区 哲学 Q1 Arts and Humanities Pub Date : 2023-06-15 DOI: 10.1080/1364436x.2023.2224938
Lipiäinen Tuuli, Kuusisto Arniika, Kallioniemi Arto
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引用次数: 0
Validation study of the Early Childhood Educators’ Spiritual Practices in the Classroom (ECE-SPC) instrument using Rasch 使用Rasch对幼儿教育者课堂精神实践(ECE-SPC)工具的验证研究
IF 1.3 2区 哲学 Q1 Arts and Humanities Pub Date : 2023-06-12 DOI: 10.1080/1364436x.2023.2218590
Jennifer Mata-McMahon, Michael J. Haslip, L. Kruse
Three validity evidence sources (test content, internal structure, and relationships to other variables) from the responses of 365 educators, purposely sampled from 36 US states, are presented to explore the use of the instrument, Early Childhood Educators' Spiritual Practices in the Classroom (ECE-SPC). Findings show expert panel agreed items accurately represented the desired construct and recommendations for revising multidimensional items were made by a psychometrician. The Rasch measurement analysis recommended collapsing the five-point frequency scale to four-point and removing two reverse-scored items. The revised instrument demonstrated excellent item fit, person and item reliability, separation, and practical unidimensionality. Relationships to other variables were established through no significant differences based on educator demographics. Differences were found based on school setting and educator values of spirituality, which aligned with expected differences. ECE-SPC is recommended as a self-report instrument, to determine to what extent early childhood educators nurture children’s spirituality in secular educational settings.
从美国36个州的365名教育工作者的回答中,提供了三个有效性证据来源(测试内容、内部结构和与其他变量的关系),以探索工具《幼儿教育工作者课堂精神实践》(ECE-SPC)的使用。研究结果显示,专家小组一致认为的项目准确地代表了所需的结构,心理测量学家提出了修改多维项目的建议。Rasch测量分析建议将五点频率表压缩为四点,并删除两个反向评分项目。修订后的仪器显示出良好的项目匹配性、人与项目的可靠性、分离性和实用性。与其他变量的关系是通过基于教育者人口统计的无显著差异而建立的。差异是基于学校环境和教育者的精神价值观发现的,这与预期的差异一致。建议将ECE-SPC作为一种自我报告工具,以确定幼儿教育工作者在世俗教育环境中培养儿童精神的程度。
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引用次数: 0
Critical Reflection, Spirituality and Professional Practice 批判性反思、精神性与专业实践
IF 1.3 2区 哲学 Q1 Arts and Humanities Pub Date : 2023-04-03 DOI: 10.1080/1364436x.2023.2245163
Noel Keating
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引用次数: 0
Supporting modern teaching in Islamic schools: pedagogical best practice for teachers 支持伊斯兰学校的现代教学:教师的最佳教学实践
IF 1.3 2区 哲学 Q1 Arts and Humanities Pub Date : 2023-04-03 DOI: 10.1080/1364436X.2023.2213403
Refi Aksep Sativa, Ai Fatmawati, Romadhon
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引用次数: 5
Successful experiences in supporting the inwardness and spirituality of children and adolescents 在支持儿童和青少年的内在和灵性方面的成功经验
IF 1.3 2区 哲学 Q1 Arts and Humanities Pub Date : 2023-03-30 DOI: 10.1080/1364436X.2023.2197163
Enric Benavent-Vallès, Lisette Navarro-Segura, Oscar Martínez-Rivera
ABSTRACT This paper analyses professional approaches to supporting the spirituality of children and adolescents in vulnerable situation, in the daily life of socio-educational centres. A concurrent mixed method design research project is presented with data gathered using a Questionnaire on Inwardness for Professionals working with Teenagers and Children (Cuestionario de Interioridad para Profesionales de Adolescencia e Infancia-CIPAI) created ad hoc for the project. The study was carried out in the XACS network (Social Educational Centres Network) made up of 23 non-profit centres from Barcelona (Spain). Answers were received from 128 professionals, making up 64.6% of the total number of replies, and from 14 centres, representing 61% of the centres. Conclusions: The professionals state that spirituality is worked on cross-cuttingly in the centre’s educational programme. Most of the activities for working on an inner life that they consider successful incorporate mediating elements that assist in the expression of more abstract ideas or feelings.
摘要:本文分析了在社会教育中心的日常生活中,支持弱势儿童和青少年灵性的专业方法。本文提出了一项并行混合方法设计研究项目,其数据收集使用专为该项目创建的青少年和儿童专业人员内在性调查问卷(cipai)。这项研究是在由巴塞罗那(西班牙)的23个非营利性中心组成的XACS网络(社会教育中心网络)内进行的。共收到128位专业人士的答复,占总答复数的64.6%;以及14个中心的答复,占中心总数的61%。结论:专业人士表示,灵性在该中心的教育计划中是跨领域的。他们认为成功的大多数致力于内在生活的活动都包含了有助于表达更抽象的想法或感受的调解元素。
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引用次数: 0
Spiritual literacy: non-religious reconceptualisation for education in a secular environment 精神素养:世俗环境下教育的非宗教重新概念
IF 1.3 2区 哲学 Q1 Arts and Humanities Pub Date : 2023-01-23 DOI: 10.1080/1364436X.2023.2166467
I. Jirásek
ABSTRACT This article aims to facilitate the transition from a religious definition of spiritual literacy to a non-religious, secular one. Philosophical anthropology emphasises the spiritual dimension as an anthropological constant. However, research in various fields frequently considers its intersection with religiousness. Non-religious spirituality cultivates experiences of transcendence but does not enter into the processes of hierophany (the sacred, the holy). The term ‘spiritual literacy’, which emphasises that the given mode of human experience is not constant but can be intentionally cultivated, proves optimal for education even in secular environment of public schools. A spiritually literate (cultivated) personality is an individual who reflects and cultivates skills of self-reflection, who can act in relation to other people in a mode characterised by prosocial orientation and altruism, who can experience environmental sensitivity and kinship with nature, and who is capable of astonishment and amazement at experiencing transcendence in relation to the wholeness.
摘要本文旨在促进精神素养从宗教定义向非宗教、世俗定义的转变。哲学人类学强调精神维度是人类学的一个常量。然而,各个领域的研究经常考虑它与宗教性的交叉。非宗教精神培养超越的体验,但不进入神圣的过程。“精神素养”一词强调,给定的人类体验模式不是恒定的,而是可以有意培养的,即使在公立学校的世俗环境中,它也被证明是最适合教育的。精神上识字(培养)的人格是指反映和培养自我反思技能的个人,能够以亲社会取向和利他主义为特征的方式与他人相处,能够体验环境敏感性和与自然的亲缘关系,以及在体验与整体相关的超越时能够感到惊讶和惊讶的人。
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引用次数: 1
The spiritual state of children with academic mothers 有学术母亲的孩子的精神状态
IF 1.3 2区 哲学 Q1 Arts and Humanities Pub Date : 2023-01-09 DOI: 10.1080/1364436X.2023.2166466
U. Günay, Abdullah Sarman, E. H. Yayan, Uygar Salman, S. Polat
ABSTRACT Children who spend quality time with their mothers are able to have positive spiritual development However, mothers who work are often unable to spend enough quality time with their children. This qualitative phenomenological study was conducted to examine the spirituality of children with academic mothers in Turkey. The children were asked how their mothers’ academic careers affected their spiritual states. The data were collected through in-depth face-to-face interviews and evaluated using content analysis. A total of 21 children participated in the study.  Three main themes and five subthemes were determined in the analysis. These themes were (1) the negative effects of mothers’ academic careers on the spiritual statuses of their children (negative emotions, decreased communication in their families, and disruption of home routines), (2) the positive effects of mothers’ academic careers on the spiritual statuses of their children (positive emotions and financial independence), and (3) the children’s expectations of their mothers.
与母亲共度美好时光的孩子能够获得积极的精神发展。然而,工作的母亲往往无法与孩子共度足够的美好时光。这项定性现象学研究是为了考察土耳其有学术母亲的儿童的精神状况。孩子们被问及母亲的学术生涯如何影响他们的精神状态。这些数据是通过深入的面对面访谈收集的,并使用内容分析进行评估。共有21名儿童参与了这项研究。 分析中确定了三个主题和五个子主题。这些主题是:(1)母亲的学业生涯对子女精神状态的负面影响(负面情绪、家庭沟通减少和家庭生活中断);(2)母亲的学术生涯对子女心理状态的正面影响(正面情绪和经济独立),(3)儿童对母亲的期望。
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引用次数: 0
Life and moral education in Greater China 大中华地区的生命与道德教育
IF 1.3 2区 哲学 Q1 Arts and Humanities Pub Date : 2022-11-11 DOI: 10.1080/1364436X.2022.2141365
Ahmad Yudiar, Amirul Hazmi Hamdan
chapters are relevant. The result is a bibliography which not only focuses on sociocultural factors but also provides those new to the field with a comprehensive introduction to seminal and other useful works on children’s spirituality as a whole. Readers of annotated bibliographies can be forgiven for thinking that they are simple to compile. After all, they are effectively a summary of reading in a given field, organised into themes, annotated with the author’s comments. Yet compiling one is not an easy task. Readers may well argue that a certain publication should have been included, or that another should have been excluded, perhaps because it is not sufficiently aligned to the topic. Yet the issue of inclusion and exclusion (applicable to bibliographies irrespective of their subject matter) is compounded when, as in this case, the topic itself is difficult to define, but Eaude is fully cognisant of these circumstances. Although bibliographies differ from book chapters and articles in purpose and format, for example by not making a specific argument and not having a conclusion, they still provide insights into the state of research in the area. Here, Eaude regularly identifies omissions in the field, such as the lack of research: in non-Western cultures; on the effects of gender and ethnicity/race; and on systematically exploring the differences in spirituality across age groups, especially with very young children. In so doing, the work also provides a useful, overarching critique and identification of areas for future research. The fact that articles on different aspects of children’s spirituality are included in the database is welcome, and Eaude’s addition is a valuable one. He has provided a carefully crafted overview of relevant literature, which provides a detailed roadmap for all who are interested in the sociocultural aspects of children’s spirituality – both newcomers to the field and those who are already familiar with it – alongside a critique which identifies future avenues for research. Overall, Eaude’s bibliography certainly aligns with the publisher’s intention of being an authoritative guide to current scholarship.
章节是相关的。结果是一个参考书目,不仅关注社会文化因素,而且还为那些新的领域提供了一个全面的介绍,开创性的和其他有用的作品,对儿童的精神作为一个整体。有注释的参考书目的读者认为它们很容易编写,这是可以理解的。毕竟,它们实际上是一个特定领域的阅读总结,按照主题组织起来,并附有作者的评论。然而,编写一份报告并非易事。读者很可能会争辩说,某一出版物应该被包括在内,或者另一出版物应该被排除在外,也许是因为它没有充分地与主题保持一致。然而,当主题本身难以定义时,包含和排除的问题(适用于任何主题的书目)就变得复杂了,就像在这种情况下一样,但Eaude完全认识到这些情况。虽然参考书目在目的和格式上与书籍章节和文章不同,例如没有具体的论点和结论,但它们仍然提供了对该领域研究状况的见解。在这里,Eaude经常指出该领域的疏漏,例如缺乏对非西方文化的研究;关于性别和族裔/种族的影响;系统地探索不同年龄群体的灵性差异,尤其是非常年幼的孩子。在这样做的过程中,这项工作也为未来的研究提供了一个有用的,总体的批评和识别领域。事实上,关于儿童灵性的不同方面的文章被包括在数据库中是受欢迎的,Eaude的补充是有价值的。他为所有对儿童精神的社会文化方面感兴趣的人提供了一个详细的路线图——无论是这个领域的新手还是那些已经熟悉它的人——以及一个确定未来研究途径的批评。总的来说,Eaude的参考书目当然符合出版商的意图,即成为当前学术的权威指南。
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引用次数: 0
Teaching religious literacy to combat religious bullying: insights from North American Secondary Schools 教授宗教素养以对抗宗教欺凌:来自北美中学的见解
IF 1.3 2区 哲学 Q1 Arts and Humanities Pub Date : 2022-11-02 DOI: 10.1080/1364436X.2022.2141367
Frida Akmalia, Sayyidah Maghfiroh
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引用次数: 0
期刊
International Journal of Childrens Spirituality
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