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International Journal of Childrens Spirituality最新文献

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Attentiveness for children: proposing a neo-confucian curriculum for preschool education 关注儿童:提出新儒家学前教育课程
IF 1.3 2区 哲学 Q1 Arts and Humanities Pub Date : 2020-04-02 DOI: 10.1080/1364436x.2020.1821177
Sandra Wu, Charlene Tan
ABSTRACT In this article, we propose a neo-Confucian curriculum for preschool education based on the writings of the neo-Confucian thinker Zhu Xi. Against the contemporary backdrop of a narrow emphasis on the academic assessment of children, we argue for an alternative approach that revolves around jing: the inner mental attentiveness to be true to one’s good nature. We propose an adaption of Bronfenbrenner’s ecological systems theory and Confucian hierarchy of cardinal relationships that progressively cultivate the good nature of children across the spheres of the self, family and community, country and the world. We further outline an integrated programme with corresponding developmental domains, types of relationships and Confucian virtues. The desired outcome is the manifestation of each child’s innate goodness through attentiveness to routines and the habituation of moral values. A neo-Confucian curriculum adds to the existing literature on preschool educational approaches that are experiential, values-centric, interpersonal and holistic.
摘要本文以新儒家思想家朱neneneba习的著作为基础,提出了学前教育新儒家课程。在当代狭隘地强调对儿童的学术评估的背景下,我们主张围绕静采取另一种方法:内心的专注,忠于自己的善良本性。我们提出了对布朗芬布伦纳的生态系统理论和儒家基本关系等级制度的改编,这些基本关系在自我、家庭和社区、国家和世界的各个领域逐步培养儿童的善良本性。我们进一步概述了一个具有相应发展领域、关系类型和儒家美德的综合计划。所期望的结果是通过对日常生活的关注和道德价值观的习惯化来表现每个孩子天生的善良。新儒家课程增加了现有的学前教育方法的文献,这些方法是经验的、以价值观为中心的、人际的和整体的。
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引用次数: 3
Ghosts in the machine: understanding digital citizenship as the struggle of students’ souls with classroom technology 机器中的幽灵:将数字公民理解为学生灵魂与课堂技术的斗争
IF 1.3 2区 哲学 Q1 Arts and Humanities Pub Date : 2020-04-02 DOI: 10.1080/1364436x.2020.1797641
Thomas A. Lucey, M. Lin
ABSTRACT Through this paper, the authors describe the challenge of interpreting and teaching digital citizenship in the classroom. They present digital citizenship as a concept that features a range of applications influenced by teacher and student traits. They begin with an explaination of the advent of digital/screen technology, and describe it as a corporately sanctioned addictive presence. They review the concepts of, Spirituality and digital citizenship, before introducing critical compassion as an additional dimension for understanding digital citizenship and the conditions that influence it. The authors describe a model that depicts critical compassion’s relationship to digital citizenship and offers as a basis for strategies that concern teacher training, instructional practice, and professional direction.
通过本文,作者描述了在课堂上解释和教授数字公民的挑战。他们将数字公民视为一个概念,其特点是受教师和学生特征影响的一系列应用。他们首先解释了数字/屏幕技术的出现,并将其描述为一种公司认可的成瘾存在。他们回顾了灵性和数字公民的概念,然后引入了关键的同情心,作为理解数字公民及其影响条件的额外维度。作者描述了一个模型,该模型描述了关键的同情心与数字公民的关系,并为教师培训、教学实践和专业方向提供了策略基础。
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引用次数: 4
The identity imperative: mentoring as a tool for Christian young adult identity formation 身份的必要性:指导作为基督徒青年身份形成的工具
IF 1.3 2区 哲学 Q1 Arts and Humanities Pub Date : 2020-04-02 DOI: 10.1080/1364436x.2020.1819775
Geoffrey Samuel Brailey, Stephen Parker
ABSTRACT Mentoring is a commonly practiced and well-researched activity, as are the subsets of Christian mentoring and young adult mentoring. The research question explored here was simple: How can mentoring be most helpful for Christian young adults, given their particular nuances? This article therefore surveys the literature on Christian mentoring, showing it as a pivotal tool for spiritual formation. It then investigates the world young adults are emerging into, one that is dominated by complexity, secularity, alienation, abandonment, insecurity and a lack of identity. It shows how mentoring can be of particular assistance in helping Christian young adults to develop their identity, which in turn is fundamental to their own spiritual formation. As mentors practice the arts of listening, questioning and encouraging these young adults, the journey of identity and spiritual formation can be assisted. The article concludes with proposals for the training and promotion of Christian mentoring overall, but with a particular focus for young adults on identity.
辅导是一种普遍实践和深入研究的活动,基督教辅导和青年辅导也是如此。这里探讨的研究问题很简单:鉴于基督教年轻人的特殊细微差别,辅导如何对他们最有帮助?因此,本文调查了有关基督徒辅导的文献,表明它是精神形成的关键工具。然后,它调查了年轻人正在进入的世界,这个世界充斥着复杂性、世俗性、疏离感、遗弃感、不安全感和缺乏身份认同。它展示了辅导如何特别有助于帮助基督教年轻人发展他们的身份,而这反过来又是他们自己精神形成的基础。当导师们练习倾听、质疑和鼓励这些年轻人的艺术时,身份认同和精神形成的旅程可以得到帮助。文章最后提出了全面培训和促进基督教辅导的建议,但特别关注年轻人的身份认同。
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引用次数: 2
Spiritual needs and practice in chronically ill children and their families in the Isan region of Thailand 泰国依山地区慢性病儿童及其家庭的精神需求和实践
IF 1.3 2区 哲学 Q1 Arts and Humanities Pub Date : 2020-04-02 DOI: 10.1080/1364436x.2020.1827225
C. Thanattheerakul, J. Tangvoraphonkchai, Wacharee Pimsa
ABSTRACT This research is a qualitative study of the spiritual needs and practice of chronically ill children and their families in the Isan region of Thailand. The purposive sampling was 17 chronically ill children aged 10–18 years old and primary caregivers. Three instruments were used: a questionnaire, in-depth interview with questions adapted from the Spiritual Assessment Scale (SAS) by O’Brien, and non-participant observation. Field note-taking and voice recordings were used for data recording. Triangulation was used before analysis to test for credibility. Content analysis and thematic analysis techniques were used for data analysis. The five specific themes were stated by both children and caregivers. In addition, the spiritual needs and practice identified in this study were strongly related to Buddhism. All children and caregivers respected and believed in Buddha, and so Buddhism and Thai Isan traditions were crucial to their spiritual needs and were reflected in their religious practice.
本研究是对泰国依山地区慢性病儿童及其家庭的精神需求和实践的定性研究。目的抽样为17名年龄在10-18岁的慢性病儿童和主要照顾者。使用了三种工具:问卷调查,深度访谈,问题改编自O 'Brien的精神评估量表(SAS),非参与式观察。数据记录采用现场笔记和录音。在分析之前使用三角测量来测试可信性。数据分析采用内容分析和主题分析技术。儿童和照料者都陈述了这五个具体主题。此外,本研究确定的精神需求和实践与佛教密切相关。所有的孩子和照顾者都尊重并信仰佛陀,因此佛教和泰国伊桑传统对他们的精神需求至关重要,并反映在他们的宗教实践中。
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引用次数: 3
Color by number: understanding racism through facts and stats on children 按数字划分的颜色:通过儿童的事实和统计数据了解种族主义
IF 1.3 2区 哲学 Q1 Arts and Humanities Pub Date : 2020-04-02 DOI: 10.1080/1364436X.2020.1830659
Jesus Jaime-Diaz
Colour by number: Understanding racism through facts and stats on children argues for a critical examination of social disparities that stifle children’s spirits and their healthy development and t...
按数字划分的颜色:通过儿童的事实和统计数据来理解种族主义,有必要对扼杀儿童精神和健康发展的社会差异进行批判性审查。。。
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引用次数: 8
Greening the children of God-Thomas Traherne and nature’s role in the ecological formation of children 绿化上帝的孩子托马斯·特拉赫恩和大自然在儿童生态形成中的作用
IF 1.3 2区 哲学 Q1 Arts and Humanities Pub Date : 2020-01-02 DOI: 10.1080/1364436X.2020.1769809
Tony Eaude
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引用次数: 3
Competitive youth athletes: are they choosing between God and sports? 竞技青年运动员:他们是在上帝和运动之间做选择吗?
IF 1.3 2区 哲学 Q1 Arts and Humanities Pub Date : 2020-01-02 DOI: 10.1080/1364436X.2019.1708707
J. Livingston
ABSTRACT Competitive youth athletes have demanding schedules that require prioritising regular family activities. Specifically, Christian families often choose to skip church services to attend athletic events. Parents and competitive youth athletes from across the United States were invited to complete surveys which explored youth athletes’ and their parents’ perceptions of the competitive sport environment, the child’s level of spirituality, and the influence of church attendance on the child’s spirituality. The results suggested the parents were aware of the child’s experiences in sport and involvement in church, but they were not aware of the child’s level of reliance on faith to cope with the demands of sport. Additionally, there was no difference in spirituality levels of children regardless of how frequently they attended church. The implications of the study are that Christian youth athletes use their faith to overcome challenges of competition, and factors outside of church attendance contribute to a child’s spiritual development.
摘要:有竞争力的青少年运动员日程安排要求很高,需要优先安排定期的家庭活动。具体来说,基督教家庭经常选择不参加教堂礼拜,而参加体育活动。来自美国各地的家长和竞技青少年运动员被邀请完成调查,探讨青少年运动员及其父母对竞技体育环境的看法、儿童的精神水平以及参加教堂对儿童精神的影响。研究结果表明,父母知道孩子在体育运动和参与教堂活动方面的经历,但他们没有意识到孩子在满足体育需求方面对信仰的依赖程度。此外,无论孩子们去教堂的频率如何,他们的精神水平都没有差异。这项研究的启示是,基督教青年运动员利用他们的信仰来克服比赛的挑战,而教堂之外的因素有助于孩子的精神发展。
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引用次数: 3
How do health professionals provide spiritual care to seriously ill children? 卫生专业人员如何为重病儿童提供精神护理?
IF 1.3 2区 哲学 Q1 Arts and Humanities Pub Date : 2020-01-02 DOI: 10.1080/1364436X.2019.1701421
Stephen Parkinson, Y. Bray, B. Kool
ABSTRACT This qualitative study examines how health professionals working in paediatrics understand and practice spiritual care. Semi-structured interviews were held with six paediatric health professionals. Domains of interest were understanding spiritual care, training in spiritual care and culture in spiritual care. An Interpretive Phenomenological Analysis approach was used. The study findings revealed that health professionals held various views on what spiritual care consisted of. Spiritual care of children was seen to be different to that of adults, an understanding of child development and a family’s culture was considered essential. As this study was New Zealand based, the inclusion of Māori Tikanga (traditional practices) were considered to enhance spiritual care. Participants stated there was a lack of training available in the spiritual care of children. Education and opportunities for peer and self-reflection would support health professionals to develop an awareness of their own views on spiritual care and enhance their practice.
本质性研究探讨了在儿科工作的卫生专业人员如何理解和实践精神护理。与6名儿科保健专业人员进行了半结构化访谈。感兴趣的领域是理解精神护理,精神护理培训和精神护理文化。本研究采用解释性现象学分析方法。研究结果显示,卫生专业人员对精神护理的组成有不同的看法。对儿童的精神照顾被视为不同于对成人的精神照顾,对儿童发展和家庭文化的了解被认为是必不可少的。由于这项研究是在新西兰进行的,因此纳入Māori Tikanga(传统做法)被认为可以增强精神护理。与会者说,缺乏对儿童精神关怀方面的培训。教育以及同侪和自我反省的机会将有助于保健专业人员了解自己对精神护理的看法,并加强其实践。
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引用次数: 2
Spirituality in young adult literature: the last taboo 青年文学中的灵性:最后的禁忌
IF 1.3 2区 哲学 Q1 Arts and Humanities Pub Date : 2020-01-02 DOI: 10.1080/1364436X.2020.1769798
Catherine R Posey
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引用次数: 0
Context as co-creator in spiritual life stories: the contextual nature of South African adolescents’ spiritual identity development 语境作为精神生活故事的共同创造者:南非青少年精神认同发展的语境性质
IF 1.3 2区 哲学 Q1 Arts and Humanities Pub Date : 2020-01-02 DOI: 10.1080/1364436X.2020.1769567
Tracy-Ann Capitano, L. Naudé
ABSTRACT This study explored spiritual identity development in a sample of South African adolescents, by considering how the participants perceived and experienced their spirituality, as well as how these meaning-making experiences contributed to their identity development. Twelve adolescent participants were purposively sampled and participated in semi-structured interviews and reflective writing exercises. The themes that emerged from the analysis alluded to the importance of relationships and context. The roles of parents, peers, the educational environment, and geographical location were emphasised. Participants explored and committed to their spiritual identities through processes of personal reflection, discussion, and modelling. Spiritual development is thus a reciprocal and bidirectional process between the unique individual and context. Spiritual identity development is a fluid process that evolves and grows in connections and relationships with others. Personal, cultural, and contextual factors are thus important in the co-creation of individuals’ spiritual life stories.
本研究探讨了南非青少年的精神认同发展,通过考虑参与者如何感知和体验他们的精神,以及这些意义创造的经验如何促进他们的身份发展。有目的地抽取了12名青少年参与者,并参加了半结构化访谈和反思性写作练习。从分析中出现的主题暗示了关系和背景的重要性。家长、同伴、教育环境和地理位置的作用被强调。参与者通过个人反思、讨论和建模的过程探索并致力于他们的精神身份。因此,精神发展在独特的个体和环境之间是一个互惠和双向的过程。灵性认同的发展是一个流动的过程,在与他人的联系和关系中进化和成长。因此,个人、文化和背景因素在个人精神生活故事的共同创造中很重要。
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引用次数: 2
期刊
International Journal of Childrens Spirituality
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