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Economic Anthropology最新文献

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Ancient numismatists and the seasteading movement 古代钱币学家与海边运动
IF 1 4区 社会学 Q2 ANTHROPOLOGY Pub Date : 2024-12-20 DOI: 10.1002/sea2.12343
Scott M. Fitzpatrick
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引用次数: 0
Legacies, logics, labors of love: Essays on the economic anthropology of Jane Guyer 遗产、逻辑、爱的劳动:简·盖耶的经济人类学论文集
IF 1 4区 社会学 Q2 ANTHROPOLOGY Pub Date : 2024-12-20 DOI: 10.1002/sea2.12341
Chelsie Yount, Sibel Kusimba, Caroline Bledsoe, Caitlin Zaloom
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引用次数: 0
Workers to capitalists: Repositioning Berlin's middle class 从工人到资本家:重新定位柏林的中产阶级
IF 1 4区 社会学 Q2 ANTHROPOLOGY Pub Date : 2024-12-14 DOI: 10.1002/sea2.12345
Hadas Weiss

In the late 1920s, Siegfried Kracauer studied the then new middle class in Berlin, asking why they were not more disruptive of the structures that bore down on them. I ask the same about insecure professionals in contemporary Berlin, using Kracauer's book Die Angestellten as foil. Kracauer demonstrated that, in the 1920s, they still perceived themselves as workers, albeit white-collar and salaried workers. Berlin's professionals today perceive themselves and most everyone else as autonomous individuals possessing human capital that can appreciate or depreciate as the result of their actions. Work is but one of the sites in which a classless, self-formed identity can be cultivated and calibrated in all aspects of life. I show how this perception plays out in professionals' attitudes toward their work lives and after-work activities.

在20世纪20年代末,齐格弗里德·克拉考尔(Siegfried Kracauer)研究了当时柏林的新兴中产阶级,问他们为什么没有对压迫他们的结构进行更大的破坏。我用克拉考尔的《天使》(Die Angestellten)作为陪饰,问了当代柏林缺乏安全感的专业人士同样的问题。克拉考尔证明,在20世纪20年代,他们仍然认为自己是工人,尽管是白领和受薪工人。如今,柏林的专业人士认为,自己和大多数其他人都是拥有人力资本的自主个体,这些人力资本可以因自己的行为而升值或贬值。工作只是在生活的各个方面培养和校准无阶级、自我形成的身份的场所之一。我展示了这种看法如何在专业人士对工作生活和工作后活动的态度中发挥作用。
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引用次数: 0
Past performance is no guarantee of future results† 过去的表现不能保证未来的结果
IF 1 4区 社会学 Q2 ANTHROPOLOGY Pub Date : 2024-12-13 DOI: 10.1002/sea2.12340
Allison Truitt

A response to the promotional pack on Four Alternative Currencies and their Worlds.

对“四种替代货币及其世界”宣传包的回应。
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引用次数: 0
Passport island: The market for EU citizenship in Cyprus. By Theodoros Rakopoulos, Manchester: Manchester University Press. 2024. pp. 248 护照岛:塞浦路斯的欧盟公民市场。作者:TheodorosRakopoulos,曼彻斯特:曼彻斯特大学出版社,2024。248页。
IF 1 4区 社会学 Q2 ANTHROPOLOGY Pub Date : 2024-12-02 DOI: 10.1002/sea2.12335
Elena Borisova
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引用次数: 0
Dolia: The containers that made rome an empire of wine. By Caroline Cheung, Princeton: Princeton University Press. 2024. pp. 334 多利亚让罗马成为葡萄酒帝国的容器。CarolineCheung 著,普林斯顿:普林斯顿大学出版社。2024. pp.334
IF 1 4区 社会学 Q2 ANTHROPOLOGY Pub Date : 2024-11-25 DOI: 10.1002/sea2.12338
Paulina Komar
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引用次数: 0
Wastecraft and its multifaceted learning in Cuba 古巴的废物管理及其多方面的学习
IF 1 4区 社会学 Q2 ANTHROPOLOGY Pub Date : 2024-11-23 DOI: 10.1002/sea2.12339
Claudia Marina Lanzidei

In Cuba, scarcity is an ever-present reality due to more than six decades of socialist regime and consequent economic embargo. One of the coping strategies for people facing such adversity has been to develop great abilities to repair and reuse objects and materials. In a certain way, Cubans are like Lévi-Straussian bricoleurs, or, better said, they are engineers who had to adjust their project because the universe of tools at their disposition was closed, leading them to make do with the less they are provided with. Indeed, they create objects by repairing and reusing parts and materials, and by doing so, they refer to specific concepts like inventing, innovating, adapting, and recycling. Many of the practices, apart from being a way of earning a living, directly depend on the recovery of discarded elements and are therefore part of a complex economy that involves waste, which, once recovered, becomes a resource again. This article focuses on how social actors regulate and negotiate access to remunerative knowledges related to waste, what I call wastecrafts. Drawing on anthropological literature about gift giving and sharing, I reflect on how the transmission of practices related to waste takes place in Havana. My argument is that practices of reciprocity, sharing, and, in some cases, stealing the art coexist and are all to understand within the emic ideas of inventar, luchar, and sobrevivir.

在古巴,由于六十多年的社会主义政权和随之而来的经济禁运,物资短缺是一个始终存在的现实。面对这种逆境,人们的应对策略之一就是培养修复和再利用物品和材料的能力。在某种程度上,古巴人就像拉斯特劳斯式的工匠,或者更确切地说,他们是工程师,他们不得不调整自己的项目,因为可供他们使用的工具范围是封闭的,这导致他们只能凑合着用手头上的东西。事实上,他们通过修复和再利用零件和材料来创造物体,通过这样做,他们指的是发明、创新、适应和回收等具体概念。许多做法除了作为一种谋生方式外,还直接依赖于废弃元素的回收,因此是涉及废物的复杂经济的一部分,这些废物一旦回收,就会再次成为资源。本文关注的是社会行为者如何规范和协商获得与废物有关的有报酬的知识,我称之为废物。我参考了有关礼物赠送和分享的人类学文献,反思了与浪费有关的习俗是如何在哈瓦那传播的。我的观点是,互惠、分享以及在某些情况下窃取艺术的做法是共存的,并且都需要在inventar、luchar和sobrevivir的主题思想中理解。
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引用次数: 0
Kretek capitalism: Making, marketing, and consuming clove cigarettes in Indonesia. By Marina Welker. Berkeley: University of California Press, 2024. 248 pp. Kretek 资本主义:印度尼西亚丁香烟的制作、营销和消费。作者:MarinaWelker。伯克利:加州大学出版社,2024 年。248 页。
IF 1 4区 社会学 Q2 ANTHROPOLOGY Pub Date : 2024-11-19 DOI: 10.1002/sea2.12337
Edward F. Fischer
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引用次数: 0
Pink gold: Women, shrimp and work in Mexico. By María L. Cruz-Torres, Austin: University of Texas Press. 2023. pp. 384. 粉红金墨西哥的妇女、虾和工作》。María L.Cruz-Torres 著,奥斯汀:德克萨斯大学出版社。2023. pp.384.
IF 1 4区 社会学 Q2 ANTHROPOLOGY Pub Date : 2024-11-19 DOI: 10.1002/sea2.12334
Iselin Åsedotter Strønen
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引用次数: 0
A promise is a promise: A love letter from the ACH to the world of 2050† 一诺千金:非物质文化遗产中心写给 2050 年世界的情书
IF 1 4区 社会学 Q2 ANTHROPOLOGY Pub Date : 2024-11-18 DOI: 10.1002/sea2.12336
Bill Maurer

Experiments in money often recapitulate long-standing human concerns over finality and fixity, despite money's reference points in political authority, trust, and the memorialization of relationships of credit and debt. From the point of view of the primary set of infrastructures facilitating the movement of money in 2050, those concerns are misplaced. Recounting the history of those infrastructures, this love letter from a future intelligence is addressed to those humans who would reimagine money so that they will recognize the human and technical infrastructures on which it has always depended.

尽管货币的参照点是政治权威、信任以及信贷和债务关系的纪念,但货币实验往往重现了人类长期以来对最终性和固定性的担忧。从 2050 年促进货币流通的主要基础设施的角度来看,这些担忧是错误的。这封来自未来智能体的情书讲述了这些基础设施的历史,是写给那些希望重新想象货币的人类的,以便他们认识到货币一直依赖的人类和技术基础设施。
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引用次数: 0
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