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The substance of society 社会的实质
IF 0.9 4区 社会学 Q3 Social Sciences Pub Date : 2022-10-27 DOI: 10.1002/sea2.12260
Chris Hann
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引用次数: 0
Taxis vs. Uber: Courts, markets, and technology in Buenos Aires. By Juan Manuel del Nido. Stanford, CA: Stanford University Press, 2021. 256 pp. 出租车与优步:布宜诺斯艾利斯的法院、市场和技术。Juan Manueldel Nido著。加利福尼亚州斯坦福:斯坦福大学出版社,2021年。256 pp。
IF 0.9 4区 社会学 Q3 Social Sciences Pub Date : 2022-10-27 DOI: 10.1002/sea2.12264
Jean-Philippe Warren
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引用次数: 1
The laziness myth: Narratives of work and the good life in South Africa. By Christine Jeske. Ithaca, NY: Cornell University Press, 2020. 246 pp. 懒惰神话:讲述南非的工作和美好生活。作者:ChristineJeske。纽约伊萨卡:康奈尔大学出版社,2020年。246 pp。
IF 0.9 4区 社会学 Q3 Social Sciences Pub Date : 2022-10-25 DOI: 10.1002/sea2.12261
Xinyan Peng
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引用次数: 0
The organization of ancient economies: A global perspective. By Kenneth Hirth. Cambridge: Cambridge University Press, 2020. 462 pp. 古代经济的组织:全球视角。KennethHirth。剑桥:剑桥大学出版社,2020。462页。
IF 0.9 4区 社会学 Q3 Social Sciences Pub Date : 2022-10-25 DOI: 10.1002/sea2.12263
Glenn R. Storey
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引用次数: 0
A mass conspiracy to feed people: Food Not Bombs and the world-class waste of global cities. By David Boarder Giles. Durham, NC: Duke University Press, 2021. 320 pp. 养活人们的大规模阴谋:食物而不是炸弹和全球城市的世界级浪费。作者:David BoarderGiles达勒姆,北卡罗来纳州:杜克大学出版社,2021年。320页。
IF 0.9 4区 社会学 Q3 Social Sciences Pub Date : 2022-10-25 DOI: 10.1002/sea2.12259
Kelly Alexander
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引用次数: 0
Accessing cash(lessness): Cash dependency, debt, and digital finance in a marginalized Roma neighborhood 获取现金(无现金):边缘化罗姆社区的现金依赖、债务和数字金融
IF 0.9 4区 社会学 Q3 Social Sciences Pub Date : 2022-10-12 DOI: 10.1002/sea2.12265
Camilla Ida Ravnbøl

This article contributes to contemporary ethnographies concerning poverty and digital financial inclusion in Europe. More specifically, it explores how poor Roma families engage with digital banking cards at home in Romania and when they travel to work in the informal economy in Denmark. The analysis conceptually unfolds “access” as a framework for financial inclusion and applies it to an empirical case of three brothers in a Roma family. On this basis, the article argues that cashless initiatives can, perhaps unintentionally, be a driving element in new practices of social exclusion. Without a comprehensive approach toward ensuring “de facto access” for the marginalized communities, which takes all dimensions of access into account, digital financial initiatives can potentially push them further to the periphery of the global economy.

这篇文章有助于当代民族志有关贫困和数字金融普惠在欧洲。更具体地说,它探讨了罗马尼亚贫穷的罗姆家庭如何在家中使用数字银行卡,以及当他们前往丹麦的非正规经济部门工作时如何使用数字银行卡。该分析从概念上将“获取”作为金融包容性的框架展开,并将其应用于一个罗姆家庭三兄弟的实证案例。在此基础上,本文认为,无现金倡议可能(也许是无意中)成为社会排斥新做法的驱动因素。如果没有一种全面的方法来确保边缘化社区的“事实上的接入”,并考虑到接入的各个方面,数字金融倡议可能会将他们进一步推向全球经济的边缘。
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引用次数: 4
Missionary, citizen, and consumer: Evangelical American child sponsorship and humanitarian marketing in the 1950s and 1960s 传教士、公民和消费者:20世纪50年代和60年代的美国福音派儿童赞助和人道主义营销
IF 0.9 4区 社会学 Q3 Social Sciences Pub Date : 2022-10-11 DOI: 10.1002/sea2.12267
Kari B. Henquinet
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引用次数: 0
Patch-work: The economic and moral complementarity of informal entrepreneurs' multiple projects in Congo-Brazzaville 零工:刚果-布拉柴维尔非正规企业家多个项目的经济和道德互补性
IF 0.9 4区 社会学 Q3 Social Sciences Pub Date : 2022-10-11 DOI: 10.1002/sea2.12268
Rundong Ning

Although there are many studies on informal workers juggling multiple jobs, how workers differentiate their jobs economically and morally is less examined. Based on 18 months of fieldwork among urban middle-class entrepreneurs in Brazzaville, this article argues that entrepreneurs in the informal economy work on multiple projects that complement each other in terms of economic gains and moralities, a pattern I call “patch-work.” Some projects are pitched in entrepreneurial competitions to gain funds, awards, and training and traveling opportunities. Others can generate more stable cash flows to support other projects. Yet others are not for profit but rather to expand one's social network. Despite being unable to generate income quickly, projects deemed entrepreneurial are kept for years, as they have high moral value. Thus, rather than simply maximizing profits, an entrepreneur in the informal economy “patch-works” to pursue economic, social, and moral goals at the same time. Moreover, the moral values are highly diverse and debated among the entrepreneurs, showing that they cannot be reduced to a single logic. Patch-working shows that, rather than passively coping with precarity or following neoliberalism, some working in the informal economy actively construct their working patterns to meet their multifaceted pursuits.

虽然有很多关于非正式工人同时从事多种工作的研究,但工人如何在经济和道德上区分他们的工作却很少被研究。基于对布拉柴维尔城市中产阶级企业家18个月的实地调查,本文认为,非正规经济中的企业家从事多个项目,这些项目在经济收益和道德方面相互补充,我将这种模式称为“拼凑工作”。有些项目通过创业竞赛来获得资金、奖励、培训和旅行的机会。其他公司可以产生更稳定的现金流来支持其他项目。还有一些不是为了盈利,而是为了扩大自己的社交网络。尽管不能迅速产生收入,但被视为创业的项目会被保留多年,因为它们具有很高的道德价值。因此,在非正规经济中,企业家不是简单地追求利润最大化,而是“零敲零打”地同时追求经济、社会和道德目标。此外,道德价值观是高度多样化的,在企业家之间存在争议,表明它们不能简化为单一的逻辑。零工表明,一些在非正规经济中工作的人,不是被动地应对不稳定性或追随新自由主义,而是积极地构建他们的工作模式,以满足他们多方面的追求。
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引用次数: 1
Missionary, citizen, and consumer: Evangelical American child sponsorship and humanitarian marketing in the 1950s and 1960s 传教士、公民和消费者:20世纪50年代和60年代的福音派美国儿童赞助和人道主义营销
IF 0.9 4区 社会学 Q3 Social Sciences Pub Date : 2022-10-11 DOI: 10.1002/sea2.12267
Kari B. Henquinet

Child sponsorship has been a wildly successful fundraising strategy for humanitarian and development organizations since the Cold War. This article examines the formative period of child sponsorship's growth and early humanitarian marketing strategies using the case of the now evangelical humanitarian giant World Vision in the 1950s and 1960s. Using archival sources from this period, I identify three channels that appear in World Vision child sponsorship ads and branding: Christian missionary sentimentalism, Cold War citizenship, and American consumerism. World Vision operated in all three channels as it transposed familiar cultural meaning to images, gifts, stories, performances, and experiences circulating in the humanitarian moral economy. World Vision experimented in this period with messaging using emerging marketing strategies in addition to established missionary, military, and political networks and rhetoric. This article considers the various historical threads of child sponsorship as a successful humanitarian fundraising strategy that has endured yet been reworked over time.

自冷战以来,儿童赞助一直是人道主义和发展组织非常成功的筹款策略。本文以20世纪50年代和60年代的福音派人道主义巨头世界宣明会为例,考察了儿童赞助成长的形成期和早期人道主义营销策略。利用这一时期的档案来源,我确定了世界宣明会儿童赞助广告和品牌中出现的三个渠道:基督教传教士感伤主义、冷战公民身份和美国消费主义。世界宣明会通过所有三个渠道运作,将熟悉的文化意义转化为人道主义道德经济中流传的图像、礼物、故事、表演和经历。世界宣明会在这一时期尝试使用新兴的营销策略,以及既定的传教士、军事和政治网络和言论来传递信息。本文将儿童赞助的各种历史线索视为一种成功的人道主义筹款策略,这种策略已经持续了一段时间,但随着时间的推移仍在重新制定。
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引用次数: 0
Who are neorurals? or, How capitalist time discipline dilutes political projects and makes it difficult to propose an alternative 谁是新农村人?或者,资本主义的时间纪律如何稀释政治项目,并使其难以提出替代方案
IF 0.9 4区 社会学 Q3 Social Sciences Pub Date : 2022-08-31 DOI: 10.1002/sea2.12258
Ieva Snikersproge

Urban-to-rural migration is a rising trend across industrialized countries, the significance of which is not interpreted unanimously. The explanations tend to fall into two competing groups: (a) an alternative to capitalism or (b) perpetuation of the status quo, where, on one hand, the richer participants effect a green lifestyle choice, while the poorer participants follow a coping strategy, on the other. Instead of focusing only on the radical fringe, this article describes and analyzes the diversity of the present-day neorural movement in France. It argues that the neorural movement is a multivocal critique of modern capitalist societies that rapidly transforms into an apolitical lifestyle choice once it is confronted with the capitalist value-making mechanisms. It shows that the deradicalization of rural utopia has to do with social stratification and people's enormous difficulty in reappropriating their agency over their time-use and lives at the household level. Finally, it suggests that the imagery of rural utopia could be mobilized for constructing a shared alternative, but one that would require rewriting the rules of socioeconomic interdependence.

在工业化国家,从城市到农村的人口迁移是一种上升趋势,其重要性并没有得到一致的解释。这些解释倾向于分为两个相互竞争的群体:(a)资本主义的替代方案;(b)现状的延续,其中,一方面,较富裕的参与者选择绿色生活方式,而较贫穷的参与者则遵循应对策略。本文不是只关注激进的边缘,而是描述和分析了当今法国神经运动的多样性。它认为,神经运动是对现代资本主义社会的多声音批判,一旦面对资本主义的价值创造机制,它就会迅速转变为一种非政治的生活方式选择。它表明,农村乌托邦的去极端化与社会分层和人们在家庭层面重新分配他们的时间使用和生活的巨大困难有关。最后,它表明,农村乌托邦的意象可以被动员起来,以构建一个共享的替代方案,但这需要重写社会经济相互依存的规则。
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引用次数: 0
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Economic Anthropology
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