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Rogue Forces: An Explosive Insiders' Account of Australian SAS War Crimes in Afghanistan. By Mark Willacy. Simon & Schuster, 2021. AU$35.00 (pb). 流氓部队:澳大利亚特种空勤部队在阿富汗战争罪行的爆炸性内幕报道。作者:Mark Willacy。西蒙与舒斯特,2021。35.00澳元(铅)。
IF 0.8 4区 社会学 Q1 HISTORY Pub Date : 2023-09-17 DOI: 10.1111/ajph.12940
Mia Martin Hobbs
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引用次数: 0
Robert Philp and the Politics of Development. By Lyndon Megarrity. Melbourne: Australian Scholarly Publishing Ltd, 2022. pp. xv + 335, AU $49.95 (pb). 罗伯特·菲尔普与发展政治。林登·梅加里蒂著。墨尔本:澳大利亚学术出版有限公司,2022年。第xv页 + 335,49.95澳元(铅)。
IF 0.8 4区 社会学 Q1 HISTORY Pub Date : 2023-09-17 DOI: 10.1111/ajph.12934
W. Ross Johnston
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引用次数: 0
O'Leary of the Underworld: The Untold Story of the Forrest River Massacre. By Kate Auty. La Trobe University Press, 2023. AU$34.99(pb). 黑社会的奥利里:福雷斯特河大屠杀不为人知的故事。作者:Kate Auty。拉筹伯大学出版社,2023年。34.99澳元(铅)。
IF 0.8 4区 社会学 Q1 HISTORY Pub Date : 2023-09-14 DOI: 10.1111/ajph.12935
Ray Kerkhove
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引用次数: 0
Helpem Fren: Australia and the Regional Assistance Mission to Solomon Islands. By Michael Wesley. Melbourne: Melbourne University Press, 2023, pp. x, 310. ISBN 9780522879056 (paperback) ($40.00); 9780522879063 (ebook) ($29.99). Helpem Fren:澳大利亚和所罗门群岛区域援助团。作者:迈克尔·韦斯利。墨尔本:墨尔本大学出版社,2023年,第x、310页。ISBN 9780522879056(平装本)(40.00美元);9780522879063(电子书)(29.99美元)。
IF 0.8 4区 社会学 Q1 HISTORY Pub Date : 2023-09-14 DOI: 10.1111/ajph.12938
Clive Moore
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引用次数: 0
Honiara: Village-City of Solomon Islands. By Clive Moore (Canberra, Australia: ANU Press, 2022), pp. xxx-548. AU$99 (pb) and free download. 霍尼亚拉:所罗门群岛的乡村城市。Clive Moore著(澳大利亚堪培拉:澳大利亚国立大学出版社,2022),第xxx-548页。AU$99(pb)和免费下载。
IF 0.8 4区 社会学 Q1 HISTORY Pub Date : 2023-09-14 DOI: 10.1111/ajph.12945
Michael W. Scott
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引用次数: 0
Aftermaths: Colonialism, Violence and Memory in Australia, New Zealand and The Pacific. Edited by Angela Wanhalla, Lyndall Ryan and Camille Nurka (Dunedin: Otago University Press, 2023). 余波:澳大利亚、新西兰和太平洋地区的殖民主义、暴力和记忆。Angela Wanhalla、Lyndall Ryan和Camille Nurka编辑(达尼丁:奥塔哥大学出版社,2023)。
IF 0.8 4区 社会学 Q1 HISTORY Pub Date : 2023-09-13 DOI: 10.1111/ajph.12949
Emma Thomas
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引用次数: 0
Decolonising Politics and International Relations Classrooms: Reflections from the “Field” 非殖民化政治与国际关系课堂:来自“场域”的思考
IF 0.8 4区 社会学 Q1 HISTORY Pub Date : 2023-09-05 DOI: 10.1111/ajph.12929
William Clapton

International Relations (IR) is a discipline founded upon and shaped by colonialism and Eurocentrism. Its Eurocentric tropes and myths distort the discipline's historiography and its perceptions of why and how it was founded, and for what purpose, such that race and colonialism are eliminated from mainstream discussions of disciplinary history and IR's main themes, concepts, and theories. This is reproduced in both the teaching and research of IR. Focusing on the former, this paper reflects on my experiences as the convenor of a course on colonialism. This is a second year, core course in the Politics and IR program at UNSW Sydney. The explicit purpose of the course is to contribute to decolonising UNSW's Politics and IR curriculum by centring Indigenous perspectives of colonialism and IR, critically interrogating the racism and Eurocentricity of Politics and IR, and exploring how colonialism shaped the world we live in and continues to inform our world and our lived, everyday experiences. This paper explores the concepts and theory informing the pedagogical praxis employed in the course, this praxis itself, and critically reflects on the achievements, challenges, and pitfalls of actively attempting to contribute to decolonising the IR classroom within Australia's settler colonial context.

国际关系是一门建立在殖民主义和欧洲中心主义基础上并受到其影响的学科。其以欧洲为中心的比喻和神话扭曲了该学科的史学及其对其成立原因、方式以及目的的看法,从而将种族和殖民主义从学科史和IR的主要主题、概念和理论的主流讨论中消除。这一点在国际关系学的教学和研究中都得到了再现。本文以国际关系学为中心,反思了我作为殖民主义课程召集人的经历。这是新南威尔士大学悉尼分校政治与IR项目的第二年核心课程。该课程的明确目的是通过集中殖民主义和IR的土著观点,批判性地质疑种族主义和政治与IR的欧洲中心性,探索殖民主义如何塑造我们生活的世界,并继续影响我们的世界和我们的日常生活,为新南威尔士大学的政治与IR课程的非殖民化做出贡献。本文探讨了课程中使用的教学实践的概念和理论,这种实践本身,并批判性地反思了在澳大利亚定居者殖民背景下积极尝试促进IR课堂非殖民化的成就、挑战和陷阱。
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引用次数: 0
“No Colonial Baggage”: Imagining a Decolonised Australia-Africa Relations “没有殖民行李”:想象非殖民化的澳非关系
IF 0.8 4区 社会学 Q1 HISTORY Pub Date : 2023-09-05 DOI: 10.1111/ajph.12948
Muhammad Dan Suleiman, Christopher Isike, David Mickler

As part of its strategy to win African votes for election to the UN Security Council (2008–12), Canberra sought to leverage its soft power potential by presenting Australia as having “no colonial baggage” in Africa while framing Australia as “a country from the Global North, located in the Global South,” and one that would “work with other small and middle powers.” Ultimately, the campaign was successful, including up to 50 of Africa's 54 countries voting for Australia. This paper considers this framing in the context of a shared but differentiated colonial history, including its contradictions, given that Australians fought several wars on African soil on behalf of the British Empire, supported white minority regimes and anti-communist movements on the continent, and maintained the white Australia policy until the 1970s. The paper deploys decoloniality theory to engage Australia's lack of a neat fit within a historicised articulation of a “coloniser-colonised” relationship between Europe and Africa. We show that, despite this lack of fit, Australia's relations with the countries of Africa reinforce long-standing of patterns of knowledge, power, and being associated with colonialism. Accordingly, the paper makes three recommendations for cooperation and innovative thinking in foreign policy and diaspora diplomacy between Africa and a more independent and multicultural Australia based on the “equality of being.”

作为赢得非洲选票参加联合国安理会选举(2008-2012年)战略的一部分,堪培拉试图利用其软实力潜力,将澳大利亚描述为在非洲“没有殖民包袱”,同时将澳大利亚定义为“一个来自全球北方、位于全球南方的国家”,以及一个“与其他中小大国合作”的国家,这场运动取得了成功,非洲54个国家中有50个投票支持澳大利亚。鉴于澳大利亚人代表大英帝国在非洲土地上打了几场战争,支持非洲大陆的白人少数民族政权和反共运动,并一直维持到20世纪70年代,本文将这一框架置于共同但有区别的殖民历史的背景下,包括其矛盾。该论文运用非殖民化理论来解决澳大利亚在欧洲和非洲之间“殖民者殖民”关系的历史化表述中缺乏巧妙契合的问题。我们表明,尽管澳大利亚与非洲国家缺乏契合,但它与非洲国家的关系强化了长期以来的知识、权力模式,并与殖民主义联系在一起。因此,本文提出了三项建议,以促进非洲与一个基于“存在平等”的更加独立和多元文化的澳大利亚在外交政策和侨民外交方面的合作和创新思维
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引用次数: 0
Telling the Truth About Empire? A Word on Methodology 说出帝国的真相?论方法论
IF 0.8 4区 社会学 Q1 HISTORY Pub Date : 2023-09-05 DOI: 10.1111/ajph.12928
April R. Biccum

Empire/imperialism are terms that re-emerge with patterned frequency. Claims that the Australia United Kingdom and United States agreement is imperial, that an Australian empire exists, or that coloniality continues after the end of formal colonialism are all made without connecting colonialism, settler-colonialism, coloniality, or sub-imperialism to the larger whole of which it is a part — empire. At the same time, political science has begun to make claims about empire as a particular type of politics and comparative historical literature has also emerged. This paper argues that empire should a site of inquiry for any decolonial project and elaborates what would be involved methodologically. It engages the question of methodology by comparing different approaches to the study of empire. My argument is that the interpretivist approach is the more methodologically robust principally because it raises a series of unresolvable methodological problems. I argue that study of empire, as a particular form of politics, is not just a social scientific question, it is an ethical normative question. I argue that it is politically necessary for the decolonisation of knowledge to broach the question of empire and its methodological problems. Only when we know the truth about empire, can we confidently contribute to a politics that would be post-imperial.

帝国主义是以模式化频率重新出现的术语。声称澳大利亚-英国和美国的协议是帝国的,澳大利亚帝国的存在,或者殖民主义在正式殖民主义结束后继续存在,都没有将殖民主义、定居者殖民主义、殖民主义或次帝国主义与它所属的更大的整体——帝国联系起来。与此同时,政治学也开始将帝国作为一种特殊的政治类型进行论述,比较历史文学也随之出现。本文认为,帝国应该是任何非殖民化项目的调查场所,并从方法论上阐述了其中的内容。它通过比较不同的帝国研究方法来探讨方法论问题。我的论点是,解释主义方法在方法论上更稳健,主要是因为它提出了一系列无法解决的方法论问题。我认为,研究帝国作为一种特殊的政治形式,不仅仅是一个社会科学问题,也是一个伦理规范问题。我认为,知识的非殖民化在政治上有必要提出帝国及其方法论问题。只有当我们了解帝国的真相时,我们才能自信地为后帝国的政治做出贡献。
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引用次数: 0
Settler Colonial Strategic Culture: Australia, AUKUS, and the Anglosphere 殖民者的殖民战略文化:澳大利亚、AUKUS和英语圈
IF 0.8 4区 社会学 Q1 HISTORY Pub Date : 2023-09-04 DOI: 10.1111/ajph.12941
Kate Clayton, Katherine Newman

Australia's history as a settler colony within the British Empire fundamentally shapes its sense of security within the Indo-Pacific region. Australia has consistently looked outside of its region for security and sought partners on the explicit basis of political, cultural, and ethnic similarity. What role does Australia's history play in shaping its foreign policy? We argue that these choices in foreign policy are inextricable from Australia's history as a settler colony on the farthest reaches of the British Empire. The AUKUS Agreement (AUKUS) is an example of how Australia operates to preserve racial hegemony in the face of non-white threat — real or perceived. This research utilises critical discourse analysis to interrogate elite-level discourse around AUKUS to ascertain the dominant narratives that inform its creation, the issues it seeks to address in Australian security policy, how it is structured by historical narratives of security, and how it functions to structure those narratives going forward. This article seeks to participate in the growing push to decolonise International Relations by illuminating the way Australia is ontologically and epistemologically invested in the preservation of racial hegemony.

澳大利亚作为大英帝国殖民地的历史从根本上塑造了其在印太地区的安全感。澳大利亚一直在寻求该地区以外的安全,并在政治、文化和种族相似的明确基础上寻求合作伙伴。澳大利亚的历史在塑造其外交政策方面发挥了什么作用?我们认为,外交政策中的这些选择与澳大利亚作为大英帝国最遥远地区的定居者殖民地的历史密不可分。AUKUS协议(AUKUS)是澳大利亚如何在面对非白人威胁时维护种族霸权的一个例子——无论是真实的还是感知的。这项研究利用批判性话语分析来审问围绕AUKUS的精英阶层话语,以确定其创建的主导叙事,它试图在澳大利亚安全政策中解决的问题,它是如何由安全的历史叙事构建的,以及它如何在未来构建这些叙事。本文试图通过阐明澳大利亚在本体论和认识论上致力于维护种族霸权的方式,参与日益增长的国际关系非殖民化运动。
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Australian Journal of Politics and History
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