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Introduction: Ancient Rome in English Political Culture, ca. 1570–1660 引言:英国政治文化中的古罗马,约1570-1660年
IF 0.3 3区 社会学 Q4 MATERIALS SCIENCE, CHARACTERIZATION & TESTING Pub Date : 2020-12-10 DOI: 10.1353/hlq.0.0003
P. Kewes
This essay introduces a special issue: “Ancient Rome in English Political Culture, ca. 1570–1660,” ed. Paulina Kewes, Huntington Library Quarterly 83, no. 3 (2020).
这篇文章介绍了一个特刊:“英国政治文化中的古罗马,约1570-1660”,Paulina Kewes编,亨廷顿图书馆季刊83,第6期。3(2020)。
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引用次数: 0
Roman Law and Roman Ideology in Alberico Gentili 真蒂利的罗马法和罗马意识形态
IF 0.3 3区 社会学 Q4 MATERIALS SCIENCE, CHARACTERIZATION & TESTING Pub Date : 2020-12-10 DOI: 10.1353/hlq.0.0001
A. Brett
Alberico Gentili (1552–1608) is associated with two different aspects of the political heritage of Rome in early modern England: first, with the English reception of Machiavelli’s Discourses on Livy, and thus with republican-ism in a Roman idiom; second, with the absolutist revival of Roman civil law under James VI and I. This essay argues that we cannot understand this apparent contradiction within a purely English context. We need to broaden our lens to the international arena, which is where Gentili situated both his jurisprudence and his politics. It is the confrontation between these that is Gentili’s ultimate concern, and this essay suggests how he negotiated the divide in a new style of legal writing.
让蒂利(Alberico Gentili, 1552-1608)与近代早期英国罗马政治遗产的两个不同方面有关:首先,与英国人接受马基雅维利的《论李维》(Discourses on Livy)有关,因此与罗马习语中的共和主义有关;其次,随着詹姆斯六世和一世统治下罗马民法的绝对主义复兴,本文认为我们不能在纯粹的英语语境中理解这种明显的矛盾。我们需要把视野扩大到国际舞台,让蒂利的法理学和政治学都立足于此。真蒂利最终关心的是这两者之间的对抗,本文提出了他如何在一种新的法律写作风格中解决这一分歧。
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引用次数: 3
Translations of State: Ancient Rome and Late Elizabethan Political Thought 国家的翻译:古罗马和伊丽莎白晚期的政治思想
IF 0.3 3区 社会学 Q4 MATERIALS SCIENCE, CHARACTERIZATION & TESTING Pub Date : 2020-12-10 DOI: 10.1353/hlq.0.0000
P. Kewes
This essay reconsiders late Elizabethan political thought by scrutinizing the significance of the Roman state in the passionate controversy about the royal succession. It explains the varied and often contradictory polemical utility of Roman history in contemporary discussions in England and Europe of monarchy and imperial expansion, and then analyzes its deployment in the most daring contemporary succession tract: the Jesuit Robert Persons’s A Conference about the Next Succession to the Crowne of Ingland (1595). While A Conference has been traditionally under-stood to advocate limited elective kingship, this essay demonstrates that its theoretical first part, in which the Roman example underpins a case for popular sovereignty, was open to far more radical readings. Persons’s treatise attracted widespread charges of antimonarchism and, in the following century, served republican and Whig enemies of the Stuarts
本文通过审视罗马国家在王室继承的激烈争论中的重要性,重新审视了伊丽莎白晚期的政治思想。它解释了罗马历史在当代英国和欧洲关于君主制和帝国扩张的讨论中各种各样的、经常是相互矛盾的辩论用途,然后分析了它在当代最大胆的继承小册子中的运用:耶稣会士罗伯特·珀森的关于英格兰王位下一次继承的会议(1595)。虽然《会议论》传统上被理解为主张有限的选举王权,但这篇文章表明,其理论的第一部分,即罗马的例子支持人民主权的案例,是开放的,有更激进的解读。Persons的论文引起了反君主主义的广泛指责,并在接下来的一个世纪里为斯图亚特王朝的共和党和辉格党敌人服务
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引用次数: 1
Ancient Histories of Rome in Sixteenth-Century England: A Reconsideration of Their Printing and Circulation 16世纪英国罗马古代史:对其印刷和流通的重新考虑
IF 0.3 3区 社会学 Q4 MATERIALS SCIENCE, CHARACTERIZATION & TESTING Pub Date : 2020-12-10 DOI: 10.1353/hlq.0.0004
F. C. Jensen
This essay addresses the printing and circulation of ancient histories in England before 1600. A detailed case study in the context of wider European printing trends, it focuses on the significance of historians of Rome in particular, drawing on a new statistical analysis of the printing of ancient historians across Europe derived from the Universal Short Title Catalogue. Demonstrating new patterns of print popularity, the essay provides a nuanced understanding of the role histories of Rome played in early modern political culture and aims to facilitate more precise studies of the importance and popularity of individual historians, such as Livy, Plutarch, and Tacitus—both in England and in Europe.
这篇文章论述了1600年以前英国古代历史的印刷和流通。在更广泛的欧洲印刷趋势背景下的详细案例研究,它特别关注罗马历史学家的重要性,借鉴了来自《通用短标题目录》的对整个欧洲古代历史学家印刷的新统计分析。这篇文章展示了印刷流行的新模式,提供了对罗马历史在早期现代政治文化中所起作用的细致理解,旨在促进更精确地研究个人历史学家的重要性和受欢迎程度,如李维、普鲁塔克和塔西佗——无论是在英国还是在欧洲。
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引用次数: 1
New Life Records for John Skelton as Rector of Diss, Norfolk (1514 and 1516) 约翰·斯凯尔顿作为诺福克郡迪斯教区长的新生活记录(1514年和1516年)
IF 0.3 3区 社会学 Q4 MATERIALS SCIENCE, CHARACTERIZATION & TESTING Pub Date : 2020-11-14 DOI: 10.1353/HLQ.2020.0015
Sebastian Sobecki
abstract:This note introduces three new life records for the poet John Skelton. These documents shed light on his life between 1512 and 1516, and they show that Skelton remained in Diss in Norfolk into 1514, and left Norfolk at or shortly before the beginning of 1516. All three documents are plea entries from the Court of Common Pleas. In the first record, Skelton submits a plea of debt against the goldsmith John Page of Bury St. Edmunds in Hilary Term of 1514, and in the second two, the poet appears as a defendant in two suits of debt dating from Hilary Term 1516, filed by the executors of Sir William Danvers. Sebastian Sobecki reproduces, transcribes, and translates all three documents in this note.
这篇笔记介绍了诗人约翰·斯凯尔顿的三个新的生活记录。这些文件揭示了他在1512年至1516年间的生活,表明斯凯尔顿在1514年一直住在诺福克的迪斯,1516年初或之前离开了诺福克。这三份文件都是普通上诉法院的抗辩条目。在第一份记录中,斯凯尔顿在1514年希拉里任期内向伯里圣埃德蒙兹的金匠约翰·佩奇提出了债务请求,在第二份记录中,诗人作为被告出现在1516年希拉里任期内的两起债务诉讼中,由威廉·丹弗斯爵士的遗嘱执行人提起。塞巴斯蒂安·索贝基复制、抄写并翻译了本笔记中的所有三份文件。
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引用次数: 0
“Be as a Planetary Plague”: Pestilence and Cure in Timon of Athens “像一场行星瘟疫”:雅典丁满的瘟疫与治疗
IF 0.3 3区 社会学 Q4 MATERIALS SCIENCE, CHARACTERIZATION & TESTING Pub Date : 2020-11-14 DOI: 10.1353/hlq.2020.0010
Jodie A Austin
abstract:In William Shakespeare and Thomas Middleton’s problem play, Timon of Athens, the fate of the city hangs in the balance as the eponymous character threatens it with literal and figurative diseases from outside its walls. Strikingly, the plague itself is evoked thirteen times throughout the play, rendering the drama itself exceptional in boldly referring to the disease that ravaged London in 1603, the approximate year in which the play was first performed. Jodie Austin examines the theme of plague in Timon of Athens to argue that Shakespeare and Middleton produced a radical representation of the plague as a force for good—more specifically, as a force designed to scourge the ailing body politic of disorder. Ultimately, her aim is to promote discursive alignment between early modern literary studies and disciplines related to the history of medicine through a close examination of a relatively rare dramatic treatment of plague from the seventeenth century.
在威廉·莎士比亚和托马斯·米德尔顿的问题剧《雅典的丁满》中,这座城市的命运悬而未定,因为同名人物从城墙外用字面上和比喻上的疾病威胁着它。引人注目的是,瘟疫本身在全剧中出现了13次,这使得戏剧本身大胆地提到了1603年肆虐伦敦的瘟疫,这是戏剧首次演出的年份。朱迪·奥斯汀考察了《雅典的丁满》中瘟疫的主题,认为莎士比亚和米德尔顿将瘟疫激进地描绘为一种善的力量——更具体地说,是一种旨在祸害病态无序的政体的力量。最终,她的目标是通过对17世纪鼠疫相对罕见的戏剧性治疗的仔细研究,促进早期现代文学研究与医学史相关学科之间的话语一致性。
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引用次数: 0
The Last Early Modern Epyllion: William Sampson’s Love’s Metamorphosis, Or: Apollo and Daphne 最后一个早期现代的Epyllion:威廉·桑普森的《爱情的变形记》,或者:阿波罗和达芙妮
IF 0.3 3区 社会学 Q4 MATERIALS SCIENCE, CHARACTERIZATION & TESTING Pub Date : 2020-11-14 DOI: 10.1353/hlq.2020.0008
E. Stelzer
abstract:William Sampson’s Ovidian epyllion Love’s Metamorphosis, Or: Apollo and Daphne, written after 1645, has remained in manuscript only (Harley MS 6947, no. 41, fols. 318–36, British Library) and has received virtually no scholarly attention. It is a willful archaism modeled on Shakespeare’s Venus and Adonis. The poem was dedicated to Margaret Cavendish, perhaps on the occasion of her return from her exile on the Continent in 1651. This essay considers why Sampson chose this genre, what his relationship with the Cavendishes was, how he expected the poem to be received in the context of the Civil War and Interregnum, and what the dedication to Cavendish tells us about female readership.
威廉·桑普森的《奥维德史诗》,《洛夫的变形记》,或《阿波罗与达芙妮》,写于1645年以后,仅存手稿(Harley MS 6947, no。41岁的符合。318-36,大英图书馆),几乎没有得到学术界的关注。这是仿照莎士比亚的《维纳斯与阿多尼斯》的古语。这首诗是献给玛格丽特·卡文迪什的,也许是在她1651年从欧洲大陆流放归来的时候。这篇文章探讨了桑普森为什么选择这种体裁,他与卡文迪什家族的关系是什么,他如何期望这首诗在内战和空白时期的背景下被接受,以及对卡文迪什的奉献告诉我们关于女性读者的什么。
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引用次数: 0
Writing Time: Charting the History of Clock Time in Seventeenth-Century Diaries 书写时间:记录17世纪日记中时钟时间的历史
IF 0.3 3区 社会学 Q4 MATERIALS SCIENCE, CHARACTERIZATION & TESTING Pub Date : 2020-11-14 DOI: 10.1353/hlq.2020.0012
D. Patterson
abstract:In this essay, Daniel Patterson explores the representation of time in early modern diaries. In particular, he examines the presence and significance of clock time in a previously unknown seventeenth-century diary—that of an unassuming schoolmaster and customs official named George Lloyd (1642–1718). This source is examined alongside well-known diaries by Ralph Josselin, Samuel Pepys, and Constantijn Huygens. Taking the view that all diaries are innately temporal texts, the essay demonstrates that different temporal regimes can be discerned in each of these examples, from the mysterious, providential conception of time presented by Josselin to the quasi-realist narrative mimesis of Pepys. Lloyd, ultimately, was the first diarist to incorporate the new reality of accurate, widely available mechanical time as a fundamental feature of quotidian existence and self-narrative.
在本文中,丹尼尔·帕特森探讨了早期现代日记中的时间表征。他特别研究了17世纪一本不为人知的日记中时钟时间的存在和意义。这本日记是一位谦逊的校长兼海关官员乔治·劳埃德(1642-1718)写的。这种来源是检查与某位著名的日记,塞缪尔·佩皮斯,Constantijn惠更斯。鉴于所有日记都是天生的时间文本,本文论证了从约瑟林提出的神秘的、天意的时间概念到佩皮斯的准现实主义叙事模仿,在每一个例子中都可以看出不同的时间制度。最终,劳埃德是第一个将精确、广泛可用的机械时间作为日常存在和自我叙述的基本特征的新现实纳入日记的人。
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引用次数: 3
Did Shakespeare Use a Manuscript of Samuel Daniel’s Civil Wars to Write Richard II ?
IF 0.3 3区 社会学 Q4 MATERIALS SCIENCE, CHARACTERIZATION & TESTING Pub Date : 2020-11-14 DOI: 10.1353/hlq.2020.0009
David S. Weiss
abstract:Evidence indicates that Shakespeare may have used a scribal version of Samuel Daniel’s The Civil Wars, rather than the first printed edition, while writing Richard II. There are two extant manuscripts of portions of Daniel’s epic poem. A never-printed stanza in one manuscript employs imagery similar to Shakespeare’s to describe the same invented episode. To investigate possible influence, this essay assesses the dates of the manuscripts, analyzes variants from the printed edition, evaluates the shared imagery, and considers how Shakespeare’s possible use of a manuscript impacts the dating of Richard II. It also identifies social connections between the authors that explain how the playwright could have obtained access to an early version of the poet’s work.
有证据表明,莎士比亚在创作《理查二世》时,可能使用了塞缪尔·丹尼尔的《内战》的抄写版本,而不是第一版印刷版。有两份现存的但以理史诗的部分手稿。在一份手稿中,一段从未印刷过的诗节使用了与莎士比亚相似的意象来描述相同的虚构情节。为了调查可能的影响,本文评估了手稿的日期,分析了印刷版的变体,评估了共享的图像,并考虑了莎士比亚对手稿的可能使用如何影响理查二世的日期。它还确定了作者之间的社会联系,解释了剧作家如何能够获得诗人作品的早期版本。
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引用次数: 1
“The Cursed Jew Priest That Ordered the Woman and Her Child to Be Burnt”: Rumors of Jewish Infanticide in Early Modern London “被诅咒的犹太牧师下令焚烧妇女和她的孩子”:近代早期伦敦犹太人杀婴的谣言
IF 0.3 3区 社会学 Q4 MATERIALS SCIENCE, CHARACTERIZATION & TESTING Pub Date : 2020-11-14 DOI: 10.1353/hlq.2020.0013
E. Vine
abstract:In this essay, Emily Vine traces the emergence, re-emergence, and impact of a distinct anti-Semitic narrative of Jewish infanticide and sacrifice by fire that appeared in print in London several times between 1674 and 1732. She identifies and links the versions of this specific narrative and directly connects the re-emergence of the narrative to outbreaks of anti-Semitic violence against the London Jewish community. This essay considers the published accounts themselves alongside evidence of their reception, situating this narrative within the context of the Jewish readmission to England (after 1656) and a wider proliferation of anti-Semitic literature. It analyzes the origins of this rumor, suggests ways in which the accusation was fueled by the misinterpretation of Jewish rituals, and demonstrates the direct effect that it had on Judeo-Christian relations in late seventeenth- and early eighteenth-century London. It argues that the repeated resonance of this particular narrative, unlike other anti-Semitic literature, lay in the geographical immediacy of the events described, events purported to take place within the streets and alleyways of London, in domestic spaces that ostensibly coexisted with the homes of Christian readers.
在这篇文章中,艾米丽·瓦因追溯了1674年至1732年间在伦敦多次出现的关于犹太人杀婴和用火献祭的独特的反犹太主义叙事的出现、再现和影响。她识别并联系了这一特定叙事的不同版本,并将这种叙事的重新出现与针对伦敦犹太社区的反犹太暴力事件的爆发直接联系起来。这篇文章考虑了出版的叙述本身以及他们接受的证据,将这种叙述置于犹太人重新进入英国(1656年后)和反犹太文学更广泛扩散的背景下。它分析了这个谣言的起源,指出了这种指控是由对犹太仪式的误解所推动的,并论证了它对17世纪末和18世纪初伦敦犹太教和基督教关系的直接影响。它认为,与其他反犹太文学不同,这种特殊叙事的反复共鸣,在于所描述事件的地理即时性,这些事件据称发生在伦敦的街道和小巷中,发生在表面上与基督教读者的家园共存的家庭空间中。
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引用次数: 0
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