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"This uncomatable Book": New Evidence of the Circulation and Reception of the Poetry of James VI/I “这本不舒服的书”:詹姆斯六世/一世诗歌流通和接受的新证据
IF 0.3 3区 社会学 Q2 Arts and Humanities Pub Date : 2022-02-22 DOI: 10.1353/hlq.2021.0023
C. Watson, J. Pagan, Kathryn Wolford, Katie Mckeogh, Sarah C. E. Ross, Elizabeth Scott-Baumann, K. East, M. Questier
abstract:This essay examines manuscript additions to a copy of the first printed work by James VI/I, The Essayes of a Prentise, in the Divine Art of Poesie (1584), held in Winchester College Fellows' Library. This copy, which has not previously been studied, contains a manuscript supplement of three poems by James that were not printed during his lifetime, as well as a unique sonnet in praise of the king and a small set of marks of reading. The essay reassesses the picture that has emerged of the circulation of James's poetry in manuscript in light of the evidence provided by the Winchester copy of the Essayes. It also sheds light on the response to the Essayes among Scottish readers through an examination of the panegyric sonnet and marks of reading.
摘要:本文考察了詹姆士六世/一世的第一部印刷作品《诗文的神圣艺术》(1584)的手稿补充,该作品在温彻斯特学院研究员图书馆举行。这份之前没有被研究过的副本,包含了詹姆斯生前没有出版的三首诗的手稿补充,以及一首独特的赞美国王的十四行诗和一组阅读标记。这篇文章根据温彻斯特散文集提供的证据,重新评估了詹姆斯诗歌手稿流传的情况。它还通过对颂诗十四行诗和阅读标记的研究,揭示了苏格兰读者对散文诗的反应。
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引用次数: 0
"A Fair Enquiry into Truth": A Freethinker's Translation of Ciceronian Theology in Enlightenment England “对真理的公正探究”:一个自由思想者对启蒙时期英国西塞罗神学的翻译
IF 0.3 3区 社会学 Q2 Arts and Humanities Pub Date : 2022-02-22 DOI: 10.1353/hlq.2021.0028
K. East
abstract:In London in 1741, a translation of Cicero's De natura deorum was published, equipped with "critical, philosophical, and explanatory notes" and an "Enquiry into the Astronomy and Anatomy of the Antients," through which the translator hoped "to guard the Mind against Superstition, and to prepare it for a fair Enquiry into Truth." Throughout the translation, there is a notable emphasis on the principles associated with the Freethinking philosophy, a subject of debate among English intellectuals in the early eighteenth century. This Freethinking tone was sufficiently prominent to prompt David Berman to suggest Anthony Collins as a possible candidate for the translator of the piece. This essay focuses on how the tools for transmitting the classical text—editing, commenting, translating—were exploited to make the text better serve this Freethinking philosophy, providing a powerful example of the transformative influence scholarship could have over the classical text in the early modern period.
1741年在伦敦,西塞罗的《自然之道》的译本出版了,配有“批判的、哲学的和解释性的注释”和“对古代天文学和解剖学的探究”,译者希望通过它“保护心灵不受迷信的影响,并为公正地探究真理做好准备”。在整个翻译中,有一个值得注意的重点是与自由思想哲学相关的原则,这是18世纪早期英国知识分子辩论的主题。这种自由思想的语气非常突出,促使大卫·伯曼建议安东尼·柯林斯作为这篇文章的翻译人选。本文关注的是如何利用传播经典文本的工具——编辑、评论、翻译——使文本更好地服务于这种自由思想哲学,提供了一个强有力的例子,说明在近代早期,学术对古典文本可能产生的变革影响。
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引用次数: 0
Samuel Daniel’s Life and Circumstances: New Findings 塞缪尔·丹尼尔的生活和环境:新发现
IF 0.3 3区 社会学 Q2 Arts and Humanities Pub Date : 2021-12-01 DOI: 10.1353/hlq.2021.0046
J. Pitcher, John Gaisford
abstract:This essay considers Daniel in the context of his career-long dependence on elite patrons and the importance to him of his social reputation. The authors show how, when Daniel was threatened in 1605 by overwhelming disgrace, he mounted a determined self-defense; they also demonstrate the way in which his social value was measured by his contemporaries and the efforts he made to enhance his worth. Drawing on published works, letters, newly discovered archival documents, and surviving materials such as portraits, seals, and monumental inscriptions, the essay revises the assessments by biographers and scholars, giving new insights into the most elusive question: What was Daniel’s true sense of self-worth?
本文将丹尼尔置于其职业生涯中对精英赞助人的依赖以及他的社会声誉对他的重要性的背景下进行研究。作者展示了当但以理在1605年受到巨大耻辱的威胁时,他是如何坚决自卫的;他们还展示了他的社会价值是如何被同时代的人衡量的,以及他为提高自己的价值所做的努力。根据已出版的作品、信件、新发现的档案文件和幸存的材料,如肖像、印章和纪念性铭文,本文修订了传记作家和学者的评估,对最难以捉摸的问题提供了新的见解:丹尼尔的真正自我价值是什么?
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引用次数: 0
Birdsongs and Sonnets: Acoustic Imitation in Renaissance Lyric 鸟鸣与十四行诗:文艺复兴时期抒情诗的声学模仿
IF 0.3 3区 社会学 Q2 Arts and Humanities Pub Date : 2021-12-01 DOI: 10.1353/hlq.2021.0041
M. Lazarus
abstract:Nightingale poetry draws on an ancient literary topos that attributes human meaning to the pure voice of birdsong. Yet a branch of this tradition pulls in the opposite direction, in which the ancient simile between human and bird instead collapses semantics into sound. Largely neglected in existing scholarship, this extraordinary family of poems, musical settings, and ad sonum translation moves among and between the languages of Renaissance Europe, expanding the work of “imitation” and demanding new strategies of reading lyric.
夜莺诗借鉴了一个古老的文学主题,将人类的意义赋予了鸟鸣的纯净声音。然而,这一传统的一个分支却朝着相反的方向发展,在这个分支中,人与鸟之间的古老比喻反而将语义瓦解为声音。在现有的学术研究中,这一非凡的诗歌、音乐背景和即兴翻译家族在文艺复兴时期的欧洲语言之间流动,扩大了“模仿”的工作,并要求阅读歌词的新策略。
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引用次数: 0
Contesting Reformation: Truth-Telling, the Female Voice, and the Gendering of Political Polemic in Early Modern Scotland 改革之争:近代早期苏格兰的真相、女性声音与政治论战的性别化
IF 0.3 3区 社会学 Q2 Arts and Humanities Pub Date : 2021-12-01 DOI: 10.1353/hlq.2021.0042
L. Stewart
abstract:Complaining women overheard in conversation was a trope deployed in Renaissance literature to criticize public figures and hold them to account. This essay discusses why, and with what effect, an anonymous author used a female persona known to readers of the popular sixteenth-century satirist Robert Sempill in order to comment on the political crisis generated in Scotland by demonstrations against the imposition of the Prayer Book in 1637 and the signing of the 1638 National Covenant. Drawing on interdisciplinary studies of the polemical battle over the reputation of Mary, Queen of Scots, the essay will show how presbyterians appropriated the figure of the lowborn female truth-teller to propagate a partisan narrative about the meaning and interpretation of Scotland’s Reformation.
在文艺复兴时期的文学作品中,“抱怨偷听的女人”是用来批评公众人物并追究其责任的修辞手法。这篇文章讨论了为什么,以及产生了什么影响,一位匿名作者使用了16世纪著名讽刺作家罗伯特·森皮尔的读者所熟知的女性角色,来评论1637年反对强制实施祈祷书和1638年签署国民公约的示威活动在苏格兰引发的政治危机。通过对苏格兰女王玛丽名声的跨学科研究,这篇文章将展示长老会如何利用这位出身低微的讲真理的女性形象,来宣传一种关于苏格兰宗教改革意义和解释的党派叙事。
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引用次数: 0
Secret Writing and the Popish Plot: Deciphering the Shorthand of Sir George Treby 秘密书写与罗马阴谋:解读乔治·特雷比爵士的速记
IF 0.3 3区 社会学 Q2 Arts and Humanities Pub Date : 2021-12-01 DOI: 10.1353/hlq.2021.0044
A. Mckenzie
abstract:This essay examines the previously undeciphered shorthand notes of Sir George Treby, a Whig mp and lawyer and the chairman of the House of Commons Committee of Secrecy investigating the Popish Plot (1678–81). Andrea McKenzie’s exposition of how she cracked Treby’s particular system of “secret writing,” and the challenges, features, and practical principles of early modern stenography more broadly, will prove useful to other scholars attempting to decode seventeenth-century shorthand. Not least, these documents provide a fascinating snapshot of the private thoughts of one of the principal Whig opponents of Charles II and James II during two watershed moments in British history: the Exclusion Crisis and Tory Revenge.
本文考察了辉格党议员、律师、下议院秘密委员会调查教皇阴谋(1678-81)主席乔治·特雷比爵士(Sir George Treby)之前未被破译的速记笔记。安德里亚·麦肯齐阐述了她如何破解特雷比的“秘密书写”系统,以及更广泛的早期现代速记的挑战、特点和实践原则,这将对其他试图破译17世纪速记的学者很有帮助。尤其重要的是,这些文件提供了一个迷人的快照,在英国历史上的两个分水岭时刻:排他危机和托利党复仇,辉格党反对查理二世和詹姆斯二世的主要对手之一的私人思想。
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引用次数: 0
“Here in Britain”: William Fleetwood, His Welsh Translators, and Anglo–Welsh Networks before 1717 “在英国”:威廉·弗利特伍德,他的威尔士翻译,以及1717年前的盎格鲁-威尔士网络
IF 0.3 3区 社会学 Q2 Arts and Humanities Pub Date : 2021-12-01 DOI: 10.1353/hlq.2021.0045
M. Löffler
abstract:This essay explores the circumstances, content, and locus of the first two privately financed political translations into Welsh. Published in 1716 and 1717, both rendered a 1716 anti-Jacobite thanksgiving sermon preached by William Fleetwood, bishop of Ely, into Welsh. An interlude will engage with a cross-genre English verse translation, also done in 1716. Whereas Fleetwood’s text, the 1716 Welsh translation of it, and the cross-genre translation pursued a radical Whig agenda, the 1717 translation of Fleetwood into Welsh took care to remove the most radical content of his sermon. All four texts, however, focused on advertising a Protestant nation centered on a national church and the House of Hanover. The present analysis contributes to explaining how Wales’s separate cultural identity was confirmed while being bound politically into a Hanoverian nation demarcated by the Anglican Church. It explores the uncharted Welsh-language dimension of early eighteenth-century British pamphleteering, non-elite Anglo–Welsh cross-border communication networks, and the role that cultural entrepreneurs and provincial publishing centers like Shrewsbury played in not only disseminating metropolitan ideas but also enabling wider participation in the political discourse.
本文探讨了前两个私人资助的政治翻译成威尔士语的情况,内容和轨迹。出版于1716年和1717年,都将伊利主教威廉·弗利特伍德1716年的反詹姆斯派感恩布道翻译成威尔士语。插曲将涉及跨体裁的英语诗歌翻译,也是在1716年完成的。弗利特伍德的文本,1716年的威尔士语译本,以及跨流派译本追求激进的辉格党议程,1717年弗利特伍德的威尔士语译本小心翼翼地删除了他布道中最激进的内容。然而,这四篇文章都集中在宣传一个以国家教会和汉诺威家族为中心的新教国家。本文的分析有助于解释威尔士的独立文化身份是如何在政治上被英国国教划分为汉诺威民族的同时得到确认的。它探讨了18世纪早期英国小册子制作中未知的威尔士语维度,非精英的盎格鲁-威尔士跨境交流网络,以及文化企业家和什鲁斯伯里这样的省级出版中心在传播大都市思想和促进更广泛参与政治话语方面所起的作用。
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引用次数: 0
Politics, Law, and Constructive Authorship: John Freke and “The Most Infamous Libel That Ever Was Written” 政治、法律和建设性作者:约翰·弗雷克和“有史以来最臭名昭著的诽谤”
IF 0.3 3区 社会学 Q2 Arts and Humanities Pub Date : 2021-12-01 DOI: 10.1353/hlq.2021.0043
G. Kemp
abstract:This essay uncovers the use of constructive authorship as a political-legal strategy aimed against oppositional writing under the censorship regime of Charles II in seventeenth-century England. Constructive authorship is defined as the tactic of framing someone as author who is not the author, applying the “logic” that the author is the last discoverable source, principally as a threat in seeking to expose the real author to punishment. The process is illuminated by a detailed examination of a case in which it was notably attempted: the inquiry in 1676 into authorship of the satirical verses known as “The Chronicle” or “The History of Insipids.” Subsequently ascribed to Rochester, the poem was reattributed in the late twentieth century to the young lawyer John Freke on the basis that in 1676 he was “presumed to be the Author” when arrested. The essay demonstrates that literary-historical scholarship mistook a strategy of actively constructing authorship for the fact of authorship, unaware of how the tactic unraveled later in the year, in a case that also featured a youthful Jacob Tonson as prosecution witness and Andrew Marvell as interested observer. The outcome confirms the need for a critical stance toward the construction of authorship that includes a conception of the real author, asking not least whether the alleged author was framed.
本文揭示了在17世纪英国查理二世的审查制度下,建设性作者身份作为一种政治-法律策略的使用,旨在对抗对立的写作。建设性作者身份被定义为一种策略,即把不是作者的人诬陷为作者,运用作者是最后可发现的来源的“逻辑”,主要作为一种威胁,试图让真正的作者受到惩罚。这一过程可以通过对一个案例的详细调查来阐明:1676年对讽刺性诗歌《编年史》(The Chronicle)或《Insipids史》(The History of Insipids)作者的调查。这首诗后来被认为是罗切斯特的作品,但在20世纪后期又被认为是年轻的律师约翰·弗雷克的作品,理由是他在1676年被捕时被“推定为作者”。这篇文章表明,文史学学者错误地将积极建构作者身份的策略误认为作者身份的事实,没有意识到这一策略在当年晚些时候是如何失效的,在这个案例中,年轻的雅各布·汤森(Jacob Tonson)作为控方证人,安德鲁·马维尔(Andrew Marvell)作为感兴趣的观察者。这一结果证实,需要对作者身份的构建采取一种批判的立场,包括对真正作者的概念,尤其是询问所谓的作者是否被陷害。
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引用次数: 0
The Transatlantic Garden in Philadelphia, ca. 1800 费城的大西洋花园,大约1800年
IF 0.3 3区 社会学 Q2 Arts and Humanities Pub Date : 2021-09-01 DOI: 10.1353/hlq.2021.0038
Therese O’Malley
abstract:Rembrandt Peale's Rubens Peale with a Geranium (1801) is a well-known and much-studied painting, but the story of the flowering plant Rubens Peale cradles opens a new avenue of research. Commonly known as the scarlet geranium, Pelargonium inquinans is indigenous to southern Africa; its prominence in this painting invites questions about non-native plants in late-colonial and early republican America. Much attention has been given to the Anglo-American passion for North American flora in the long eighteenth century. However, an increasing flow of plants from Africa, China, and Australia shifted botanical interest and horticultural taste, changing the character of garden-making permanently within the next few decades.
伦勃朗·皮尔的《鲁本斯·皮尔与天竺竺花》(1801)是一幅著名且被广泛研究的画作,但《鲁本斯·皮尔摇篮》的故事为研究开辟了一条新的途径。天竺葵(Pelargonium inquinans)通常被称为猩红天竺葵,原产于非洲南部;它在这幅画中的突出地位引起了人们对殖民晚期和共和早期美国非本地植物的疑问。在漫长的18世纪,英美人对北美植物的热情受到了很多关注。然而,越来越多的来自非洲、中国和澳大利亚的植物改变了人们对植物的兴趣和园艺品味,在接下来的几十年里永久地改变了造园的特点。
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引用次数: 0
A Transatlantic Dialogue: The Estate Landscape in Britain, the Caribbean, and North America in the Eighteenth Century 跨大西洋对话:18世纪英国、加勒比和北美的地产景观
IF 0.3 3区 社会学 Q2 Arts and Humanities Pub Date : 2021-09-01 DOI: 10.1353/hlq.2021.0033
J. Finch
abstract:This essay explores the contingent relationships between landownership and status in Britain, the Caribbean, and the East Coast of North America across the long eighteenth century. In Britain, where land was scarce, land was the measure of wealth and status, and the creation of landed estates bound the ruling elite together. As the global economy expanded, driven by colonialism, new relationships were embedded within very different cultural landscapes. In the Caribbean, plantation landscapes were high-risk investments that relied on enslaved labor to ensure returns on highly capitalized production. In America, the availability of land recast the relationship between improvement, landownership, and labor. Land played an important role in defining newfound freedoms increasingly at odds with coercion and enslavement.
本文探讨了在漫长的18世纪中,英国、加勒比地区和北美东海岸的土地所有权和地位之间的偶然关系。在土地稀缺的英国,土地是财富和地位的衡量标准,地产的创建将统治精英联系在一起。在殖民主义的推动下,随着全球经济的扩张,新的关系植根于非常不同的文化景观中。在加勒比地区,种植园景观是高风险的投资,依靠奴役劳动力来确保高度资本化生产的回报。在美国,土地的可获得性改变了土地改良、土地所有权和劳动力之间的关系。土地在定义新获得的自由方面发挥了重要作用,这种自由日益与强迫和奴役相冲突。
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引用次数: 0
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HUNTINGTON LIBRARY QUARTERLY
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