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SMITH AT 300: A VIOLENT FIT OF LAZINESS 300岁的史密斯:极度懒惰
IF 0.9 3区 经济学 Q1 HISTORY Pub Date : 2023-03-01 DOI: 10.1017/s1053837222000475
S. Skwire
The works of Adam Smith are filled with quotable moments. The pin factory. The poor man’s son. The invisible hand. The butcher, the brewer, and the baker. The dog and the philosopher. The impartial spectator. The man of system and his chessboard. And our propensity to truck, barter, and exchange. All of these are so well known and so often quoted that I’ve had editors ask me just to refer to them in passing rather than quoting them in full.
亚当·斯密的著作中充满了可引用的时刻。别针厂。穷人的儿子。看不见的手。屠夫,酿酒师和面包师。狗和哲学家。公正的旁观者。有体制的人和他的棋盘。以及我们对卡车、物物交换和交换的倾向。所有这些都是众所周知的,经常被引用,以至于编辑们让我只是顺便提一下,而不是全部引用。
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引用次数: 0
NUDGING TO PROHIBITION? A REASSESSMENT OF IRVING FISHER’S ECONOMICS OF PROHIBITION IN LIGHT OF MODERN BEHAVIORAL ECONOMICS 走向禁酒?从现代行为经济学的角度重新评价费雪的禁酒经济学
IF 0.9 3区 经济学 Q1 HISTORY Pub Date : 2023-03-01 DOI: 10.1017/S1053837222000062
N. Curott, Nicholas A. Snow
In this paper we argue that Irving Fisher (1867–1947) is an unacknowledged pioneer of modern behavioral economics. Fisher’s behavioralist orientation is evident in his writings on alcohol prohibition. In these works, Fisher argued that behavioral anomalies prevent individuals from making rational choices regarding alcohol consumption. Fisher thought these anomalies arose from three sources: 1) incomplete information; 2) limited cognitive abilities; and 3) lack of willpower. These are essentially the same barriers to rational choice identified by modern-day New Paternalists. Therefore, we argue that Fisher’s work on Prohibition was a pioneering academic achievement that anticipated recent developments in economics, and not an unscientific diatribe, as previous commentators have presumed. Unlike modern-day ‘New Paternalists,’ however, Fisher rejected minor alterations to the choice architecture and advocated outright prohibition instead. This helps to illustrate a potential slippery-slope problem with modern New Paternalist arguments that should be addressed.
本文认为,欧文·费雪(Irving Fisher, 1867-1947)是现代行为经济学的一位未被承认的先驱。费雪的行为主义倾向在他关于禁酒的著作中很明显。在这些作品中,Fisher认为行为异常会阻碍个人在饮酒方面做出理性选择。费雪认为这些异常现象有三个原因:1)信息不完整;2)认知能力有限;3)缺乏意志力。这些本质上与现代新家长主义者所认定的理性选择障碍相同。因此,我们认为,费雪关于禁酒令的研究是一项开创性的学术成就,它预测了经济学的最新发展,而不是像以前的评论员所认为的那样,是一种不科学的抨击。然而,与现代的“新家长主义者”(New Paternalists)不同,费舍尔拒绝对选择架构进行微小的改变,而是主张彻底禁止。这有助于说明现代新家长主义论点中一个潜在的滑坡问题,这个问题应该得到解决。
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引用次数: 0
HET volume 45 issue 1 Cover and Front matter HET第45卷第1期封面和封面问题
IF 0.9 3区 经济学 Q1 HISTORY Pub Date : 2023-03-01 DOI: 10.1017/s1053837223000081
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引用次数: 0
SMITH AT 300: USELESS COMPANIES 300岁的史密斯:无用的公司
IF 0.9 3区 经济学 Q1 HISTORY Pub Date : 2023-02-28 DOI: 10.1017/S1053837222000578
E. Rothschild
This observation is from an obscure backwater of the Wealth of Nations. It is about companies that were archaic even in 1776: the Russian Company, the Eastland Company, the Hamburgh Company, chartered in Britain in the sixteenth century, and trading mainly in the Baltic. But the comments on regulated companies are a revealing epitome of Adam Smith’s thought. There is the artful language, and one can almost hear Smith’s ironic tone as he dictated these sentences. There is the analytic idiom, so characteristic of the Wealth of Nations, in the juxtaposition of large theories with the details of legal and economic history. There is, above all, the subject, which is also the largest object of inquiry in the Wealth of Nations, or the changing relationship between states and markets.
这一观察来自《国富论》的一个晦涩难懂的穷乡僻壤。这是关于即使在1776年也很古老的公司:俄罗斯公司、伊斯特兰公司、哈姆堡公司,16世纪在英国特许成立,主要在波罗的海进行贸易。但对受监管公司的评论是亚当·斯密思想的一个缩影。这里有一种巧妙的语言,人们几乎可以听到史密斯听写这些句子时的讽刺语气。有一个分析习语,是《国富论》的特点,它将大的理论与法律和经济史的细节并置。最重要的是,这一主题也是《国富论》中最大的调查对象,即国家与市场之间不断变化的关系。
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引用次数: 0
SMITH AT 300: NEGATIVE JUSTICE AND POLITICAL WISDOM 300岁时的史密斯:消极正义与政治智慧
IF 0.9 3区 经济学 Q1 HISTORY Pub Date : 2023-02-28 DOI: 10.1017/S1053837222000748
M. Carrasco
Adam Smith is known as a liberal thinker. The political system that he promotes and describes as one of “perfect justice, perfect liberty, and perfect equality” (Wealth of Nations [1776] 1981; WN IV.ix.17:669) is characterized by the primacy of the rights of non-interference and the protection of a private sphere where every individual directs her life according to her own decisions. The moral justification for the primacy of negative justice is in the second book of The Theory of Moral Sentiments, where he unambiguously states: “Mere justice is, upon most occasions, but a negative virtue, and only hinders us from hurting our neighbor” ([1759] 1982; TMS II.i.1.9:82). For the same reason, the first time I read that book, the following paragraph struck me as an inexplicable contradiction, an incomprehensible lapse in Adam Smith’s thoroughly revised text: A superior may, indeed, sometimes, with universal approbation, oblige those under his jurisdiction to behave, in this respect, with a certain degree of propriety to one another. … The civil magistrate is entrusted with the power not only of preserving the public peace by restraining injustice, but of promoting the prosperity of the commonwealth, by establishing good discipline, and by discouraging every sort of vice and impropriety; he may prescribe rules, therefore, which not only prohibit mutual injuries among fellow-citizens, but command mutual good offices to a certain degree. … Of all the duties of a law-giver, however, this, perhaps, is that which it requires the greatest delicacy and reserve to execute with propriety and judgment. To neglect it altogether exposes the commonwealth to many gross disorders and shocking enormities, and to push it too far is destructive of all liberty, security, and justice. (TMS II.ii.1.8)
亚当·斯密是著名的自由主义思想家。他提倡并描述为“完美的正义、完美的自由和完美的平等”的政治制度(《国富论》[1776]1981;WN IV.ix.17:669)的特点是不干涉权利和保护私人领域的首要地位,在私人领域,每个人都根据自己的决定来支配自己的生活。在《道德情操论》的第二本书中,他明确指出:“在大多数情况下,正义只是一种消极的美德,只会阻碍我们伤害邻居”([1759]1982;TMS II.i.1.9:82)。出于同样的原因,我第一次读这本书时,下面这段话让我觉得是一个莫名其妙的矛盾,是亚当·斯密彻底修改后的文本中一个令人费解的失误:事实上,有时,在得到普遍认可的情况下,上级可能会迫使他管辖下的人在这方面彼此有一定的礼貌…民事裁判官不仅有权通过制止不公正来维护公共和平,而且有权通过建立良好的纪律和制止各种罪恶和不当行为来促进联邦的繁荣;因此,他可能会制定规则,不仅禁止同胞之间的相互伤害,而且在一定程度上要求相互斡旋…然而,在执法者的所有职责中,这也许是需要最精细和最矜持才能以得体和判断执行的职责。完全忽视它会使英联邦面临许多严重的混乱和令人震惊的严重后果,而把它推得太远则会破坏所有的自由、安全和正义。(TMS II.II.1.8)
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引用次数: 0
Charles Camic, Veblen: The Making of an Economist Who Unmade Economics (Cambridge: Harvard University Press, 2020), pp. 504, $41 (hardcover). ISBN: 9780674659728. 查尔斯·卡米奇,《凡伯伦:一个颠覆经济学的经济学家的成长》(剑桥:哈佛大学出版社,2020年),第504页,41美元(精装本)。ISBN: 9780674659728。
IF 0.9 3区 经济学 Q1 HISTORY Pub Date : 2023-02-28 DOI: 10.1017/s1053837222000347
J. Wible
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引用次数: 0
2022 HES PRESIDENTIAL ADDRESS: THE HISTORY OF ECONOMICS AS ECONOMIC SELF-PORTRAITURE 2022年他的总统演讲:作为经济自画像的经济学史
IF 0.9 3区 经济学 Q1 HISTORY Pub Date : 2023-02-28 DOI: 10.1017/S1053837222000700
M. Boumans
I wrote this address during the first weeks of the murderous and devastating invasion of Russia in Ukraine, in a fluctuating mood of anger and sadness. My aim was addressing the issue of the use of history to legitimize ideology, and I was contemplating how I could convince you of the urgency of this issue, and then this war broke out.
在俄罗斯在乌克兰遭到血腥和毁灭性入侵的头几周,我怀着愤怒和悲伤的心情写下了这篇演讲。我的目标是解决利用历史使意识形态合法化的问题,我正在思考如何让你相信这个问题的紧迫性,然后这场战争爆发了。
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引用次数: 0
SMITH AT 300: MEN OF BLESSED AND BEGUILING INGENUITY 300岁的史密斯:天赋异禀的人
IF 0.9 3区 经济学 Q1 HISTORY Pub Date : 2023-02-27 DOI: 10.1017/S1053837222000451
Scott Drylie
Adam Smith’s excellence in the art of belles lettres is well known and is on vivid display in his most memorable quotes, enriching his arguments and augmenting their impact. Sometimes, however, the effects of time obscure his artistry and purpose. The following passage from the Wealth of Nations ([1776] 1981; WN) is one such example. It contains an overlooked expression of Smith’s liberal vision and serves to encourage further exploration of the relationship between form and substance in his writing.
亚当·斯密在美女小品艺术方面的卓越是众所周知的,他最令人难忘的名言生动地展示了这一点,丰富了他的论点,增强了它们的影响力。然而,有时时间的影响掩盖了他的艺术性和目的。《国富论》([1776]1981;WN)中的以下段落就是这样一个例子。它包含了对史密斯自由主义视野的一种被忽视的表达,并有助于在他的写作中进一步探索形式与实质之间的关系。
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引用次数: 0
SMITH AT 300: ADAM SMITH ON RHETORIC AND THE PHILOSOPHY OF SCIENCE 《300岁的史密斯》:亚当·斯密修辞学与科学哲学
IF 0.9 3区 经济学 Q1 HISTORY Pub Date : 2023-02-27 DOI: 10.1017/S1053837222000530
Sheila Dow
“We need not be surprised … that the Cartesian philosophy …, though it does not perhaps contain a word of truth, … should nevertheless have been so universally received by all the Learned in Europe at that time. … [They] greedily receive[d] a work which we justly esteem one of the most entertaining Romances that has ever been wrote.” LRBL ii.134
“我们不必感到惊讶……笛卡尔哲学……尽管它可能没有包含一个真理的词,但……仍然受到当时欧洲所有学者的普遍接受……[他们]贪婪地接受了一部我们理所当然地认为是有史以来最具娱乐性的浪漫主义作品之一的作品。”LRBL ii.134
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引用次数: 0
SMITH AT 300: COMMERCIAL SOCIETY AND THE WOMEN’S QUESTION 300岁的史密斯:商业社会与女性问题
IF 0.9 3区 经济学 Q1 HISTORY Pub Date : 2023-02-27 DOI: 10.1017/s1053837222000566
Pavel Kuchar
Adam Smith’s views on inequality have recently been examined with some interest (Rasmussen 2016; Walraevens 2021). But was Smith really genuinely interested in addressing the shortcomings of the society built on the “liberal plan of equality, liberty and justice” (Smith 1975, Wealth of Nations; WN IV.ix)? While critical accounts of Smith’s thought may tend to zero in on his concerns with absolute poverty—or the equality in the “share of the necessaries of life” (Smith 1976, Theory of Moral Sentiments; TMS IV.1.10)—rather than economic inequality, they may perhaps also tend to confuse his account of our tendencies to admire the rich and powerful with the advocacy of a system in which the rich and powerful ride roughshod over the poor and disempowered as long as the order of the society founded on the “distinction of ranks” (TMS I.iii.2) is preserved.
亚当·斯密关于不平等的观点最近受到了一些兴趣的审视(Rasmussen 2016;Walraevens 2021)。但是,史密斯是否真的对解决建立在“平等、自由和正义的自由计划”基础上的社会缺陷感兴趣(史密斯1975,《国富论》;WN IV.ix) ?虽然对史密斯思想的批判可能倾向于将他对绝对贫困的关注或“生活必需品的份额”的平等(史密斯1976年,道德情操论;(TMS IV.1.10),而不是经济上的不平等,他们可能也倾向于混淆他对我们崇拜富人和有权有势的倾向的描述,以及鼓吹一种制度,在这种制度中,只要建立在“等级区分”(TMS I.iii.2)上的社会秩序得以保留,富人和有权有势的人就会欺压穷人,剥夺他们的权力。
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Journal of the History of Economic Thought
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