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Philanthropic tales: A critical analysis of how philanthropic citizenship is represented in children’s picture-books – problems and possibilities 慈善故事:对儿童绘本中慈善公民身份的批判性分析——问题和可能性
IF 0.6 Q3 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2022-02-16 DOI: 10.1177/17461979211061798
A. Body, Jayne Lacny
In this article we critically question how philanthropic citizenship is represented within children’s literature. Critical content analysis of over 100 western children’s picture-books reveals that the majority of children’s contemporary literature frames philanthropy as an individual act of personal responsibility which takes place in the private sphere, focusing on singular acts of kindness and generosity, overlooking connections between the cause and wider societal socioeconomic, political, environmental and/or social justice issues. Furthermore, many stories reinforce concerning traditional and stereotypical ideas of gender, race and power. Nonetheless, we also identify several books which notably seek to move beyond this, connecting acts of philanthropy to wider ideological, economic and political factors, placing a strong emphasis on social justice. In conclusion, we call for further research to explore how philanthropic stories are used within the home and classroom, and what children interpret as the ‘good philanthropic citizen’ through these stories.
在这篇文章中,我们批判性地质疑慈善公民身份如何在儿童文学中得到体现。对100多本西方儿童绘本的批判性内容分析表明,大多数当代儿童文学将慈善事业视为发生在私人领域的个人责任行为,专注于单一的善举和慷慨行为,忽视了慈善事业与更广泛的社会经济、政治、,环境和/或社会正义问题。此外,许多故事强化了关于性别、种族和权力的传统和陈规定型观念。尽管如此,我们也发现了几本书,它们显然试图超越这一点,将慈善行为与更广泛的意识形态、经济和政治因素联系起来,并强烈强调社会正义。总之,我们呼吁进一步研究慈善故事是如何在家庭和课堂中使用的,以及孩子们通过这些故事将什么解读为“善良的慈善公民”。
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引用次数: 0
Listening to Muslim Students’ Voices on the Prevent Duty in British Universities: A Qualitative Study 倾听穆斯林学生对英国大学预防义务的呼声:一项定性研究
IF 0.6 Q3 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2022-02-16 DOI: 10.1177/17461979221077990
Irene Zempi, Athina Tripli
The Prevent Duty requires universities in the United Kingdom to identify and report students who might be seen as ‘vulnerable’ to radicalisation. Since its introduction in 2015, the duty has been subject to increasing empirical research in the education sector. However, there has been limited research that specifically explores Muslim students’ perceptions of Prevent in British universities. This paper directly addresses this gap in research by drawing upon the qualitative experiences of 25 university students who self-identified as ‘British Muslims’. Individual, semi-structured interviews were transcribed and analysed using Thematic Analysis. The findings demonstrate the securitisation of higher education and ‘policing’ of Muslim students. The paper draws on Pantazis and Pemberton’s use of the ‘new suspect community’ thesis in order to examine participants’ views and experiences. When analysing the data, three particular themes are especially prominent: as a tool of ‘surveillance’, Prevent hampers freedom of speech, threatens student activism and forces Muslim students to hide their Muslim identity to avoid being labelled as ‘radical’ or ‘vulnerable’ to terrorism. It will be concluded that the ‘surveillance’ function of Prevent is problematic on the grounds that it renders universities ‘modern-day panopticons’.
《预防义务》要求英国大学识别并报告可能被视为“易受激进化影响”的学生。自2015年引入以来,这项义务一直受到教育部门越来越多的实证研究的影响。然而,专门探讨英国大学穆斯林学生对预防的看法的研究有限。本文通过借鉴25名自称“英国穆斯林”的大学生的定性经历,直接解决了研究中的这一差距。采用专题分析法对个人半结构化访谈进行转录和分析。研究结果表明了高等教育的证券化和穆斯林学生的“监管”。本文借鉴了潘塔齐斯和彭伯顿使用的“新嫌疑人群体”理论,以考察参与者的观点和经历。在分析数据时,有三个特定的主题特别突出:作为“监视”的工具,Prevent阻碍了言论自由,威胁到学生的积极性,并迫使穆斯林学生隐藏自己的穆斯林身份,以避免被贴上“激进”或“易受恐怖主义影响”的标签。可以得出结论,Prevent的“监控”功能存在问题,因为它使大学成为“现代全景”。
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引用次数: 4
Democratic education in the post-democratic turn: Disenchantment with democracy and the pedagogical potential of ugly and negative feelings 后民主转向中的民主教育:对民主的觉醒以及丑陋和消极情感的教学潜力
IF 0.6 Q3 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2022-02-13 DOI: 10.1177/17461979211061806
Michalinos Zembylas
In bringing together the literature on post-democracy and theoretical work on the politics of affective societies, this article explores how democratic education might benefit from a sustained examination of negative emotions and affects associated with democratic disenchantment. In particular, the analysis highlights what is gained by introducing a more pedagogically and politically robust approach toward ‘ugly’ and ‘negative’ feelings in the context of democratic education in schools, namely, a pedagogical approach that recognizes the gloomy ramifications of post-democracy in the daily life of teachers and young people and inspires transformative action that contributes toward practical ‘democratic innovations’ in the sphere of civil society. This article contributes toward ongoing efforts for the renewal of democratic education in schools by urging teachers and researchers to rethink pedagogically how to navigate productively the ugly and negative feelings of democratic disenchantment.
本文汇集了关于后民主的文献和关于情感社会政治的理论工作,探讨了民主教育如何从与民主觉醒相关的负面情绪和影响的持续检查中受益。特别是,该分析强调了在学校民主教育的背景下,通过引入一种更具教学和政治活力的方法来应对“丑陋”和“负面”情绪所获得的成果,即,一种认识到教师和年轻人日常生活中后民主的阴郁后果,并激发有助于在公民社会领域实现实际“民主创新”的变革行动的教学方法。这篇文章通过敦促教师和研究人员重新思考如何在教学上有效地引导民主觉醒的丑陋和消极情绪,为学校民主教育的更新做出了贡献。
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引用次数: 2
Differences in the teaching of civic, social and political education: An analysis of the impact of school gender 公民、社会和政治教育教学的差异:学校性别的影响分析
IF 0.6 Q3 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2022-02-08 DOI: 10.1177/17461979211062118
Gearóid O’Brien
This study examines differences based on school gender in the teaching of Civic, Social and Political Education (CSPE), a mandatory subject in the Irish post-primary curriculum. These differences are considered in relation to Westheimer and Kahne’s three types of citizens – personally responsible, participatory and justice-oriented. The article presents the findings of a survey conducted with 223 CSPE teachers in single-sex female, single-sex male and co-educational schools. The data were analysed using statistical and thematic analysis. The findings suggest that CSPE teachers in single-sex female schools place greater value on the subject and are more likely to promote social responsibility and student voice, suggesting a greater emphasis on participatory and justice-oriented citizenship. Teachers in single-sex male schools are more likely to focus on politics and action aligning with participatory citizenship. In co-educational schools, teachers seemed to focus on personally responsible and participatory citizenship.
这项研究考察了爱尔兰小学后课程中的必修科目公民、社会和政治教育(CSPE)教学中基于学校性别的差异。这些差异与Westheimer和Kahne的三种公民类型有关——个人负责、参与和以正义为导向。本文介绍了对223名男女同校的CSPE教师进行的调查结果。使用统计和专题分析对数据进行了分析。研究结果表明,单性别女子学校的CSPE教师更重视这一主题,更有可能促进社会责任和学生的发言权,这表明他们更加重视参与性和以正义为导向的公民身份。单性别男性学校的教师更有可能专注于与参与性公民身份相一致的政治和行动。在男女同校的学校中,教师似乎注重个人负责和参与的公民身份。
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引用次数: 1
Worldview literacy as intercultural citizenship education: A framework for critical, reflexive engagement in plural democracy 世界观素养作为跨文化公民教育:多元民主中批判性、反思性参与的框架
IF 0.6 Q3 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2022-02-08 DOI: 10.1177/17461979211062125
Martha Shaw
Within plural democracies, the concept of ‘religious literacy’ is commonly understood as denoting the knowledge, skills and understanding vis- à -vis religious diversity required of the citizen. In schools across Europe such learning is traditionally housed within Religious Education (RE), the aims of which are increasingly framed in terms of citizenship education, yet the two school subjects are often unhelpfully siloed, and both criticised for lack of criticality and an over-focus on knowledge acquisition. This article introduces the concept of ‘worldview literacy’ as a reworking of ‘religious literacy’ that addresses concerns around inclusivity and criticality. Rather than a product of good RE or citizenship education, worldview literacy is envisaged as a transformational process of educational praxis through encounter in plurality, that forges a pathway between the two school subjects and contributes to the broader educational endeavour of engagement in social life.
在多元民主国家中,“宗教素养”的概念通常被理解为表示公民对宗教多样性所需的知识、技能和理解。在欧洲各地的学校中,这种学习传统上是在宗教教育(RE)中进行的,宗教教育的目标越来越多地从公民教育的角度来确定,但这两门学校的科目往往毫无帮助,都因缺乏批判性和过度关注知识获取而受到批评。这篇文章介绍了“世界观素养”的概念,作为对“宗教素养”的重新设计,解决了对包容性和批判性的担忧。世界观识字不是良好的RE或公民教育的产物,而是通过多元相遇来实现教育实践的转变过程,它在两个学校科目之间开辟了一条道路,并有助于参与社会生活的更广泛的教育努力。
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引用次数: 4
Implementation of content related to children’s rights in schools: How to teach them?—perceptions of future teachers in Serbia, Croatia, and Slovenia 儿童权利相关内容在学校的实施:如何教?——对塞尔维亚、克罗地亚和斯洛文尼亚未来教师的看法
IF 0.6 Q3 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2021-12-02 DOI: 10.1177/17461979211061796
Aleksandra R. Trbojević, Edita Borić, V. Hus, Svetlana Španović
This paper reports on the self-assessment of future teachers regarding their familiarity with the Convention on the Rights of the Child and their competency to teach about children’s rights and participation. A total of 561 future teachers were surveyed in Serbia, Croatia, and Slovenia. They all agreed that, during their studies, they did not acquire sufficient knowledge on children’s rights and participation and were not adequately prepared for teaching this content in schools. The authors further suggest an introduction of new study programs and a significant increase in the number of classes dealing with these topics in day-to-day school practice.
本文报告了未来教师对《儿童权利公约》的熟悉程度以及他们讲授儿童权利和参与的能力的自我评估。在塞尔维亚、克罗地亚和斯洛文尼亚共对561名未来教师进行了调查。他们都同意,在学习期间,他们没有获得关于儿童权利和参与的充分知识,也没有为在学校教授这些内容做好充分准备。作者进一步建议引入新的研究项目,并在日常学校实践中显著增加处理这些主题的课程数量。
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引用次数: 0
Developing epistemic impartiality to deliver on justice in higher education South Africa 发展知识公正性,在南非高等教育中实现公正
IF 0.6 Q3 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2021-11-30 DOI: 10.1177/17461979211048665
S. Kumalo
In South Africa, the scholarship of epistemic justice has taken on an historical gaze with higher education framed as a social institution that might ameliorate the historical traumas of colonialism. Undoing the legacies of colonialism has been framed as the democratisation of the knowledge project. Using the White Paper 3 of 1997 that posits academic freedom, institutional autonomy and public accountability as fundamental to institutional governance, in part I of this analysis I broadened public accountability to include the social, political and economic factors that inhibit or act as catalyst to the attainment of educational desire. In this second part publication, I am interested in developing and proposing epistemic impartiality. This concept is developed from Mitova’s proposition of ‘decolonising knowledge without too much relativism’, which ultimately fosters epistemic justice through rigorously scrutinising each epistemic tradition. My suggestion is that epistemic impartiality enables dialogue between divergent traditions.
在南非,认识正义的学术受到了历史的关注,高等教育被视为一种可能减轻殖民主义历史创伤的社会制度。摆脱殖民主义的遗产被认为是知识项目的民主化。在本分析的第一部分中,我利用1997年的白皮书3,将学术自由、机构自治和公共问责制视为机构治理的基础,将公共问责制扩大到包括阻碍或促进实现教育愿望的社会、政治和经济因素。在这本第二部分的出版物中,我对发展和提出认识公正感兴趣。这一概念源于米托娃“在没有太多相对主义的情况下将知识非殖民化”的主张,该主张最终通过严格审查每一种认识传统来促进认识正义。我的建议是,认识上的公正性使不同传统之间能够进行对话。
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引用次数: 1
An exploration of the effects of social media on youth online and offline sociopolitical engagement 探讨社交媒体对青年线上和线下社会政治参与的影响
IF 0.6 Q3 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2021-10-19 DOI: 10.1177/17461979211048676
Hicham Zyad
On April 20th, 2018, Moroccan youths launched a boycott campaign on social media targeting three commercial brands. This incident has reinvigorated the debate on youth engagement in civic activism. Thus, this article compares Moroccan college-level students’ civic engagement through formal processes and online social networking as well as predicting students’ levels of engagement based on their demographic characteristics and political orientation variables. The analysis revealed that social media use was significantly correlated with youth virtual civic activities. Political interest and self-efficacy also had a significant impact on youth civic engagement. However, of the five demographic variables involved, only two were found to be significantly correlated with youth online civic activities. The study therefore identifies evidence corroborating other researchers’ finding that Moroccan youth play a role in influencing policy and decision-making through informal channels of civic engagement.
2018年4月20日,摩洛哥年轻人在社交媒体上发起了一场针对三个商业品牌的抵制运动。这一事件重新激起了关于青年参与公民行动的辩论。因此,本文比较了摩洛哥大学生通过正式程序和在线社交网络的公民参与情况,并根据人口特征和政治倾向变量预测学生的参与程度。分析显示,社交媒体的使用与青少年的虚拟公民活动显著相关。政治兴趣和自我效能感对青年公民参与也有显著影响。然而,在涉及的五个人口变量中,只有两个被发现与青少年在线公民活动显著相关。因此,该研究确定了证据,证实了其他研究人员的发现,即摩洛哥青年通过公民参与的非正式渠道在影响政策和决策方面发挥了作用。
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引用次数: 0
Is another democracy possible in schools? Challenges to create a truly democratic school 另一种民主在学校里可能吗?创建真正民主学校的挑战
IF 0.6 Q3 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2021-10-11 DOI: 10.1177/17461979211048666
Jordi Feu i Gelis, Xavier Casademont Falguera, Francisco Abril
In most schools everywhere, democracy and participation continue to be carried out through the usual channels based on representative democracy and the vote of elected representatives. However, this reality is not monolithic, and we do find centers committed to practise a full and more profound democracy. Based on a case study, the article analyzes the theoretical and practical approach of Germinal School. Despite some difficulties, this school has successfully implemented a project of radical democracy, both through micropolitics and daily pedagogical action. This article also examines why it is so difficult to democratize school and how to create a truly democratic institution. Finally, we address the possibility of extending the democratic model presented here to other schools.
在世界各地的大多数学校,民主和参与继续通过以代议制民主和选举代表投票为基础的常规渠道进行。然而,这一现实并不是铁板一块的,我们确实发现一些中心致力于实行全面和更深刻的民主。本文以个案研究为基础,分析了生发学派的理论和实践途径。尽管有一些困难,这所学校通过微观政治和日常教学行动成功地实施了一个激进民主的项目。本文还探讨了为什么民主化学校如此困难,以及如何创建一个真正的民主制度。最后,我们讨论了将这里提出的民主模式推广到其他学校的可能性。
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引用次数: 1
‘And I would ask myself, what’s being gay got to do with this anyway?’ Constructions of queer subject positions in student’s stories “我会问自己,同性恋和这有什么关系?”学生故事中奇怪主体位置的建构
IF 0.6 Q3 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2021-10-08 DOI: 10.1177/17461979211048670
D. Francis
In this paper, the author explores some of the issues associated with teaching about compulsory heterosexuality and schooling in an undergraduate sociology programme. Using a novel approach to gathering data, the article analyses the stories students submitted about themselves or others who were counter normative in terms of gender and sexuality in school. Informed by the work of Ahmed and Foucault, this article explores what kinds of gendered and sexualised subject positions become possible through the stories of students, and how are these subject positions interpellated and constituted relationally? Despite progressive legislation, queer activism and the significant visibility of gender and sexuality counter-normative identities in the South African media, the analysis highlights that students’ position school attending queer youth as (1) stereotyped caricatured subjects, (2) objects of fear and (3) subjects of violence. These subject positions serve as straightening devices that interpellate queer school attending youth as unfamiliar, not belonging and unworthy and therefore requiring change. Insights from this article can inform the research and practice which is pivotal to addressing cisheteronormativity not only in schools but cultural ideas, norms and practices too.
在这篇论文中,作者探讨了一些与社会学本科课程中的强制性异性恋和学校教育相关的问题。文章采用一种新颖的数据收集方法,分析了学生提交的关于自己或他人在学校性别和性方面违反规范的故事。本文借鉴Ahmed和Foucault的作品,探讨了通过学生的故事,什么样的性别化和性化的主体立场成为可能,以及这些主体立场是如何相互交织和相互构成的?尽管有进步的立法、酷儿激进主义以及性别和性行为在南非媒体中的显著可见性,但分析强调,在酷儿青年就读的学生将学校定位为(1)刻板的漫画主题、(2)恐惧对象和(3)暴力主题。这些学科立场起到了矫正的作用,使上酷儿学校的年轻人感到陌生、不归属、不值得,因此需要改变。这篇文章的见解可以为研究和实践提供信息,这不仅对解决学校中的顺非规范性,而且对文化思想、规范和实践也至关重要。
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引用次数: 1
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Education Citizenship and Social Justice
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