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A Profound Edge 深刻的优势
IF 0.5 3区 艺术学 0 FILM, RADIO, TELEVISION Pub Date : 2023-01-01 DOI: 10.1525/fq.2023.77.1.25
Samantha N. Sheppard
This essay examines the New Negress Film Society, a collective of Black women and non-binary filmmakers who create community, spaces, and films that reimagine cultural productions that have traditionally exploited Black communities. Founded in 2013, the genesis and evolution of the New Negress Film Society reveals the individual, institutional, and industrial challenges that impact Black women’s filmmaking as well as the ways in which black feminist community engenders collectivizing. Samantha Sheppard considers broader traditions of formal and informal black feminist social movements and film collective practice while drawing attention to how New Negress Film Society operates deliberately on the margins and counter to industry-focused and mainstream routes for black cinema.
这篇文章考察了新黑人电影协会,这是一个由黑人女性和非二元电影人组成的集体,他们创造了社区、空间和电影,重新构想了传统上剥削黑人社区的文化产品。新黑人电影协会成立于2013年,它的起源和演变揭示了影响黑人女性电影制作的个人、机构和行业挑战,以及黑人女权主义社区产生集体化的方式。萨曼莎·谢泼德考虑了正式和非正式的黑人女权主义社会运动和电影集体实践的更广泛的传统,同时提请注意新黑人电影协会是如何在边缘故意运作的,并反对以工业为中心的黑人电影的主流路线。
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引用次数: 0
Review: Kill the Documentary: A Letter to Filmmakers, Students, and Scholars, by Jill Godmilow 书评:《杀死纪录片:给电影人、学生和学者的一封信》,作者:吉尔·戈德米洛
IF 0.5 3区 艺术学 0 FILM, RADIO, TELEVISION Pub Date : 2023-01-01 DOI: 10.1525/fq.2023.76.3.104
Jaimie Baron
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引用次数: 0
Wake Work 之后的工作
IF 0.5 3区 艺术学 0 FILM, RADIO, TELEVISION Pub Date : 2023-01-01 DOI: 10.1525/fq.2023.76.3.55
Yasmina Price
This essay reads Mati Diop’s short film Atlantiques (2009) and feature Atlantique (2019) as a twinned pair of cinematic reckonings with the restless spectrality of the colonial past and the tangled urgencies of the capitalist present. The experimental short and narrative feature mobilize mourning and dreaming to address exploitative geographies, haunted waters, and the gendered inequities produced by global circuits of labor. Summoning spectral antagonisms of colonialism and its capitalist mutations, Diop’s two films mobilize their narrative and expressive force to enact the wake work of remembrance. Taken together as “Atlantique(s)” the spectral poetics of both films propose a global, fluid black aesthetics capable of negotiating overlapping and vexed temporalities. Atlantique(s) summon a phantasmic visual and sonic lyricism to give visual shape to the borderless chronotropes of colonization’s afterlives with a promise of vengeance.
本文阅读了马蒂·迪奥普(Mati Diop)的短片《大西洋》(2009),并将《大西洋》(2019)作为一对电影作品,对殖民历史的不安幽灵和资本主义当下的错综复杂的紧迫性进行了反思。实验短片和叙事特征调动了哀悼和梦想,以解决剥削的地理,闹鬼的水域,以及由全球劳动力循环产生的性别不平等。迪奥普的两部电影唤起了对殖民主义及其资本主义突变的幽灵般的对抗,调动了他们的叙事和表现力,以制定追忆的工作。作为“大西洋”,两部电影的光谱诗学提出了一种全球性的、流动的黑人美学,能够处理重叠和烦恼的时间性。大西洋召唤出一种梦幻般的视觉和声音抒情诗,以一种复仇的承诺,为殖民后的无边界时空变换赋予视觉形状。
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引用次数: 0
Bodies that Persist 持续存在的身体
IF 0.5 3区 艺术学 0 FILM, RADIO, TELEVISION Pub Date : 2023-01-01 DOI: 10.1525/fq.2023.77.1.48
Elizabeth Ramírez-Soto
This essay by Elizabeth Ramírez-Soto, co-editor of the Special Focus section “Chilean Film and Media: Fifty Years Later (1973/2023),” discusses the nonfiction responses to the 2019 estallido social (social uprising) as part of a longer history of documentary resistance. Ramírez-Soto argues postdictatorship Chilean documentary oscillates between an emphasis on the bodies of the direct victims of state-sanctioned violence and an emphasis on the bodies of the films themselves as haptic images. Focusing on the work of the anonymous group Colectivo Cinematográfico Pedro Chaskel (CCPCH), one of the many collectives that took to the streets to document the popular revolt in 2019, Ramírez-Soto reveals how through the recycling of militant documentaries, these films establish a link with the past and with its images of resistance.
这篇文章由特别关注部分“智利电影和媒体:五十年后(1973/2023)”的联合编辑伊丽莎白Ramírez-Soto撰写,讨论了非小说对2019年estallido social(社会起义)的回应,作为更悠久的纪录片抵抗历史的一部分。Ramírez-Soto认为后独裁时期的智利纪录片在强调国家认可的暴力的直接受害者的身体和强调电影本身作为触觉图像的身体之间摇摆不定。关注匿名组织Colectivo Cinematográfico Pedro Chaskel (CCPCH)的工作,该组织是2019年走上街头记录民众反抗的众多团体之一,Ramírez-Soto揭示了这些电影如何通过回收激进纪录片,与过去及其反抗形象建立联系。
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引用次数: 0
Revisiting the Decade 回顾这十年
IF 0.5 3区 艺术学 0 FILM, RADIO, TELEVISION Pub Date : 2023-01-01 DOI: 10.1525/fq.2023.77.1.5
B. Rich
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引用次数: 0
Review: Caribes 2.0: New Media, Globalization, and the Afterlives of Disaster, by Jossianna Arroyo 书评:《加勒比2.0:新媒体、全球化和灾难的余波》,作者:乔珊娜·阿罗约
IF 0.5 3区 艺术学 0 FILM, RADIO, TELEVISION Pub Date : 2023-01-01 DOI: 10.1525/fq.2023.77.1.109
Daniela Crespo-Miró
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引用次数: 0
Looking for Laura & Meaning in Laura Citarella’s Trenque Lauquen 在Laura Citarella的Trenque Lauquen中寻找Laura &意义
IF 0.5 3区 艺术学 0 FILM, RADIO, TELEVISION Pub Date : 2023-01-01 DOI: 10.1525/fq.2023.77.1.86
Manuel Betancourt
FQ contributing editor Manuel Betancourt examines duration in contemporary cinema and the playful innovations of Laura Citarella’s Trenque Lauquen (2022). The 260 minute film is another production by El Pampero Cine, the group that produced the thirteen hour La Flor (Mariano Llinás, 2018), on which Citarella served as producer. Following the disappearance of a woman named Laura, Trenque Lauquen is a recursive mystery both in narrative and form that resists traditional narrative expectations that would elucidate the events of Laura’s disappearance and make her knowable. Betancourt writes that Trenque Lauquen maintains El Pampero Cine’s DIY spirit through creative practices that challenge the linear progression of pre-production, shooting, and editing and in doing so, facilitate Citarella’s reimagining of cinema as an experiential event.
FQ特约编辑曼努埃尔·贝当古研究了当代电影的持续时间和劳拉·西塔雷拉的《龙宫》(2022)的有趣创新。这部260分钟的电影是El Pampero Cine的另一部作品,该团队制作了13小时的La Flor (Mariano Llinás, 2018),其中西塔雷拉担任制片人。在一个名叫劳拉的女人失踪之后,特伦克·劳奎恩在叙事和形式上都是一个递归的谜团,它抵制了传统的叙事期望,这些期望将阐明劳拉失踪的事件并使她为人所知。Betancourt写道,Trenque Lauquen通过创造性的实践保持了El Pampero Cine的DIY精神,挑战了前期制作,拍摄和编辑的线性过程,从而促进了Citarella将电影重新想象为一种体验活动。
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引用次数: 0
The Films of Laura Mulvey and Peter Wollen 劳拉·穆尔维和彼得·伍伦的电影
IF 0.5 3区 艺术学 0 FILM, RADIO, TELEVISION Pub Date : 2023-01-01 DOI: 10.5040/9781839025280
Bruno Guaraná
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引用次数: 0
The Transformers 《变形金刚》
IF 0.5 3区 艺术学 0 FILM, RADIO, TELEVISION Pub Date : 2023-01-01 DOI: 10.1525/fq.2023.76.4.32
Renee Tajima-Peña
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引用次数: 0
Empowerment by Design 设计授权
IF 0.5 3区 艺术学 0 FILM, RADIO, TELEVISION Pub Date : 2023-01-01 DOI: 10.1525/fq.2023.76.4.67
Caetlin Benson-Allott
She Said (Maria Schrader, 2022), Women Talking (Sarah Polley, 2022), and Tár (Todd Field, 2022) all address the aftermath of sexual harassment and rape. Notably, these films share a refusal to depict assault, which differentiates them from the prevailing cinematic practice of titillating audiences with sexual violence, ostensibly in order to repudiate it. By eschewing assault scenes, these films turn their audiences’ attention from individual acts to ideological structures. Each film represents a different version of and backlash against rape culture; in so doing each asks the spectator to extend culpability beyond assailants and their immediate enablers to the institutional systems that empower them. By not depicting rape or sexual assault, these movies also suggest that film viewers are complicit in rape culture too. Their representational strategies insinuate that sitting back and watching simulated assault as entertainment carries with it an implicit acceptance of such assault—and thus that audiences should not just demand better but do better themselves.
《她说》(Maria Schrader, 2022)、《女人说》(Sarah Polley, 2022)和《Tár》(Todd Field, 2022)都讲述了性骚扰和强奸的后果。值得注意的是,这些电影都拒绝描绘性侵犯,这与用性暴力来刺激观众的流行电影做法不同,表面上是为了否定它。通过避开攻击场面,这些电影将观众的注意力从个人行为转移到意识形态结构上。每部电影都代表了不同版本的强奸文化和对强奸文化的抵制;在这样做的过程中,每个人都要求观众将罪责从攻击者和他们的直接推动者延伸到赋予他们权力的制度体系。通过不描绘强奸或性侵犯,这些电影也表明电影观众也是强奸文化的同谋。他们的代表性策略暗示,坐下来观看模拟的性侵犯作为娱乐,隐含着对这种性侵犯的接受——因此,观众不应该只是要求更好,而是自己做得更好。
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引用次数: 0
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