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Polite Citizenship 礼貌的公民
IF 0.7 3区 社会学 Q4 ANTHROPOLOGY Pub Date : 2022-04-05 DOI: 10.1163/22134379-bja10036
Yanwar Pribadi
This article discusses the ways in which citizens have enhanced agency through informal and polite claims-making. Based on ethnographic fieldwork in a village in West Java, this article argues that citizens tend to pressure the authorities in polite, personal, and highly informal ways to deal with state institutions and gain access to public services. Such forms of informal and polite citizenship signify a reasonably effective communal culture of consensus-formation that defines the predominantly complex character of state institutions in Indonesia. Consequently, citizens have become more capable in claiming their rights and positioning themselves vis-à-vis the authorities. These everyday practices have affected the balance of power between village authorities, informal community leaders, and citizens. By taking examples from rural West Java, this article unveils the everyday informality and the politics of politeness that may also take place in other rural areas of Indonesia and possibly the larger non-Western world.
本文讨论了公民通过非正式和礼貌的申诉增强能动性的方式。基于在西爪哇一个村庄的民族志田野调查,本文认为公民倾向于以礼貌、个人和非常非正式的方式向当局施压,以与国家机构打交道并获得公共服务。这种形式的非正式和礼貌的公民身份表明了一种合理有效的共识形成的公共文化,这种文化定义了印度尼西亚国家机构的主要复杂特征。因此,公民更有能力要求自己的权利,并在-à-vis当局面前定位自己。这些日常做法影响了村当局、非正式社区领导人和公民之间的权力平衡。本文以西爪哇农村为例,揭示了日常的非正式性和礼貌政治,这些也可能发生在印度尼西亚的其他农村地区,甚至可能发生在更大的非西方世界。
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引用次数: 0
The Nuaulu World of Plants: Ethnobotanical Cognition, Knowledge and Practice Among a People of Seram, Eastern Indonesia, by Roy Ellen 《努奥鲁植物世界:印尼东部塞拉姆人的民族植物学认知、知识和实践》,作者:罗伊·艾伦
IF 0.7 3区 社会学 Q4 ANTHROPOLOGY Pub Date : 2022-04-05 DOI: 10.1163/22134379-17801013
Joëlla van Donkersgoed
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引用次数: 0
Rising Islamic Conservatism in Indonesia Islamic Groups and Identity Politics, by Leonard C. Sebastian, Syafiq Hasyim, Alexander R. Arifianto 《印度尼西亚伊斯兰团体和身份政治中崛起的伊斯兰保守主义》,作者:Leonard C. Sebastian, Syafiq Hasyim, Alexander R. Arifianto
IF 0.7 3区 社会学 Q4 ANTHROPOLOGY Pub Date : 2022-04-05 DOI: 10.1163/22134379-17801008
M. Misbah, Anisah Setyaningrum
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引用次数: 1
A Preacher’s Perspective 传道人的观点
IF 0.7 3区 社会学 Q4 ANTHROPOLOGY Pub Date : 2022-04-05 DOI: 10.1163/22134379-bja10033
R. Honings
This article presents a critical, postcolonial analysis of the travel accounts of the Dutch church minister Sytze Roorda van Eysinga (1773–1829), who travelled within the East Indies archipelago in the 1820s as ‘visitator’ of the churches and schools in the colony. Which elements are characteristic of the preacher’s perspective? What did he emphasize in his travel texts? How did he represent the indigenous people who had to be Christianized eventually? So far, only little attention has been paid to the preacher’s perspective in general and to the work of Sytze Roorda van Eysinga in particular. First, Roorda’s representation of the tropical landscape is analysed. Then, his ideas about the indigenous people are discussed, mainly using the theoretical framework of the book Missionary discourses of difference. Negotiating Otherness in the British Empire, 1840–1900 by Esme Cleall (2012).
本文对荷兰教会牧师Sytze Roorda van Eysinga(1773-1829)的旅行记录进行了批判性的后殖民分析,他在19世纪20年代作为殖民地教堂和学校的“访客”在东印度群岛旅行。传道人的观点有哪些特点?他在游记中强调了什么?他如何代表那些最终不得不被基督教化的土著人民?到目前为止,很少有人注意到传教士的观点,特别是Sytze Roorda van Eysinga的工作。首先,分析了Roorda对热带景观的表现。然后,主要运用《传教士话语的差异》一书的理论框架,探讨了他对土著人民的看法。埃斯梅·克莱尔(Esme Cleall)的《在大英帝国谈判他者性,1840-1900》(2012)。
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引用次数: 0
Improvisational Islam: Indonesian Youth in a Time of Possibility, by Nur Amali Ibrahim 努尔·阿马利·易卜拉欣著《即兴的伊斯兰:一个充满可能性的时代的印尼青年》
IF 0.7 3区 社会学 Q4 ANTHROPOLOGY Pub Date : 2022-04-05 DOI: 10.1163/22134379-17801005
M. N. Ichwan
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引用次数: 0
Challenging Cosmopolitanism: Coercion, Mobility, and Displacement in Islamic Asia, by Gedacht, Joshua and R. Michael Feener (eds.) 挑战世界主义:伊斯兰亚洲的强制、流动性和流离失所,作者:Gedacht, Joshua和R. Michael Feener(编)
IF 0.7 3区 社会学 Q4 ANTHROPOLOGY Pub Date : 2022-04-05 DOI: 10.1163/22134379-17801004
I. Hussin
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引用次数: 0
Indonesians and their Arab World: Guided Mobility Among Labor Migrants and Mecca Pilgrims, by Mirjam Lücking 印尼人和他们的阿拉伯世界:劳工移民和麦加朝圣者的引导流动,作者:Mirjam l<e:1> king
IF 0.7 3区 社会学 Q4 ANTHROPOLOGY Pub Date : 2022-04-05 DOI: 10.1163/22134379-17801006
N. Kaptein
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引用次数: 0
The Tiwi of Melville Island, the Portuguese of Timor, and Slavery 梅尔维尔岛的提维人,帝汶的葡萄牙人,以及奴隶制
IF 0.7 3区 社会学 Q4 ANTHROPOLOGY Pub Date : 2022-04-05 DOI: 10.1163/22134379-bja10035
S. Farram
For over 180 years, it has been reported in academic and popular literature that Portuguese raiders from Timor captured and enslaved people from the Tiwi Islands in north Australia. The experience of slave-raiding is often cited as an explanation for the islanders’ fierce hostility to intruders. However, this is despite the lack of any solid evidence to support the slave-raiding claims. Additionally, if Portuguese slave-raiding of the Tiwi Islands began in the sixteenth century or at the very beginning of the seventeenth century, as is often claimed, or implied, then the generally accepted history of the European discovery of Australia is wrong. The origins of these claims, their validity, and alternative readings of the Tiwi Islands’ history are all explored in this article.
180多年来,学术文献和通俗文学报道说,来自帝汶的葡萄牙侵略者捕获并奴役了来自澳大利亚北部提维群岛的人民。劫掠奴隶的经历经常被用来解释岛民对入侵者的强烈敌意。然而,尽管缺乏任何确凿的证据来支持奴隶掠夺的说法。此外,如果葡萄牙人对提维群岛的奴隶掠夺开始于16世纪或17世纪初,正如人们经常声称或暗示的那样,那么普遍接受的欧洲人发现澳大利亚的历史是错误的。本文将探讨这些主张的起源、有效性以及对提维群岛历史的不同解读。
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引用次数: 0
Babad Tanah Jawi, The Chronicle of Java. The Revised Prose Version of C.F. Winter Sr Babad Tanah Jawi,爪哇编年史。《老C.F.温特的散文修订版
IF 0.7 3区 社会学 Q4 ANTHROPOLOGY Pub Date : 2022-02-17 DOI: 10.24415/9789087283810
E. Wieringa
The revised prose version of the Babad Tanah Jawi was originally prepared by C.F. Winter Sr. (1799-1859), with the twofold aim of providing Javanese-language teaching material and of setting a standard for formal Javanese prose writing. At that time, Javanese was almost exclusively written in verse, which was not a medium suitable for the modern world that was dawning on Java. Although Winter achieved his aims in other ways and publications, the present text was mostly forgotten, or was just passed over as another copy of the Meinsma text (Pigeaud, Literature of Java). This was unfortunate, because it deprived linguists of one of the first attempts to create a standard Javanese prose language, and historians of a readable text that presented a Javanese view of Javanese history from the beginning until 1742. To belatedly set the record straight and to honour Winter’s contributions to the development of Javanese, the author decided to publish this text in Javanese script and provide an English translation for the general public. Although historians of Java have endeavoured to incorporate Javanese sources in their research, it remains invaluable to view that history directly through the eyes of 17th and 18th century Javanese contemporaries.
《Babad Tanah javi》的修订散文版最初是由C.F. Winter Sr.(1799-1859)编写的,具有双重目的,一是提供爪哇语教学材料,二是为正式的爪哇散文文写作设定标准。在那个时候,爪哇语几乎完全是用诗写的,这不是一种适合在爪哇出现的现代世界的媒介。尽管温特以其他方式和出版物实现了他的目标,但现在的文本大多被遗忘了,或者只是作为迈因斯玛文本的另一个副本而被忽略了(鸽子,爪哇文学)。这是不幸的,因为它使语言学家失去了创造标准爪哇散文语言的第一批尝试之一,也使历史学家失去了一份可读的文本,该文本以爪哇人的视角呈现了从开始到1742年的爪哇历史。为了及时澄清事实,并纪念温特对爪哇语发展的贡献,作者决定以爪哇文字出版这篇文章,并为公众提供英文翻译。虽然爪哇的历史学家努力将爪哇语的资料纳入他们的研究中,但通过17世纪和18世纪爪哇人的眼睛直接观察这段历史仍然是无价的。
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引用次数: 0
Gendered Empire: Intersectional Perspectives on Dutch Post/Colonial Narratives, by Evelien Walhout, Nancy Jouwe, Eveline Buchheim, Ernestine Hoegen, Marleen Reichgelt, Larissa Schulte Nordholt, Nena Vandeweerdt, and Heleen Wyffels (eds) 《性别化的帝国:荷兰后/殖民叙事的交叉性视角》,作者:伊芙琳·沃尔霍特、南希·朱韦、伊芙琳·布赫海姆、欧内斯廷·霍根、玛琳·赖希格尔特、拉里萨·舒尔特·诺德霍尔特、内娜·范德韦尔特、海伦·维费尔斯(编)
IF 0.7 3区 社会学 Q4 ANTHROPOLOGY Pub Date : 2021-11-05 DOI: 10.1163/22134379-17704014
Jennifer L. Foray
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引用次数: 0
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