Pub Date : 2023-11-01DOI: 10.1353/sfs.2023.a910329
Dihao Zhou
ABSTRACT: This paper reads Ye Yonglie’s two stories about China’s encounter with future pandemics—“Performance is Not Postponed” (1979) and “Disease of Love” (1986)—as critical comments on post-Mao China’s reform and a vital sign of Chinese science fiction’s transformation in its understanding of the future. The paper first analyzes the representation of index patients and logistical infrastructures to reveal the tension between contagion and communication in Ye’s pandemic stories. While contagion triggers speculation about the nation’s biological and ideological immunity, it nonetheless foregrounds communication as necessary for China’s desired modernization. The paper then examines communication as the central theme of China’s reform by reading Ye’s two stories as narratives of information flow and control. Comparing them with Ye’s Little Smarty Travels to the Future (1978), the paper discusses how Ye’s pandemic stories disrupt and interrogate a utopian vision of communication that underlies post-Mao China’s political and technological reorientation. The paper finally associates the critical awareness of modernization in Ye’s outbreak narratives with a shifting understanding of the ontological condition of the future. Despite not being entirely freed from the Maoist-styled future as a destination of voluntarist and triumphalist progress, Ye’s outbreak narratives begin to conceive of the future as an uncertain and imposing horizon where crises generated by past development break out and demand our response.
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Pub Date : 2023-11-01DOI: 10.1353/sfs.2023.a910333
Regina Kanyu Wang
Reviewed by: Out of this World: Speculative Fiction in Translation from the Cold War to the New Millennium by Rachel S. Cordasco Regina Kanyu Wang Into a Real World. Rachel S. Cordasco. Out of this World: Speculative Fiction in Translation from the Cold War to the New Millennium. U of Illinois P, 2021. 277 pp. $60 hc, $19.95 ebk. As Rachel S. Cordasco writes in her introduction, “The early twenty-first century has witnessed an explosion of speculative fiction in English translation (SFT).” Out of this World: Speculative Fiction in Translation from the Cold War to the New Millennium comes at the right time to provide a panoramic overview and abundant details of this explosion. This study is well written and precise, and includes many examples and an organized and comprehensive framework, making it user-friendly for both academic and non-academic readers. It is divided into fourteen chapters focusing on SFT in fourteen different languages, with an introduction and a list of resources and an index at the end. Such an arrangement allows readers to navigate through the book easily and directs them to related resources for those who want to explore more. It is suitable for scholars who are interested in SFT as a global cultural phenomenon, researchers who are focusing on speculative fiction from a particular language, and readers who are looking to learn more about books in translation. Cordasco identifies the research objective of her study clearly in its title: speculative fiction in translation from the Cold War to the New Millennium. In her introduction, she sets boundaries on what she includes and excludes. She focuses only on works that have been translated into English from other languages and published in print (either novels, collections, or anthologies). She looks at adult-level speculative fiction, including science fiction, fantasy, horror, and more. By clarifying her range, she limits the scale of the book in a practical manner and opens doors to future research with different emphases, such as short stories or young-adult books. She also provides a brief introduction to the larger historical context of SFT, acknowledging both earlier [End Page 484] attempts in the 1970s and recent efforts in the twenty-first century to enhance the communication among speculative fictions written in different languages all over the world and to promote SFT. She also points out two important facts in the genre’s history: its Anglophone domination and its gender imbalance. According to the data she provides, both are improving, or can be expected to improve with the publication of this book. Cardasco’s short yet informative introduction lays the foundation for a thorough analysis of SFT in each selected language in the chapters that follow. The fourteen chapters of the book examine SFT from Arabic, Chinese, Czech, Finnish, French, German, Hebrew, Italian, Japanese, Korean, Polish, Russian, Spanish, and Swedish sf in alphabetical order. Cordasco chooses those
书评:《走出这个世界:从冷战到新千年的思辨小说翻译》,作者:蕾切尔·s·科达斯科,雷吉娜·王侃予。Rachel S. Cordasco。走出这个世界:从冷战到新千年的思辨小说翻译。伊利诺伊大学,2021年。277页,60美元,19.95美元。正如蕾切尔·s·科达斯科在她的引言中所写的那样,“21世纪初见证了英语翻译中的投机小说(SFT)的爆炸式增长。”《走出这个世界:从冷战到新千年的思辨小说翻译》的出版恰逢其时,为这场大爆发提供了一个全景式的概述和丰富的细节。这项研究写得很好,很精确,包括许多例子和一个有组织和全面的框架,使它对学术和非学术读者都很友好。全书分为14章,重点介绍了14种不同语言的SFT,最后附有介绍、资源列表和索引。这样的安排可以让读者很容易地浏览这本书,并为那些想要探索更多的人指引他们到相关的资源。本书适合于对科幻小说作为一种全球文化现象感兴趣的学者、专注于某一特定语言的投机小说的研究人员以及希望更多地了解翻译书籍的读者。科达斯科在题目中明确指出了她的研究目标:从冷战到新千年的思辨小说翻译。在她的介绍中,她为她所包括的和不包括的东西设定了界限。她只关注那些从其他语言翻译成英语并出版的作品(小说、文集或选集)。她着眼于成人层次的投机小说,包括科幻小说、奇幻小说、恐怖小说等等。通过阐明她的范围,她以一种实用的方式限制了这本书的规模,并为短篇小说或青少年书籍等不同重点的未来研究打开了大门。她还简要介绍了科幻小说更大的历史背景,承认20世纪70年代早期的尝试和21世纪最近的努力,以加强世界各地不同语言的投机小说之间的交流,促进科幻小说的发展。她还指出了该类型历史上的两个重要事实:英语国家的主导地位和性别失衡。根据她提供的数据,随着这本书的出版,两者都在改善,或者有望改善。卡达斯科的简短而翔实的介绍奠定了基础,在每个选定的语言在以下章节的SFT的彻底分析。本书的14章按字母顺序检查了阿拉伯文、中文、捷克文、芬兰文、法文、德文、希伯来文、义大利文、日文、韩文、波兰文、俄文、西班牙文和瑞典文的sf。除了韩文科幻小说(9部)之外,考虑到最近的人气,Cordasco选择了翻译成英文的书籍超过10部的语言。每一章都以一名来自该语言的专家的简短介绍开始,介绍投机小说在其母语中的一般背景,尽管科尔达斯科自己贡献了俄语部分。这些专家是学者、作家、编辑、翻译等,他们在前沿工作,带来更多的SFT。他们的介绍是这些特定语言的投机小说的一个很好的切入点,然后再讨论翻译的细节。Cordasco进一步将每一章划分为子类型:科幻小说、奇幻小说、恐怖小说、魔幻现实主义、反乌托邦等等。有些还包括关于选集的特定部分,而另一些则有基于主题的更详细的子部分。对于在多个国家使用的语言,如法语、德语和西班牙语,她首先按国家划分部分,然后再深入到子类型。在每一部分中,作品按出版年份按时间顺序排列。在每一章的末尾,科达斯科列出了她所有的第一手资料和第二手资料。这使得这本书类似于一幅编码良好的电子地图:读者可以放大到特定的语言、地区或亚类型,以快速找到他们想要的信息。
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Pub Date : 2023-11-01DOI: 10.1353/sfs.2023.a910335
Rick Cousins
Reviewed by: Utopia and Its Discontents: Plato to Atwood by Sebastian Mitchell Rick Cousins Making the Best of All Possible Worlds. Sebastian Mitchell. Utopia and Its Discontents: Plato to Atwood. Bloomsbury, 2020. 215 pp. $156.95 hc. The attractions of living in a perfect world seem obvious, yet utopias are often invoked as cautionary tales of the “be careful what you wish for” variety. In Utopia and Its Discontents, Sebastian Mitchell tasks himself with discovering what all this wishing is about and what it leads to, through what he terms “a transhistorical study” spanning two and a half millennia (6). If “Utopianism often suggests a hopelessly impractical scheme or set of measures,” it may be because the very idea of utopia contains a central paradox (1). In a perfect world, there would be no need to imagine a perfect world; by extension, any perfect worlds we construct in response to the imperfections of the world we live in are bound to have imperfections of their own. As far as Mitchell is concerned, these imperfections are the inevitable by-product of reflections on society that have been distorted by less-than-perfect self-reflection: “utopian authors invariably constructed ideal states in their own image” (144). Utopias tend not to be “you-topias” but “me-topias”: casual travellers to any of these fabled lands would be well-advised to familiarize themselves with the author of the guide book and plan their trip by reading between the lines. This is precisely what Mitchell has done in Utopia and Its Discontents, by sidestepping the proselytizing and polemics in the fictionally perfect worlds he surveys. Instead, he continually sounds the refrain that any utopia is just as much a private aesthetic statement as it is a public political program. The degree to which the beautiful, the useful, and the good are equated in the eyes of the creator of a utopian scheme is the key to understanding whether its overall goals tend more towards making better citizens or merely making [End Page 489] better-controlled ones. Regardless of the form of governance chosen for an imagined earthly paradise, “the aesthetic is the central means of utopian expression” (5). Although Mitchell successfully reconciles divergent schools of thought concerning the role of aesthetics in utopias, in his view their creators have generally adopted Platonic ideals of form. Where they differ is in their acceptance of the restrictions Plato places on artistic expression, as put forth in the Republic (c.375 BCE) and the Symposium (c.385–370 BCE). As a student of fictional ideal states, Mitchell is honor-bound to conclude that Plato has little to offer any utopian writer who sees a place for art and artists in the grand scheme of things. “The shadow of Plato’s condemnation of aesthetic social function” has certainly spread far and wide across social theory, but it is also worth remembering that Plato’s own writings have a decidedly creative component (22). Constructed as extended d
书评:《乌托邦及其不满:柏拉图到阿特伍德》,作者:塞巴斯蒂安·米切尔·里克·考辛斯《创造最好的世界》。塞巴斯蒂安·米切尔。乌托邦及其不满:柏拉图致阿特伍德。布卢姆斯伯里,2020年。215页,156.95美元。生活在一个完美世界的吸引力似乎是显而易见的,然而乌托邦经常被引用为“小心你的愿望”的警世故事。在《乌托邦及其不满》(Utopia and Its Discontents)一书中,塞巴斯蒂安·米切尔(Sebastian Mitchell)的任务是通过他所谓的跨越2500年的“跨历史研究”,发现所有这些愿望是什么,以及它会导致什么(6)。如果“乌托邦主义经常暗示一种无望的不切实际的计划或一套措施”,这可能是因为乌托邦的概念本身包含了一个核心悖论(1)。在一个完美的世界里,不需要想象一个完美的世界;推而广之,我们为了回应我们生活的世界的不完美而构建的任何完美世界,都必然有自己的不完美之处。就米切尔而言,这些不完美是对社会反思的不可避免的副产品,这些反思被不完美的自我反思扭曲了:“乌托邦作家总是按照自己的形象构建理想国家”(144)。乌托邦往往不是“你的乌托邦”,而是“我的乌托邦”:随便去这些传说之地旅行的人最好熟悉一下导游书的作者,并通过字里行间的阅读来计划自己的旅行。这正是米切尔在《乌托邦及其不满》一书中所做的,他避开了他所调查的虚构的完美世界中的传教和论战。相反,他不断地重复说,任何乌托邦都是一种私人审美声明,就像它是一种公共政治计划一样。在乌托邦计划的创造者眼中,美、有用、善被等同的程度是理解其总体目标是更倾向于创造更好的公民还是仅仅是创造更好控制的公民的关键。无论为想象中的尘世天堂选择何种治理形式,“美学是乌托邦表达的核心手段”(5)。尽管米切尔成功地调和了关于美学在乌托邦中的作用的不同思想流派,但在他看来,它们的创造者通常采用柏拉图式的形式理想。他们的不同之处在于他们接受柏拉图对艺术表现的限制,如在理想国(c.375会饮会(公元前385 - 370年)。作为一个研究虚构的理想国家的学生,米切尔很荣幸地得出这样的结论:柏拉图几乎不能给任何一个乌托邦式的作家提供什么,他们认为艺术和艺术家在伟大的事物计划中占有一席之地。“柏拉图对审美社会功能的谴责的阴影”无疑在社会理论中广泛传播,但也值得记住,柏拉图自己的著作中有一个决定性的创造性成分(22)。作为扩展的对话罗马人,它们留下了足够的空间来猜测对话中的哪一个声音是最终的声音。乌托邦必然是一种对话,一种对现实与可能的讨论,一种对比的印象派练习,其鲜明特征往往出现在没有明确阐明的空白中。在认真研究柏拉图之前,米切尔阐明了读者在从思辨世界中寻找简单解决方案时遇到的主要不满:“‘乌托邦’的字面定义……(1)由此得出的推论对于理解乌托邦是如何运作的同样重要:如果乌托邦不能从字面上理解,我们又该如何从字面上理解一个虚构人物对它所说的话呢?这个关于文学人物对他们所访问的乌托邦的描述的可靠性的问题是米切尔最引人注目的见解之一的核心。无论一幅想象中的城邦的画像多么详尽或引人注目,读者都没有义务只看它的表面价值:事实上,关于更美好世界的猜测常常被当作笑话,让读者从自满的接受现状中震惊出来。乌托邦主义作为……的工具。
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Pub Date : 2023-11-01DOI: 10.1353/sfs.2023.a910332
Brittany Tomin
Reviewed by: Educational Fabulations: Teaching and Learning for a World Yet to Come ed. by Diane Conrad and Sean Wiebe Brittany Tomin Pursuing Education Yet to Come. Diane Conrad and Sean Wiebe, eds. Educational Fabulations: Teaching and Learning for a World Yet to Come. Palgrave Macmillan, 2022. xxi+399 pp. $169.99 hc, $129.99 ebk. Diane Conrad and Sean Wiebe’s edited volume Educational Fabulations: Teaching and Learning for a World Yet to Come (2022) is at once a collection of speculative pedagogical imaginings by scholar-educators as they envision educational possibility, and a methodological exploration of “speculative fiction as fiction-based research” (1). In their introduction, the editors frame this work within contemporary challenges such as the COVID-19 pandemic, the ever-expanding capacities of artificial intelligence, and the increasingly “wired” nature of interpersonal relations. They situate these challenges and others against the backdrop of a pervasive anthropocentric orientation toward climate change and offer a contrasting turn towards humanity’s more-than-human relations and responsibilities. Central to this framing is the view that education alone is not, as jan jagodzinksi notes in the Forward, “up to the task that awaits” (xi). Viewing speculative fiction and the act of speculative storytelling as a means through which education can be imagined otherwise, the editors effectively situate speculative modes as valuable catalysts for posing the types of questions necessary to critique, interrogate, and disrupt present normative educational practices, and accordingly carve out a convincing path toward new educational theorizing within the imaginative possibility of the “not yet” (7; emphasis in original). Building on research at the intersections of education and sf, the editors do not seek to argue for space within education for speculative genres; rather they argue that education should be thought anew through the act of speculation, to “intervene in the business-as-usual perspectives that currently shape our systems of education” (10) by envisioning the futures we hope to shape. The stories that comprise this volume accordingly come from the kinds of questions that characterize educators’ experiences, since educators often wonder about how education might shift and evolve in practice. Resistant to making distinctions among speculative genres, the editors instead consider “speculative social fiction” (3) as an umbrella term conceptualizing stories that use the turns of speculation to imagine the “elsewhere” of education as a kind of theory. Bringing together thirty-eight storytellers across twenty-eight stories, the rest of this text is divided into six thematic and conceptual sections containing imaginaries that explore different elements of educational possibility. In Part I, “The Future of Technology in Education,” authors examine some of the wide-ranging implications of technological change for education, from android teach
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Pub Date : 2023-11-01DOI: 10.1353/sfs.2023.a910336
Rjurik Davidson
Reviewed by: Science Fiction and Narrative Form by David Roberts, Andrew Milner, and Peter Murphy Rjurik Davidson When Lukács Advocates for SF. David Roberts, Andrew Milner, and Peter Murphy. Science Fiction and Narrative Form. Bloomsbury Academic, 2023. 231 pp. $159.95 hc, $115.16 ebk. [End Page 492] For fifty years intellectuals and scholars have grappled with the question of science fiction as form (including its component parts of genre and definition). The earliest significant scholarly intervention was Darko Suvin’s 1972 definition of sf as a literature of “cognitive estrangement.” Since then, each critic of sf has had in some way to define the genre, if only implicitly to distinguish the boundaries of their subject. Following Suvin, significant reflections on sf’s formal components and definition have been offered by Samuel R. Delany, Robert Scholes, Brian Aldiss, Carl Freedman, Frederic Jameson, and many others. Science Fiction and Narrative Form enters this field as an original, idiosyncratic, and essential intervention. As David Roberts states in the Introduction, “The aim of this book is to situate science fiction among the great narrative forms” (1). Divided into three parts by the individual authors, the book makes an argument for situating sf in Georg Lukács’s typology of the “epic” and the “novel” (The Theory of the Novel [1920]. In this model, the epic is an organic and collective form in which meaning is immanent. In contrast, the modern novel, which chronologically follows the epic and is bound closely to the concerns of modernity, conventionally focuses on problematic individuals and their “alienation from society and nature” (Roberts 1); meaning is the very thing in question in the “godforsaken world” (3). Sf, the authors assert, is a companion form to the novel but transcends it by returning to the existential questions familiar to the epic, including those of humanity and history, technology and ontology, collectivity and destiny. This approach results in a more organic conception of the world, in “comprehensive world pictures” (1). Roberts’s Introduction and opening section establish many of the theoretical foundations of the book. As might be expected from an argument based in Lukács’s Hegelianism and specifically his The Theory of the Novel (1916), it is made in a literary-philosophical register that cleaves to the kind of German romanticist heritage that it is deploying. Roberts makes the compelling argument that sf has returned to the theological concerns of the epic, later abandoned by the novel for illusions of the free-floating individual. Michel Houellebecq’s Atomised (Les Particules élémentaires [1998]) is a pertinent example of the transcendence of individualism through the symbol of the clone and in Mary Shelley’s Frankenstein; or, the Modern Prometheus (1818) through the usurpation of divine powers, most particularly that of creating life. In sf, technology provides the metaphors for the “perennial problems of h
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Pub Date : 2023-11-01DOI: 10.1353/sfs.2023.a910331
Caroline Edwards
Black Possibility: A Metaphysical Space of Power and Wild Imagination Caroline Edwards (bio) Ekow Eshun, ed. In The Black Fantastic. MIT, 2022. 304 pp. $39.95 hc & pbk. Ekow Eshun’s In the Black Fantastic is a brilliant addition to the contemporary explosion of interest in Black sf/f. Written as the companion volume to his recently curated exhibition of the same title at London’s progressive Hayward Gallery (29 June–18 September 2022), this beautifully produced volume offers a visual history of the Black fantastic. The capaciousness of the Black fantastic is summed up by the poet Elizabeth Alexander, who invites readers to envisage “a metaphysical space beyond the black public everyday” informed by the “power and wild imagination that black people ourselves know we possess” (13). Eshun responds to Alexander’s call with a reverence for the breadth and diversity of African diasporic artworks whose polyphonic articulations of complex shared histories propel us into confident Black futures. Eshun’s show was the UK’s first exhibition dedicated to the work of Black artists who use fantastical elements in their work to address racial injustice. The Hayward Gallery has been the site of several significant exhibitions dealing with the work of Black artists over the past four decades. “The Other Story” in 1989 was the first group exhibition in a major public space in the UK that exhibited the work of artists of color and “Africa Remix” in 2005, which featured 84 artists from 25 different countries, was the largest ever exhibition of contemporary African art in Europe at the time. In the Black Fantastic introduces and contextualizes the artworks of the eleven contemporary artists featured in the exhibition: Nick Cave, Sedrick Chisom, Ellen Gallagher, Hew Locke, Wangechi Mutu, Rashaad Newsome, Chris Ofili, Tabita Rezaire, Cauleen Smith, Lina Iris Viktor, and Kara Walker. These artists incorporate elements of folklore, science fiction, and diasporic African spiritual traditions, and engage with the legacies of Afrofuturism. Their use of the speculative mode is not, as Eshun writes, “the escapism we might associate with fantasy. It is an indication, rather, that a world built on racial inequality is itself fractured” (55). Eshun insists on a conceptual distinction between Afrofuturism and the Black fantastic, citing art critics who lament the “hackneyed tropes” of Jive-talking aliens, martial arts prowess, and mandatory references to Sun Ra and Janelle Monáe, although Eshun himself cannot avoid such references, as his inclusion of Sun Ra and Janelle Monáe album art demonstrates (12). The Black fantastic, he suggests, “is less a genre or a movement than a way of seeing shared by artists who grapple with the [End Page 476] legacy of slavery and the inequities of racialized contemporary society by conjuring new narratives of Black possibility” (12; emphasis added). As Eshun described to me in a conversation hosted at Birkbeck, University of London, in February 20
黑色的可能性:权力和狂野想象的形而上学空间卡罗琳·爱德华兹(传记)艾考·埃顺主编。麻省理工学院,2022。304页,39.95美元。ekoeshun的《黑色奇幻》是当代对黑色科幻小说兴趣激增的一个杰出补充。作为他最近在伦敦进步的海沃德画廊策划的同名展览的配套卷(2022年6月29日至9月18日),这本精美的卷提供了黑色幻想的视觉历史。诗人伊丽莎白·亚历山大(Elizabeth Alexander)总结了黑人幻想的广泛性,她邀请读者想象“一个超越黑人公众日常生活的形而上的空间”,这种空间由“黑人自己知道我们拥有的力量和狂野的想象力”提供信息(13)。Eshun回应了Alexander的呼吁,对非洲流散艺术作品的广度和多样性表示敬意,这些艺术作品对复杂的共同历史的复调表达推动我们走向自信的黑人未来。Eshun的展览是英国第一个致力于黑人艺术家作品的展览,他们在作品中使用幻想元素来解决种族不公正问题。在过去的四十年里,海沃德画廊举办了几次关于黑人艺术家作品的重要展览。1989年的“另一个故事”是英国主要公共空间首次展出有色艺术家作品的群展,2005年的“非洲混音”展出了来自25个不同国家的84位艺术家,是当时欧洲规模最大的当代非洲艺术展览。《黑色奇幻》介绍了展览中展出的11位当代艺术家的作品,并将其背景化:尼克·凯夫、塞德里克·奇索姆、艾伦·加拉格尔、纽·洛克、Wangechi Mutu、拉沙德·纽瑟姆、克里斯·奥菲利、塔比塔·雷扎尔、考琳·史密斯、丽娜·艾瑞斯·维克托和卡拉·沃克。这些艺术家融合了民间传说、科幻小说和散居的非洲精神传统的元素,并参与了非洲未来主义的遗产。正如Eshun所写的那样,他们对投机模式的使用并不是“我们可能与幻想联系在一起的逃避主义”。相反,这表明一个建立在种族不平等基础上的世界本身就已经破裂了”(55)。Eshun坚持在概念上区分非洲未来主义和黑人幻想主义,他引用了一些艺术评论家的观点,这些评论家哀叹“陈年的比喻”,比如会说吉弗语的外星人、武艺精湛,以及对Sun Ra和Janelle Monáe的引用,尽管Eshun自己无法避免这些引用,正如他在专辑封面中对Sun Ra和Janelle的引用Monáe所表明的那样(12)。他认为,黑人奇幻“与其说是一种流派或一种运动,不如说是一种观看方式,这些艺术家通过对黑人可能性的新叙述,与奴隶制的遗产和种族化的当代社会的不平等作斗争”(12;重点补充道)。正如Eshun在2023年2月伦敦大学伯克贝克分校主持的一次谈话中向我描述的那样,在节目和书名中使用介词,而不是更容易发音的the Black Fantastic,是相当深思熟虑的。“我一直坚持‘In’,因为我想有一种探索的感觉,并在身体上沉浸在奇妙的事物中。但也因为《黑色奇侠》(In the Black Fantastic)不那么容易让人脱口而出。我想做一些不那么容易打开的东西。这在我看来是必要的。”见爱德华兹的《谈话中的eow Eshun》)。这些作品中有大量的拼贴画,还有装饰着精致服装的混合媒介雕塑。尼克·凯夫(Nick Cave)最初的音效套装(在第一个主展厅迎接参观者)是在观看了罗德尼·金(Rodney King)被殴打的电视画面后制作的,该事件导致了1992年洛杉矶的骚乱。正如西尔维娅·温特(Sylvia Wynter)在那年发表的一封公开信中提醒她的白人同事的那样,像金这样的年轻的洛杉矶黑人甚至没有得到警察局的人类地位,警察局用N.H.I.(“No Humans Involved”)这个缩写来指代警察对黑人男女的暴行。凯夫的声音服有着超大的连帽帽和无头的植物状束腰外衣,向黑人这种非人类或后人类的地位表明了姿态……
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Pub Date : 2023-11-01DOI: 10.1353/sfs.2023.a910338
Megan Stowe
Reviewed by: Ecofeminist Science Fiction: International Perspectives on Gender and Ecology in Literature ed. by Douglas A. Vakoch Megan Stowe International Voices on Ecofeminist SF. Douglas A. Vakoch, ed. Ecofeminist Science Fiction: International Perspectives on Gender and Ecology in Literature. Routledge, 2021. 232 pp. $128 hc, $39.16 ebk. In the first book-length approach to its subject, Ecofeminist Science Fiction: International Perspectives on Gender, Ecology, and Literature comprises fourteen chapters by voices in ecocriticism spanning five continents. The editor, Douglas A. Vakoch, outlines the project’s scope in his Preface as international scholars “scrutiniz[ing] science fiction for insights into the fundamental changes we need to make to survive and thrive as a species” at a time of ecological despair (20). The scope of this work is expansive, as scholars interrogate ecocriticism’s intersections with the Anthropocene in film, television, and both canonical and lesser known but equally important literatures that “trace the origins of human-caused environmental change in the twin oppressions of women and nature driven by patriarchal power and ideologies,” while also providing alternative ways of seeing and being in the world (19). Patrick D. Murphy offers the Introduction, creating a brief timeline of the historical interactions among women, science fiction, and the environment. Though the beginning of the introduction does not seem immediately clear as a framing mechanism for the anthology that follows, Murphy’s critique of the state of ecocritical anthologies up to this point is a salient one: “feminist and ecofeminist analyses of science fiction [by now should have] simply become part and parcel of any collection of essays on such literature [and] . . . any ecocritical anthology should have to include a substantial body of ecofeminist critique” (25). But it has been limited even among noted critics and authors in the field, which Murphy cites as justification for this anthology’s intervention. The book’s chapters are arranged in four parts. “Part 1: Female Bodies: Plants and Animals, Cyborgs and Robots” includes Melissa Etzler’s “Mothered by Arid Sand”: Hanns Heinz Ewers’s “Alraune with an Ecofeminist Twist,” followed by “The Runa and Female Otherness in Mary Doria Russell’s The Sparrow” by Leslie Kordecki. Etzler argues that the titular character Alraune can be read as a proto-ecofeminist femme fatale who redresses male manipulation and dominance in a novel where “the equation of [End Page 498] women, animals, and the earth and the argument for their subservience is so extreme it comes across as absurd” (47). Etzler takes care to trace the lineage of such pairing of the earth and woman from Plato to the novel and beyond, noting that the characters Baum and ten Brinken use language that suggests “woman equals earth” which “establishes the earth as desirous (wanton) of its own exploitation (wench), that [both] woman and earth equal a l
书评:生态女性主义科幻小说:文学中性别与生态的国际视角道格拉斯·a·瓦科赫·梅根·斯托主编生态女性主义科幻国际之声Douglas A. Vakoch主编,《生态女性主义科幻小说:文学中的性别与生态的国际视角》。劳特利奇,2021年。232页,128美元,电子书39.16美元。《生态女性主义科幻小说:性别、生态与文学的国际视角》是第一本探讨这一主题的书,共有14章,作者来自五大洲的生态批评声音。编辑Douglas a . Vakoch在他的序言中概述了这个项目的范围,因为国际学者在生态绝望的时代“仔细研究科幻小说,以洞察我们作为一个物种生存和繁荣所需要做出的根本改变”(20)。这项工作的范围是广泛的,因为学者们在电影、电视和权威的和不太知名但同样重要的文献中询问生态批评与人类世的交叉点,这些文献“在父权和意识形态驱动下,在女性和自然的双重压迫中追踪人类引起的环境变化的起源”,同时也提供了观察和存在于世界的替代方式(19)。帕特里克·d·墨菲(Patrick D. Murphy)提供了引言,简要介绍了女性、科幻小说和环境之间的历史互动。虽然引言的开头似乎并没有立即清晰地作为接下来选集的框架机制,墨菲对生态批评选集的现状的批评到目前为止是一个突出的问题:“女权主义者和生态女权主义者对科幻小说的分析[到目前为止]应该成为任何关于此类文学的散文集的重要组成部分[和]……任何生态批评选集都应该包含大量的生态女性主义批评”(25)。但是,即使在该领域的著名评论家和作家中,它也受到了限制,墨菲引用这一点作为这本选集介入的理由。这本书的章节分为四个部分。“第一部分:女性身体:植物和动物,电子人和机器人”包括梅丽莎·埃茨勒的“干旱的沙子”,汉斯·海因茨·厄尔斯的“生态女权主义的阿拉恩”,然后是莱斯利·科尔德基的“玛丽·多里亚·罗素的麻雀中的Runa和女性异类”。Etzler认为,名义上的角色Alraune可以被解读为一个原始生态女权主义的蛇蝎美女,她在小说中纠正了男性的操纵和统治,“女性,动物和地球的等式以及他们屈从的论点是如此极端,以至于让人觉得荒谬”(47)。Etzler仔细地追溯了从柏拉图到小说乃至更远的这种大地和女人的关系,注意到Baum和ten Brinken的角色使用的语言暗示“女人等于地球”,“将地球建立为渴望(肆意)剥削自己的(荡妇),女人和地球都等于一个渴望征服自己的欲望身体(使他们能够毫无顾忌地对女性采取暴力行为”(43)。Kordecki的章节还通过对Runa和Jaa 'nataa的性别描述,将女性、动物和地球及其相对从属联系起来,这与通过批判性动物研究的镜头对女性、土地和父权制的典型生态批评区别相类似。Kordecki对繁殖和物种主义的强调也展望了第三章,尽管对这么多有趣的观点的分析,特别是关于同类相食和天主教的分析,似乎有限。第三章是伊梅尔达Martín Junquera的《睡眠商人与西部世界的再生产、功利主义与物种主义》。这一章最有希望的框架是Martín Junquera对资本主义和男性统治的关注,通过创造女性技术他者,资本主义和男性统治是如何重新创造和挑战权力和控制的。“亲属关系和伦理责任,”她说,“需要重新定义,以重新思考情感和责任之间的联系,不仅对非拟人化的有机他人,而且对那些以技术为媒介的、新获得专利的、与我们共享地球的生物。”(81)。这一观点与她对鲁迪在亚历克斯·里维拉(Alex Rivera)的电影《睡眠经销商》(2008)中根据命令发射无人机的经历的分析是平行的,在这部电影中,技术通过消除无人机使用者和受害者之间的任何真实互动来破坏同理心(82…
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Pub Date : 2023-11-01DOI: 10.1353/sfs.2023.a910328
Tomás Vergara
ABSTRACT: This paper establishes a dialogue between Kim Stanley Robinson’s The Ministry for the Future and recent scholarship on the Capitalocene. By drawing on Jason W. Moore’s concepts of world-ecology and Cheap Natures, it argues that the novel attempts to reconceptualize economics with the aim of integrating biospheric sustainability into the composition of value. Through its emphasis on reformulating the value-form of capital, the text persuades readers that reformations can lead to a postcapitalist world-ecology.
摘要:本文探讨了金·斯坦利·罗宾逊的《未来之部》与最近的资本世学术研究之间的对话。通过借鉴杰森·w·摩尔(Jason W. Moore)的世界生态学(world ecology)和廉价自然(Cheap nature)的概念,作者认为,这部小说试图重新定义经济学,目的是将生物圈的可持续性整合到价值构成中。通过强调资本的价值形态的重新建构,本书说服读者,改革可以导致一个后资本主义的世界生态。
{"title":"Towards Postcapitalist Value in Kim Stanley Robinson’s The Ministry for the Future","authors":"Tomás Vergara","doi":"10.1353/sfs.2023.a910328","DOIUrl":"https://doi.org/10.1353/sfs.2023.a910328","url":null,"abstract":"ABSTRACT: This paper establishes a dialogue between Kim Stanley Robinson’s The Ministry for the Future and recent scholarship on the Capitalocene. By drawing on Jason W. Moore’s concepts of world-ecology and Cheap Natures, it argues that the novel attempts to reconceptualize economics with the aim of integrating biospheric sustainability into the composition of value. Through its emphasis on reformulating the value-form of capital, the text persuades readers that reformations can lead to a postcapitalist world-ecology.","PeriodicalId":45553,"journal":{"name":"SCIENCE-FICTION STUDIES","volume":"375 2","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135111278","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-11-01DOI: 10.1353/sfs.2023.a910324
Regina Y. Lee
ABSTRACT: In The Fifth Season (2015), N.K. Jemisin depicts speculative seismological and volcanic events to defamiliarize the outcomes of slavery from their American instantiations, making them starkly visible again and again. I argue that analyzing how The Fifth Season articulates this understanding requires a geological or, more precisely, a tectonic lens. In this paper I focus on The Fifth Season specifically for its tripartite narrative stratification, which reproduces the geological mechanisms of building and destroying mountains in the space of a human lifetime. Jemisin uses volcanos, tectonic plates, slip strikes, and especially earthquakes to parallel, echo, amplify, and foreshadow her characters’ responses and actions. This is a tectonic tactic, not only for negotiating the violent ruptures of the novel’s ironically named world of “The Stillness” but also for tracing slavery’s historical arc, requiring multifaceted transnational analyses across centuries to track its devastating trajectories.
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