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Daniel Gerster and Felicity Jensz, eds. Global Perspectives on Boarding Schools in the Nineteenth and Twentieth Centuries New York: Palgrave Macmillan, 2022. 368 pp. Daniel Gerster和Felicity Jensz编。《19世纪和20世纪寄宿学校的全球视角》,纽约:Palgrave Macmillan出版社,2022年。368页。
Q1 Arts and Humanities Pub Date : 2023-11-01 DOI: 10.1017/heq.2023.33
Teagan Dreyer
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引用次数: 0
Student Development Theory and the Transformation of Student Affairs in the 1970s 学生发展理论与20世纪70年代学生工作的转变
Q1 Arts and Humanities Pub Date : 2023-10-03 DOI: 10.1017/heq.2023.39
Ian F. McNeely
Student development theory (SDT) is a diverse corpus of academic and popular psychology with real-world application to the maturation of college and university students. It originated during the campus upheavals of the 1960s as part of a collective effort to reconcile restive students to mass higher education and modern technological society. Then, in the 1970s, SDT was implemented and refined by an ambitious generation of student affairs professionals eager for institutional influence and academic legitimacy. By providing an animating moral and intellectual purpose to the bureaucratic sundering of student affairs divisions from academic affairs divisions, SDT abetted a lasting institutional and cultural change in the organization of the modern university circa 1970. As a discourse of therapeutic empowerment, SDT has had an enduring influence on the daily practice of student affairs administration in the five decades since.
学生发展理论(SDT)是一个由学术和大众心理学组成的多元化语料库,它在现实世界中应用于大学生的成熟。它起源于20世纪60年代的校园动荡,当时是一场集体努力的一部分,目的是让不安分的学生适应大规模高等教育和现代科技社会。然后,在20世纪70年代,SDT由渴望机构影响力和学术合法性的雄心勃勃的一代学生事务专业人员实施和完善。通过为将学生事务部门从学术事务部门中分离出来的官僚主义行为提供生动的道德和智力目的,SDT在1970年左右推动了现代大学组织中持久的制度和文化变革。作为一种治疗性赋权的话语,自那以后的50年里,SDT对学生事务管理的日常实践产生了持久的影响。
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引用次数: 0
“Sterilizing and Fertilizing the Plant at the Same Time”: The Class Formation of the Milwaukee Teachers’ Education Association “同时给植物杀菌和施肥”:密尔沃基教师教育协会的班级组建
IF 0.8 Q1 Arts and Humanities Pub Date : 2023-08-01 DOI: 10.1017/heq.2023.20
Eleni Schirmer
Abstract This article analyzes class formation of the Milwaukee Teachers’ Education Association (MTEA). In 2011, Wisconsin curtailed public-sector union collective bargaining, causing Wisconsin unions’ membership and political power to plummet. This article puts the 2011 collapse into historical perspective, by considering the development of Milwaukee teachers’ labor organizing over the course of the twentieth century. In part I, I chronicle the formation of the MTEA, including its early contest with the Milwaukee Teachers Union (MTU) and the gendered fault lines of the teachers’ collective vision. In part II, I discuss the consequences of teachers’ rhetorical contradictions, especially their lack of collaboration with the civil rights movement in Milwaukee. This article challenges the notion that class movements are preordained with unified interests and aims, and instead shows that unions themselves build and assemble people’s political ideas, either to expand solidarity or to narrow it.
摘要本文分析了密尔沃基教师教育协会(MTEA)的班级构成。2011年,威斯康星州限制了公共部门工会的集体谈判,导致威斯康星州工会的成员人数和政治权力大幅下降。本文通过考察密尔沃基教师劳工组织在二十世纪的发展历程,将2011年的崩溃置于历史的视角中。在第一部分中,我记录了MTEA的形成,包括它与密尔沃基教师工会(MTU)的早期竞争,以及教师集体愿景的性别断层线。在第二部分中,我讨论了教师修辞矛盾的后果,特别是他们缺乏与密尔沃基民权运动的合作。这篇文章挑战了阶级运动是由统一的利益和目标决定的这一观念,相反,它表明工会本身建立和聚集了人们的政治思想,要么扩大团结,要么缩小团结。
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引用次数: 0
Michael Hines. A Worthy Piece of Work: The Untold Story of Madeline Morgan and the Fight for Black History in Schools Boston, MA: Beacon Press, 2022. 196 pp. 迈克尔·海因斯。一部有价值的作品:马德琳·摩根不为人知的故事和学校里的黑人历史之争波士顿,马萨诸塞州:灯塔出版社,2022年。196页。
IF 0.8 Q1 Arts and Humanities Pub Date : 2023-08-01 DOI: 10.1017/heq.2023.17
Zoë Burkholder
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引用次数: 0
Jonna Perrillo. Educating the Enemy: Teaching Nazis and Mexicans in the Cold War Borderlands Chicago: University of Chicago, 2022. 200 pp. 着Jonna Perrillo。教育敌人:在冷战边境地带教育纳粹分子和墨西哥人芝加哥:芝加哥大学,2022。200页。
IF 0.8 Q1 Arts and Humanities Pub Date : 2023-08-01 DOI: 10.1017/heq.2023.21
Mirelsie Velázquez
Mendez, serve as valuable evidence of how the intersectional identities of the plaintiffs functioned in each case. A unique contribution that Martinez-Cola’s work makes to the narratives of school desegregation is the discussion of the efforts of each plaintiff ’s mother, who in each case, unlike the plaintiff ’s father, is not featured prominently in the historical sources andmodern retellings. For example, in both historical sources andmodern retellings of the Mendez case, Sylvia’s father, Gonzalo, is the most mentioned member of the family. The efforts of her mother, Felícitas, are silenced in the narrative. Martinez-Cola asserts that mothers Mary Tape, Annie Piper, and Felícitas Mendez were equally involved in demanding the rights of their daughters, whether it was through maintaining the family business, writing letters, or organizingmovements and associations. She argues that it is the historically dominant controlling images of women of color as criminal or overly sexualized that keep women out of history books, even though these women all presented counternarratives to such images.Martinez-Cola disrupts patriarchal narratives of school desegregation by identifying and countering the silencing ofMary Tape, Annie Piper, and Felícitas Mendez from the historical record. The Bricks before Brown makes a notable contribution to the literature on school desegregation in the US. Through an intersectional and interdisciplinary approach, valuable nuances about race, class, gender, and age are added to the historical narrative.
Mendez,是原告交叉身份在每个案件中如何发挥作用的宝贵证据。Martinez Cola的作品对学校废除种族隔离的叙述做出了独特的贡献,它讨论了每个原告的母亲所做的努力,在每一个案件中,与原告的父亲不同,她在历史来源和现代复述中都没有突出的特色。例如,在门德斯案件的历史来源和现代复述中,西尔维娅的父亲贡萨洛是这个家庭中被提及最多的成员。她的母亲Felícitas的努力在叙述中被沉默了。Martinez Cola声称,母亲Mary Tape、Annie Piper和Felícitas Mendez同样参与了对女儿权利的要求,无论是通过维持家族企业、写信还是组织运动和协会。她认为,正是历史上占主导地位的有色人种女性犯罪或过度性化的控制形象将女性排除在历史书之外,尽管这些女性都对这些形象提出了反叙事。马丁内斯·科拉(Martinez Cola)通过识别和对抗历史记录中对玛丽·塔佩(Mary Tape)、安妮·派珀(Annie Piper)和费利西塔斯·门德斯(Felícitas Mendez)的沉默,颠覆了父权制学校废除种族隔离的叙事。《布朗之前的砖块》对美国学校废除种族隔离的文献做出了显著贡献。通过交叉和跨学科的方法,将种族、阶级、性别和年龄的宝贵细微差别添加到历史叙事中。
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引用次数: 0
Cody Dodge Ewert. Making Schools American: Nationalism and the Origin of Modern Educational Politics Baltimore: Johns Hopkins University Press, 2022. 196 pp. 科迪·道奇·埃沃特。使学校美国化:民族主义和现代教育政治的起源巴尔的摩:约翰霍普金斯大学出版社,2022。196页。
IF 0.8 Q1 Arts and Humanities Pub Date : 2023-08-01 DOI: 10.1017/heq.2023.18
C. Dorn
For decades, educational historians have written extensively on the role of public education in assimilating immigrant students into American society during the late nineteenth and early twentieth centuries. While some scholars have extolled this history, most analyses critique public schools for stripping students of their cultural heritage. By requiring students to speak English only, celebrate Christian holidays, study whitewashed American history, enact nationalistic pageants, and salute the flag while reciting the Pledge of Allegiance, public education compelled young immigrants to turn away from, if not plainly reject, their ethnic traditions and cultural values. Why did public schools enthusiastically adopt an assimilationist function? The answer most historians give is typically located in the profound social, economic, and political changes occurring in the United States at the time. Industrialization, urbanization, and a massive expansion of commercialization destabilized the United States toward the end of the nineteenth century. Add to this the largest wave of immigration into the nation since its founding, with many newcomers arriving from southern and eastern rather than northern and western Europe, and the result was a widespread feeling of insecurity—if not outright fear—on the part of resident white citizens. Schools, especially in urban areas, reacted to these dramatic changes by becoming assimilationist. This well-established history is exactly what makes Cody Dodge Ewert’s book, Making Schools American: Nationalism and the Origin of Modern Educational Politics, so interesting. Ewert does not seek to rewrite this history; indeed, he relies on previous studies to ground his research. Instead, he offers a significantly different interpretation for why schools responded as they did to the social, economic, and political upheaval that characterized the Progressive Era. Taking a long view, Ewert notes that common school crusaders had effectively used the rhetoric of national unity to bolster support for early reforms. Yet as much as Horace Mann and others had accomplished, the state of public schooling following Reconstruction—and public support for it— remained minimal. As Ewert notes of the period, “Countless Americans still viewed
几十年来,教育历史学家撰写了大量关于公共教育在19世纪末和20世纪初使移民学生融入美国社会中的作用的文章。虽然一些学者赞扬了这段历史,但大多数分析都批评公立学校剥夺了学生的文化遗产。公共教育要求学生只说英语,庆祝基督教节日,研究被粉饰过的美国历史,举办民族主义游行,在背诵效忠誓词时向国旗敬礼,这些都迫使年轻的移民远离(如果不是直接拒绝的话)他们的民族传统和文化价值观。为什么公立学校热情地采取同化主义的功能?大多数历史学家给出的答案通常是当时美国发生的深刻的社会、经济和政治变革。工业化、城市化和商业化的大规模扩张使美国在19世纪末变得不稳定。再加上自建国以来最大的移民潮,许多新移民来自南欧和东欧,而不是北欧和西欧,结果是居住在美国的白人公民普遍感到不安全感——如果不是彻头彻尾的恐惧的话。学校,尤其是城市地区的学校,对这些戏剧性变化的反应是成为同化主义者。这段公认的历史正是科迪·道奇·埃沃特的书《使学校美国化:民族主义和现代教育政治的起源》如此有趣的原因。埃沃特并不打算改写这段历史;事实上,他依靠以前的研究来支撑他的研究。相反,他对为什么学校对进步时代特征的社会、经济和政治动荡做出了这样的反应,提出了一个截然不同的解释。从长远来看,Ewert指出,普通学校的改革者有效地利用了民族团结的修辞来支持早期的改革。然而,尽管霍勒斯·曼和其他人取得了很大的成就,重建后的公立学校状况——以及公众对它的支持——仍然微乎其微。正如埃沃特所指出的那样,“无数美国人仍然认为
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引用次数: 0
Marisela Martinez-Cola. The Bricks before Brown: The Chinese American, Native American, and Mexican Americans’ Struggle for Educational Equality Athens: University of Georgia Press, 2022. 216 pp. Marisela Martinez可乐。《布朗之前的砖块:华裔、美洲原住民和墨西哥裔美国人争取教育平等的斗争》雅典:佐治亚大学出版社,2022年。216页。
IF 0.8 Q1 Arts and Humanities Pub Date : 2023-08-01 DOI: 10.1017/heq.2023.23
Samantha Weiman
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引用次数: 0
John Stuart Mill on the Political Significance of Higher Education 论高等教育的政治意义
IF 0.8 Q1 Arts and Humanities Pub Date : 2023-08-01 DOI: 10.1017/heq.2023.22
L. Ward
Abstract While a number of recent studies highlight John Stuart Mill’s role as a “teacher of the people,” his reflections upon the political significance of higher education have received relatively little attention. I argue that Mill’s 1867 St. Andrews Address was both a defense of liberal education against influential arguments for religion- and science-based models of higher education, and a call for elites educated in reformed universities to shape a public vision for the construction of a polity committed to liberal principles. I conclude that Mill’s St. Andrews Address can contribute to debates about the role of the university in contemporary liberal societies.
虽然最近的一些研究强调了约翰·斯图尔特·穆勒作为“人民教师”的角色,但他对高等教育政治意义的反思却相对较少受到关注。我认为,密尔1867年在圣安德鲁斯发表的演讲,既是对自由教育的辩护,反对以宗教和科学为基础的高等教育模式的有影响力的论点,也是对在改革后的大学中接受教育的精英们的呼吁,呼吁他们为建设一个致力于自由原则的政体塑造一种公共愿景。我的结论是,密尔的圣安德鲁斯演讲可以促进关于大学在当代自由社会中的作用的辩论。
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引用次数: 0
Ethan Ris. Other People’s Colleges: The Origins of Higher Education Reform Chicago, IL: University of Chicago Press, 2022. 368 pp. 伊桑Ris。其他人的学院:高等教育改革的起源芝加哥,伊利诺伊州:芝加哥大学出版社,2022。368页。
IF 0.8 Q1 Arts and Humanities Pub Date : 2023-08-01 DOI: 10.1017/heq.2023.19
Emily J. Levine
The achievements of Ethan Ris’s first book, Other People’s Colleges: The Origins of Higher Education Reform , are numerous. Rare among histories of higher education, he brings together two distinct fields, sociology and history, to contribute to three different conversations regarding (1) the history of American higher education; (2) the study of philanthropy and civil society; and (3) the history of what has been called “American Political Development.” 1 As a result, he does something even rarer—he not only offers snapshots of interesting moments in higher education that have transcended their time and place, but also presents an original theory of institutional change.
伊桑·里斯的第一本书《其他人的学院:高等教育改革的起源》取得了许多成就。在高等教育史中罕见的是,他将社会学和历史学这两个不同的领域结合在一起,促成了三场关于(1)美国高等教育史的不同对话;(2) 慈善事业与公民社会研究;以及(3)所谓的“美国政治发展”的历史。1因此,他做了一些更罕见的事情——他不仅提供了高等教育中超越时代和地点的有趣时刻的快照,还提出了一个关于制度变革的独创理论。
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引用次数: 0
The Public and Its Education 公众及其教育
IF 0.8 Q1 Arts and Humanities Pub Date : 2023-08-01 DOI: 10.1017/heq.2023.16
A. Angulo, J. Schneider
The articles in this issue travel across time—from the late eighteenth century to the 1960s—as well as across three continents and a variety of subfields.They range in focus from primary schooling to postsecondary levels of education. And, collectively, they formwhat theHEQ editorial team affectionately calls a “potpourri” issue—onewithout a uniting theme beyond the high quality of the work it contains. While diverse thematically, however, the articles in this issue do offer some new ways of looking at an enduring question that has been on our minds lately: Why do we have public education? The question is salient right now for several reasons. Perhaps most immediately, it’s because the first article in this issue, “The Extent andDuration of Primary Schooling in Eighteenth-Century America,” takes up the question fairly directly. Carole Shammas argues that participation in a transatlantic commercial society was a driving concern behind taxpayer-supported education in the early republic. In making such an argument, she builds on a long tradition of scholars who see the influence of capitalism in the emergence of public schools. And in this case, she offers some compelling new evidence in support of that position. We’ve also been thinking about this question because we have been remembering Carl Kaestle, who passed away in January of this year. Kaestle was a leading figure among a generation that transformed the field in the 1970s and 1980s, giving Americans a newway of looking at the history of education. InPillars of the Republic—a book that mostHEQ readers will have on their shelves—Kaestle advanced the idea that America’s common schools were shaped in form and practice not just by the nascent demands of capitalism, but also by the dominant values of Protestant Christianity and the secular religion of republicanism.1 Of course, the question of the public and its education extends to the postsecondary level, as well. In this issue, Lee Ward’s “John Stuart Mill on the Political Significance of Higher Education” probes the university and its public function in mid-nineteenthcentury Great Britain. Specifically, Ward looks at Mill’s 1867 address as a way of identifying British concerns over which course of studies—classical, liberal, scientific,
本期的文章跨越了时间——从18世纪末到20世纪60年代——也跨越了三大洲和各种子领域。它们的重点从小学教育到中学后教育。而且,他们共同形成了HEQ编辑团队亲切地称之为“花香”的问题——除了高质量的作品之外,没有一个团结的主题。然而,尽管主题各异,本期文章确实提供了一些新的方式来看待我们最近一直在思考的一个持久问题:为什么我们要进行公共教育?这个问题现在很突出,原因有几个。也许最直接的是,这是因为本期的第一篇文章《18世纪美国小学教育的程度和持续时间》相当直接地回答了这个问题。Carole Shammas认为,在共和国早期,参与跨大西洋商业社会是纳税人支持的教育背后的一个驱动因素。在提出这样的论点时,她建立在学者们的悠久传统之上,他们认为资本主义对公立学校的影响。在本案中,她提供了一些令人信服的新证据来支持这一立场。我们也一直在思考这个问题,因为我们一直在缅怀今年1月去世的卡尔·卡斯特尔。凯斯特尔是20世纪70年代和80年代改变这一领域的一代人中的领军人物,为美国人看待教育史提供了一种新的方式。在《共和国的支柱》一书中,大多数HEQ读者都会在书架上看到这本书。凯斯特尔提出了这样一种观点,即美国的普通学校在形式和实践上不仅是由资本主义的新生需求塑造的,而且是由新教基督教的主导价值观和共和主义的世俗宗教塑造的。1当然,公众及其教育问题也延伸到了中学后阶段。本期,李·沃德的《约翰·斯图尔特·密尔谈高等教育的政治意义》探讨了19世纪中期英国的大学及其公共职能。具体来说,沃德将密尔1867年的演讲视为一种识别英国人对哪门课程的担忧的方式——古典、自由、科学,
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引用次数: 0
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HISTORY OF EDUCATION QUARTERLY
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