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Evading Libitina 躲避利比亚
4区 社会学 Q1 Arts and Humanities Pub Date : 2021-08-01 DOI: 10.1215/0961754x-9265367
Alissa Valles
Under the sign of Libitina, the Roman goddess of burials and funerals invoked in Horace's Ode 3.30, this essay provides a celebratory introduction to the work of the Polish Jewish poet Zuzanna Ginczanka (1917–44), situating her within the cultural history of commemoration and consecration of the dead in Poland and the painful confrontation with the unburied dead of the Holocaust, of whom Ginczanka is one. Her best-known poem, a bitter parody of Juliusz Słowacki's “My Testament,” turns the Horatian notion of poetry as the most precious and enduring legacy on its head by construing the author's meager household possessions, looted after her denunciation to the Nazis in wartime, as the only offering her fellow citizens will cherish, while the text itself was actually brought as evidence in a postwar trial of the Polish woman she accuses in the poem and contributed to a conviction for collaboration. Using historian Thomas Laqueur's terms necro-sociability and necronominalism as competing impulses in a seemingly intractable struggle, this essay argues that it is possible to find in Ginczanka's joyful defiance of traditional accounts of body and spirit the point of departure for a poetics that claims a new freedom of imagination in the attempt to transcend the most stubborn of memory wars.
本文以罗马埋葬和葬礼女神利比提娜(Libitina)为标志,介绍了波兰犹太诗人祖扎娜·金尚卡(Zuzanna Ginczanka, 1917 - 1944)的作品,将她置于波兰纪念和献祭死者的文化史中,以及与大屠杀中未埋葬的死者(金尚卡就是其中之一)的痛苦对抗中。Juliusz年代她最著名的诗,一苦模仿łowacki的“我的证明,”诗歌的贺拉斯概念最珍贵的和持久的遗产在其头部解释作者的微薄的家庭财产,她谴责纳粹在战时掠夺之后,作为唯一提供她的同胞会珍惜,而文本本身实际上是把战后审判中作为证据的波兰女人她在诗中指责,导致合作的信念。本文使用历史学家托马斯·拉克尔的术语“死亡社交”和“死亡主义”作为一场看似棘手的斗争中相互竞争的冲动,认为有可能在金尚卡对传统身体和精神描述的快乐挑战中找到诗学的出发点,这种诗学在试图超越最顽固的记忆战争中要求一种新的想象自由。
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引用次数: 0
Partages de la Perspective 分享观点
4区 社会学 Q1 Arts and Humanities Pub Date : 2021-08-01 DOI: 10.1215/0961754x-9268249
Thibault De Meyer
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引用次数: 2
Almost There 几乎有
4区 社会学 Q1 Arts and Humanities Pub Date : 2021-08-01 DOI: 10.1215/0961754x-9265353
Etgar Keret, J. Cohen
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引用次数: 0
Wolfenbüttel Wolfenbüttel
4区 社会学 Q1 Arts and Humanities Pub Date : 2021-07-21 DOI: 10.1515/9783111516264-182
M. Weiler
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引用次数: 1
But
4区 社会学 Q1 Arts and Humanities Pub Date : 2021-07-21 DOI: 10.1215/0961754x-8906145
R. Armantrout
1. In many terrestrial ecosystems earthworms operate at the interface between plants and soil. As ecosystem engineers, they affect key ecosystem functions such as decomposition, nutrient cycling and bioturbation. Their incidence and abundance depends on several soil properties, yet simultaneously they also impact soil properties themselves. The existence of a positive feedback loop in which earthworm activity maintains their own niche - by promoting turnover rate in the forest floor, thereby increasing topsoil pH and creating suitable living conditions for themselves has been suggested before, yet lacks supporting evidence. Here we assessed how tree species litter traits relate to such belowground interactions in forests across Europe. Specifically, we hypothesized a belowground feedback loop between burrowing earthworm biomass, humus form and pH, affected by litter quality. We tested this hypothesis by means of structural equation modelling. 3. Our results demonstrate that litter nutrient concentrations affect both burrowing and litter dwelling earthworm biomass, which in turn directly impact humus form and indirectly soil pH. At a continental scale, i.e. including all edaphic conditions, soil pH did not feed into earthworm biomass nor could we link leaf structural recalcitrance (e.g. lignin) or functional diversity to belowground interactions.
1.在许多陆地生态系统中,蚯蚓在植物和土壤之间的界面上活动。作为生态系统工程师,他们影响关键的生态系统功能,如分解、营养循环和生物扰动。它们的发生率和丰度取决于几种土壤性质,但同时它们也影响土壤性质本身。蚯蚓活动通过提高森林地面的周转率,从而提高表层土壤的pH值,为自己创造合适的生活条件,从而维持自己的生态位,这一正反馈回路的存在以前就有人提出过,但缺乏支持性证据。在这里,我们评估了欧洲各地森林中树种的枯枝落叶特征与地下相互作用的关系。具体而言,我们假设洞穴蚯蚓的生物量、腐殖质形式和pH值之间存在地下反馈回路,受垃圾质量的影响。我们通过结构方程建模的方法检验了这一假设。3.我们的研究结果表明,枯枝落叶养分浓度影响穴居和枯枝落叶蚯蚓的生物量,进而直接影响腐殖质形式和间接影响土壤pH。在大陆范围内,即包括所有土壤条件下,土壤pH值不影响蚯蚓的生物量,也不能将叶的结构顽固性(如木质素)或功能多样性与地下相互作用联系起来。
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引用次数: 0
Vicarious Narratives: A Literary History of Sympathy, 1750–1850 by Jeanne M. Britton (review) 替代叙事:一部同情文学史,1750-1850,作者:珍妮·m·布里顿
4区 社会学 Q1 Arts and Humanities Pub Date : 2021-05-01 DOI: 10.1215/0961754x-8906187
S. Perry
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引用次数: 0
Jan van Eyck at London in 1428 扬·凡·艾克1428年在伦敦
4区 社会学 Q1 Arts and Humanities Pub Date : 2021-05-01 DOI: 10.1215/0961754x-8906117
C. Richmond
Abstract:On the basis of reports that Jan van Eyck visited England (he was well traveled in the service of Philip the Good, duke of Burgundy), this essay speculates freely on what the diplomat and painter actually did in and around London for three weeks in 1428. The essay claims, for example, that van Eyck went to the village of Foots Cray to buy watercresses to use as models when painting greenery on the Ghent Altarpiece of the Mystic Lamb (which he completed in 1432). The recently erected gateway to the palace at Greenwich is said likewise to be the model for a towered gateway depicted on the altarpiece. After providing local detail about relevant parts of England in 1428, the essay closes with speculation (although the author writes, "The facts are known") about the origin of a harp, of a purportedly Welsh variety, appearing on the altarpiece in the hands of an angel. The author argues that it was the instrument of an itinerant Breton musician whom van Eyck had heard in recital at the Poor Clares convent of the Holy Trinity at the Minories in Aldgate. The harpist subsequently murdered his Stepney landlady and was himself killed by enraged local housewives. Van Eyck is said to have purchased the man's harp when his worldly goods were posthumously sold.
摘要:根据扬·范·艾克访问英国的报道(他曾为勃艮第公爵菲利普大帝服务),本文对这位外交官和画家1428年在伦敦及其周围三周的实际行动进行了自由推测。例如,这篇文章声称,范艾克去Foots Cray村买了豆瓣菜,用作在根特祭坛画《神秘羔羊》(他于1432年完成)上画绿色植物的模型。最近在格林威治建造的通往宫殿的大门据说也是祭坛画上描绘的高耸大门的模型。1428年,在提供了英格兰相关地区的当地细节后,这篇文章以猜测(尽管作者写道,“事实是已知的”)结束,关于一把据称是威尔士品种的竖琴的起源,它出现在一位天使手中的祭坛画上。提交人辩称,这是一位布列塔尼巡回音乐家的乐器,范·艾克曾在奥尔德盖特的圣母院Poor Clares修道院的独奏会上听到过这位音乐家的演奏。这位竖琴手随后谋杀了他的斯捷普尼女房东,并被愤怒的当地家庭主妇杀害。据说,范艾克是在他死后卖掉世俗物品时购买了这名男子的竖琴。
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引用次数: 0
The Nostalgic Imagination: History in English Criticism 怀旧想象:英语批评史
4区 社会学 Q1 Arts and Humanities Pub Date : 2021-05-01 DOI: 10.1215/0961754x-8906285
N. Halmi
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引用次数: 4
Guide to the Study of Ancient Magic 古代魔术研究指南
4区 社会学 Q1 Arts and Humanities Pub Date : 2021-05-01 DOI: 10.1215/0961754x-8906229
S. Stephens
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引用次数: 0
Of Music, Morals, and Salads 音乐,道德和沙拉
4区 社会学 Q1 Arts and Humanities Pub Date : 2021-05-01 DOI: 10.1215/0961754x-8906173
E. Honisch
This article uses music and the discourse about music to understand the practice of tolerance in Prague during the period immediately preceding the outbreak of the Thirty Years’ War. Drawing on Las ensaladas (Prague, 1581), a collection of vernacular polyphony compiled by the Spanish composer Mateo Flecha the Younger, and Harmoniae morales (Prague, 1589–90), comprising musical settings of Latin texts by the Slovenian composer Jacobus Handl, the article argues that such music offered Prague's diverse citizens a medium for reflecting on how to live morally and peaceably. Ultimately, this article challenges the commonplace that musical harmony offered an effective model for social harmony, arguing that the practice of singing together exposed the limits of tolerance even as it illuminated how difference might be accommodated.
本文运用音乐和音乐话语来理解三十年战争爆发前布拉格的宽容实践。文章借鉴了西班牙作曲家小马特奥·弗莱查(Mateo Flecha the Younger)汇编的本地复调集《Las ensaladas》(布拉格,1581年)和斯洛文尼亚作曲家雅各布斯·汉德尔(Jacobus Handl)的拉丁文本音乐背景《Harmoniae morales》(布拉格(1589-90年),认为这种音乐为布拉格不同的公民提供了一种反思如何道德和平生活的媒介。最终,这篇文章挑战了音乐和谐为社会和谐提供了有效模式这一老生常谈的观点,认为一起唱歌的做法暴露了宽容的极限,尽管它揭示了如何适应差异。
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引用次数: 0
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