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Negotiating the (im)mobility of domestic work: Communicative erasures, disrupted embodiments, and neoliberal Asia 协商(非)家庭工作的流动性:沟通消除,中断的体现,和新自由主义的亚洲
IF 1.6 Q2 COMMUNICATION Pub Date : 2020-03-27 DOI: 10.1080/17513057.2020.1739319
Satveer Kaur-Gill, M. Dutta
ABSTRACT Multiple communicative erasures are embedded in the labor practices of migrant domestic work. The parallel experiences of South Asian workers laboring in Noida (India) and Singapore as experiences of (im)mobilities and expulsions are discussed amid the construction and importation of the “The Singapore Model” across Asian cities. We specifically hear the voices of workers in Noida as scripts of the global margins that exist within neoliberal meccas. These storied realities of performing reproductive labor disrupt the celebration of neoliberal development in model cities for work and play. Domestic work continues to function in precarity with multiple layers of structural (im)mobilities.
摘要:在农民工家务劳动的劳动实践中,存在着多重交际擦除。在“新加坡模式”在亚洲城市的建设和引进过程中,讨论了在诺伊达(印度)和新加坡工作的南亚工人作为流动和驱逐的平行经历。我们特别听到诺伊达工人的声音,作为新自由主义麦加中存在的全球边缘的脚本。这些进行生殖劳动的传奇现实,扰乱了在工作和娱乐的模范城市中对新自由主义发展的庆祝。国内工作继续在不稳定的情况下发挥作用,存在多层结构性(非)流动性。
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引用次数: 10
Winning hearts and minds: A critical analysis of independent media development in Afghanistan 赢得人心:对阿富汗独立媒体发展的批判性分析
IF 1.6 Q2 COMMUNICATION Pub Date : 2020-03-26 DOI: 10.1080/17513057.2020.1740764
A. Hatef, Tanner R. Cooke
ABSTRACT Utilizing a political economic framework, this study investigates the development and expansion of independent media in Afghanistan, focusing on one of the largest private media companies in the country, Moby Group. The company's approach to producing media is tied to its complex location as a translocal/transnational media entity. The company serves a unique population and navigates complex relationships locally and globally (operating in an emerging democratic state negotiating neoliberal market imperatives). This paper argues American-backed development of state-independent media and the rise of private companies such as Moby Group are part of larger geopolitical practices that further U.S. interests and the neoliberal agenda globally.
本研究利用政治经济框架,调查了阿富汗独立媒体的发展和扩张,重点关注该国最大的私营媒体公司之一莫比集团。该公司制作媒体的方法与其作为跨地区/跨国媒体实体的复杂地理位置有关。该公司服务于一个独特的人群,并在当地和全球范围内处理复杂的关系(在一个新兴的民主国家谈判新自由主义市场需求)。本文认为,美国支持的国家独立媒体的发展和莫比集团等私营公司的崛起是更大的地缘政治实践的一部分,这些实践进一步促进了美国的利益和全球新自由主义议程。
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引用次数: 2
Neoliberal values & queer/disability in Margarita with a Straw 用吸管喝玛格丽塔酒中的新自由主义价值观和酷儿/残疾
IF 1.6 Q2 COMMUNICATION Pub Date : 2020-03-18 DOI: 10.1080/17513057.2020.1739318
Ryan A. D’Souza, J. Rauchberg
ABSTRACT Margarita with a Straw is an Indian movie about a queer/disabled woman exploring her sexuality. The article uses textual analysis with a discursive formation approach to analyze how the protagonist’s queer/disabled identity is constituted vis-à-vis intimate partnerships alongside the promotion of neoliberal values. One relationship with an able-bodied white man takes place within a caregiving dynamic that challenges her independence. The other relationship with a disabled South Asian woman creates an interdependence that bifurcates their identities as disabled-and-queer. The article argues that the promotion of neoliberal values in the context of queer/disability is about independence from dependence on sociopolitical systems.
《吸管的玛格丽塔》是一部印度电影,讲述了一个残障女性探索自己性取向的故事。本文运用文本分析和话语形成的方法来分析主人公的酷儿/残疾身份是如何在-à-vis亲密伙伴关系中形成的,同时促进了新自由主义价值观。她与一个身强力壮的白人男子的关系发生在一个充满照顾的动态环境中,这挑战了她的独立性。另一种与残疾南亚女性的关系创造了一种相互依赖,将他们的身份分为残疾和酷儿。本文认为,在酷儿/残疾背景下,新自由主义价值观的推广是关于摆脱对社会政治制度的依赖。
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引用次数: 2
Subaltern voices and postcolonial schizophrenia: The political tensions of M.I.A.’s Kala 次等人的声音和后殖民精神分裂症:m.i.a.卡拉的政治紧张
IF 1.6 Q2 COMMUNICATION Pub Date : 2020-03-13 DOI: 10.1080/17513057.2020.1735487
M. G. Durham
ABSTRACT Banned from the U.S. during the “war on terror,” the British/Sri Lankan hip-hop artist M.I.A. responded by recording her 2007 album Kala in multiple locations throughout the global South, collating indigenous musical styles and unorthodox recording techniques. Via a critical/cultural analysis, this paper explores M.I.A.’s work on Kala as subaltern resistance mobilized by “differential movement,” particularly in its mode of production, which operated outside of, and in opposition to, institutional mechanisms designed to expunge or neutralize politically subversive art and artists. Yet M.I.A.’s musical sampling also surfaces conflicts between creative freedom and cultural appropriation, emblematizing “postcolonialist/postmodern schizophrenia” (Vályi, 2011. Remixing cultures: Bartók and Kodály in the age of indigenous cultural rights. In K. McLeod & R. Kuenzli (Eds.), Cutting across media: Appropriation art, interventionist collage, and copyright law (pp. 219–236). Durham, NC: Duke University Press.).
在“反恐战争”期间,英国/斯里兰卡嘻哈艺术家M.I.A.被禁止进入美国,她在2007年的专辑《Kala》在全球南方的多个地方录制,整理了本土音乐风格和非正统的录音技术。通过批判/文化分析,本文探讨M.I.A关于卡拉的作品是由“差异运动”动员起来的下层抵抗,特别是在其生产模式中,它在旨在消除或中和政治颠覆性艺术和艺术家的制度机制之外运作,并与之相对立。然而,M.I.A的音乐采样也暴露了创作自由与文化挪用之间的冲突,象征着“后殖民主义/后现代精神分裂症”(Vályi, 2011)。文化融合:Bartók与Kodály在原住民文化权利时代。见K. McLeod & R. Kuenzli(编),《跨媒体切割:挪用艺术、干涉主义拼贴和版权法》(第219-236页)。达勒姆,北卡罗来纳州:杜克大学出版社)。
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引用次数: 3
Stigma, agency, and motherhood: Exploring the performativity of dual mother–female sex workers identities in Kathmandu, Nepal 污名、代理和母性:探索尼泊尔加德满都双重母亲-女性性工作者身份的表现
IF 1.6 Q2 COMMUNICATION Pub Date : 2020-03-10 DOI: 10.1080/17513057.2020.1735486
Iccha Basnyat
ABSTRACT Drawing upon the lived experiences of 35 female sex workers (FSW) in Kathmandu, Nepal, this article explores the performativity of sex work–mother dual identities. Performativity presents a way to rupture proscribed singular identities of being a sex worker and highlight agency through the act of expressing dual identities. Global South research has established a link between mothers’ vulnerability and the likelihood of sex work becoming the means of livelihood. Thematic analysis highlights performativity of the dual identities as well as highlighting agency of FSWs to navigate economic necessity, stigmatized societal conditions, gender inequalities, and motherhood through performativity of dual identities.
本文以尼泊尔加德满都35名女性性工作者(FSW)的生活经历为基础,探讨性工作与母亲双重身份的表现。表演性提供了一种打破性工作者被禁止的单一身份的方式,并通过表达双重身份的行为来突出代理。全球南方的研究已经确定了母亲的脆弱性与性工作成为谋生手段的可能性之间的联系。主题分析强调了双重身份的表演性,并强调了fsw通过双重身份的表演性来应对经济需求、污名化的社会条件、性别不平等和母性的代理。
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引用次数: 6
The influences of host and ethnic internet use on sociocultural and psychological adaptation among Chinese college students in the United States: Intercultural communication apprehension and uncertainty reduction as mediators 东道主和民族互联网使用对在美中国大学生社会文化和心理适应的影响:跨文化交际理解和不确定性降低作为中介
IF 1.6 Q2 COMMUNICATION Pub Date : 2020-02-06 DOI: 10.1080/17513057.2020.1718739
C. Hsu, Jun Chen
ABSTRACT This study investigated the influences of internet use on cross-cultural adaptation. One hundred and fifty-two Chinese students (N = 152) in the United States completed a battery of questionnaires. Results indicated that host internet use negatively predicted intercultural communication apprehension (ICA) and uncertainty, which in turn positively influenced sociocultural and psychological adaptation. ICA predicted sociocultural adaptation equally as uncertainty, but was a stronger factor explaining psychological adaptation. Ethnic internet use, however, was not related to cross-cultural adaptation. These findings suggest that the host internet helps newcomers adapt to a new culture by reducing their ICA and uncertainty levels.
摘要本研究探讨了网络使用对跨文化适应的影响。在美国的152名中国学生(N = 152)完成了一系列问卷调查。结果表明,主机互联网使用负向预测跨文化交际理解(ICA)和不确定性,进而正向影响社会文化和心理适应。ICA对社会文化适应的预测与不确定性同样重要,但对心理适应的影响更大。然而,民族互联网使用与跨文化适应无关。这些发现表明,东道国的互联网通过降低他们的ICA和不确定性水平,帮助新来者适应新文化。
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引用次数: 4
Understanding friendship formation between international and host-national students in a Canadian university 了解加拿大一所大学中国际学生和本国学生之间的友谊
IF 1.6 Q2 COMMUNICATION Pub Date : 2020-01-02 DOI: 10.1080/17513057.2019.1609067
Oral I. Robinson, Kara Somerville, S. Walsworth
ABSTRACT Canada is known for its multiculturalism and is a major receiving country for international students. The successful integration of international students relies to some extent on positive social interaction and friendship formation with host-national students, which has been linked to a variety of positive outcomes. Nevertheless, consistent with existing research, we discover that international students develop their closest friendships with co-nationals and other international students. Based on survey responses and in-depth interviews with international students at one Canadian university, this study explains why international students are not taking advantage of opportunities to form friendships with host-national students, and/or why the friendship opportunities available are inadequate for deep friendship formation. Students’ responses might best be explained in terms of a cost/benefit analysis. Although interaction opportunities at Canadian universities exist, interaction constraints that are seen as costly to international students reinforce cultural boundaries and create barriers to intercultural friendship formations.
加拿大以多元文化著称,是国际学生的主要接收国。国际学生的成功融入在一定程度上依赖于与东道国学生积极的社会互动和友谊的形成,这与各种积极的结果有关。然而,与现有的研究一致,我们发现国际学生与本国公民和其他国际学生建立了最亲密的友谊。基于对加拿大一所大学的国际学生的调查回应和深入访谈,本研究解释了为什么国际学生没有利用机会与东道国学生建立友谊,和/或为什么现有的友谊机会不足以形成深厚的友谊。学生们的反应最好用成本/收益分析来解释。虽然在加拿大的大学里有互动的机会,但对国际学生来说,互动的限制被认为是昂贵的,这加强了文化界限,并为跨文化友谊的形成创造了障碍。
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引用次数: 18
How gay men’s wives in China practice co-cultural communication: Culture, identity, and sensemaking 中国男同性恋妻子如何进行共文化交流:文化、身份和意义建构
IF 1.6 Q2 COMMUNICATION Pub Date : 2020-01-02 DOI: 10.1080/17513057.2019.1569252
Lu Tang, C. Meadows, Hongmei Li
ABSTRACT Around 13.6 million heterosexual women in China are married to gay or bisexual men, and they call themselves tongqi. Tongqi belong to both co-cultural groups (as women and wives) and a dominant group (as heterosexuals). Through a narrative analysis of 51 stories told by tongqi, this study examines the co-cultural strategies tongqi use, and identifies two novel co-cultural strategies: self-blaming and enduring. It also examines how tongqi narratively construct their husbands’ co-cultural strategies and finds that tongqi often internalize the ideologies (of gender, sexual orientation, marriage, and family) in their sensemaking process and in their communicative responses to their husbands.
中国约有1360万异性恋女性与同性恋或双性恋男性结婚,她们称自己为“同妻”。同妻既属于共同文化群体(作为女性和妻子),也属于主导群体(作为异性恋者)。本研究通过对同妻所讲的51个故事的叙事分析,探讨了同妻使用的共文化策略,并确定了两种新的共文化策略:自责和忍耐。研究还考察了同妻如何以叙事方式构建丈夫的共文化策略,并发现同妻在其意义建构过程和与丈夫的交流反应中往往内化了意识形态(性别、性取向、婚姻和家庭)。
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引用次数: 6
Korean TV drama viewership on Netflix: Transcultural affection, romance, and identities Netflix韩剧收视:跨文化情感、浪漫和身份认同
IF 1.6 Q2 COMMUNICATION Pub Date : 2020-01-02 DOI: 10.1080/17513057.2019.1606269
Hyejung Ju
ABSTRACT This article examined the consumption of Korean television drama by US viewers of Netflix. Specifically, it analyzed Korean drama reviews in Netflix and found that these viewers engaged with Korean dramas by emphasizing affective consumption that tied to identifying the substance of love themes. These viewers showed a high degree of emotional involvement in portrayed romantic feelings as well as characters’ interactions, and closely related their personal lives and minds to the narrative. This wide range of affective consumption let them experience pleasure over the interplay of race, gender, and class identities, as they localized narratives signified by these dramas.
摘要本文调查了美国Netflix用户对韩剧的消费情况。具体来说,它分析了Netflix上的韩剧评论,发现这些观众通过强调情感消费来吸引韩剧,这种情感消费与识别爱情主题的实质有关。这些观众对所描绘的浪漫情感和人物互动表现出高度的情感投入,并将他们的个人生活和思想与叙事紧密联系在一起。这种广泛的情感消费让他们在种族、性别和阶级身份的相互作用中体验到快乐,因为他们将这些戏剧所代表的叙事本土化了。
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引用次数: 34
A multi-national validity analysis of the self-perceived communication competence scale 自我感知交际能力量表的跨国效度分析
IF 1.6 Q2 COMMUNICATION Pub Date : 2020-01-02 DOI: 10.1080/17513057.2019.1569250
S. Croucher, S. Kelly, Diyako Rahmani, Mark L. Burkey, Talgat Subanaliev, Flora Galy-Badenas, A. L. Lando, M. Chibita, Venantie Nyiransabimana, E. Turdubaeva, Nadirabegim Eskiçorapçı, K. Jackson
ABSTRACT The self-perceived communication competence (SPCC) measure has been used in over 50 published studies since 2000. McCroskey and McCroskey (1988. Self-report as an approach to measuring communication competence. Communication Research Reports, 5, 108–113. doi: 10.1080/08824098809359810) developed the measure to be used within the US college/university classroom. Despite its intended use, the measure is frequently used outside of the US and outside of the college/university setting without tests of measurement invariance. In fact, only four studies have performed tests of internal consistency on the measure since 2000, and each has found poor fit. Therefore, the purpose of this study was to assess the utility of the measure outside of its intended population. The measure was utilized to survey respondents from 12 countries and failed to yield acceptable fit statistics in all samples, showing poor evidence of construct validity.
自2000年以来,自我感知沟通能力(SPCC)测量已在50多篇已发表的研究中使用。麦克罗斯基和麦克罗斯基(1988)。自我报告是衡量沟通能力的一种方法。通讯研究报告,5,108-113。doi: 10.1080/08824098809359810)开发了在美国学院/大学课堂中使用的测量方法。尽管其预期用途,但该措施经常在美国以外和学院/大学设置之外使用,没有测试测量不变性。事实上,自2000年以来,只有四项研究对该指标进行了内部一致性测试,而且每项研究都发现契合度不高。因此,本研究的目的是评估该措施在其预期人群之外的效用。该措施用于调查来自12个国家的受访者,未能在所有样本中产生可接受的拟合统计数据,表明构造效度的证据不足。
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引用次数: 8
期刊
Journal of International and Intercultural Communication
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