Pub Date : 2021-07-31DOI: 10.1080/17513057.2021.1955143
Lore/tta LeMaster, Michael Tristano
ABSTRACT This essay turns to reality television to perform trans of color criticism. Taking as its analytic focus the embodied performance – and concomitant mediated production – of whiteness by Asian American drag queen competitor Gia Gunn on the reality competition series RuPaul’s Drag Race [Bailey, F., Barbato, R., Campbell, T., RuPaul, Corfe, S., Post, P., & Salangsang, M. (Executive Producers). (2012). RuPaul's drag race all stars [TV series]. World of Wonder Productions]. We argue that Gia exploits what Nishime, L. [(2017). Mixed race matters. Cinema Journal, 56(3), 148–152. https://doi.org/10.1353/cj.2017.0031] calls the “perceived malleability of Asianness,” allowing her to perform a queer version of white womanhood. In turn, media producers orientalize Gia’s performance, effectively constructing a trans femme formation in transmisogynistic terms. In turn, and in the words of Nakayama, T. [(2012). Dis/orienting identities. In A. Gonzalez, M. Houston, & Y. Chen (Eds.), Our voices (pp. 20–25). Oxford University Press], the racialized trans formation “dis/orients” mediated tropes constraining Asianness.
本文借助电视真人秀来进行色彩批评的转换。以亚裔美国变装皇后选手Gia Gunn在真人秀竞赛系列《鲁保罗变装比赛》(RuPaul’S drag Race)中对白人的具体表现和相关的介导制作为分析焦点[贝利，F.，巴巴托，R.，坎贝尔，T.，鲁保罗，科菲，S.，波斯特，P.，和萨朗桑，M.(执行制片人)]。(2012)。保罗的飙车比赛全是明星[电视连续剧]。World of Wonder Productions]。我们认为Gia利用了Nishime, L.[(2017)]。种族混合很重要。电影学报，56(3)，148-152。https://doi.org/10.1353/cj.2017.0031]称其为“亚洲特征的可塑性”，这让她可以演绎一种奇怪的白人女性形象。反过来，媒体制作人将Gia的表演定向化，有效地构建了一种跨女性主义的跨女性形象。反过来，用Nakayama, T.(2012)的话来说。Dis /定向身份。A. Gonzalez, M. Houston， & Y. Chen(编)，《我们的声音》(第20-25页)。牛津大学出版社]，种族化转化“迷失/定向”介导的比喻限制亚洲性。
{"title":"Performing (Asian American trans) femme on RuPaul’s Drag Race: dis/orienting racialized gender, or, performing trans femme of color, regardless","authors":"Lore/tta LeMaster, Michael Tristano","doi":"10.1080/17513057.2021.1955143","DOIUrl":"https://doi.org/10.1080/17513057.2021.1955143","url":null,"abstract":"ABSTRACT This essay turns to reality television to perform trans of color criticism. Taking as its analytic focus the embodied performance – and concomitant mediated production – of whiteness by Asian American drag queen competitor Gia Gunn on the reality competition series RuPaul’s Drag Race [Bailey, F., Barbato, R., Campbell, T., RuPaul, Corfe, S., Post, P., & Salangsang, M. (Executive Producers). (2012). RuPaul's drag race all stars [TV series]. World of Wonder Productions]. We argue that Gia exploits what Nishime, L. [(2017). Mixed race matters. Cinema Journal, 56(3), 148–152. https://doi.org/10.1353/cj.2017.0031] calls the “perceived malleability of Asianness,” allowing her to perform a queer version of white womanhood. In turn, media producers orientalize Gia’s performance, effectively constructing a trans femme formation in transmisogynistic terms. In turn, and in the words of Nakayama, T. [(2012). Dis/orienting identities. In A. Gonzalez, M. Houston, & Y. Chen (Eds.), Our voices (pp. 20–25). Oxford University Press], the racialized trans formation “dis/orients” mediated tropes constraining Asianness.","PeriodicalId":45717,"journal":{"name":"Journal of International and Intercultural Communication","volume":"33 1","pages":"1 - 18"},"PeriodicalIF":1.6,"publicationDate":"2021-07-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81303953","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-07-31DOI: 10.1080/17513057.2021.1957139
O. Olaniyan
ABSTRACT Queer Africans in diaspora often reclaim histories obscured by colonialism. Implicit in gay Nigerian activist Bisi Alimi’s influential archival work is an anti-colonial, but strategically essentialist, claim of a historical place for queer African peoples. I submit “historical place” and “(dis)placing” to understand queer disidentifications with historical construction. The risks of strategic essentialism can become epistemological opportunities for identity building. My analysis first traces how strategic essentialism persuasively constructs historical place and then explores how (dis)placing unsettles epistemological constructions of queer African identity. Advocating for a recognition of multiplicity, I encourage scholars to understand (dis)placing as complex vernacular discursive strategy that produces further possibilities for belonging and anti-colonial imagination.
{"title":"Know your history: Toward an eternally displaceable strategic essentialism","authors":"O. Olaniyan","doi":"10.1080/17513057.2021.1957139","DOIUrl":"https://doi.org/10.1080/17513057.2021.1957139","url":null,"abstract":"ABSTRACT Queer Africans in diaspora often reclaim histories obscured by colonialism. Implicit in gay Nigerian activist Bisi Alimi’s influential archival work is an anti-colonial, but strategically essentialist, claim of a historical place for queer African peoples. I submit “historical place” and “(dis)placing” to understand queer disidentifications with historical construction. The risks of strategic essentialism can become epistemological opportunities for identity building. My analysis first traces how strategic essentialism persuasively constructs historical place and then explores how (dis)placing unsettles epistemological constructions of queer African identity. Advocating for a recognition of multiplicity, I encourage scholars to understand (dis)placing as complex vernacular discursive strategy that produces further possibilities for belonging and anti-colonial imagination.","PeriodicalId":45717,"journal":{"name":"Journal of International and Intercultural Communication","volume":"46 1","pages":"305 - 319"},"PeriodicalIF":1.6,"publicationDate":"2021-07-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90766761","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-07-26DOI: 10.1080/17513057.2021.1952292
Endah Triastuti
ABSTRACT This study discusses how Indonesian gay men use social media platforms to create a queer heterotopia by practicing disidentification – the process of distancing oneself from an unwanted identity. This disrupts the heterosexual dominant text to create the concept of disidentification self. The study finds that Indonesian gay men employ four strategies to create digital content, primarily to cope with their social location: queer literacy, identity disclosure, romantic relationships, and social community activism. Online data were collected from April 2020 through September 2020, while ten gay men were interviewed in depth from May 2020 through February 2021. This study shows that Indonesian gay men develop a parasitic relationship with the dominant ideology and create a performative mode to claim subjectivity and security within the dominant group’s power domain.
{"title":"Subverting mainstream in social media: Indonesian gay men’s heterotopia creation through disidentification strategies","authors":"Endah Triastuti","doi":"10.1080/17513057.2021.1952292","DOIUrl":"https://doi.org/10.1080/17513057.2021.1952292","url":null,"abstract":"ABSTRACT This study discusses how Indonesian gay men use social media platforms to create a queer heterotopia by practicing disidentification – the process of distancing oneself from an unwanted identity. This disrupts the heterosexual dominant text to create the concept of disidentification self. The study finds that Indonesian gay men employ four strategies to create digital content, primarily to cope with their social location: queer literacy, identity disclosure, romantic relationships, and social community activism. Online data were collected from April 2020 through September 2020, while ten gay men were interviewed in depth from May 2020 through February 2021. This study shows that Indonesian gay men develop a parasitic relationship with the dominant ideology and create a performative mode to claim subjectivity and security within the dominant group’s power domain.","PeriodicalId":45717,"journal":{"name":"Journal of International and Intercultural Communication","volume":"25 1","pages":"284 - 304"},"PeriodicalIF":1.6,"publicationDate":"2021-07-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88364183","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-07-12DOI: 10.1080/17513057.2021.1950198
A. Erol
ABSTRACT Ample studies scrutinized what the Arab Spring meant for communication and politics in the Middle East and beyond. The rhetoric of the U.S. ambassadors stationed in those countries during the Arab Spring, however, remains understudied. Applying critical discourse analysis to the communications of the U.S. ambassadors in Egypt, Kuwait, Tunisia, and Bahrain during the Arab Spring shows that the U.S. ambassadors did not support these movements, but they used them to recruit the countries into the fold of global neoliberalism during an unstable period.
{"title":"Delighted for a dairy queen in Egypt: US foreign policy leadership discourse in the Middle East during Arab Spring","authors":"A. Erol","doi":"10.1080/17513057.2021.1950198","DOIUrl":"https://doi.org/10.1080/17513057.2021.1950198","url":null,"abstract":"ABSTRACT Ample studies scrutinized what the Arab Spring meant for communication and politics in the Middle East and beyond. The rhetoric of the U.S. ambassadors stationed in those countries during the Arab Spring, however, remains understudied. Applying critical discourse analysis to the communications of the U.S. ambassadors in Egypt, Kuwait, Tunisia, and Bahrain during the Arab Spring shows that the U.S. ambassadors did not support these movements, but they used them to recruit the countries into the fold of global neoliberalism during an unstable period.","PeriodicalId":45717,"journal":{"name":"Journal of International and Intercultural Communication","volume":"56 1","pages":"74 - 89"},"PeriodicalIF":1.6,"publicationDate":"2021-07-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"72684842","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-07-06DOI: 10.1080/17513057.2021.1936124
Jieying Chen
ABSTRACT In intercultural communication research, rapport management has been studied primarily with a focus on the conflicts and misunderstandings resulting from culturally different conventions. The present study, however, identifies interculturality as a possible resource for successful rapport management. An analysis of German–Chinese conversations in the workplace shows that employees use an extended linguistic and communicative repertoire that they have acquired during their longer intercultural contact. The temporary use of the interlocutor’s language, on the one hand, and the adaption to his discourse organization, on the other hand, can become an effective means of developing rapport.
{"title":"Rapport Management in the German–Chinese Workplace: Interculturality as a Resource?","authors":"Jieying Chen","doi":"10.1080/17513057.2021.1936124","DOIUrl":"https://doi.org/10.1080/17513057.2021.1936124","url":null,"abstract":"ABSTRACT In intercultural communication research, rapport management has been studied primarily with a focus on the conflicts and misunderstandings resulting from culturally different conventions. The present study, however, identifies interculturality as a possible resource for successful rapport management. An analysis of German–Chinese conversations in the workplace shows that employees use an extended linguistic and communicative repertoire that they have acquired during their longer intercultural contact. The temporary use of the interlocutor’s language, on the one hand, and the adaption to his discourse organization, on the other hand, can become an effective means of developing rapport.","PeriodicalId":45717,"journal":{"name":"Journal of International and Intercultural Communication","volume":"28 1","pages":"454 - 474"},"PeriodicalIF":1.6,"publicationDate":"2021-07-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83070536","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-07-03DOI: 10.1080/17513057.2020.1795224
Lamiyah Bahrainwala
ABSTRACT In 2018, U.S. President Donald Trump described El Salvador, Haiti, and the continent of Africa as “shitholes” in a meeting about immigration. This comment, which was readily legible as racist, is situated within a larger toileting discourse that deploys what I call “shithole rhetorics” to further anti-Muslim and anti-queer anxieties. These anxieties cluster around the anatomy and infrastructure of shitholes, i.e., anuses and squat toilets. I examine shithole rhetorics in several Trumpian texts to expose the bizarre role of toileting in U.S. nationalist discourse. Additionally, I examine toileting texts from popular culture that seek to interrupt such shithole rhetorics.
{"title":"Shithole rhetorics","authors":"Lamiyah Bahrainwala","doi":"10.1080/17513057.2020.1795224","DOIUrl":"https://doi.org/10.1080/17513057.2020.1795224","url":null,"abstract":"ABSTRACT In 2018, U.S. President Donald Trump described El Salvador, Haiti, and the continent of Africa as “shitholes” in a meeting about immigration. This comment, which was readily legible as racist, is situated within a larger toileting discourse that deploys what I call “shithole rhetorics” to further anti-Muslim and anti-queer anxieties. These anxieties cluster around the anatomy and infrastructure of shitholes, i.e., anuses and squat toilets. I examine shithole rhetorics in several Trumpian texts to expose the bizarre role of toileting in U.S. nationalist discourse. Additionally, I examine toileting texts from popular culture that seek to interrupt such shithole rhetorics.","PeriodicalId":45717,"journal":{"name":"Journal of International and Intercultural Communication","volume":"21 1","pages":"185 - 201"},"PeriodicalIF":1.6,"publicationDate":"2021-07-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87847535","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-07-02DOI: 10.1080/17513057.2021.1945129
Angela Labador, Dacheng Zhang
ABSTRACT Contributing to efforts to “de-whiten” the communication discipline, this study centers the lived experiences of Filipinos and Filipino/a/x Americans as they navigate whiteness, assimilation, and colonialism in the United States. To contextualize how they discursively negotiate with the structures of power that (dis)advantage them, this study theoretically links postcolonialism, whiteness, and differential adaptation. Qualitative methods were utilized by interviewing 25 participants and conducting critical thematic analysis. Findings indicate that participants (de)legitimize whiteness, (dis)obey assimilation, and (mis)recognize colonialism. Discussion suggests how participants engaged in performative assimilation, paradoxical postcolonialism, and panoptic whiteness. Finally, different trajectories for Filipinos and Filipino/a/x Americans are offered.
{"title":"The “American Dream” for Whom? Contouring Filipinos’ and Filipino/a/x Americans’ Discursive Negotiation of Postcolonial Identities","authors":"Angela Labador, Dacheng Zhang","doi":"10.1080/17513057.2021.1945129","DOIUrl":"https://doi.org/10.1080/17513057.2021.1945129","url":null,"abstract":"ABSTRACT Contributing to efforts to “de-whiten” the communication discipline, this study centers the lived experiences of Filipinos and Filipino/a/x Americans as they navigate whiteness, assimilation, and colonialism in the United States. To contextualize how they discursively negotiate with the structures of power that (dis)advantage them, this study theoretically links postcolonialism, whiteness, and differential adaptation. Qualitative methods were utilized by interviewing 25 participants and conducting critical thematic analysis. Findings indicate that participants (de)legitimize whiteness, (dis)obey assimilation, and (mis)recognize colonialism. Discussion suggests how participants engaged in performative assimilation, paradoxical postcolonialism, and panoptic whiteness. Finally, different trajectories for Filipinos and Filipino/a/x Americans are offered.","PeriodicalId":45717,"journal":{"name":"Journal of International and Intercultural Communication","volume":"234 1","pages":"19 - 35"},"PeriodicalIF":1.6,"publicationDate":"2021-07-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77639159","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-06-27DOI: 10.1080/17513057.2021.1942144
Angela L. Putman, Dani S. Kvam
ABSTRACT Direct-to-consumer (DTC) DNA tests that trace ancestral heritage are a popular way for U.S. Americans to discover information about their ethnic history. To address this phenomenon, we analyze interviews with 32 test-takers, examining the role of DTC DNA testing in the ongoing communicative construction and negotiation of ethnic identity. Our thematic analysis revealed four communicative strategies enacted by participants as they made sense of their results: (dis)trusting science, quantifying ethnic ancestry, using jokes and humor, and evoking Americanism. We demonstrate how participants’ strategic communication functions to (re)inscribe societal discourses related to ethnicity, race, and racism, including discourses around homogeneity, Americanism, whiteness, and the geneticization of ethnicity.
{"title":"“I’m generally just a White European mutt”: Communication strategies for interpreting and sharing DNA-based ancestry test results","authors":"Angela L. Putman, Dani S. Kvam","doi":"10.1080/17513057.2021.1942144","DOIUrl":"https://doi.org/10.1080/17513057.2021.1942144","url":null,"abstract":"ABSTRACT Direct-to-consumer (DTC) DNA tests that trace ancestral heritage are a popular way for U.S. Americans to discover information about their ethnic history. To address this phenomenon, we analyze interviews with 32 test-takers, examining the role of DTC DNA testing in the ongoing communicative construction and negotiation of ethnic identity. Our thematic analysis revealed four communicative strategies enacted by participants as they made sense of their results: (dis)trusting science, quantifying ethnic ancestry, using jokes and humor, and evoking Americanism. We demonstrate how participants’ strategic communication functions to (re)inscribe societal discourses related to ethnicity, race, and racism, including discourses around homogeneity, Americanism, whiteness, and the geneticization of ethnicity.","PeriodicalId":45717,"journal":{"name":"Journal of International and Intercultural Communication","volume":"44 1","pages":"36 - 55"},"PeriodicalIF":1.6,"publicationDate":"2021-06-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90083974","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-06-25DOI: 10.1080/17513057.2021.1940243
Raven Maragh-Lloyd, Charisse L. Corsbie-Massay
ABSTRACT Mixed and multiracial individuals embody an increasingly transnational world and develop identities that identify with and integrate multiple racial and ethnic groups. The current research explores how online platforms allow mixed and multiracial Caribbean people to promote understandings of identities on a globalized scale. Through a content analysis of public posts on Twitter and interviews with nine self-identified mixed and multiracial Caribbean people, three primary strategies emerged: (1) navigating racial rhetoric, (2) displaying a cohesive identity, and (3) negotiating discriminatory rhetoric. Findings are discussed as contributions to online critical race theory and insights into the experiences of the digital citizenship.
{"title":"Embodying resistance: Understanding identity in a globalized digital future through the lens of mixed and multiracial Caribbeans","authors":"Raven Maragh-Lloyd, Charisse L. Corsbie-Massay","doi":"10.1080/17513057.2021.1940243","DOIUrl":"https://doi.org/10.1080/17513057.2021.1940243","url":null,"abstract":"ABSTRACT Mixed and multiracial individuals embody an increasingly transnational world and develop identities that identify with and integrate multiple racial and ethnic groups. The current research explores how online platforms allow mixed and multiracial Caribbean people to promote understandings of identities on a globalized scale. Through a content analysis of public posts on Twitter and interviews with nine self-identified mixed and multiracial Caribbean people, three primary strategies emerged: (1) navigating racial rhetoric, (2) displaying a cohesive identity, and (3) negotiating discriminatory rhetoric. Findings are discussed as contributions to online critical race theory and insights into the experiences of the digital citizenship.","PeriodicalId":45717,"journal":{"name":"Journal of International and Intercultural Communication","volume":"3 1","pages":"235 - 255"},"PeriodicalIF":1.6,"publicationDate":"2021-06-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82465591","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-06-23DOI: 10.1080/17513057.2021.1939404
Ahmet Atay
ABSTRACT In this essay, my goal is to push the discourse of critical queer intercultural communication research further and expand its circumference by focusing on transnational and diasporic digitalized queer experiences. Hence, I argue that new media technologies, social media platforms, and quick media applications play a significant role in the lives of transnational, diasporic and immigrant queer individuals by providing new opportunities to imagine home and belonging and perform transnational and accented queer identities. Therefore, I enact and embody decolonizing autoethnographic writing. In doing so, I aim to decolonize mainstream queer spaces, including how queer stories are being told and whose stories are being published in which venues. Thus, I aim to speak from the periphery, including that of queer and critical intercultural communication scholarship, with a transnational queer accent.
{"title":"Digital transnational queer isolations and connections","authors":"Ahmet Atay","doi":"10.1080/17513057.2021.1939404","DOIUrl":"https://doi.org/10.1080/17513057.2021.1939404","url":null,"abstract":"ABSTRACT In this essay, my goal is to push the discourse of critical queer intercultural communication research further and expand its circumference by focusing on transnational and diasporic digitalized queer experiences. Hence, I argue that new media technologies, social media platforms, and quick media applications play a significant role in the lives of transnational, diasporic and immigrant queer individuals by providing new opportunities to imagine home and belonging and perform transnational and accented queer identities. Therefore, I enact and embody decolonizing autoethnographic writing. In doing so, I aim to decolonize mainstream queer spaces, including how queer stories are being told and whose stories are being published in which venues. Thus, I aim to speak from the periphery, including that of queer and critical intercultural communication scholarship, with a transnational queer accent.","PeriodicalId":45717,"journal":{"name":"Journal of International and Intercultural Communication","volume":"4 1","pages":"351 - 365"},"PeriodicalIF":1.6,"publicationDate":"2021-06-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78328200","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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