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Metaphors and Metonyms of Nsa, ‘the Hand’ in Akan 阿坎语中“手”的隐喻和转喻
IF 0.4 3区 文学 0 LANGUAGE & LINGUISTICS Pub Date : 2016-01-01 DOI: 10.1075/PC.23.2.06AYG
K. Agyekum
This paper looks at the metaphorical and metonymic expressions derived from nsa, ‘hand’. I will analyse and discuss hand metaphoric and metonymic expressions in relation with the universal concept of the agility and versatility of the hand as an important aspect of the human being. The paper projects the concept of the hand in the Akan cultural system and looks at how it has expanded into compound words, idioms and proverbs. We will look at the cognitive, semantics, sociolinguistics and pragmatics of nsa, ‘hand’. The paper is discussed under the theory of conceptual metaphor as expounded by Lakoff and Johnson (1980) and followed by many scholars in the western world, Asia and Africa.
本文着眼于从“手”(nsa)衍生出的隐喻和转喻表达。我将分析和讨论手的隐喻和转喻表达,这些表达与手的敏捷性和多功能性作为人类重要方面的普遍概念有关。本文投射了阿坎文化系统中手的概念,并研究了它是如何扩展到复合词、成语和谚语中的。我们将学习手的认知、语义学、社会语言学和语用学。本文是在Lakoff和Johnson(1980)的概念隐喻理论基础上进行讨论的,这一理论得到了西方和亚洲、非洲许多学者的关注。
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引用次数: 2
Marcelo Dascal’s Theory of Controversies: Reconsideration, adaption, and political implications 马塞洛·达斯卡尔的争议理论:反思、适应及其政治含义
IF 0.4 3区 文学 0 LANGUAGE & LINGUISTICS Pub Date : 2016-01-01 DOI: 10.1075/PC.23.3.07SAR
Aviram Sariel
In his Theory of Controversies, Marcelo Dascal proposed three types of polemic exchange, in which Controversy was added to the classic types of Discussion and Dispute . For example, in Dascal’s lights, logic is associated with polemic discussions, power manipulations with disputes, and ‘soft logic’ with controversies. The theory was remarkably successful in providing a realist framework for polemic exchanges. In this paper, I provide a conceptually independent substantiation and expansion of the theory, by associating it with meta-ethical analysis of thick and thin concepts, indebted to Michael Walzer, Menachem Fisch and Yitzhak Benbaji.
马塞洛·达斯卡尔在《争论论》中提出了三种类型的争论交换,在经典的讨论和争议类型的基础上增加了争议。例如,在Dascal的灯光下,逻辑与争论性讨论有关,权力操纵与争议有关,“软逻辑”与争议有关。这一理论非常成功地为论战提供了一个现实主义框架。在本文中,我提供了一个概念独立的实证和理论的扩展,通过将其与厚和薄概念的元伦理分析联系起来,感谢迈克尔·沃尔泽,梅纳赫姆·菲什和伊扎克·本巴吉。
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引用次数: 1
Pretense as deceptive behavioral communication 伪装是一种欺骗性的交际行为
IF 0.4 3区 文学 0 LANGUAGE & LINGUISTICS Pub Date : 2016-01-01 DOI: 10.1075/PC.23.1.02CAS
C. Castelfranchi
Our claim in this paper is that a theory of “pretense” (in all its crucial uses in human society and cognition) can be built only if it is grounded on the general theory of “behavioral implicit communication” (BIC), which is not to be confused with non-verbal communication (with distinct notions being frequently conflated, such as “signs” vs. “messages”, or goal as “intention” vs. goal as “function”). Pretense presupposes some BIC-based human interaction, where a normal, practical behavior is used for signifying something, based on a sign that is not a conventional one. In light of BIC interaction theory, one can exploit this sign or message in a deceptive way in order to induce the other to believe that he/she is performing a given behavior or has a given mental state.
我们在本文中的主张是,“伪装”理论(在人类社会和认知中的所有重要用途)只有建立在“行为内隐交际”(BIC)的一般理论的基础上,才能建立起来,而“行为内隐交际”(BIC)不会与非语言交际(不同的概念经常被混淆,例如“符号”与“信息”,或目标作为“意图”与目标作为“功能”)混淆。假装以一些基于bic的人类互动为前提,在这种互动中,一个正常的、实际的行为被用来表示某种东西,基于一个非传统的符号。根据BIC互动理论,一个人可以以欺骗的方式利用这个信号或信息,以诱使对方相信他/她正在执行特定的行为或具有特定的精神状态。
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引用次数: 0
Aspects of a theory of bullshit 屁话理论的各个方面
IF 0.4 3区 文学 0 LANGUAGE & LINGUISTICS Pub Date : 2016-01-01 DOI: 10.1075/PC.23.1.04MEI
J. Meibauer
This paper addresses the question whether bullshit is a reasonable pragmatic category. In the first part of the paper, drawing on the insights of Harry Frankfurt’s seminal essay, bullshit is defined as an act of insincere asserting where the speaker shows (a) a loose concern for the truth, and (b) does not want the addressee to become aware of condition (a). The author adds to this definition the condition (c) requiring that the bullshitter expresses more certainty than is adequate with respect to condition (a). In the second part of the paper, it is discussed whether the above definition can cope with special types of bullshit considered to be a challenge to Frankfurt’s definition. These are evasive bullshitting , bullshit lies , and bald-faced bullshitting . It is shown that there is hope for establishing a reasonable pragmatic category of bullshitting if it is related to certain levels of pragmatic description, e.g. conversational implicatures, that can explain the putative challenges.
本文探讨了屁话是否是一个合理的语用范畴的问题。在论文的第一部分,根据Harry Frankfurt的开创性文章的见解,胡扯被定义为一种不真诚的主张行为,其中说话者表现出(a)对真相的宽松关注,(b)不希望收件人意识到条件(a)。作者在这个定义中增加了条件(c),要求胡扯者对条件(a)表达更多的确定性。在论文的第二部分,讨论了上述定义是否可以应付被认为是对法兰克福定义的挑战的特殊类型的废话。这些都是闪烁其词的废话,扯淡的谎言,赤裸裸的废话。研究表明,建立一个合理的语用分类是有希望的,如果它与一定层次的语用描述有关,例如会话含义,可以解释假定的挑战。
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引用次数: 17
On the relation of irony, understatement, and litotes 论反讽、轻描淡写与陈词滥调的关系
IF 0.4 3区 文学 0 LANGUAGE & LINGUISTICS Pub Date : 2016-01-01 DOI: 10.1075/PC.23.1.06NEU
L. Neuhaus
The aim of this paper is to clarify the distinctive and the shared features of the three phenomena: irony, understatement, and litotes. These rhetorical figures have been defined as synonymous, distinct or overlapping in various accounts. This indicates an interrelation but also a need for clearer definitions. Here, each of these rhetorical figures is defined via two jointly necessary conditions. This approach sharpens the categories, enables clear-cut distinctions and helps to explain cases of overlap. German corpus data and examples from the literature as a basis, allow differentiating between cases of understatement as a means of irony, and cases of litotes as a means of understatement. Beyond that, litotes and understatement allow for non-ironic uses. Interestingly, litotic irony is built on litotic understatement. This is due to the overt contrast necessary for both understatement and irony.
本文的目的是阐明反讽、轻描淡写和言简意赅这三种现象的各自特点和共同特点。这些修辞手法在不同的叙述中被定义为同义的、不同的或重叠的。这表明一种相互关系,但也需要更明确的定义。在这里,每一个修辞格都是通过两个共同的必要条件来定义的。这种方法使分类更加清晰,使区分更加明确,并有助于解释重叠的情况。德语语料库数据和文献中的例子作为基础,允许区分作为讽刺手段的轻描淡写的情况和作为轻描淡写手段的litotes的情况。除此之外,litotes和understatement允许非讽刺用法。有趣的是,生活中的讽刺是建立在生活中的轻描淡写之上的。这是由于轻描淡写和讽刺都需要明显的对比。
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引用次数: 10
Comparing and combining covert and overt untruthfulness: On lying, deception, irony and metaphor 隐性不诚实与显性不诚实的比较与结合:论说谎、欺骗、反讽与隐喻
IF 0.4 3区 文学 0 LANGUAGE & LINGUISTICS Pub Date : 2016-01-01 DOI: 10.1075/PC.23.1.08DYN
Marta Dynel
This paper aims to differentiate between lying (seen as a type of deceiving) and irony, typically addressed independently by philosophers and linguists, as well as to discuss the cases when deception co-occurs with, and capitalises on, irony or metaphor. It is argued that the focal distinction can be made with reference to Grice’s first maxim of Quality, whose floutings lead to overt untruthfulness (notably, irony and metaphor), and whose violations result in covert untruthfulness (notably, lying, next to other forms of deception). Both types of untruthfulness are divided into explicit and implicit subtypes depending on the level of meaning on which they are manifest (what is said/made as if to say, or what is implicated). Further, it is shown that deception may be based on irony or metaphor, which either promote deceptive implicatures or are deployed covertly. Finally, some argumentation is provided in favour of why these cases of deceiving can be conceptualised as lying.
本文旨在区分谎言(被视为欺骗的一种)和讽刺,通常由哲学家和语言学家独立解决,以及讨论欺骗与讽刺或隐喻共同发生并利用的情况。有人认为,主要的区别可以参考格赖斯的第一条质量准则,它的蔑视导致明显的不真实(特别是讽刺和隐喻),违反它导致隐蔽的不真实(特别是撒谎,仅次于其他形式的欺骗)。这两种类型的不诚实都分为显性和隐性亚型,这取决于它们所表现的意义水平(说什么/做什么,或者暗示什么)。此外,研究表明,欺骗可能基于反讽或隐喻,它们要么促进欺骗的含义,要么是隐蔽的。最后,本文提供了一些论证,支持为什么这些欺骗的案例可以被定义为说谎。
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引用次数: 18
The Cobweb of Context: ImagINe — (or out of) — Context 情境的蛛网:想象(或脱离)情境
IF 0.4 3区 文学 0 LANGUAGE & LINGUISTICS Pub Date : 2016-01-01 DOI: 10.1075/PC.23.3.03GOL
L. G. Gold
The question of context is fundamental in the debate on “What is art?” What the uses of the term mean colour all debates about life and art. Since I am interested in the interpretation and understanding of context in art, and also in life, as well as in how visual arts reinforce or change our mind-constructs either consciously (intentionally) or automatically, I investigate the place of context within this scheme, while referring to various approaches to context and raise series of questions that offer alternatives and point to difficulties.
在“什么是艺术?”的辩论中,语境问题是最根本的。这个词的含义为所有关于生活和艺术的争论增添了色彩。因为我对艺术和生活中的语境的解释和理解很感兴趣,也对视觉艺术如何有意识地(有意地)或自动地强化或改变我们的思维结构很感兴趣,我在这个方案中调查了语境的位置,同时参考了各种语境的方法,提出了一系列提供替代方案和指出困难的问题。
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引用次数: 1
Terror and the Leviathan: Recognition, ordeal and discourse in dispute resolution 恐怖与利维坦:争议解决中的认知、折磨与话语
IF 0.4 3区 文学 0 LANGUAGE & LINGUISTICS Pub Date : 2016-01-01 DOI: 10.1075/PC.23.3.08BAR
Y. Barilan
The article surveys the history of “terror” vis a vis the development of international humanitarian and human rights law. During the French Revolution, the word “terror” was coined to describe a deviation from the laws of war. Justified by a mixture of ideology and necessity. People who resort to terrorism either suspends or rejects the laws of war ( jus in bellum ) in the name of an alternative and heightened sense of truth. However, the terrorists’ strong sense of probity and mission is also an opening for re-establishing communication, arbitration and mitigation of cruelty and destruction. This paper represents International Humanitarian Law (IHL) as an “abstract Leviathan”, submission to which is the contemporary norm of pacification. From the perspective of radical terrorism, it is tyrannical. From other perspectives, it is open to criticism and change. Most importantly, it is on the side of rational arbitration rather than arbitrary ordeal. Even radical terrorism, which refuses to recognize the legitimacy of the abstract Leviathan, seeks to communicate its radical messages rather than to seek victory my means of physical annihilation of its opponents.
本文从国际人道主义法和人权法的发展角度考察了“恐怖”的历史。在法国大革命期间,“恐怖”一词被用来描述对战争法的偏离。被意识形态和必要性的混合证明是合理的。诉诸恐怖主义的人要么以另一种选择和更高的真理感的名义暂停或拒绝战争法(战争法)。然而,恐怖分子强烈的正义感和使命感也为重新建立沟通、仲裁和减轻残酷和破坏提供了机会。本文将国际人道法描述为一个“抽象的利维坦”,对它的服从是当代的和平规范。从激进恐怖主义的角度来看,它是专制的。从其他角度来看,它对批评和改变是开放的。最重要的是,它站在理性仲裁的一边,而不是武断的折磨。即使是激进的恐怖主义,它拒绝承认抽象的利维坦的合法性,也寻求传达其激进的信息,而不是通过物理消灭对手来寻求胜利。
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引用次数: 2
Uses and abuses of the body in the postmodern era 后现代时代对身体的使用和滥用
IF 0.4 3区 文学 0 LANGUAGE & LINGUISTICS Pub Date : 2016-01-01 DOI: 10.1075/pc.23.3.13gar
M. Garasic
This paper will focus on two controversial cases relating to the [mis]use of the notion of autonomy in situations of life and death. While in one case the patient’s will to die was not respected, in the other there was no attempt to save the life of the individual. I have chosen to put these two specific cases in parallel for the fact that in both instances the presence of some kind of mental impairment is not given at all. Yet, in both situations there is substantial reference to some type of temporary competence -as this is the key element that, allegedly, should function as decisive to assess the moral and legal justification behind the decision to enforce -or not- medical treatment upon the protagonists of these two very sad stories. Following on from the objective of this paper thus, the contraposition of these two cases will provide us with a vivid image of the practical implications of using the notion of autonomy (here presented under the form of a more psychiatric-oriented term: competence) in an inconsistent manner within the Western world (US and EU). Raising many doubts over its appropriateness.
本文将集中讨论两个有争议的案例,涉及在生死情况下[错误地]使用自主概念。在一种情况下,病人的死亡意愿没有得到尊重,而在另一种情况下,没有人试图挽救病人的生命。我之所以选择把这两个具体的案例放在一起,是因为在这两个案例中,根本没有给出存在某种精神障碍的证据。然而,在这两种情况下,都大量提到某种类型的临时能力,因为这是一个关键因素,据称,在评估决定是否对这两个非常悲伤的故事的主角实施医疗的道德和法律理由方面,应该起决定性的作用。因此,从本文的目标出发,这两个案例的对比将为我们提供一个生动的形象,说明在西方世界(美国和欧盟)以一种不一致的方式使用自治概念(在这里以一个更精神病学导向的术语:能力的形式呈现)的实际含义。对其适当性提出了许多质疑。
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引用次数: 0
The Syntax-Pragmatics Merger: Belief Reports in the Theory of Default Semantics 语法-语用融合:默认语义理论中的信念报告
IF 0.4 3区 文学 0 LANGUAGE & LINGUISTICS Pub Date : 2016-01-01 DOI: 10.1007/978-3-319-21395-8_18
K. Jaszczolt
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引用次数: 5
期刊
Pragmatics & Cognition
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