Group-based emotions can be experienced by group members for the past misdeeds of their ingroup towards an outgroup.. The present study examines distinct antecedents and consequences of group-based compunction and anger in two countries with a history of colonization (Portugal, N = 280 and the Netherlands, N = 184). While previous research has focused mainly on ingroup-focused antecedents of group-based emotions, such as ingroup identification and perceptions of responsibility, our research also analyzed outgroup-focused variables, such as outgroup identification and meta-perceptions. Multiple group structural equation modeling showed that group-based compunction and group-based anger have similar antecedents (exonerating cognitions, collectivism, outgroup identification and meta-perceptions). Furthermore, the results showed that the two emotions have distinct but related consequences for the improvement of intergroup relations (compensation, subjective importance of discussing the past and forgiveness assignment).
{"title":"Group-based Compunction and Anger: Their Antecedents and Consequences in Relation to Colonial Conflicts","authors":"Ana Figueiredo, B. Doosje, J. Valentim","doi":"10.4119/UNIBI/IJCV.340","DOIUrl":"https://doi.org/10.4119/UNIBI/IJCV.340","url":null,"abstract":"Group-based emotions can be experienced by group members for the past misdeeds of their ingroup towards an outgroup.. The present study examines distinct antecedents and consequences of group-based compunction and anger in two countries with a history of colonization (Portugal, N = 280 and the Netherlands, N = 184). While previous research has focused mainly on ingroup-focused antecedents of group-based emotions, such as ingroup identification and perceptions of responsibility, our research also analyzed outgroup-focused variables, such as outgroup identification and meta-perceptions. Multiple group structural equation modeling showed that group-based compunction and group-based anger have similar antecedents (exonerating cognitions, collectivism, outgroup identification and meta-perceptions). Furthermore, the results showed that the two emotions have distinct but related consequences for the improvement of intergroup relations (compensation, subjective importance of discussing the past and forgiveness assignment).","PeriodicalId":45781,"journal":{"name":"International Journal of Conflict and Violence","volume":null,"pages":null},"PeriodicalIF":1.9,"publicationDate":"2015-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"70883383","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Using a gendered analysis, this article examines the post election violence (PEV) in Kibera, Kenya, between December 2007 and February 2008. Through indepth interviews with Kibera residents, the article interrogates how gender influenced violent mobilizations in Kenya’s most notorious slum. Most scholarly analyses have tended to understand the post-election violence as a result of politicized ethnic identities, class, and local socio-economic dynamics. Implicitly or explicitly, these frameworks assume that women are victims of violence while men are its perpetrators, and ignore the ways in which gender, which cuts across these categories, produces and shapes conflict. Kibera’s conflict is often ascribed to the mobilization of disaffected male youths by political “Big Men.” But the research findings show how men, who would ordinarily not go to war, are obliged to fight to “save face” in their communities and how women become integral to the production of violent exclusionary mobilizations. Significantly, notions of masculinity and femininity modified the character of Kibera’s conflict. Acts of gender-based violence, gang rapes, and forced circumcisions became intensely entwined with ethno-political performances to annihilate opposing groups. The battle for political power was also a battle of masculinities.
{"title":"“Go Back and Tell Them Who the Real Men Are!” Gendering Our Understanding of Kibera’s Post-election Violence","authors":"C. Kihato","doi":"10.4119/UNIBI/IJCV.480","DOIUrl":"https://doi.org/10.4119/UNIBI/IJCV.480","url":null,"abstract":"Using a gendered analysis, this article examines the post election violence (PEV) in Kibera, Kenya, between December 2007 and February 2008. Through indepth interviews with Kibera residents, the article interrogates how gender influenced violent mobilizations in Kenya’s most notorious slum. Most scholarly analyses have tended to understand the post-election violence as a result of politicized ethnic identities, class, and local socio-economic dynamics. Implicitly or explicitly, these frameworks assume that women are victims of violence while men are its perpetrators, and ignore the ways in which gender, which cuts across these categories, produces and shapes conflict. Kibera’s conflict is often ascribed to the mobilization of disaffected male youths by political “Big Men.” But the research findings show how men, who would ordinarily not go to war, are obliged to fight to “save face” in their communities and how women become integral to the production of violent exclusionary mobilizations. Significantly, notions of masculinity and femininity modified the character of Kibera’s conflict. Acts of gender-based violence, gang rapes, and forced circumcisions became intensely entwined with ethno-political performances to annihilate opposing groups. The battle for political power was also a battle of masculinities.","PeriodicalId":45781,"journal":{"name":"International Journal of Conflict and Violence","volume":null,"pages":null},"PeriodicalIF":1.9,"publicationDate":"2015-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"70884502","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
I draw on first-hand oral testimonies taken from two groups of Argentine women who represent two antithetical versions of the recent Argentinine past: those affected by military repression and those affected by armed guerrilla violence. I contend that we need to look beyond political and ideological contestations and engage in a deeper analysis of how memorial cultures are formed and sustained. I argue that we cannot account for the politics of memory in modern-day Argentina without acknowledging and exploring the role played by individual emotions and affects in generating and shaping collective emotions and affects. In direct contrast to the nominally objective and universalist sensibility that traditionally has driven transitional justice endeavours, I look at how affective memories of trauma are a potentially disruptive power within the reconciliation paradigm, and thus need to be taken into account.
{"title":"“The Country that Doesn’t Want to Heal Itself”: The Burden of History, Affect and Women’s Memories in Post-Dictatorial Argentina","authors":"Jill Stockwell","doi":"10.4119/UNIBI/IJCV.343","DOIUrl":"https://doi.org/10.4119/UNIBI/IJCV.343","url":null,"abstract":"I draw on first-hand oral testimonies taken from two groups of Argentine women who represent two antithetical versions of the recent Argentinine past: those affected by military repression and those affected by armed guerrilla violence. I contend that we need to look beyond political and ideological contestations and engage in a deeper analysis of how memorial cultures are formed and sustained. I argue that we cannot account for the politics of memory in modern-day Argentina without acknowledging and exploring the role played by individual emotions and affects in generating and shaping collective emotions and affects. In direct contrast to the nominally objective and universalist sensibility that traditionally has driven transitional justice endeavours, I look at how affective memories of trauma are a potentially disruptive power within the reconciliation paradigm, and thus need to be taken into account.","PeriodicalId":45781,"journal":{"name":"International Journal of Conflict and Violence","volume":null,"pages":null},"PeriodicalIF":1.9,"publicationDate":"2014-08-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"70883147","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Why do Rwandan genocide survivors informally remember not only the kin they lost in the 1994 genocide, but also losses suffered by friends and acquaintances? Drawing on one year of ethnographic fieldwork in the Rwandan university town of Butare, I argue that survivors are at pains to reconstitute their personhood in the absence of relations, and informal memory practices are a form of moral work by which they struggle to do so. I show that survivors maintain limited exchange relations with the dead by thinking of them regularly in return for protection and guidance, and that they use their knowledge of others’ losses to stake moral claims to still being “of” Butare. I theorise these narratives using anthropological perspectives on the constitution of personhood through memory and social relationships. The moral demands of remembering the dead give rise to complex predicaments with which survivors of violence must contend as they navigate what it means to dwell in a present that is marred by the absence of significant others.
{"title":"Personhood, Violence, and the Moral Work of Memory in Contemporary Rwanda","authors":"Laura Eramian","doi":"10.4119/UNIBI/IJCV.344","DOIUrl":"https://doi.org/10.4119/UNIBI/IJCV.344","url":null,"abstract":"Why do Rwandan genocide survivors informally remember not only the kin they lost in the 1994 genocide, but also losses suffered by friends and acquaintances? Drawing on one year of ethnographic fieldwork in the Rwandan university town of Butare, I argue that survivors are at pains to reconstitute their personhood in the absence of relations, and informal memory practices are a form of moral work by which they struggle to do so. I show that survivors maintain limited exchange relations with the dead by thinking of them regularly in return for protection and guidance, and that they use their knowledge of others’ losses to stake moral claims to still being “of” Butare. I theorise these narratives using anthropological perspectives on the constitution of personhood through memory and social relationships. The moral demands of remembering the dead give rise to complex predicaments with which survivors of violence must contend as they navigate what it means to dwell in a present that is marred by the absence of significant others.","PeriodicalId":45781,"journal":{"name":"International Journal of Conflict and Violence","volume":null,"pages":null},"PeriodicalIF":1.9,"publicationDate":"2014-08-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"70883204","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Commemorations and reparations are central elements of the transitional justice agenda. The inclusion of memory-related measures among the steps that states are expected to take along the transitional process has been progressively translated from the transitional justice domain to the language of international law. Judicial and quasi-judicial human rights instances have required states to make and undertake memorials, commemorations and public acts of remembrance, both as an instrument of reparation for the individual victim and as a mechanism to warn against the repetition of the same abuses in the future. As a result of this trend, memory-related measures have progressively become part of the state obligation to provide reparations to victims. The inclusion of memory-related measures in the scope of the international obligation to repair, however, raises some thorny issues. This review of the jurisprudence of the Inter-American Court of Human Rights in relation to memory-related orders and analysis of the case of the memorial El Ojo que Llora in Peru critically assesses the emerging trend of using memory-related initiatives as measures of reparation determined by judicial organs.
纪念和赔偿是过渡时期司法议程的核心内容。将与记忆有关的措施列入各国在过渡进程中应采取的步骤，已逐步从过渡司法领域转化为国际法的语言。司法和准司法的人权实例要求各国建立和开展纪念、纪念和公开纪念活动，这既是对个别受害者的一种赔偿手段，也是一种防止今后再次发生同样侵权行为的警告机制。由于这一趋势，与记忆有关的措施已逐渐成为向受害者提供赔偿的国家义务的一部分。然而，将与记忆有关的措施纳入国际修复义务的范围，引发了一些棘手的问题。本报告审查了美洲人权法院在与记忆有关的命令方面的判例，并分析了秘鲁El Ojo que Llora纪念案，批判性地评估了利用与记忆有关的倡议作为司法机关确定的赔偿措施的新趋势。
{"title":"From a Duty to Remember to an Obligation to Memory? Memory as Reparation in the Jurisprudence of the Inter-American Court of Human Rights","authors":"M. Campisi","doi":"10.4119/UNIBI/IJCV.350","DOIUrl":"https://doi.org/10.4119/UNIBI/IJCV.350","url":null,"abstract":"Commemorations and reparations are central elements of the transitional justice agenda. The inclusion of memory-related measures among the steps that states are expected to take along the transitional process has been progressively translated from the transitional justice domain to the language of international law. Judicial and quasi-judicial human rights instances have required states to make and undertake memorials, commemorations and public acts of remembrance, both as an instrument of reparation for the individual victim and as a mechanism to warn against the repetition of the same abuses in the future. As a result of this trend, memory-related measures have progressively become part of the state obligation to provide reparations to victims. The inclusion of memory-related measures in the scope of the international obligation to repair, however, raises some thorny issues. This review of the jurisprudence of the Inter-American Court of Human Rights in relation to memory-related orders and analysis of the case of the memorial El Ojo que Llora in Peru critically assesses the emerging trend of using memory-related initiatives as measures of reparation determined by judicial organs.","PeriodicalId":45781,"journal":{"name":"International Journal of Conflict and Violence","volume":null,"pages":null},"PeriodicalIF":1.9,"publicationDate":"2014-08-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"70883042","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Postwar societies are high-risk contexts for youth participation in violence. However, there is great variation between and within postwar societies. The variation of youth participation in postwar violence can best be understood by focusing on the consequences of war and war termination on youth socialization and transitions into adulthood. Socialization and transitions into adulthood stand at the center of the interaction between youth and adult society and help to explain the variation in youth violence in contexts of high structural risk.
{"title":"Postwar Violence in Guatemala: A Mirror of the Relationship between Youth and Adult Society","authors":"Sabine Kurtenbach","doi":"10.4119/UNIBI/IJCV.285","DOIUrl":"https://doi.org/10.4119/UNIBI/IJCV.285","url":null,"abstract":"Postwar societies are high-risk contexts for youth participation in violence. However, there is great variation between and within postwar societies. The variation of youth participation in postwar violence can best be understood by focusing on the consequences of war and war termination on youth socialization and transitions into adulthood. Socialization and transitions into adulthood stand at the center of the interaction between youth and adult society and help to explain the variation in youth violence in contexts of high structural risk.","PeriodicalId":45781,"journal":{"name":"International Journal of Conflict and Violence","volume":null,"pages":null},"PeriodicalIF":1.9,"publicationDate":"2014-08-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"70882255","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The search for historical justice has become one of the defining features of the late twentieth and early twenty-first centuries. So has the consensus about the need to remember the violence of past injustices and its victims. The search for justice is closely related to a focus on remembrance: the striving for justice relies on memories of injustices, and the public remembering of past wrongs is increasingly considered one crucial means of redressing such wrongs. This focus section brings together authors from a variety of disciplinary backgrounds in the humanities and social sciences, ranging from anthropology to law, and from cultural studies to political science. Focusing on post-conflict societies in Africa (Morocco, Rwanda), Asia (Nepal), Latin America (Argentina, Peru, Uruguay) and the Pacific (Solomon Islands), the papers explore aspects of the work of memory in attempts to redress past wrongs and make the present inhabitable. This introduction also extends some of the themes that connect the seven individual papers.
{"title":"Introduction: Violence, Justice, and the Work of Memory","authors":"K. Neumann, D. Anderson","doi":"10.4119/UNIBI/IJCV.426","DOIUrl":"https://doi.org/10.4119/UNIBI/IJCV.426","url":null,"abstract":"The search for historical justice has become one of the defining features of the late twentieth and early twenty-first centuries. So has the consensus about the need to remember the violence of past injustices and its victims. The search for justice is closely related to a focus on remembrance: the striving for justice relies on memories of injustices, and the public remembering of past wrongs is increasingly considered one crucial means of redressing such wrongs. This focus section brings together authors from a variety of disciplinary backgrounds in the humanities and social sciences, ranging from anthropology to law, and from cultural studies to political science. Focusing on post-conflict societies in Africa (Morocco, Rwanda), Asia (Nepal), Latin America (Argentina, Peru, Uruguay) and the Pacific (Solomon Islands), the papers explore aspects of the work of memory in attempts to redress past wrongs and make the present inhabitable. This introduction also extends some of the themes that connect the seven individual papers.","PeriodicalId":45781,"journal":{"name":"International Journal of Conflict and Violence","volume":null,"pages":null},"PeriodicalIF":1.9,"publicationDate":"2014-05-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"70883903","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
S. Helmke, P. Kobusch, Jonas H. Rees, T. Meyer, G. Bohner
In May 2011, Dominique Strauss-Kahn, head of the International Monetary Fund and a prominent member of the French Socialist Party, was charged with attempted rape. Extensive media coverage led people across the globe to speculate about intentions and responsibilities. While the case was pending, we conducted two parallel Internet surveys, with French and German participants (N= 1,314). We examined how strongly exoneration of the alleged perpetrator depended on acceptance of modern myths about sexual aggression (AMMSA) and identity attributes that are temporarily salient as a function of local context (gender, political left-right orientation, nationality). AMMSA was a global predictor of exonerating the alleged perpetrator across national sub-samples, whereas the predictive power of gender and left-right orientation varied locally: For French respondents, left-wing political attitudes predicted exoneration of the alleged perpetrator, whereas only for German respondents, being male predicted exoneration. We conclude that the interplay of global (sexual aggression myths) and local (social identification) factors affects the lay assessment of ambiguous cases of sexual violence.
{"title":"Beliefs About the Strauss-Kahn Case in France and Germany: Political Orientation and Sexual Aggression Myths as Local Versus Global Predictors","authors":"S. Helmke, P. Kobusch, Jonas H. Rees, T. Meyer, G. Bohner","doi":"10.4119/UNIBI/IJCV.375","DOIUrl":"https://doi.org/10.4119/UNIBI/IJCV.375","url":null,"abstract":"In May 2011, Dominique Strauss-Kahn, head of the International Monetary Fund and a prominent member of the French Socialist Party, was charged with attempted rape. Extensive media coverage led people across the globe to speculate about intentions and responsibilities. While the case was pending, we conducted two parallel Internet surveys, with French and German participants (N= 1,314). We examined how strongly exoneration of the alleged perpetrator depended on acceptance of modern myths about sexual aggression (AMMSA) and identity attributes that are temporarily salient as a function of local context (gender, political left-right orientation, nationality). AMMSA was a global predictor of exonerating the alleged perpetrator across national sub-samples, whereas the predictive power of gender and left-right orientation varied locally: For French respondents, left-wing political attitudes predicted exoneration of the alleged perpetrator, whereas only for German respondents, being male predicted exoneration. We conclude that the interplay of global (sexual aggression myths) and local (social identification) factors affects the lay assessment of ambiguous cases of sexual violence.","PeriodicalId":45781,"journal":{"name":"International Journal of Conflict and Violence","volume":null,"pages":null},"PeriodicalIF":1.9,"publicationDate":"2014-05-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"70883798","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Prison literature (litterature carcerale or adab al-sujun) has shed light on censured dimensions of Moroccan postcolonial history. By sharing their personal memories, former political prisoners have triggered a debate on state violence under Hassan II (1961–1999). This exploration of the gendered and relational dimensions of violence and testimony draws on the published memoirs and interviews of Nour-Eddine Saoudi and Fatna El Bouih, two former Marxist-Leninist political prisoners. Specifically, it identifies the means by which Saoudi and El Bouih theorised their personal experience to denounce the system of repression in Morocco. Their testimonies illustrate the role of memory as a transformative site of agency and political imagination, exhibiting hope for a different future by encouraging Moroccans to engage with their dark past.
{"title":"Rewriting the World: Gendered violence, the political imagination and memoirs from the Years of Lead in Morocco","authors":"L. Menin","doi":"10.4119/UNIBI/IJCV.351","DOIUrl":"https://doi.org/10.4119/UNIBI/IJCV.351","url":null,"abstract":"Prison literature (litterature carcerale or adab al-sujun) has shed light on censured dimensions of Moroccan postcolonial history. By sharing their personal memories, former political prisoners have triggered a debate on state violence under Hassan II (1961–1999). This exploration of the gendered and relational dimensions of violence and testimony draws on the published memoirs and interviews of Nour-Eddine Saoudi and Fatna El Bouih, two former Marxist-Leninist political prisoners. Specifically, it identifies the means by which Saoudi and El Bouih theorised their personal experience to denounce the system of repression in Morocco. Their testimonies illustrate the role of memory as a transformative site of agency and political imagination, exhibiting hope for a different future by encouraging Moroccans to engage with their dark past.","PeriodicalId":45781,"journal":{"name":"International Journal of Conflict and Violence","volume":null,"pages":null},"PeriodicalIF":1.9,"publicationDate":"2014-04-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.4119/UNIBI/IJCV.351","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"70883061","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
An investigation of the neo-Fascist organization CasaPound Italia, focusing on how political violence is framed in its public discourse, and on the role it plays as a constitutive element of the group’s collective identity. Starting from the conceptualization of violence in Italian Fascism, we focus on CasaPound’s practices, discourse, and ideology. The analysis combines findings from nineteen in-depth interviews with CasaPound members and participant observation at protest events and activities. This paper disentangles CasaPound’s relationship with political violence, differentiating its discursive, aesthetic, and identity-building dimensions. Although in the external discourse of the group, violent activities are only accepted as a tool of self-determination and self-defence, we find that a cult of violence inspired by traditional Fascism emerges from the semiotic repertoire mobilized by CasaPound, and is reiterated by means of experiences of collective socialization based on violence.
{"title":"Discourse and Practice of Violence in the Italian Extreme Right: Frames, Symbols, and Identity-Building in CasaPound Italia","authors":"Pietro Castelli Gattinara, Caterina Froio","doi":"10.4119/UNIBI/IJCV.339","DOIUrl":"https://doi.org/10.4119/UNIBI/IJCV.339","url":null,"abstract":"An investigation of the neo-Fascist organization CasaPound Italia, focusing on how political violence is framed in its public discourse, and on the role it plays as a constitutive element of the group’s collective identity. Starting from the conceptualization of violence in Italian Fascism, we focus on CasaPound’s practices, discourse, and ideology. The analysis combines findings from nineteen in-depth interviews with CasaPound members and participant observation at protest events and activities. This paper disentangles CasaPound’s relationship with political violence, differentiating its discursive, aesthetic, and identity-building dimensions. Although in the external discourse of the group, violent activities are only accepted as a tool of self-determination and self-defence, we find that a cult of violence inspired by traditional Fascism emerges from the semiotic repertoire mobilized by CasaPound, and is reiterated by means of experiences of collective socialization based on violence.","PeriodicalId":45781,"journal":{"name":"International Journal of Conflict and Violence","volume":null,"pages":null},"PeriodicalIF":1.9,"publicationDate":"2014-04-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.4119/UNIBI/IJCV.339","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"70883475","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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