首页 > 最新文献

RELIGIOUS STUDIES最新文献

英文 中文
On sin-based responses to divine hiddenness 论以罪为基础的对神性隐藏的回应
IF 0.6 2区 哲学 Q1 Arts and Humanities Pub Date : 2023-11-20 DOI: 10.1017/s003441252300094x
Max Baker-Hytch
While sin-based responses to divine hiddenness arguments are a road less travelled, they do nonetheless have a number of defenders in the contemporary divine hiddenness literature. I begin this article by exploring the various strategies that have been employed to attempt to motivate such accounts. What none of these strategies seem to take into account, however, is a cluster of facts about the correlation (or lack thereof) between a person's propositional attitudes about God and the degree to which that person displays the relevant moral and intellectual virtues. This article aims to fill this lacuna by mapping out the options available to defenders of sin-based responses in trying to cope with this cluster of facts. I argue that there may be resources available for preserving some aspects of the sin-based approach, but that taking stock of the aforementioned facts will ultimately require the positing of causal factors besides sin in order to generate a sufficient explanation of the phenomenon of non-belief.
虽然以罪为基础的对神性隐蔽性的回应是一条很少有人走过的路,但在当代的神性隐蔽性文学中,它们确实有许多捍卫者。在本文开始的时候,我将探讨用来试图激励此类账户的各种策略。然而,这些策略似乎都没有考虑到的是,一个人对上帝的命题态度与这个人表现出相关道德和智力美德的程度之间的相关性(或缺乏相关性)。本文旨在填补这一空白,在试图应对这一系列事实时,为基于罪的回应的捍卫者绘制出可用的选项。我认为,可能有一些资源可以保留以罪为基础的方法的某些方面,但要对上述事实进行评估,最终需要假设除罪之外的因果因素,以便产生对无信仰现象的充分解释。
{"title":"On sin-based responses to divine hiddenness","authors":"Max Baker-Hytch","doi":"10.1017/s003441252300094x","DOIUrl":"https://doi.org/10.1017/s003441252300094x","url":null,"abstract":"While sin-based responses to divine hiddenness arguments are a road less travelled, they do nonetheless have a number of defenders in the contemporary divine hiddenness literature. I begin this article by exploring the various strategies that have been employed to attempt to motivate such accounts. What none of these strategies seem to take into account, however, is a cluster of facts about the correlation (or lack thereof) between a person's propositional attitudes about God and the degree to which that person displays the relevant moral and intellectual virtues. This article aims to fill this lacuna by mapping out the options available to defenders of sin-based responses in trying to cope with this cluster of facts. I argue that there may be resources available for preserving some aspects of the sin-based approach, but that taking stock of the aforementioned facts will ultimately require the positing of causal factors besides sin in order to generate a sufficient explanation of the phenomenon of non-belief.","PeriodicalId":45888,"journal":{"name":"RELIGIOUS STUDIES","volume":null,"pages":null},"PeriodicalIF":0.6,"publicationDate":"2023-11-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138509264","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Evil and suffering in the world 世界上的邪恶和苦难
2区 哲学 Q1 Arts and Humanities Pub Date : 2023-11-09 DOI: 10.1017/s0034412523000689
Bakinaz Abdalla
An abstract is not available for this content. As you have access to this content, full HTML content is provided on this page. A PDF of this content is also available in through the ‘Save PDF’ action button.
此内容没有摘要。当您可以访问此内容时,该页上会提供完整的HTML内容。此内容的PDF也可以通过“保存PDF”操作按钮获得。
{"title":"Evil and suffering in the world","authors":"Bakinaz Abdalla","doi":"10.1017/s0034412523000689","DOIUrl":"https://doi.org/10.1017/s0034412523000689","url":null,"abstract":"An abstract is not available for this content. As you have access to this content, full HTML content is provided on this page. A PDF of this content is also available in through the ‘Save PDF’ action button.","PeriodicalId":45888,"journal":{"name":"RELIGIOUS STUDIES","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-11-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135243386","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
RES volume 59 issue S1 Cover and Front matter RES第59卷第S1期封面和封面问题
2区 哲学 Q1 Arts and Humanities Pub Date : 2023-11-09 DOI: 10.1017/s0034412523001002
An abstract is not available for this content so a preview has been provided. As you have access to this content, a full PDF is available via the ‘Save PDF’ action button.
此内容的摘要不可用,因此提供了预览。当您可以访问此内容时,可以通过“保存PDF”操作按钮获得完整的PDF。
{"title":"RES volume 59 issue S1 Cover and Front matter","authors":"","doi":"10.1017/s0034412523001002","DOIUrl":"https://doi.org/10.1017/s0034412523001002","url":null,"abstract":"An abstract is not available for this content so a preview has been provided. As you have access to this content, a full PDF is available via the ‘Save PDF’ action button.","PeriodicalId":45888,"journal":{"name":"RELIGIOUS STUDIES","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-11-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135243944","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
RES volume 59 issue S1 Cover and Back matter RES卷59期S1封面和封底
2区 哲学 Q1 Arts and Humanities Pub Date : 2023-11-09 DOI: 10.1017/s0034412523001014
An abstract is not available for this content so a preview has been provided. As you have access to this content, a full PDF is available via the ‘Save PDF’ action button.
此内容的摘要不可用,因此提供了预览。当您可以访问此内容时,可以通过“保存PDF”操作按钮获得完整的PDF。
{"title":"RES volume 59 issue S1 Cover and Back matter","authors":"","doi":"10.1017/s0034412523001014","DOIUrl":"https://doi.org/10.1017/s0034412523001014","url":null,"abstract":"An abstract is not available for this content so a preview has been provided. As you have access to this content, a full PDF is available via the ‘Save PDF’ action button.","PeriodicalId":45888,"journal":{"name":"RELIGIOUS STUDIES","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-11-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135243773","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
RES volume 59 issue 4 Cover and Back matter RES第59卷第4期封面和封底
2区 哲学 Q1 Arts and Humanities Pub Date : 2023-11-07 DOI: 10.1017/s0034412523000811
An abstract is not available for this content so a preview has been provided. As you have access to this content, a full PDF is available via the ‘Save PDF’ action button.
此内容的摘要不可用,因此提供了预览。当您可以访问此内容时,可以通过“保存PDF”操作按钮获得完整的PDF。
{"title":"RES volume 59 issue 4 Cover and Back matter","authors":"","doi":"10.1017/s0034412523000811","DOIUrl":"https://doi.org/10.1017/s0034412523000811","url":null,"abstract":"An abstract is not available for this content so a preview has been provided. As you have access to this content, a full PDF is available via the ‘Save PDF’ action button.","PeriodicalId":45888,"journal":{"name":"RELIGIOUS STUDIES","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-11-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135479595","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
RES volume 59 issue 4 Cover and Front matter RES第59卷第4期封面和封面问题
2区 哲学 Q1 Arts and Humanities Pub Date : 2023-11-07 DOI: 10.1017/s003441252300080x
An abstract is not available for this content so a preview has been provided. As you have access to this content, a full PDF is available via the ‘Save PDF’ action button.
此内容的摘要不可用,因此提供了预览。当您可以访问此内容时,可以通过“保存PDF”操作按钮获得完整的PDF。
{"title":"RES volume 59 issue 4 Cover and Front matter","authors":"","doi":"10.1017/s003441252300080x","DOIUrl":"https://doi.org/10.1017/s003441252300080x","url":null,"abstract":"An abstract is not available for this content so a preview has been provided. As you have access to this content, a full PDF is available via the ‘Save PDF’ action button.","PeriodicalId":45888,"journal":{"name":"RELIGIOUS STUDIES","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-11-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135475667","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Evil and evidence: a reply to Bass 邪恶与证据:对巴斯的回答
2区 哲学 Q1 Arts and Humanities Pub Date : 2023-11-07 DOI: 10.1017/s0034412523000914
Mike Almeida
Abstract In ‘Evil is Still Evidence: Comments on Almeida’ Robert Bass presents three objections to the central argument (ENE) in my ‘Evil is Not Evidence’. The first objection is that ENE is invalid. According to the second objection, it is a consequence of ENE that there can be no evidence for or against a posteriori necessities. The third objection is that, contrary to ENE, the likelihood of certain necessary identities varies with the evidence we have for them. In this reply I explain why ENE has exactly none of the implications described by Bass. I argue in the concluding section that there is a modal solution to the epistemological problems presented by ENE.
在《邪恶仍然是证据:对阿尔梅达的评论》中,罗伯特·巴斯对我的《邪恶不是证据》中的中心论点(ENE)提出了三个反对意见。第一个反对意见是ENE是无效的。根据第二种反对意见,它的结果是没有证据支持或反对后验必然性。第三个反对意见是,与ENE相反,某些必要身份的可能性随着我们掌握的证据而变化。在这篇回复中,我解释了为什么ENE完全没有Bass所描述的任何含义。我在结论部分提出,对于ENE提出的认识论问题,有一个模态解决方案。
{"title":"Evil and evidence: a reply to Bass","authors":"Mike Almeida","doi":"10.1017/s0034412523000914","DOIUrl":"https://doi.org/10.1017/s0034412523000914","url":null,"abstract":"Abstract In ‘Evil is Still Evidence: Comments on Almeida’ Robert Bass presents three objections to the central argument (ENE) in my ‘Evil is Not Evidence’. The first objection is that ENE is invalid. According to the second objection, it is a consequence of ENE that there can be no evidence for or against a posteriori necessities. The third objection is that, contrary to ENE, the likelihood of certain necessary identities varies with the evidence we have for them. In this reply I explain why ENE has exactly none of the implications described by Bass. I argue in the concluding section that there is a modal solution to the epistemological problems presented by ENE.","PeriodicalId":45888,"journal":{"name":"RELIGIOUS STUDIES","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-11-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135476024","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
My religion preaches ‘p’, but I don't believe that p: Moore's Paradox in religious assertions 我的宗教宣扬“p”,但我不相信宗教主张中的摩尔悖论
2区 哲学 Q1 Arts and Humanities Pub Date : 2023-11-03 DOI: 10.1017/s0034412523000938
Maciej Tarnowski
Abstract In this article, I consider the cases of religious Moorean propositions of the form ‘ d , but I don't believe that d ’ and ‘ d , but I believe that ~d ’, where d is a religious dogma, proposition, or part of a creed. I argue that such propositions can be genuinely and rationally asserted and that this fact poses a problem for traditional analysis of religious assertion as an expression of faith and of religious faith as entailing belief. In the article, I explore the possibility of undermining these commonly held assumptions and argue that the assertability of religious Moorean propositions can be justified by an account of faith as an intention to form religious beliefs. In the end, I also consider the consequences of such a stance, especially concerning the debate on the ethics of religious belief and doxastic voluntarism.
在本文中,我考虑了形式为' d '的宗教摩尔命题的情况,但我不相信d '和' d,但我相信~d ',其中d是宗教教义,命题或信条的一部分。我认为,这样的命题可以被真诚而理性地断言,这一事实对传统的分析提出了一个问题,即把宗教断言作为一种信仰的表达,把宗教信仰作为一种必然的信仰。在本文中,我探讨了破坏这些普遍持有的假设的可能性,并认为宗教摩尔命题的可断言性可以通过信仰作为形成宗教信仰的意图的描述来证明。最后,我还考虑了这种立场的后果,特别是关于宗教信仰伦理和专制唯意志论的辩论。
{"title":"My religion preaches ‘<i>p</i>’, but I don't believe that <i>p</i>: Moore's Paradox in religious assertions","authors":"Maciej Tarnowski","doi":"10.1017/s0034412523000938","DOIUrl":"https://doi.org/10.1017/s0034412523000938","url":null,"abstract":"Abstract In this article, I consider the cases of religious Moorean propositions of the form ‘ d , but I don't believe that d ’ and ‘ d , but I believe that ~d ’, where d is a religious dogma, proposition, or part of a creed. I argue that such propositions can be genuinely and rationally asserted and that this fact poses a problem for traditional analysis of religious assertion as an expression of faith and of religious faith as entailing belief. In the article, I explore the possibility of undermining these commonly held assumptions and argue that the assertability of religious Moorean propositions can be justified by an account of faith as an intention to form religious beliefs. In the end, I also consider the consequences of such a stance, especially concerning the debate on the ethics of religious belief and doxastic voluntarism.","PeriodicalId":45888,"journal":{"name":"RELIGIOUS STUDIES","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-11-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135820992","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Divine hiddenness, the demographics of theism, and mutual epistemic dependence: a response to Max Baker-Hytch 神的隐蔽性,有神论的人口统计学,以及相互认知的依赖:对马克斯·贝克-海奇的回应
2区 哲学 Q1 Arts and Humanities Pub Date : 2023-10-23 DOI: 10.1017/s0034412523000884
Andrew Blanton
Abstract In his article ‘Divine Hiddenness and the Demographics of Theism’ Stephen Maitzen (2006) develops a permutation of the argument from divine hiddenness which focuses on the uneven distribution of theistic belief around the globe. Max Baker-Hytch (2016) responds to this argument by providing a theodicy which appeals to the fact that humans are epistemically interdependent. In this article I argue that Baker-Hytch's response is at best incomplete and at worst relies on a faulty modal judgement. After exploring some ways Baker-Hytch might salvage his theodicy and maintaining their failure, I conclude with the success of Maitzen's argument.
Stephen Maitzen(2006)在他的文章《神的隐秘性和有神论的人口统计》中,从神的隐秘性出发,对有神论信仰在全球的不均匀分布进行了论述。Max Baker-Hytch(2016)通过提供一种神正论来回应这一论点,这种神正论呼吁人类在认知上是相互依存的。在本文中,我认为Baker-Hytch的反应往好了说是不完整的,往坏了说是依赖于错误的模态判断。在探索了贝克-海奇可能挽救他的神正论并维持其失败的一些方法之后,我以Maitzen论点的成功作为结论。
{"title":"Divine hiddenness, the demographics of theism, and mutual epistemic dependence: a response to Max Baker-Hytch","authors":"Andrew Blanton","doi":"10.1017/s0034412523000884","DOIUrl":"https://doi.org/10.1017/s0034412523000884","url":null,"abstract":"Abstract In his article ‘Divine Hiddenness and the Demographics of Theism’ Stephen Maitzen (2006) develops a permutation of the argument from divine hiddenness which focuses on the uneven distribution of theistic belief around the globe. Max Baker-Hytch (2016) responds to this argument by providing a theodicy which appeals to the fact that humans are epistemically interdependent. In this article I argue that Baker-Hytch's response is at best incomplete and at worst relies on a faulty modal judgement. After exploring some ways Baker-Hytch might salvage his theodicy and maintaining their failure, I conclude with the success of Maitzen's argument.","PeriodicalId":45888,"journal":{"name":"RELIGIOUS STUDIES","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-10-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135368476","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Psychic immunity and uncomprehended pain: what Maimonides can tell us about the problem of suffering 精神免疫和无法理解的痛苦:迈蒙尼德告诉我们的关于痛苦的问题
2区 哲学 Q1 Arts and Humanities Pub Date : 2023-10-23 DOI: 10.1017/s0034412523000768
Ben Conroy
Abstract Using Moses Maimonides’ theodicy to respond to contemporary formulations of the problem of evil initially seems unpromising. Maimonides is committed to claims that make the task harder rather than easier. Chief among them is his belief that all suffering is deserved by the sufferer. But Maimonides is often misinterpreted: he does not hold that innocent people are never subject to bodily harm, but that it is possible to achieve a kind of ‘psychic immunity’ from suffering via intellectual enlightenment, and that failure to do so is blameworthy. I argue that while the Maimonidean psychic immunity theodicy has some attractive features, it struggles to explain ‘inculpably incomprehensible’ suffering: that of infants and people with serious cognitive disabilities. I propose two responses: defending Maimonides’ intellectual elitism using work on moral status from Singer and McMahan; and defending a more limited version of the theodicy grounded on ‘sceptical’ readings of Maimonides that emphasize the limitations of human knowledge. I conclude that the second is more promising, and that the limits of Maimonides’ theodicy point to more general limits on theodicies that insist on what I call ‘first-personal adequacy’ – the requirement that a theodicy provide a satisfying explanation of suffering to sufferers themselves.
用摩西·迈蒙尼德的神正论来回应当代邪恶问题的表述最初似乎没有希望。迈蒙尼德致力于使任务更难而不是更容易的主张。其中最主要的是他相信所有的痛苦都是受难者应得的。但迈蒙尼德经常被误解:他并不认为无辜的人永远不会受到身体伤害,而是有可能通过智力启蒙获得一种“精神免疫”,而没有这样做是应该受到谴责的。我认为,虽然迈蒙尼德的精神免疫神义论有一些吸引人的特点,但它很难解释“无可指责的难以理解”的痛苦:婴儿和有严重认知障碍的人的痛苦。我提出了两种回应:用辛格和麦克马汉关于道德地位的著作来捍卫迈蒙尼德的知识精英主义;并捍卫一个更有限的神正论版本,该版本基于对迈蒙尼德的“怀疑主义”解读,强调人类知识的局限性。我的结论是,第二种更有希望,迈蒙尼德的神正论的局限性指出了神正论更普遍的局限性,坚持我所说的“第一人称充分性”——要求神正论为受苦者自己提供一个令人满意的解释。
{"title":"Psychic immunity and uncomprehended pain: what Maimonides can tell us about the problem of suffering","authors":"Ben Conroy","doi":"10.1017/s0034412523000768","DOIUrl":"https://doi.org/10.1017/s0034412523000768","url":null,"abstract":"Abstract Using Moses Maimonides’ theodicy to respond to contemporary formulations of the problem of evil initially seems unpromising. Maimonides is committed to claims that make the task harder rather than easier. Chief among them is his belief that all suffering is deserved by the sufferer. But Maimonides is often misinterpreted: he does not hold that innocent people are never subject to bodily harm, but that it is possible to achieve a kind of ‘psychic immunity’ from suffering via intellectual enlightenment, and that failure to do so is blameworthy. I argue that while the Maimonidean psychic immunity theodicy has some attractive features, it struggles to explain ‘inculpably incomprehensible’ suffering: that of infants and people with serious cognitive disabilities. I propose two responses: defending Maimonides’ intellectual elitism using work on moral status from Singer and McMahan; and defending a more limited version of the theodicy grounded on ‘sceptical’ readings of Maimonides that emphasize the limitations of human knowledge. I conclude that the second is more promising, and that the limits of Maimonides’ theodicy point to more general limits on theodicies that insist on what I call ‘first-personal adequacy’ – the requirement that a theodicy provide a satisfying explanation of suffering to sufferers themselves.","PeriodicalId":45888,"journal":{"name":"RELIGIOUS STUDIES","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-10-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135412628","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
期刊
RELIGIOUS STUDIES
全部 Acc. Chem. Res. ACS Applied Bio Materials ACS Appl. Electron. Mater. ACS Appl. Energy Mater. ACS Appl. Mater. Interfaces ACS Appl. Nano Mater. ACS Appl. Polym. Mater. ACS BIOMATER-SCI ENG ACS Catal. ACS Cent. Sci. ACS Chem. Biol. ACS Chemical Health & Safety ACS Chem. Neurosci. ACS Comb. Sci. ACS Earth Space Chem. ACS Energy Lett. ACS Infect. Dis. ACS Macro Lett. ACS Mater. Lett. ACS Med. Chem. Lett. ACS Nano ACS Omega ACS Photonics ACS Sens. ACS Sustainable Chem. Eng. ACS Synth. Biol. Anal. Chem. BIOCHEMISTRY-US Bioconjugate Chem. BIOMACROMOLECULES Chem. Res. Toxicol. Chem. Rev. Chem. Mater. CRYST GROWTH DES ENERG FUEL Environ. Sci. Technol. Environ. Sci. Technol. Lett. Eur. J. Inorg. Chem. IND ENG CHEM RES Inorg. Chem. J. Agric. Food. Chem. J. Chem. Eng. Data J. Chem. Educ. J. Chem. Inf. Model. J. Chem. Theory Comput. J. Med. Chem. J. Nat. Prod. J PROTEOME RES J. Am. Chem. Soc. LANGMUIR MACROMOLECULES Mol. Pharmaceutics Nano Lett. Org. Lett. ORG PROCESS RES DEV ORGANOMETALLICS J. Org. Chem. J. Phys. Chem. J. Phys. Chem. A J. Phys. Chem. B J. Phys. Chem. C J. Phys. Chem. Lett. Analyst Anal. Methods Biomater. Sci. Catal. Sci. Technol. Chem. Commun. Chem. Soc. Rev. CHEM EDUC RES PRACT CRYSTENGCOMM Dalton Trans. Energy Environ. Sci. ENVIRON SCI-NANO ENVIRON SCI-PROC IMP ENVIRON SCI-WAT RES Faraday Discuss. Food Funct. Green Chem. Inorg. Chem. Front. Integr. Biol. J. Anal. At. Spectrom. J. Mater. Chem. A J. Mater. Chem. B J. Mater. Chem. C Lab Chip Mater. Chem. Front. Mater. Horiz. MEDCHEMCOMM Metallomics Mol. Biosyst. Mol. Syst. Des. Eng. Nanoscale Nanoscale Horiz. Nat. Prod. Rep. New J. Chem. Org. Biomol. Chem. Org. Chem. Front. PHOTOCH PHOTOBIO SCI PCCP Polym. Chem.
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1