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Journal of Beliefs & Values-Studies in Religion & Education最新文献

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How forgiveness relieves anxiety: the role of differentiation of self 宽恕如何缓解焦虑:自我分化的作用
IF 1.1 3区 哲学 Q1 Arts and Humanities Pub Date : 2022-10-17 DOI: 10.1080/13617672.2022.2133427
Kinga Kaleta, Justyna Mróz
ABSTRACT Although forgiveness has been found to reduce anxiety, no research to date has examined the actual mechanism. This could be derived from Murray Bowen’s theory and his concept of differentiation of self (DoS). In the present cross-sectional study, we tested a model in which self-differentiation mediates the link between dispositional forgiveness and trait anxiety. The sample was composed of 216 individuals. Polish adaptations of the Heartland Forgiveness Scale, the Differentiation of Self Inventory-Revised, and the State-Trait Anxiety Inventory were used. Results indicated that the three aspects of DoS (emotional reactivity, I-position, emotional cut-off) partially mediated the negative association between total forgiveness and anxiety. Emotional reactivity and emotional cut-off mediated the association between reduced unforgiveness and anxiety while positive forgiveness–anxiety link was mediated by I-position and emotional cut-off. The findings demonstrate that differentiation of self might be a mechanism via which forgiveness reduces anxiety after one has been hurt.
虽然人们发现宽恕可以减少焦虑,但迄今为止还没有研究调查其实际机制。这可以从穆雷·鲍恩的理论和他的自我分化概念(DoS)中得出。在本横断面研究中,我们测试了一个模型,其中自我分化介导了性格宽恕和特质焦虑之间的联系。该样本由216个人组成。采用波兰版心脏地带宽恕量表、自我分化量表和状态-特质焦虑量表。结果表明,DoS的三个方面(情绪反应性、自我定位、情绪切断)部分介导了全然宽恕与焦虑之间的负相关关系。情绪反应性和情绪切断在减少不宽恕与焦虑的关系中起中介作用,而积极宽恕与焦虑的关系在我位和情绪切断中起中介作用。研究结果表明,自我分化可能是一种机制,通过这种机制,在一个人受到伤害后,宽恕可以减少焦虑。
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引用次数: 1
Contributions of service learning to the development of university students’ spiritual well-being and psychological health: a quasi-experimental study 服务学习对大学生精神健康和心理健康发展的贡献:一项准实验研究
IF 1.1 3区 哲学 Q1 Arts and Humanities Pub Date : 2022-10-12 DOI: 10.1080/13617672.2022.2133429
Hok-Ko Pong
ABSTRACT In this study, the impacts of service learning (SL) on the spiritual well-being and psychological health of Chinese university students in Hong Kong are determined. The SL programme is a six-month, credit-bearing programme (not less than 80 working hours). The study adopted a pre-test–post-test quasi-experimental design, wherein students enrolled in SL comprised the experimental group (n = 132; 59 male, 73 female), and those who were not enrolled in SL comprised the control group (n = 128; 55 male, 73 female). The students completed the spiritual well-being questionnaire (SWBQ) to evaluate the status of their spiritual well-being (including the personal and communal, environmental, and transcendental domains), and the Depression, Anxiety and Stress Scale-21 (DASS-21) was used to assess their emotional states of depression, anxiety and stress before and after the SL programme. At pre-test, no significant differences were observed between the two groups in SWBQ and DASS-21 scores. Findings indicated that students in the experimental group had greater increases in spiritual well-being in personal and communal, environmental and transcendental domains and decreases in stress, anxiety and depression than those in the control group at the end of the SL programme.
摘要本研究旨在探讨服务学习对香港中国大学生精神幸福感和心理健康的影响。SL课程为期六个月,有学分的课程(不少于80个工作小时)。本研究采用前测后测准实验设计,其中SL学生为实验组(n = 132;男性59例,女性73例),未参加SL的人为对照组(n = 128;男性55人,女性73人)。采用精神健康问卷(SWBQ)评估学生的精神健康状况(包括个人和社区、环境和超验领域),采用抑郁、焦虑和压力量表(DASS-21)评估学生在SL课程前后的抑郁、焦虑和压力情绪状态。前测时,两组在SWBQ和DASS-21评分上无显著差异。结果表明,实验组学生在学习结束时,在个人和公共、环境和超验领域的精神幸福感都比对照组学生有更大的提高,压力、焦虑和抑郁也比对照组学生有所减少。
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引用次数: 1
The role of teachers’ religious beliefs in their classroom practice – a personal or public concern? 教师的宗教信仰在课堂实践中的作用——是个人的还是公众的问题?
IF 1.1 3区 哲学 Q1 Arts and Humanities Pub Date : 2022-10-12 DOI: 10.1080/13617672.2022.2125672
J. Nelson, Yue Yang
ABSTRACT This article reports on research into the influence of teachers’ religious beliefs in religious education. Drawing on accounts from eleven teachers in Controlled Schools in Northern Ireland, it shows the contested space many of them occupy in relation to handling personal beliefs, teaching about diverse religions and articulating a public rationale for their subject in the face of challenges from pupils and parents. In particular, we investigate how and why they teach World Religions in the way that they do. The findings are considered in the light of debates on the role of teachers’ beliefs in religious education. In contrast to other studies in this field which offer personal reflection as a way to resolve such challenges, the case is made here for understanding teachers’ choices within a wider lens which acknowledges the public nature of the space within which they operate. We argue that the challenges cannot be resolved or mitigated by individuals alone. Changes in policy to provide an inclusive and balanced curriculum with robust pedagogical purposes is needed along with clear ethical expectations around how teachers approach teaching religious education.
摘要本文对教师宗教信仰对宗教教育的影响进行了研究。书中引用了北爱尔兰受管制学校的11位教师的说法,展示了他们中的许多人在处理个人信仰、教授不同宗教以及面对学生和家长的挑战时阐明其学科的公共理由方面所占据的争议空间。特别是,我们调查他们如何以及为什么以他们的方式教导世界宗教。这些发现是根据关于教师信仰在宗教教育中的作用的辩论来考虑的。与该领域的其他研究提供个人反思作为解决此类挑战的一种方式相比,本案例旨在从更广泛的视角来理解教师的选择,这一视角承认教师所处空间的公共性质。我们认为,这些挑战不能仅靠个人来解决或减轻。需要改变政策,以提供具有强大教学目的的包容和平衡的课程,并对教师如何教授宗教教育提出明确的道德期望。
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引用次数: 1
Science and Religion in India: Beyond Disenchantment 科学与宗教在印度:超越觉醒
IF 1.1 3区 哲学 Q1 Arts and Humanities Pub Date : 2022-10-10 DOI: 10.1080/13617672.2022.2126686
Nathan Bossoh
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引用次数: 0
Transitioning from decades of segregation: religiosity and the attitudes towards intellectual disability in Romania 从几十年的种族隔离过渡:罗马尼亚的宗教信仰和对智力残疾的态度
IF 1.1 3区 哲学 Q1 Arts and Humanities Pub Date : 2022-09-26 DOI: 10.1080/13617672.2022.2125674
A. Maftei, Alois Gherguț, Diana Roca, O. Danila
ABSTRACT As a post-communist country still transitioning from a culture of segregation of people with disability, Romania marks a distinct cultural space for studying the attitudes towards intellectual disability. In the current study, we investigated a prediction model which included age, gender, and religiosity as variables accounting for the variations in Romanian’s attitudes towards intellectual disability. Additionally, we measured the associations between participants’ educational level, knowledge about intellectual disability, and interaction with people with intellectual disabilities. Our sample consisted of 523 participants aged 18 to 74 (M = 29.02, SD = 9.57). The results suggested that older and male participants held more favourable attitudes. Furthermore, the regression analysis highlighted a significant prediction model for the attitudes towards intellectual disability, with religiosity being the most significant predictor. Finally, we discuss the theoretical and practical implications of the current findings given the social and cultural particularities.
罗马尼亚作为一个后共产主义国家,仍在从残障文化的隔离中转型,为研究对智障的态度提供了一个独特的文化空间。在目前的研究中,我们调查了一个预测模型,其中包括年龄,性别和宗教信仰作为变量,说明罗马尼亚人对智力残疾的态度的变化。此外,我们还测量了参与者的教育水平、对智障的了解以及与智障人士的互动之间的关系。我们的样本包括523名18至74岁的参与者(M = 29.02, SD = 9.57)。结果表明,年龄较大的参与者和男性参与者持有更有利的态度。此外,回归分析还显示了对智力残疾态度的显著预测模型,其中宗教信仰是最显著的预测因子。最后,考虑到社会和文化的特殊性,我们讨论了当前研究结果的理论和实践意义。
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引用次数: 2
Use of the MMPI-2 and 16PF-5 in predicting perseverance in the order and changes in personality during religious life: a longitudinal study of Polish Catholic nuns 使用MMPI-2和16PF-5预测宗教生活中对秩序的坚持和个性的变化:一项对波兰天主教修女的纵向研究
IF 1.1 3区 哲学 Q1 Arts and Humanities Pub Date : 2022-09-14 DOI: 10.1080/13617672.2022.2117486
B. Zarzycka, Dariusz Krok
ABSTRACT This study aimed to investigate the differences in psychological functioning between nuns and those who left the order and the changes in personality in persevering nuns along the religious life timeline. Data were collected at two time points seven years apart. A total of 103 nuns participated in the research at Time 1; 45 left the order, and 29 participated in the study at Time 2. The MMPI-2 and Cattell’s 16PF-5 were utilised. The results indicated the absence of profound deviations from the norm in the persevering and non-persevering groups. The non-persevering group reported more favourable self-presentation and contentment with life than the persevering group. Significant differences were obtained on the MMPI-2 and the 16PF-5 scales in persevering nuns between Time 1 and 2. At Time 2, nuns reported lower response inconsistency, lower family conflicts, stronger identification with the stereotypically female role, and higher emotional stability than at Time 1. This study demonstrated that the MMPI-2 and 16PF-5 could be considered efficient assessment tools for religious organisations that utilise psychological screening in their enrolling process.
摘要本研究旨在探讨修女与退修会修女在心理功能上的差异,以及修女在宗教生活时间线上的人格变化。数据是在相隔七年的两个时间点收集的。第一阶段共有103名修女参与了研究;45人离开了订单,29人在时间2参加了研究。使用了MMPI-2和卡特尔公司的16PF-5。结果表明,在坚持组和非坚持组中,没有深刻的偏离规范。与坚持组相比,不坚持组的自我表现和对生活的满意度更高。在时间1和时间2之间,坚持修女的MMPI-2和16PF-5量表有显著差异。与时间1相比,时间2的修女反应不一致、家庭冲突减少、对刻板女性角色的认同更强、情绪稳定性更高。本研究表明,MMPI-2和16PF-5可以被认为是有效的评估工具,用于宗教组织在其招生过程中利用心理筛选。
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引用次数: 0
Lockdown worship in the Church of England: predicting affect responses to leading or accessing online and in-church services 英国圣公会的封锁崇拜:预测对领导或访问在线和教堂内服务的影响反应
IF 1.1 3区 哲学 Q1 Arts and Humanities Pub Date : 2022-08-22 DOI: 10.1080/13617672.2022.2101087
A. Village, Leslie J. Francis
ABSTRACT This study draws on data provided to the Covid-19 & Church-21 Survey by 2,017 Anglicans (clergy and laity) living in England to explore the experiences of those leading and those accessing online (pre-recorded and live-streamed) and in-church services within the Church of England between January and July 2021. The data demonstrated that for both those leading services and those accessing services, online worship was less rewarding than in-church worship, even as expressed within the context of Covid restrictions. Moreover, pre-recorded online services were less rewarding than live-streamed services both for those leading and for those accessing services. Among leaders, the return to in-church services was most rewarding for older leaders, lay ministers, Anglo-Catholics, those working in rural churches, extraverts and the emotionally stable.
本研究利用居住在英格兰的2017名英国圣公会教徒(神职人员和平信徒)提供的2019冠状病毒病和教会21调查数据,探索2021年1月至7月期间英国国教内部那些领导和访问在线(预录制和直播)和教堂内服务的人的经历。数据表明,即使在Covid限制的背景下,对于那些主导服务和访问服务的人来说,在线敬拜的回报都不如教堂内敬拜。此外,无论是对领导者还是访问服务的人来说,预先录制的在线服务的回报都不如直播服务。在领导人中,回归教堂礼拜对年长的领导人、非专业牧师、英国天主教徒、在农村教堂工作的人、外向的人和情绪稳定的人最有好处。
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引用次数: 9
‘There are two types of faith’: exploring young Portuguese people’s participation in world youth day “有两种信仰”:探讨葡萄牙年轻人参与世界青年日的情况
IF 1.1 3区 哲学 Q1 Arts and Humanities Pub Date : 2022-07-20 DOI: 10.1080/13617672.2022.2100625
Carla Cardoso, Sofia Marques da Silva, Teresa Medina
ABSTRACT The present study aimed to examine the significance of young Portuguese people’s experiences of participating in a global Catholic event, the World Youth Day, by discussing their motivations and learning opportunities. World Youth Day is seen as a major experience full of many small experiences that become part of the lifelong process of socialisation. These may include non-formal and informal educational experiences. The literature has pointed to the religious/spiritual significance of the event, but other aspects have yet to be studied. The present study used a mixed-methods methodology that included a questionnaire (N = 1,351) and 20 semi-structured interviews, to Portuguese young people participating in the event. The results showed that the religious/spiritual dimension was important as motivations and effects, but cultural and social aspects were also very relevant. Membership of a Catholic youth group was crucial in the decision to participate and to the process of learning to live with others. The Pope appeared as a central figure in the event, and the way he communicated with participants enhanced their sense of belonging to the Catholic Church.
本研究旨在探讨葡萄牙年轻人参与全球天主教活动——世界青年日的意义,探讨他们的动机和学习机会。世界青年日被视为一个重要的经历,充满了许多小经历,成为终身社会化过程的一部分。这些可能包括非正式和非正式的教育经历。文献指出了这一事件的宗教/精神意义,但其他方面还有待研究。目前的研究采用混合方法,包括问卷调查(N = 1351)和20个半结构化访谈,对参加活动的葡萄牙年轻人。结果显示,宗教/精神层面是重要的动机和影响,但文化和社会方面也非常相关。天主教青年团体的成员资格对于参加的决定和学习与他人一起生活的过程至关重要。教皇作为中心人物出现在活动中,他与参与者交流的方式增强了他们对天主教会的归属感。
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引用次数: 0
Current debates about (inter-)religious literacy and assessments of the outcomes of religious education: two approaches to religion-related knowledge in critical review 当前关于(跨)宗教素养和宗教教育成果评估的辩论:批判性评论中与宗教相关的知识的两种方法
IF 1.1 3区 哲学 Q1 Arts and Humanities Pub Date : 2022-07-19 DOI: 10.1080/13617672.2022.2099684
Friedrich Schweitzer, C. Osbeck, Antti Räsänen, Mirjam Rutkowski, Evelyn Schnaufer
ABSTRACT This article addresses two current debates that have generated increasing interest in a number of countries but have rarely been considered together: the debate on religious and interreligious literacy and the debate on the assessment of the outcomes of Religious Education (RE). Against this background, both debates are reviewed and critically discussed in relation to the following questions: 1) What guiding educational ideas are connected to the new or renewed interest in religion-related knowledge, and which ideas form the shared motives that influence the two debates? 2) What is the empirical basis of these debates? The results indicate that the educational basis of the two debates is currently underdeveloped, and their empirical foundations are rather weak. In addition, there is a need to direct attention towards strengthening religious and interreligious literacy in, for example, RE. The debates on both (inter-)religious literacy and the assessment of the RE outcomes should be based on clear educational guidelines and informed by solid empirical results that directly address religious literacy and the religion-related knowledge of young people. Moreover, we conclude that the two debates should be developed together, as they both require enhanced theoretical understandings and empirical insights. Plain Language Summary This article focuses on two separate debates that have recently attracted interest in several countries around the world: the debate on religious and interreligious literacy and the debate on the assessment of the outcomes of Religious Education (RE). Although these debates have similar themes and are influenced by shared factors, they have rarely been considered together. From this standpoint, both debates are briefly reviewed and critically discussed in this article. The analysis is directed by two questions: What guiding educational ideas are connected to the new or renewed interest in religion-related knowledge, and which ideas form the shared motives that influence the two debates? What is the empirical basis of these debates? The results show that the educational basis of the two debates is currently underdeveloped, and their empirical foundations are rather weak. In addition, there is a need to strengthen religious and interreligious literacy in, for example, RE. The debates on both (inter-)religious literacy and the assessment of the RE outcomes should use clear educational guidelines and include solid empirical results that directly focus on religious literacy and the religion-related knowledge of young people. Moreover, both debates should be developed together to improve their theoretical understandings and empirical insights.
本文讨论了目前在许多国家引起越来越多兴趣的两个争论,但很少被放在一起考虑:关于宗教和宗教间扫盲的辩论和关于宗教教育(RE)成果评估的辩论。在此背景下,这两场辩论都被回顾和批判性地讨论了以下问题:1)哪些指导教育思想与宗教相关知识的新兴趣或重新燃起的兴趣有关,哪些思想形成了影响这两场辩论的共同动机?2)这些争论的实证基础是什么?结果表明,目前两场辩论的教育基础不发达,实证基础较弱。此外,有必要将注意力转向加强宗教和宗教间素养,例如,宗教素养。关于(宗教间)宗教素养的辩论和宗教素养结果的评估应基于明确的教育指导方针,并以直接解决年轻人宗教素养和宗教相关知识的可靠实证结果为依据。此外,我们得出结论,这两种辩论应该一起发展,因为它们都需要加强理论理解和实证见解。本文主要关注最近在世界上几个国家引起兴趣的两个独立的辩论:关于宗教和宗教间扫盲的辩论和关于宗教教育(RE)成果评估的辩论。虽然这些辩论具有相似的主题,并受到共同因素的影响,但它们很少被放在一起考虑。从这个角度出发,本文将简要回顾和批判性地讨论这两场辩论。分析是由两个问题引导的:哪些指导教育理念与宗教相关知识的新兴趣或重新燃起的兴趣有关,哪些理念形成了影响这两场辩论的共同动机?这些争论的经验基础是什么?结果表明,目前两场辩论的教育基础不发达,实证基础较弱。此外,有必要加强宗教和宗教间素养,例如,宗教素养。关于(宗教间)宗教素养的辩论和宗教素养结果的评估应使用明确的教育指导方针,并包括直接关注年轻人的宗教素养和宗教相关知识的可靠实证结果。此外,这两种争论应该共同发展,以提高他们的理论理解和实证见解。
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引用次数: 3
Data and debate in science and faith: exploring and extending Ecklund’s research programme 科学与信仰中的数据与辩论:探索和扩展埃克伦的研究计划
IF 1.1 3区 哲学 Q1 Arts and Humanities Pub Date : 2022-07-18 DOI: 10.1080/13617672.2022.2099682
J. Astley
ABSTRACT In the context of the distinction between normative and descriptive approaches to the relationship between science and religion, this article discusses the recent work of the sociologist Elaine Ecklund. It reviews four of her published outputs, summarising her data concerning the views of religious people and professional scientists, including their positions on the relationship between science and religion and on cognate issues, and discusses her attempt to show the relevance of these data in a particular formational context. It seeks to evaluate and extend her work from a multidisciplinary perspective.
摘要:本文在区分科学与宗教关系的规范性和描述性方法的背景下,讨论了社会学家伊莱恩·埃克伦德(Elaine Ecklund)最近的工作。它回顾了她发表的四项成果,总结了她关于宗教人士和专业科学家观点的数据,包括他们对科学与宗教之间关系和同源问题的立场,并讨论了她在特定形成背景下显示这些数据相关性的尝试。它试图从多学科的角度来评估和扩展她的工作。
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引用次数: 1
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Journal of Beliefs & Values-Studies in Religion & Education
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