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The Invasive Species Diet: The Ethics of Eating Lionfish as a Wildlife Management Strategy 入侵物种饮食:食用狮子鱼作为野生动物管理策略的伦理
IF 1 Q4 ENVIRONMENTAL STUDIES Pub Date : 2020-09-01 DOI: 10.1080/21550085.2020.1848189
S. Noll, B. Davis
ABSTRACT This paper explores the ethical dimensions of lionfish removal and provides an argument supporting hunting lionfish for consumption. Lionfish are an invasive species found around the world. Their presence has fueled management strategies that predominantly rely on promoting human predation and consumption. We apply rights-based ethics, utilitarian ethics, and ecocentric environmental ethics to the question of whether hunting and eating lionfish is ethical. After applying these perspectives, we argue that, from a utilitarian perspective, lionfish should be culled. Rights-based ethics, on the other hand, are not applicable in this case, while ecocentric environmental ethics would support lionfish removal.
摘要:本文探讨了狮子鱼去除的伦理维度,并提供了支持狩猎狮子鱼消费的论据。狮子鱼是世界各地的一种入侵物种。它们的存在推动了主要依赖于促进人类捕食和消费的管理策略。我们运用基于权利的伦理、功利主义伦理和生态中心的环境伦理来探讨捕猎和食用狮子鱼是否合乎伦理。在应用这些观点之后,我们认为,从功利主义的角度来看,狮子鱼应该被淘汰。另一方面,以权利为基础的伦理在这种情况下并不适用,而以生态为中心的环境伦理则支持狮子鱼的清除。
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引用次数: 3
The Case for ‘Contributory Ethics’: Or How to Think about Individual Morality in a Time of Global Problems “贡献伦理”的案例:或如何思考全球问题时代的个人道德
IF 1 Q4 ENVIRONMENTAL STUDIES Pub Date : 2020-09-01 DOI: 10.1080/21550085.2020.1848188
Travis N. Rieder, J. Bernstein
ABSTRACT Many of us believe that we can and do have individual obligations to refrain from contributing to massive collective harms – say, from producing luxury greenhouse gas (GHG) emissions; however, our individual actions are so small as to be practically meaningless. Can we then, justify the intuition that we ought to refrain? In this paper, we argue that this debate may have been mis-framed. Rather than investigating whether or not we have obligations to refrain from contributing to collective action, perhaps we should ask whether we have reason to do so. However, this framing brings challenges of its own, and so we close by asking what problems are generated if we focus on these questions of ‘contributory ethics’.
我们中的许多人认为,我们可以而且确实有个人义务避免造成大规模的集体危害——例如,避免产生奢侈的温室气体(GHG)排放;然而,我们个人的行为是如此之小,以至于实际上毫无意义。那么,我们能证明我们应该克制的直觉吗?在本文中,我们认为这种争论可能是错误的。与其调查我们是否有义务不参与集体行动,不如问问我们是否有理由这样做。然而,这种框架本身也带来了挑战,所以我们要问,如果我们关注这些“贡献伦理”问题,会产生什么问题。
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引用次数: 3
Green Moral Hazards 绿色道德风险
IF 1 Q4 ENVIRONMENTAL STUDIES Pub Date : 2020-07-08 DOI: 10.1080/21550085.2021.1940449
Gernot Wagner, Daniel Zizzamia
ABSTRACT Moral hazards are ubiquitous. Green ones typically involve technological fixes: Environmentalists often see ‘technofixes’ as morally fraught because they absolve actors from taking more difficult steps toward systemic solutions. Carbon removal and especially solar geoengineering are only the latest example of such technologies. We here explore green moral hazards throughout American history. We argue that dismissing (solar) geoengineering on moral hazard grounds is often unproductive. Instead, especially those vehemently opposed to the technology should use it as an opportunity to expand the attention paid to the underlying environmental problem in the first place, actively invoking its opposite: ‘inverse moral hazards’.
道德风险无处不在。绿色方案通常涉及技术解决方案:环保主义者经常认为“技术解决方案”在道德上令人担忧,因为它们使行为者不必采取更困难的步骤来实现系统性解决方案。除碳技术,尤其是太阳能地球工程,只是这类技术的最新例子。我们在此探讨贯穿美国历史的绿色道德风险。我们认为,基于道德风险的理由而忽视(太阳能)地球工程通常是无效的。相反,尤其是那些强烈反对这项技术的人,应该把它作为一个机会,首先扩大对潜在环境问题的关注,积极地援引它的对立面:“逆向道德风险”。
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引用次数: 13
The Case for a 21st Century Wilderness Ethic 21世纪荒野伦理的案例
IF 1 Q4 ENVIRONMENTAL STUDIES Pub Date : 2020-05-03 DOI: 10.1080/21550085.2020.1848183
Brian Petersen, J. Hultgren
ABSTRACT Past debates surrounding wilderness have not led to constructive dialogue but instead have created a rift between dueling sides. Far from academic, this debate has important ethical, policy, and practical implications. We outline out the major fault lines of the debate between wilderness realists and constructivists and also identify common ground between them. From this starting point, we offer three potential bridges between them and conclude by proposing a preliminary vision of a 21st Century wilderness ethic focused on social-ecological connection, re-commoning, and social justice. Returning to the ‘great wilderness debate’ can lead to a synthesis of the realist and constructivist positions and a renewed wilderness ethic in an era of neoliberalism, hyper-nationalism, and intensified environmental crises.
过去围绕荒野的辩论并没有带来建设性的对话,反而在交战双方之间制造了裂痕。这场辩论远非学术,而是具有重要的伦理、政策和实践意义。我们概述了荒野现实主义者和建构主义者之间辩论的主要断层线,并确定了他们之间的共同点。从这个出发点出发,我们提供了它们之间的三个潜在桥梁,并提出了21世纪荒野伦理的初步愿景,重点是社会-生态联系,重新共同和社会正义。在新自由主义、极端民族主义和环境危机加剧的时代,回到“大荒野辩论”可以导致现实主义和建构主义立场的综合,以及一种新的荒野伦理。
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引用次数: 2
The Tragic Death of a Utah Goblin: Conservation and the Problem of Abiotic Nature 犹他州地精的悲惨死亡:保护和非生物性质的问题
IF 1 Q4 ENVIRONMENTAL STUDIES Pub Date : 2020-05-03 DOI: 10.1080/21550085.2020.1848174
Alexander Lee
ABSTRACT Biocentric (life-centered) and ecocentric (ecosystem-centered) ethics offer a rich discourse on protecting biotic communities – defending conservation with inherent value tied to life. A problem arises from these views if mountains, glaciers, canyons, and other abiotic natural objects (often foci of conservation efforts) matter in and of themselves. Abiotic nature helps demonstrate and delineate the boundaries of environmental ethics grounded in life-based axiology. A series of thought experiments suggest that orienting conservation as a question of obligation offers an additional avenue to explore and defend the protection of abiotic nature; agreements and property rights plausibly ground moral obligations to conserve abiotic nature.
生物中心(以生命为中心)和生态中心(以生态系统为中心)伦理学为保护生物群落提供了丰富的论述-捍卫与生命相关的内在价值。如果山脉、冰川、峡谷和其他非生物自然物体(通常是保护工作的重点)本身很重要,那么从这些观点中就会出现问题。非生物的自然有助于展示和描绘以生命为基础的价值论为基础的环境伦理的界限。一系列思想实验表明,将保护作为一个义务问题提供了探索和捍卫非生物自然保护的额外途径;协议和产权似乎是保护非生物自然的道德义务的基础。
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引用次数: 0
The Most Good We Can Do or the Best Person We Can Be? 我们能做的最好的人还是我们能成为最好的人?
IF 1 Q4 ENVIRONMENTAL STUDIES Pub Date : 2020-05-03 DOI: 10.1080/21550085.2020.1848175
Michel Bourban, Lisa Broussois
ABSTRACT We challenge effective altruism (EA) on the basis that it should be more inclusive regarding the demands of altruism. EA should consider carefully agents’ intentions and the role those intentions can play in agents’ moral lives. Although we argue that good intentions play an instrumental role and can lead to better results, by adopting a Hutchesonian perspective, we show that intentions should, first and foremost, be considered for their intrinsic value. We examine offsetting and geoengineering, two so-called solutions to climate change supported by EA, to highlight the limitations of a narrow understanding of altruism.
我们挑战有效利他主义(EA)的基础是,它应该更加包容利他主义的需求。EA应该仔细考虑代理的意图以及这些意图在代理的道德生活中所扮演的角色。虽然我们认为,良好的意图发挥工具性作用,可以导致更好的结果,通过采用哈奇森的观点,我们表明,意图应该首先考虑其内在价值。我们考察了抵消和地球工程,这两种由EA支持的所谓的气候变化解决方案,以突出对利他主义狭隘理解的局限性。
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引用次数: 1
Pervasive Captivity and Urban Wildlife 普遍的圈养和城市野生动物
IF 1 Q4 ENVIRONMENTAL STUDIES Pub Date : 2020-05-03 DOI: 10.1080/21550085.2020.1848173
Nicolas Delon
ABSTRACT Urban animals can benefit from living in cities, but this also makes them vulnerable as they increasingly depend on the advantages of urban life. This article has two aims. First, I provide a detailed analysis of the concept of captivity and explain why it matters to nonhuman animals – because and insofar as many of them have a (non-substitutable) interest in freedom. Second, I defend a surprising implication of the account – pushing the boundaries of the concept while the boundaries of cities and human activities expand. I argue for the existence of the neglected problem of pervasive captivity, of which urban wildlife is an illustration. Many urban animals are confined, controlled and dependent, therefore often captive of expanding urban areas. While I argue that captivity per se is value-neutral, I draw the ethical and policy implications of harmful pervasive captivity.
城市动物可以从城市生活中受益,但这也使它们变得脆弱,因为它们越来越依赖城市生活的优势。本文有两个目的。首先,我对圈养的概念进行了详细的分析,并解释了为什么它对非人类动物很重要——因为它们中的许多人对自由有着(不可替代的)兴趣。其次,我为这个解释的一个令人惊讶的含义辩护——在城市和人类活动的边界扩大的同时,推动了概念的边界。我认为普遍存在被忽视的圈养问题,城市野生动物就是一个例证。许多城市动物被限制、控制和依赖,因此经常被不断扩大的城市地区所俘虏。虽然我认为囚禁本身是价值中立的,但我得出了有害的普遍囚禁的伦理和政策含义。
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引用次数: 6
When Ecology Needs Economics and Economics Needs Ecology: Interdisciplinary Exchange during the Anthropocene 当生态需要经济学与经济学需要生态学:人类世的跨学科交流
IF 1 Q4 ENVIRONMENTAL STUDIES Pub Date : 2020-05-03 DOI: 10.1080/21550085.2020.1848182
S. A. Inkpen, C. Tyler DesRoches
ABSTRACT Evidence that humans play a dominant role in most ecosystems forces scientists to confront systems that contain factors transgressing traditional disciplinary boundaries. However, it is an open question whether this state of affairs should encourage interdisciplinary exchange or integration. With two case studies, we show that exchange between ecologists and economists is preferable, for epistemological and policy-oriented reasons, to their acting independently. We call this “exchange gain.” Our case studies show that theoretical exchanges can be less disruptive to current theory than commonly thought. Valuable interdisciplinary exchange does not necessarily require disciplinary breakdown.
人类在大多数生态系统中起主导作用的证据迫使科学家们面对包含超越传统学科界限的因素的系统。然而,这种情况是否应该鼓励跨学科的交流或整合是一个悬而未决的问题。通过两个案例研究,我们表明,出于认识论和政策导向的原因,生态学家和经济学家之间的交流比他们各自独立行动更可取。我们称之为“交换收益”。我们的案例研究表明,理论交流对当前理论的破坏性可能比通常认为的要小。有价值的跨学科交流并不一定需要学科分解。
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引用次数: 4
State Commissioning of Solar Radiation Management Geoengineering 太阳辐射管理地球工程国家调试
IF 1 Q4 ENVIRONMENTAL STUDIES Pub Date : 2020-05-03 DOI: 10.1080/21550085.2020.1848176
A. Lockley
ABSTRACT Solar Radiation Management (SRM) is a proposed response to Anthropogenic Global Warming (AGW). Other papers consider private SRM provision, e.g. via Voluntary Carbon Offsets (VCO). Limited VCO markets would under-supply SRM, so state provision or mandating is possible. Public funding does not presume state execution; private subcontracting is feasible. Notwithstanding concerns about privatization, we assume state commissioning of SRM – proposing and analyzing plausible governance, by adapting extant proposals. We consider two regulatory functions: legal/corporate; and scientific/technical. We briefly discuss mandatory, emissions-linked SRM funding. State contracting is deemed plausible, e.g. for historic emissions. For future emissions, mandatory polluter-pays SRM may be preferable.
太阳辐射管理(SRM)是针对人为全球变暖(AGW)提出的一种应对措施。其他论文考虑私人SRM提供,例如通过自愿碳抵消(VCO)。有限的VCO市场将使SRM供应不足,因此国家提供或强制执行是可能的。公共资金并不以国家执行为前提;私人分包是可行的。尽管担心私有化,我们假设SRM的国家委托-提出和分析合理的治理,通过适应现有的建议。我们考虑两种监管职能:法律/公司;和科学/技术。我们简要讨论与排放挂钩的强制性SRM资金。国家签约被认为是合理的,例如针对历史排放。对于未来的排放,强制性污染者自付的SRM可能更可取。
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引用次数: 0
A Care-Based Approach to Transformative Change: Ethically-Informed Practices, Relational Response-Ability & Emotional Awareness 以关怀为基础的变革方法:道德知情实践,关系反应能力和情感意识
IF 1 Q4 ENVIRONMENTAL STUDIES Pub Date : 2020-01-07 DOI: 10.1080/21550085.2020.1848186
Angela Moriggi, K. Soini, A. Franklin, D. Roep
ABSTRACT Notions of care for humans and more-than-humans appear at the margins of the sustainability transformations debate. This paper explores the merits of an ethics of care approach to sustainability transformations. It argues that more radical, transformative change can be fostered via three mutually reinforcing dimensions: (a) ethically informed practices; (b) relational response-ability; and (c) emotional awareness. This novel theoretical and methodological lens emphasizes the transformative potential of caring practices and as such extends the reach of the sustainability transformations debate.
关心人类和超越人类的概念出现在可持续发展转型辩论的边缘。本文探讨了可持续发展转型的伦理关怀方法的优点。它认为,可以通过三个相互加强的方面来促进更激进的变革:(a)合乎道德的做法;(b)关系反应能力;(c)情感意识。这一新颖的理论和方法镜头强调了关怀实践的变革潜力,并因此扩展了可持续性转型辩论的范围。
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引用次数: 25
期刊
Ethics Policy & Environment
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