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DIALECTICAL ANTHROPOLOGY最新文献

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Dollars, pesos, and planes. Reconstruction of class borders in the second government of Cristina Fernández de Kirchner (2011–2015) 美元、比索和飞机。克里斯蒂娜·费尔南德斯·德基什内尔第二届政府重建阶级边界(2011-2015)
IF 1.1 Q1 Social Sciences Pub Date : 2021-06-19 DOI: 10.1007/s10624-021-09629-2
Mariano Perelman
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引用次数: 1
The continuum of women’s abduction in Mexico. Porosities between sexual and armed violence in a drug-producing area (Badiraguato, Sinaloa) 墨西哥持续不断的女性绑架事件。毒品生产地区性暴力和武装暴力之间的差距(锡那罗亚巴迪亚瓜托)
IF 1.1 Q1 Social Sciences Pub Date : 2021-03-19 DOI: 10.1007/s10624-021-09623-8
A. Blazquez
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引用次数: 0
Who’s Afraid of 1619?: Pedagogy, Race, and Class in the United States 谁害怕1619年?:美国的教育学、种族和阶级
IF 1.1 Q1 Social Sciences Pub Date : 2021-03-08 DOI: 10.1007/s10624-021-09620-x
Cody R. Melcher
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引用次数: 0
One day in the Guatemalan war: the rebel occupation of Nebaj, 21 January 1979 危地马拉战争中的一天:1979年1月21日叛军占领内巴吉
IF 1.1 Q1 Social Sciences Pub Date : 2021-02-27 DOI: 10.1007/s10624-021-09621-w
Sergio Palencia Frener
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引用次数: 0
Value and distributive repair 价值和分配修复
IF 1.1 Q1 Social Sciences Pub Date : 2021-01-07 DOI: 10.1007/s10624-020-09618-x
O. Mateescu
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引用次数: 2
What is history? Reflections from the edge of empires, nation-states, and disciplines. 什么是历史?帝国、民族国家和学科边缘的反思。
IF 1.1 Q1 Social Sciences Pub Date : 2021-01-01 Epub Date: 2021-12-30 DOI: 10.1007/s10624-021-09637-2
Forrest Hylton

Using a comparative, hemispheric perspective on Wayúu history and historicity in the Guajira peninsula, the essay outlines the political aims, projects, and laws of the Wayúu in relation to memory, ritual, ceremony, and territory, as well as empires, nation-states, and disciplines. It questions the primacy of written sources and their interpretation within the discipline of history and asks us to consider what oral traditions teach us about the relation between history, myth, and landscape. It specifies what Wayúu historical narratives tell us concerning aspirations for the future, explains the contexts in which they are mobilized and made public, and discusses the ways that Wayúu historians and intellectuals authorize their representations of the past in relation to kinship and lineage and jurisdiction, as well as how they make use of new technologies in pursuit of political legitimation and cultural preservation.

Supplementary information: The online version contains supplementary material available at 10.1007/s10624-021-09637-2.

通过对瓜希拉半岛Wayúu历史和历史性的比较、半球视角,本文概述了Wayúu在记忆、仪式、仪式、领土以及帝国、民族国家和学科方面的政治目标、计划和法律。它质疑书面资料的首要地位及其在历史学科中的解释,并要求我们考虑口述传统在历史、神话和景观之间的关系方面教给我们什么。它详细说明了Wayúu历史叙事告诉我们的关于未来的愿望,解释了它们被动员和公开的背景,并讨论了Wayúu历史学家和知识分子在亲属关系、血统和管辖权方面授权他们对过去的描述的方式,以及他们如何利用新技术来追求政治合法性和文化保护。补充资料:在线版本包含补充资料,可在10.1007/s10624-021-09637-2获得。
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引用次数: 0
The Killing Fields of the American Southwest: Notes from the Arizona Borderlands, Part 3. 美国西南部的杀戮场:来自亚利桑那州边境地带的笔记,第3部分。
IF 1.1 Q1 Social Sciences Pub Date : 2021-01-01 Epub Date: 2022-01-10 DOI: 10.1007/s10624-021-09643-4
Linda Green
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引用次数: 0
At the fabric of history: Peru's political struggle under (and against) the pandemic. 历史的脉络:秘鲁在大流行病下(和对抗)的政治斗争。
IF 1.1 Q1 Social Sciences Pub Date : 2021-01-01 Epub Date: 2021-12-30 DOI: 10.1007/s10624-021-09634-5
Mijail Mitrovic
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引用次数: 0
Value and politics: introduction to the special issue. 价值与政治:特刊导论。
IF 1.1 Q1 Social Sciences Pub Date : 2021-01-01 Epub Date: 2021-03-11 DOI: 10.1007/s10624-021-09622-9
Lindsay DuBois, Daniel Salas
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引用次数: 1
Plural media ethics? Reformist Islam in India and the limits of global media ethics. 多元媒体伦理?印度的伊斯兰改革派和全球媒体伦理的局限性。
IF 1.1 Q1 Social Sciences Pub Date : 2021-01-01 Epub Date: 2021-06-19 DOI: 10.1007/s10624-021-09626-5
Max Kramer

The transatlantic field of global media ethics is premised on a search for the conceptual foundations of plurality. This article is a critique of this very endeavor. I offer this critique through works authored by moral anthropologists of Islam and through a close reading of the Urdu text Cyberistan: Muslim Naujavan Aur Social Media (Cyberistan: Muslim Youth and Social Media) authored by Sadatullah Husaini, the current president of the Indian reformist Islamic organization Jamaat-e-Islami Hind. My article is a post-foundational critique of the implicit foundationalism through which "Islam" and "plurality" are related to each other within inquiries into the ethics of digital communication. I take on digital communication because of its increasingly global and synchronic nature that rendered questions concerning plurality in media ethics particularly urgent. I argue that even though it is important to ask what difference means conceptually for a global media ethics today, it can only make space for radical plurality via the negative, by way of its contradictions and structural constraints. If a global media ethics is supposed to be based on openness and plurality, it can be so only by limiting and weakening its own ontological claims - beyond positive metaphysical groundings, cultures, civilizations, Islam, etc. In other words, it requires a reflexivity to its own position as an academic discipline that produces knowledge under certain historical conditions and an understanding of its own political practice.

跨大西洋的全球媒体伦理领域是以寻求多元化的概念基础为前提的。这篇文章就是对这种努力的批判。我通过伊斯兰教道德人类学家的著作,以及仔细阅读印度改革派伊斯兰组织印度伊斯兰大会党(Jamaat-e-Islami Hind)现任主席萨达图拉·胡赛尼(Sadatullah Husaini)所著的乌尔都语文本《赛博斯坦:穆斯林Naujavan Aur社交媒体》(Cyberistan: Muslim Naujavan Aur Social Media),提出了这一批评。我的文章是对隐性基础主义的后基础主义批判,通过这种基础主义,“伊斯兰教”和“多元化”在对数字传播伦理的探究中相互关联。我之所以研究数字通信,是因为其日益全球化和共时性使得有关媒体伦理多元性的问题显得尤为紧迫。我认为,尽管重要的是要问,今天的全球媒体伦理在概念上意味着什么,但它只能通过其矛盾和结构性约束,通过消极的方式为激进的多元化创造空间。如果全球媒体伦理应该建立在开放性和多元性的基础上,那么它只能通过限制和削弱自身的本体论主张来实现——超越积极的形而上学基础、文化、文明、伊斯兰教等。换句话说,它需要对自己作为一门在一定历史条件下产生知识的学术学科的地位进行反思,并对自己的政治实践进行理解。
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引用次数: 0
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DIALECTICAL ANTHROPOLOGY
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