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DIALECTICAL ANTHROPOLOGY最新文献

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Class structuration, reproduction, and the politics of labour in India 阶级结构、再生产与印度的劳工政治
IF 1.1 Q1 Social Sciences Pub Date : 2023-04-29 DOI: 10.1007/s10624-023-09697-6
C. Strümpell
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引用次数: 0
A labour of love: a review of Parry’s ‘Classes of Labour’ 爱的劳动:帕里的《劳动阶级》述评
IF 1.1 Q1 Social Sciences Pub Date : 2023-04-25 DOI: 10.1007/s10624-023-09693-w
Andrew V. Sanchez
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引用次数: 0
Digital dialectics: culture, labor, and power in informational capitalism 数字辩证法:信息资本主义中的文化、劳动和权力
IF 1.1 Q1 Social Sciences Pub Date : 2023-02-25 DOI: 10.1007/s10624-023-09691-y
Rafael Alarcón-Medina
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引用次数: 0
The unstable capitalist hegemony: dispossession, proletarianization, and conservatism in Turkey 不稳定的资本主义霸权:土耳其的剥夺、无产阶级化和保守主义
IF 1.1 Q1 Social Sciences Pub Date : 2023-02-22 DOI: 10.1007/s10624-023-09689-6
Hakan Topates
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引用次数: 0
Identity politics and social justice 身份政治与社会正义
IF 1.1 Q1 Social Sciences Pub Date : 2023-02-14 DOI: 10.1007/s10624-023-09686-9
Jonatan Kurzwelly, Moira Pérez, A. Spiegel
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引用次数: 0
Dialectical anthropology after neoliberalism 新自由主义后的辩证人类学
IF 1.1 Q1 Social Sciences Pub Date : 2023-02-11 DOI: 10.1007/s10624-023-09687-8
A. Marcus, Jaume Franquesa
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引用次数: 0
In memory – memory still very much living – of Jeremy Beckett Jeremy Beckett的记忆
IF 1.1 Q1 Social Sciences Pub Date : 2023-02-10 DOI: 10.1007/s10624-023-09685-w
Gerald M. Sider
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引用次数: 0
The "pervasive" state: entrepreneurial identities, frustration, and gratitude. 无处不在 "的状态:企业家的身份、挫折感和感激之情。
IF 1.1 Q1 Social Sciences Pub Date : 2023-02-02 DOI: 10.1007/s10624-023-09684-x
Lana Peternel, Karin Doolan

The state has taken center stage during the COVID-19 pandemic in unanticipated ways. Rescuing private companies with public money exemplifies this, highlighting substantial state interventionism amidst a fairly dominant discourse of our times: that of the "neoliberal state." In this article, we focus on how owners of micro-businesses in Croatia constructed state practices during the COVID-19 pandemic and how interactions with the state prior to the pandemic contributed to these constructions. We reflect on the state as a historically embedded social relation that is understood, experienced, and felt. Drawing on interviews, we develop three themes that illustrate the layered and wrought relationship between business owners and the state, as they understand it to "exist"-state-mediated constructions of business owners: tycoons and heroes; frustrating state practices; contradictory images-the benevolent state. The pervasiveness of the state is reflected in how the post-socialist state has shaped professional identities in the business sector, in the overwhelmingly negative emotional landscape state practices seem to propel, but also in hints of state benevolence during the COVID-19 pandemic. The identified nexus of emotions in relation to state practices-exasperation, disappointment, indignation, gratitude-and their historical embeddedness are a strong indication of how present-day constructions of the state are an expression of "accumulated history." Based on their experiences with state practices, our interlocutors construct the state as corrupt, incompetent, inefficient, uncaring, coercive, only on occasion benevolent, and in a highly affective register as "unnecessary," while also expressing a desire for a state that "cares," particularly in disaster settings.

在 COVID-19 大流行期间,国家以意想不到的方式占据了中心位置。用公共资金拯救私营企业就是一个例证,在 "新自由主义国家 "这一当代相当主流的话语中,凸显了国家的实质性干预。在本文中,我们将重点关注克罗地亚微型企业的所有者在 COVID-19 大流行期间是如何构建国家实践的,以及在大流行之前与国家的互动是如何促成这些构建的。我们将国家视为一种历史上根深蒂固的社会关系,并对其进行理解、体验和感受。通过访谈,我们提出了三个主题,说明了企业主与国家之间千丝万缕的关系,因为他们认为国家是 "存在的"--以国家为媒介的企业主建构:大亨和英雄;令人沮丧的国家行为;矛盾的形象--仁慈的国家。国家的普遍性体现在后社会主义国家如何塑造商业部门的职业身份,体现在国家行为似乎推动了压倒性的负面情绪景观,但也体现在 COVID-19 大流行期间国家仁慈的暗示。与国家实践相关的情绪--愤懑、失望、愤慨、感激--及其历史嵌入性,有力地表明了当今的国家建构是 "历史积累 "的一种表现形式。基于他们在国家实践中的经历,我们的对话者将国家建构为腐败、无能、低效、无情、胁迫、偶尔仁慈,并在高度情感化的语域中将国家建构为 "不必要的",同时也表达了对一个 "关心 "国家的渴望,尤其是在灾难环境中。
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引用次数: 0
Contracting imaginations: on the political and hermeneutical monopoly of identity politics 契约想象:身份政治的政治与解释学垄断
IF 1.1 Q1 Social Sciences Pub Date : 2023-01-31 DOI: 10.1007/s10624-023-09683-y
Moira Pérez
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引用次数: 1
"Youth speaking truth to power": intersectional decolonial activism in Namibia. “青年对权力说真话”:纳米比亚跨部门的非殖民化行动主义。
IF 1.1 Q1 Social Sciences Pub Date : 2023-01-01 DOI: 10.1007/s10624-022-09678-1
Heike Becker

This article portrays a recent movement towards intersectional activism in urban Namibia. Since 2020, young Namibian activists have come together in campaigns to decolonize public space through removing colonial monuments and renaming streets. These have been linked to enduring structural violence and issues of gender and sexuality, especially queer and women's reproductive rights politics, which have been expressly framed as perpetuated by coloniality. I argue that the Namibian protests amount to new political forms of intersectional decoloniality that challenge the notion of decolonial activism as identity politics. The Namibian case demonstrates that decolonial movements may not only emphatically not be steeped in essentialist politics but also that activists may oppose an identity-based politics which postcolonial ruling elites have promoted. I show that, for the Namibian movements' ideology and practice, a fully intersectional approach has become central. They consciously juxtapose colonial memory with a living vision for the future to confront and situate colonial and apartheid history. Young Namibian activists challenge the intersectional inequalities and injustices, which, they argue, postcolonial Namibia inherited from its colonial-apartheid past: class inequality, racism, sexism, homophobia, and gender-based violence.

这篇文章描述了纳米比亚城市中最近的一场交叉行动主义运动。自2020年以来,年轻的纳米比亚活动人士聚集在一起,通过拆除殖民纪念碑和重新命名街道,开展公共空间非殖民化运动。这些都与持久的结构性暴力和性别和性问题有关,特别是酷儿和妇女的生殖权利政治,这些政治被明确地框定为殖民主义的延续。我认为纳米比亚的抗议活动是一种新的政治形式的交叉去殖民化,挑战了作为身份政治的去殖民化行动主义的概念。纳米比亚的案例表明,非殖民化运动可能不仅绝对不会沉浸在本质主义政治中,而且积极分子可能会反对后殖民统治精英所提倡的基于身份的政治。我表明,对于纳米比亚运动的意识形态和实践,一种完全交叉的方法已成为中心。他们有意识地将殖民记忆与对未来的生动设想并列起来,以面对和定位殖民和种族隔离的历史。年轻的纳米比亚积极分子挑战了交叉的不平等和不公正,他们认为,后殖民时期的纳米比亚从其殖民种族隔离时期继承了这些不平等和不公正:阶级不平等、种族主义、性别歧视、同性恋恐惧症和基于性别的暴力。
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引用次数: 3
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