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DIALECTICAL ANTHROPOLOGY最新文献

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Deciphering everyday meaning-making with Gramsci. 用葛兰西解读日常意义的形成。
IF 1.1 Q2 ANTHROPOLOGY Pub Date : 2022-01-01 DOI: 10.1007/s10624-022-09658-5
Annika Lems

In this article, I take the principle underwriting Gramsci's philosophy of praxis that 'all men are philosophers', as a point of departure to interrogate the anti-cosmopolitan everyday conceptions of the world I encountered during my fieldwork in an Austrian Alpine village in the midst of the Corona pandemic. In an attempt to understand the social and political force of such vernacular reasonings, I map the contours of a critical phenomenology of common sense. Following Gramsci's lead, I reiterate that philosophical ideas uttered by the 'man and woman in the street' should be taken seriously by intellectuals. I argue that the moral and political judgements they contain do not just offer a unique basis for analysing the ways ideologies are rooted in the everyday, but also for tracing the intellectual currents underlying sedimented, exclusionary conceptions of belonging. In doing so, Gramsci's philosophy of praxis enables phenomenologically oriented anthropologists to move beyond de-historicised and romanticised depictions of the everyday whilst keeping their focus on everyday acts of meaning-making. By analysing the anti-cosmopolitan common sense ideas I came across through a Gramscian lens, I suggest that his work can form a key avenue for deciphering the social, historical and intellectual currents propelling societal change.

在这篇文章中,我以葛兰西实践哲学的基本原则“所有的人都是哲学家”为出发点,对我在冠状病毒大流行期间在奥地利阿尔卑斯山的一个村庄进行田野调查时遇到的反世界主义的日常概念进行了质疑。为了理解这种方言推理的社会和政治力量,我绘制了常识批判现象学的轮廓。在葛兰西的指引下,我重申“大街上的男人和女人”所表达的哲学思想应该被知识分子认真对待。我认为,它们所包含的道德和政治判断不仅为分析意识形态根植于日常生活的方式提供了独特的基础,而且还为追踪根深蒂固的、排他性的归属感概念背后的思想潮流提供了独特的基础。通过这样做,葛兰西的实践哲学使以现象学为导向的人类学家能够超越对日常生活的去历史化和浪漫化描述,同时保持他们对意义创造的日常行为的关注。通过分析我从葛兰西的视角所看到的反世界主义的常识观点,我认为葛兰西的作品可以成为解读推动社会变革的社会、历史和思想潮流的关键途径。
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引用次数: 1
The ambivalence of slum politics in reactionary times in Recife, Brazil 巴西累西腓反动时期贫民窟政治的矛盾心理
IF 1.1 Q2 ANTHROPOLOGY Pub Date : 2021-12-01 DOI: 10.1007/s10624-021-09635-4
Sven da Silva, Pieter de Vries
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引用次数: 2
Big Data won’t feed the world: global agribusiness, digital imperialism, and the contested promises of a new Green Revolution 大数据不能养活世界:全球农业综合企业,数字帝国主义,以及新的绿色革命的有争议的承诺
IF 1.1 Q2 ANTHROPOLOGY Pub Date : 2021-08-19 DOI: 10.1007/s10624-021-09631-8
D. Giles, V. Stead
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引用次数: 1
Correction to: Toward a comparative anthropology of activism: activist identity formations in Germany and Uganda 更正:走向激进主义的比较人类学:德国和乌干达的激进主义身份形成
IF 1.1 Q2 ANTHROPOLOGY Pub Date : 2021-07-21 DOI: 10.1007/s10624-021-09630-9
Žiga Podgornik-Jakil, Jonas Bens
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引用次数: 0
Dollars, pesos, and planes. Reconstruction of class borders in the second government of Cristina Fernández de Kirchner (2011–2015) 美元、比索和飞机。克里斯蒂娜·费尔南德斯·德基什内尔第二届政府重建阶级边界(2011-2015)
IF 1.1 Q2 ANTHROPOLOGY Pub Date : 2021-06-19 DOI: 10.1007/s10624-021-09629-2
Mariano Perelman
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引用次数: 1
Toward a comparative anthropology of activism: activist identity formations in Germany and Uganda 走向行动主义的比较人类学:德国和乌干达的行动主义认同形成
IF 1.1 Q2 ANTHROPOLOGY Pub Date : 2021-06-19 DOI: 10.1007/s10624-021-09628-3
Žiga Podgornik-Jakil, Jonas Bens
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引用次数: 2
The continuum of women’s abduction in Mexico. Porosities between sexual and armed violence in a drug-producing area (Badiraguato, Sinaloa) 墨西哥持续不断的女性绑架事件。毒品生产地区性暴力和武装暴力之间的差距(锡那罗亚巴迪亚瓜托)
IF 1.1 Q2 ANTHROPOLOGY Pub Date : 2021-03-19 DOI: 10.1007/s10624-021-09623-8
A. Blazquez
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引用次数: 0
Who’s Afraid of 1619?: Pedagogy, Race, and Class in the United States 谁害怕1619年?:美国的教育学、种族和阶级
IF 1.1 Q2 ANTHROPOLOGY Pub Date : 2021-03-08 DOI: 10.1007/s10624-021-09620-x
Cody R. Melcher
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引用次数: 0
One day in the Guatemalan war: the rebel occupation of Nebaj, 21 January 1979 危地马拉战争中的一天:1979年1月21日叛军占领内巴吉
IF 1.1 Q2 ANTHROPOLOGY Pub Date : 2021-02-27 DOI: 10.1007/s10624-021-09621-w
Sergio Palencia Frener
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引用次数: 0
Value and distributive repair 价值和分配修复
IF 1.1 Q2 ANTHROPOLOGY Pub Date : 2021-01-07 DOI: 10.1007/s10624-020-09618-x
O. Mateescu
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引用次数: 2
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DIALECTICAL ANTHROPOLOGY
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