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Sharing emotions through social media: a comparative analysis between the private and public digital affect cultures 通过社交媒体分享情感:私人和公共数字情感文化的比较分析
IF 1.5 Q3 SOCIOLOGY Pub Date : 2021-05-04 DOI: 10.1080/03906701.2021.1947952
R. Leon
ABSTRACT The research concentrates on describing how emotions are shared on private and public digital affect cultures. Two case study units are selected from private and public environments. Further, the Facebook page of both units is analyzed and data are collected using Netvizz.App. The collected data are processed using sentiment analysis and social network analysis; the former brings forward the type of emotions that are disseminated within the digital affect communities while the latter is used for emphasizing how the emotions flow among members. The results show that several differences occur between the two entities in terms of behavior and emotional content. The former provides the environment and supports members’ interactions; as a consequence, its members share neutral, positive, and negative emotions with the moderator and also with one another. The latter provides the environment and fosters members’ interaction with the moderator; as a consequence, it is the main emotional generator while its members act as receivers. These findings have heoretical andpractical implications; on the one hand, they extend the literature on digital affect cultures while on the other hand, they help managers understand how their stakeholders feel and how do they chose to share their emotions through social media.
该研究集中于描述情感如何在私人和公共数字情感文化中共享。从私人和公共环境中选择了两个案例研究单元。此外,使用Netvizz.App对两个单位的Facebook页面进行分析并收集数据。收集到的数据使用情感分析和社交网络分析进行处理;前者提出了在数字情感社区中传播的情感类型,而后者用于强调情感如何在成员之间流动。结果表明,在行为和情感内容方面,两个实体之间存在一些差异。前者提供环境并支持成员的互动;因此,其成员与版主以及彼此之间分享中立、积极和消极的情绪。后者提供了环境并促进了成员与主持人的互动;因此,它是主要的情感产生者,而其成员则是接受者。这些发现具有理论和实践意义;一方面,他们扩展了数字情感文化的文献,另一方面,他们帮助管理者理解利益相关者的感受,以及他们如何选择通过社交媒体分享他们的情绪。
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引用次数: 0
Rethinking affective polarization and sharing of emotions in digital platform ecosystems. Theories and research practices 重新思考数字平台生态系统中的情感极化与情感共享。理论与研究实践
IF 1.5 Q3 SOCIOLOGY Pub Date : 2021-05-04 DOI: 10.1080/03906701.2021.1947949
Giovanni Boccia Artieri, Pedro A. García-Bilbao, G. La Rocca
ABSTRACT The purpose of this introduction is to set a useful frame for reading this thematic section. The key concepts of digital platforms, affective polarization, sharing of emotions are explored. The articles contained in this thematic section, which combine different research disciplines and techniques, provide to identify the different fields of communication within which the mediatization of emotions, the generation of affective cultures can prove to be a bearer of social, political cultural; and to outline methods and techniques for the analysis of emotions within digital platforms.
这篇引言的目的是为阅读这一主题部分建立一个有用的框架。探讨了数字平台、情感极化、情感共享等关键概念。本专题部分所载的文章结合了不同的研究学科和技术,旨在确定不同的交流领域,在这些领域中,情感的媒介化、情感文化的产生可以证明是社会、政治文化的载体;并概述了在数字平台上分析情绪的方法和技术。
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引用次数: 7
Political emotions and digital political mobilization in the new populist parties: the cases of Podemos and Vox in Spain 新民粹主义政党中的政治情绪和数字政治动员:以西班牙的“我们可以”党和“Vox”党为例
IF 1.5 Q3 SOCIOLOGY Pub Date : 2021-05-04 DOI: 10.1080/03906701.2021.1947948
Roberto L. Barbeito Iglesias, Ángel H. Iglesias Alonso
ABSTRACT This text examines the role of emotions as a strategy of populist mobilization into a risk context, presuming that populism is a political style useful for any kind of political actor, but especially suitable for ‘entrepreneur’ and ‘low-cost’ parties. The article compares the cases of Podemos and Vox, the two populist parties that emerged successfully into the electoral scene after the Spanish movement of the Indignants (or 15M movement). Combining literature with an exploratory qualitative analysis of their websites and social media accounts, the paper argues that emotional persuasion is widely used by the two both populist parties’ framings, but in quite different ways, according to their cute different ideological projects. Moreover, the text holds that emotions are not exclusive of the populist nor the social protests, but they are a feature of current democracy and even intrinsic to representative democracy from its origins.
本文考察了情绪作为民粹主义动员策略在风险背景下的作用,假设民粹主义是一种对任何类型的政治行动者都有用的政治风格,但特别适用于“企业家”和“低成本”政党。这篇文章比较了Podemos和Vox的案例,这两个民粹主义政党在西班牙的愤怒者运动(或15M运动)之后成功地进入了选举舞台。结合文献和对他们的网站和社交媒体账户的探索性定性分析,本文认为,情感说服被两个民粹主义政党的框架广泛使用,但根据他们不同的意识形态项目,以截然不同的方式使用。此外,本文认为,情绪并非民粹主义和社会抗议所独有,而是当前民主的一个特征,甚至是代议制民主的内在特征。
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引用次数: 8
‘#hellobrother needs to trend’: methodological reflections on the digital and emotional afterlife of mediated violence “你好兄弟需要趋势”:对调解暴力的数字和情感后果的方法论反思
IF 1.5 Q3 SOCIOLOGY Pub Date : 2021-05-04 DOI: 10.1080/03906701.2021.1947951
Anu A. Harju, Jukka Huhtamäki
ABSTRACT In March 2019, the first ever act of terrorist violence in New Zealand was live-streamed on social media, making many social media users unwitting witnesses to the massacre on their devices. The Christchurch mosque attacks revealed a particular digital and emotional vulnerability embedded in the digital media infrastructure. The last words of the first victim soon transmorphed into #hellobrother that, as a digital artefact, participated in shaping the emotional landscape. Combining real-time digital media ethnography on Twitter with data science and computational tools, this multi-method study has two aims: first and foremost, to develop and apply new methodology for the study of unexpected, mediated events as they unfold in real time; second, to explore post-death digital artefacts through the concept of digital afterlife that we approach through two complementary perspectives, data afterlife (the technological) and data as afterlife (the emotional). Adopting a relational perspective, we further develop the concept, and highlight the constitutive role of data in the emotional dimension of digital afterlife arising from its capacity to enter affective arrangements. The methodological contributions include development of a conceptual and technological framework for conducting data science as ethnography and the introduction of Tweetboard, a novel artefact for investigating digital afterlife.
2019年3月,新西兰有史以来第一起恐怖暴力事件在社交媒体上进行了直播,许多社交媒体用户在不知情的情况下在自己的设备上目睹了这场大屠杀。克赖斯特彻奇清真寺袭击事件揭示了数字媒体基础设施中嵌入的一种特殊的数字和情感脆弱性。第一个受害者的最后一句话很快就变成了#你好兄弟#,作为一种数字人工制品,参与塑造了情感景观。将Twitter上的实时数字媒体人种学与数据科学和计算工具相结合,这项多方法研究有两个目标:首先,开发和应用新方法,用于研究实时展开的意外、中介事件;其次,通过数字来世的概念来探索死后的数字人工制品,我们通过两个互补的视角,数据来世(技术)和数据来世(情感)。采用关系的观点,我们进一步发展了这一概念,并强调了数据在数字来世的情感维度中的构成作用,因为它有能力进入情感安排。方法论上的贡献包括开发了一种概念和技术框架,用于将数据科学作为人种志进行研究,并引入了Tweetboard,这是一种用于调查数字来世的新人工制品。
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引用次数: 9
The construction of the meanings of #coronavirus on Twitter: An analysis of the initial reactions of the Italian people #冠状病毒在推特上的意义建构:意大利民众的初步反应分析
IF 1.5 Q3 SOCIOLOGY Pub Date : 2021-05-04 DOI: 10.1080/03906701.2021.1947950
Giovanni Boccia Artieri, F. Greco, G. La Rocca
ABSTRACT The first months of 2020 saw the coronavirus pandemic explode. Moving from China, it arrived in Europe and hit Italy. The place where the debate around it exploded was the media ecosystem. In a short time, it was an explosion of tweets related to the hashtag #coronavirus on Twitter. With the aim of reconstructing the meanings of the hashtag and the content, in terms of sentiment and opinions, of the reactions of the Italians, we collected in a large size corpus, the hundred thousand Italian tweets containing the #coronavirus produced during the media hype period from the Twitter repository (February 24th - 28th, 2020). Media hype period was discovered by digging in the online articles of ‘la Repubblica', based on the presence of the words: coronavirus and Italy. The media hype is February 26th. The corpus underwent Emotional Text Mining (ETM), an unsupervised methodology, which allows social profiling based on communication. The study of the word chosen to talk about a topic and their co-occurrence allows the understanding of people’s symbolizations, representations, and sentiment, about the coronavirus. In a retrospective logic, this mechanism allows us to reconstruct the sensemaking and nuances of meaning attributed by users to the coronavirus hashtag.
2020年的头几个月,冠状病毒大流行爆发了。它从中国传播到欧洲,并袭击了意大利。围绕它的争论爆发的地方是媒体生态系统。在很短的时间内,推特上与#冠状病毒标签相关的推文激增。为了从意大利人的情绪和意见的角度重构标签的含义和内容,我们在一个大型语料库中收集了在媒体炒作期间(2020年2月24日至28日)从Twitter存储库中产生的10万条包含#冠状病毒的意大利推文。媒体炒作期是通过挖掘《共和报》(la Repubblica)的在线文章发现的,基于“冠状病毒”和“意大利”这两个词的存在。媒体的炒作是2月26日。语料库进行了情感文本挖掘(ETM),这是一种无监督的方法,可以基于交流进行社会分析。研究用来谈论一个话题的单词及其共生现象,可以了解人们对冠状病毒的象征、表征和情绪。在回溯逻辑中,这种机制使我们能够重建用户赋予冠状病毒标签的意义和细微差别。
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引用次数: 7
Digital disinformation and emotions: exploring the social risks of affective polarization 数字虚假信息和情绪:探索情感两极分化的社会风险
IF 1.5 Q3 SOCIOLOGY Pub Date : 2021-05-04 DOI: 10.1080/03906701.2021.1947953
Javier Serrano-Puche
ABSTRACT Considerable interest has recently emerged among communication scholars around what has been called the ‘information disorder’, that is, a constellation of media genres that includes disinformation, misinformation, fake news, propaganda and hyperpartisan news. The rise in this type of information pollution is related to a crisis of public communication where the public sphere in many countries has become divided and challenged by social and political tensions. On the other hand, the digital space emerges as a socio-technological environment configured around platforms that condition emotional expression through their affordances, favoring the appearance of affective publics. Taking the above into account, this paper offers a conceptual framework for understanding the role played by emotions in our present ‘information disorder’ and the societal risks that arise from it. It examines how fake news strategically relies on emotionally provocative content to induce outrage and other strong feelings among users, which are then viralized on platforms. The paper concludes by presenting some lines of action for minimizing those risks from the point of view of media literacy.
最近,传播学学者对所谓的“信息紊乱”产生了相当大的兴趣,即一系列媒体类型,包括虚假信息、错误信息、假新闻、宣传和超党派新闻。这类信息污染的增加与公共传播危机有关,许多国家的公共领域因社会和政治紧张局势而分裂和受到挑战。另一方面,数字空间作为一种社会技术环境出现,围绕平台配置,通过其功能来调节情感表达,有利于情感公众的出现。考虑到上述因素,本文提供了一个概念性框架,用于理解情感在我们当前的“信息混乱”中所扮演的角色以及由此产生的社会风险。它研究了假新闻如何在战略上依靠煽动性的内容来引发用户的愤怒和其他强烈情绪,然后在平台上传播。最后,本文从媒介素养的角度提出了一些减少这些风险的行动方针。
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引用次数: 23
Voicing the silence: the naturalisation of violence under the rule occupation 沉默的声音:占领统治下暴力的归化
IF 1.5 Q3 SOCIOLOGY Pub Date : 2021-01-02 DOI: 10.1080/03906701.2020.1866314
Aide Esu
ABSTRACT This article addresses the relevance of Israeli soldier narrations in which they bear witness to human agency under conflict and adversity to call for the end of the occupation of the Palestinian territories. The soldiers, members of the NGO Breaking the Silence, speak up about the occupation, showing the conflicting experiences of military and civilian life in a society that normalises the denial of military human rights violations. By asking Israeli society to listen to their stories, the soldiers’ accounts show how the historic military power in the Occupied Palestine Territories (OPT) has evolved into a naturalisation of violence that generates a radical configuration of intractability, which has transformed the perception and meaning of violence. By framing the soldiers’ accounts in the space fragmentation and securitisation practices, the article argues how the asymmetrical use of force is exerted to manage and control the lives of the Palestinian population. The speech act addresses the ethics of doing something to make a difference in the conflict and the wish to renew social bonds, redefine pride and shame and return a sense of honour, loyalty and self-respect.
本文讨论了以色列士兵叙述的相关性,他们在冲突和逆境中见证了人类机构,呼吁结束对巴勒斯坦领土的占领。这些士兵是非政府组织“打破沉默”(Breaking The Silence)的成员,他们讲述了占领事件,展示了在一个否认军队侵犯人权的常态化社会中,军人和平民生活的冲突经历。通过要求以色列社会倾听他们的故事,士兵们的叙述展示了巴勒斯坦被占领土(OPT)的历史军事力量如何演变成一种暴力的归化,这种暴力产生了一种激进的棘手配置,这改变了对暴力的看法和意义。通过在空间碎片化和证券化实践中构建士兵的叙述,文章论证了如何不对称地使用武力来管理和控制巴勒斯坦人口的生活。言语行为涉及在冲突中有所作为的道德规范,以及更新社会纽带、重新定义骄傲和羞耻、恢复荣誉感、忠诚和自尊的愿望。
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引用次数: 1
Is there a canon in this class? 这门课有经典吗?
IF 1.5 Q3 SOCIOLOGY Pub Date : 2021-01-02 DOI: 10.1080/03906701.2021.1926674
B. Grüning, M. Santoro
ABSTRACT The article addresses issues of interpretation and selection as they are dealt with in current debates on the nature, the content, and the effects of processes and mechanisms of canonization in sociology. It makes a case for a more empirically grounded and sociologically sensitive approach to these issues, drawing from recent research programmes in digital humanities (e.g. distant reading) and insisting on the benefits of cumulative case histories of individual scholars with their patterns of social relations in different countries and languages. The case of gender inclusion/exclusion is focused upon as both exemplary and symptomatic. Finally, the article introduces to the following five articles, presenting briefly their contents and ratio.
摘要:本文解决了解释和选择的问题,因为它们在当前的争论中处理的性质,内容,以及过程和机制的影响在社会学。它从最近的数字人文学科研究项目(如远程阅读)中汲取经验和社会学敏感的方法来解决这些问题,并坚持个人学者在不同国家和语言的社会关系模式中积累的案例历史的好处。将性别包容/排斥的情况作为典范性和症状性加以关注。最后,本文对以下五篇文章进行了介绍,简要介绍了它们的内容和比例。
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引用次数: 3
Lost in translation. Institutional traps and unexpected effects hampering innovation in Italian LTC policies 迷失在翻译中。阻碍意大利长期信贷政策创新的制度陷阱和意外效应
IF 1.5 Q3 SOCIOLOGY Pub Date : 2021-01-02 DOI: 10.1080/03906701.2020.1868068
M. Arlotti, A. Parma, C. Ranci
ABSTRACT Despite its growing care needs, Italy has inertially reproduced its consolidated LTC system, dominated by institutional fragmentation, lack of in-kind services, and resulted in public policies which consist of unconditional cash benefits. This structure has encouraged family-based care arrangements (with gender inequalities) and created a large private care market which is dependent on irregular recruitment of migrant care workers employed by families. In 2012 an innovative LTC scheme dubbed, ‘Home Care Premium’ (HCP), was introduced as a new experimental programme (limited to public employees and their relatives) addressing the Italian LTC system's problematic features. It provided people in need of care with two benefits using a complex multilevel provision system. This article focuses on the 2014 HCP version, analyses its implementation and reflects critically on the problems undermining the innovation dynamic. In particular, the high degree of local discretion emerging in the programme's implementation and the low take-up among the potential beneficiaries compared to what expected will be considered. These results allow a better understanding of institutional traps and unexpected effects hampering innovation even when the reform is perfectly designed.
尽管其日益增长的护理需求,意大利已经惯性地复制了其统一的长期医疗服务体系,主要是机构分裂,缺乏实物服务,并导致公共政策包括无条件的现金福利。这种结构鼓励了以家庭为基础的照料安排(存在性别不平等),并创造了一个庞大的私人照料市场,这个市场依赖于家庭雇用的移徙照料工作者的不定期招聘。2012年,一项名为“家庭护理溢价”(HCP)的创新LTC计划作为一项新的实验计划(仅限于公共雇员及其亲属)被引入,解决了意大利LTC系统的问题。它使用复杂的多层次供应系统为需要照顾的人提供两种好处。本文以2014年HCP版本为重点,分析其实施情况,并对破坏创新动力的问题进行批判性反思。特别是,将考虑到在方案执行中出现的高度的地方自由裁量权以及与预期相比,潜在受益者的接受程度较低。这些结果使我们能够更好地理解制度陷阱和即使在改革设计完美的情况下也会阻碍创新的意外影响。
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引用次数: 0
Women and extra-academic social research in Sweden 1900–1950: A sociology of knowledge approach 1900-1950年瑞典妇女与校外社会研究:一种知识社会学方法
IF 1.5 Q3 SOCIOLOGY Pub Date : 2021-01-02 DOI: 10.1080/03906701.2021.1926677
Per Wisselgren
ABSTRACT How should we understand the academization of the social sciences around the turn of the twentieth century with regard to gender? In this article I argue in favour of a contextually broadened sociology of knowledge approach which highlights the importance of women’s extra-academic social research as a parallel and interconnected form of social knowledge to the new and male-dominated academic social sciences. Theoretically, the approach combines three perspectives: field theory, social movements research and historical studies of knowledge circulation. Empirically and methodologically, the study is prosopographically centred around nine female social researchers in Sweden 1900–1950 with an analytical focus on their aggregated career patterns, the gender-coded mechanisms of academic exclusion that were at play and three types of alternative arenas that were available for extra-academic social research during the period. It is concluded that we need to take this form of extra-academic social research into account to better understand the dynamics of the field of social knowledge as a whole, including the development of academic social science.
我们应该如何理解二十世纪之交社会科学在性别方面的学术化?在这篇文章中,我支持一种语境拓宽的知识社会学方法,这种方法强调了女性课外社会研究作为一种与新的男性主导的学术社会科学平行且相互联系的社会知识形式的重要性。从理论上讲,这一研究方法结合了场域理论、社会运动研究和知识流通的历史研究三个视角。在经验和方法上,该研究以1900-1950年瑞典的9名女性社会研究人员为中心,分析重点是她们的综合职业模式,正在发挥作用的性别编码学术排斥机制以及在此期间可用于学术外社会研究的三种可选领域。结论是,我们需要考虑到这种形式的课外社会研究,以更好地理解整个社会知识领域的动态,包括学术社会科学的发展。
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引用次数: 3
期刊
International Review of Sociology-Revue Internationale de Sociologie
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