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Advocacy as a Human Rights Enabler for Parents in the Child Protection System 在儿童保护制度中倡导父母的人权
IF 1 Q4 SOCIAL WORK Pub Date : 2023-03-15 DOI: 10.1080/17496535.2023.2186460
C. Maylea, Lucy Bashfield, Sherie Thomas, Bawa Kuyini, Kate Fitt, Robyn Buchanan
ABSTRACT Parents and guardians in child protection systems are in unequal power relationships with child protection practitioners. This relationship is experienced as exclusionary or even oppressive by many parents and guardians. For families and communities in the child protection system who experience intersectional discrimination and disadvantage, such as people with intellectual disabilities and First Nations people, this unequal relationship and subsequent potential exclusion and oppression can be even more profound. A growing body of literature indicates that advocacy can assist in addressing unequal relationships in other contexts, such as involuntary mental health. This paper explores the role of representational advocacy in supporting parents in child protection settings through a case study of an advocacy service in Victoria, Australia. Using a human rights framework to guide the analysis, the paper highlights how advocacy can help support rights, but that broader structural change will be required to consistently uphold the rights of parents.
儿童保护系统中的父母和监护人与儿童保护从业人员处于不平等的权力关系中。这种关系对许多父母和监护人来说是排他性的,甚至是压迫性的。对于在儿童保护系统中遭受交叉歧视和不利处境的家庭和社区,例如智障人士和原住民,这种不平等关系以及随之而来的潜在排斥和压迫可能更为深刻。越来越多的文献表明,倡导可以帮助解决其他情况下的不平等关系,例如非自愿心理健康。本文通过对澳大利亚维多利亚州一项倡导服务的案例研究,探讨了代表性倡导在儿童保护环境中支持父母的作用。该报告使用人权框架来指导分析,强调宣传如何有助于支持权利,但需要更广泛的结构变革来始终维护父母的权利。
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引用次数: 0
Ethics, ethnocentrism and social science research 伦理学、种族中心主义与社会科学研究
IF 1 Q4 SOCIAL WORK Pub Date : 2023-02-21 DOI: 10.1080/17496535.2023.2178328
Claire Dorrity
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引用次数: 0
CareVisions: Enacting the Feminist Ethics of Care in Empirical Research 护理愿景:在实证研究中建构女性主义护理伦理
IF 1 Q4 SOCIAL WORK Pub Date : 2023-02-06 DOI: 10.1080/17496535.2023.2173794
J. O’Riordan, Felicity Daly, C. Loughnane, C. Kelleher, Claire Edwards
ABSTRACT CareVisions (2022–2026) is an interdisciplinary researcj project reflecting on care experiences during and beyond the COVID-19 pandemic to re-imagine care relations, practices and policies in Ireland and internationally. Inspired by feminist ethics of care perspectives and Irish traditions of relatedness and living in the community, epitomised in the quote: Is ar scáth a chéile a mhaireann na daoine (We live in each other's shadow and in each other's shelter) (Higgins, M. 2021. Letter from the President of Ireland to the President of the United States of America, 20thJanuary 2021. Accessed 18 January 2022. https://twitter.com/PresidentIRL/status/1352162151817949184?s=20Q2), CareVisions prioritises the creation of deliberative and participative spaces to enable care debates from a wide and diverse range of voices. Thus, the project's essence required examination of and attention to ‘care-full' internal and external working relations. Informed by an advisory group comprised of care practitioners, researchers and activists, CareVisions' ethical statement recognises that adopting this approach requires a focus on ‘a dialogic and narrative form of practice' (Barnes et al. 2015b:238).This paper focuses on the process of conceptualising, operationalising and illustrating a feminist ethics of care from the early stages of the project’s development and in approaching its empirical studies.
CareVisions(2022-2026)是一个跨学科的研究项目,反映了2019冠状病毒病大流行期间和之后的护理经验,以重新想象爱尔兰和国际上的护理关系、实践和政策。受女权主义伦理关怀观点和爱尔兰传统的关系和生活在社区的启发,概括在这句话中:我们生活在彼此的阴影和彼此的庇护下scáth a ch ile a mhaireann na daoine。爱尔兰总统给美利坚合众国总统的信,2021年1月20日。于2022年1月18日发布。https://twitter.com/PresidentIRL/status/1352162151817949184?s=20Q2), CareVisions优先考虑创造协商和参与空间,使护理辩论能够来自广泛和多样化的声音。因此,项目的本质需要仔细检查和关注内部和外部的工作关系。由护理从业者、研究人员和活动家组成的咨询小组告知,CareVisions的道德声明承认,采用这种方法需要关注“对话和叙事形式的实践”(Barnes et al. 2015b:238)。本文侧重于概念化,操作化和说明从项目发展的早期阶段和接近其实证研究的女权主义伦理的过程。
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引用次数: 0
A Personal-Ethical Reflection on the Training for Foster Parents in Austria 奥地利寄养父母培训的个人伦理思考
IF 1 Q4 SOCIAL WORK Pub Date : 2023-02-06 DOI: 10.1080/17496535.2023.2172197
G. Schweiger
ABSTRACT In Austria, foster parents are screened and selected by local child and youth welfare services, and then they are required to complete several weeks of training. This essay is a personal reflection on this training, which I completed with my wife in early 2022. However, I am also writing this personal reflection from an ethical perspective informed by my work as an ethicist and philosopher at the university. Topics that concern me are the understanding of child and youth welfare, the parental role of foster parents, the focus of the training on practical knowledge from experience, and the relationship between experts and foster parents.
摘要在奥地利,养父母由当地儿童和青少年福利机构进行筛选,然后他们需要完成数周的培训。这篇文章是我和妻子在2022年初完成的这项培训的个人反思。然而,我也从伦理学的角度写下了这篇个人反思,这是我作为一名伦理学家和哲学家在大学的工作所提供的。我关心的主题是对儿童和青少年福利的理解、养父母的父母角色、培训的重点是从经验中获得实用知识,以及专家与养父母之间的关系。
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引用次数: 0
Institutional Bioethical Malpractice at Spanish Public Hospitals 西班牙公立医院的机构生物伦理渎职
IF 1 Q4 SOCIAL WORK Pub Date : 2023-01-02 DOI: 10.1080/17496535.2022.2159310
David Alvargonzález
ABSTRACT Three recent studies carried out in the Spanish regions of Madrid, Valencia, and Murcia have shown that medical residents at public hospitals are systematically required to work for more than 48 hours a week. This practice is institutionalised, and there are indicators suggesting that it also occurs in other public hospitals throughout Spain. The obligation to work excessive hours has been shown to have harmful consequences for workers’ physical and psychological health while jeopardizing residents’ and patients’ safety. I argue that behaviours contrary to people’s health and safety imply bioethical and, in this case, institutional, malpractice.
最近在西班牙马德里、瓦伦西亚和穆尔西亚地区进行的三项研究表明,公立医院的住院医生被要求每周工作超过48小时。这种做法已经制度化,有迹象表明,西班牙各地的其他公立医院也有这种做法。工作时间超长的义务已被证明对工人的身心健康产生有害后果,同时危及居民和病人的安全。我认为,违背人们健康和安全的行为意味着生物伦理上的不当行为,在这种情况下,意味着体制上的不当行为。
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引用次数: 1
On Decision Variability in Child Protection: Respect, Interactive Universalism and Ethics of Care 儿童保护中的决策变异性:尊重、互动普遍主义与关怀伦理
IF 1 Q4 SOCIAL WORK Pub Date : 2023-01-02 DOI: 10.1080/17496535.2022.2073381
Emily Keddell
ABSTRACT This article conceptualises theories of ethics relevant to the recognised problem of decision variability in child protection. Within this field, social workers are faced with multiple ethical imperatives when making decisions about children’s care. They must respond to justice principles concerned with duties and consequences, as well as ethical obligations created by the relational and contextual elements of each case. Recent scholarship on decision variability highlights the justice issues that arise when decisions in response to apparently similar cases differ. An ethical imperative is that similar cases should be treated ‘like for like’ so that children’s and family’s rights are upheld consistently. This article contends that ethical concepts relating to both universalist duties such as respect for persons, extended by the concept of interactive universalism, and contextual responses based on an ethic of care, help theorise the complexities of ethical decisions in child protection. These concepts develop a nuanced understanding of the ways social workers resist risk discourses, may make decisions reflecting the participation of service users, and contextual evaluations of risk based on understanding service user’s life histories. Understanding this combination helps explain the reasons behind variability, and evaluate the moral acceptability or otherwise of apparently variable decisions.
本文概念化了与儿童保护中公认的决策变异性问题相关的伦理理论。在这一领域,社会工作者在做出关于儿童护理的决定时面临着多重道德要求。它们必须对与责任和后果有关的正义原则以及每一案件的关系和背景因素所产生的道德义务作出反应。最近关于决策可变性的学术研究强调了当对明显相似的案件作出不同的决定时所产生的正义问题。一个道德上的要求是,类似的案件应该“以牙还牙治”,这样儿童和家庭的权利才能得到持续的维护。本文认为,与普遍主义义务(如通过互动普遍主义概念扩展的对人的尊重)和基于关怀伦理的情境反应相关的伦理概念,有助于将儿童保护中伦理决策的复杂性理论化。这些概念发展了对社会工作者抵抗风险话语的方式的细致理解,可以做出反映服务用户参与的决策,以及基于了解服务用户生活史的风险情境评估。理解这种组合有助于解释可变性背后的原因,并评估道德可接受性或其他明显可变的决定。
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引用次数: 4
Solution-focused Practice and the Role of the Approved Mental Health Professional 专注于解决方案的实践与认可的心理健康专业人员的作用
IF 1 Q4 SOCIAL WORK Pub Date : 2022-12-28 DOI: 10.1080/17496535.2022.2159294
D. Watson, N. Perry
ABSTRACT The Approved Mental Health Professional (AMHP) has a pivotal role in a decision to detain an individual under the Mental Health Act 1983. This article is a reflective account demonstrating how a solution-focused approach can enable an AMHP to engage constructively with the person being assessed and apply the values of anti-oppressive practice. Using a solution-focused approach enables a creative and empowering discussion of risk and may lead to a less restrictive outcome. These techniques should be part of the training and ongoing education of AMHPs.
摘要根据《1983年精神卫生法》,经批准的精神卫生专业人员(AMHP)在拘留个人的决定中发挥着关键作用。这篇文章是一篇反思性的报道,展示了以解决方案为中心的方法如何使AMHP能够与被评估者进行建设性的接触,并应用反压迫实践的价值观。使用以解决方案为重点的方法可以对风险进行创造性和赋权性的讨论,并可能导致限制性较小的结果。这些技术应成为AMHP培训和持续教育的一部分。
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引用次数: 0
To Report or Not to Report: The Ethical Complexity Facing Researchers When Responding to Disclosures of Harm or Illegal Activities During Fieldwork with Adults with Intellectual Disabilities 报告或不报告:研究人员在对智力残疾成人实地调查中披露的伤害或非法活动作出反应时面临的伦理复杂性
IF 1 Q4 SOCIAL WORK Pub Date : 2022-11-27 DOI: 10.1080/17496535.2022.2149831
Francesca Ribenfors, Lauren Blood
ABSTRACT This article draws attention to the ethical complexity researchers may be confronted with during fieldwork should an adult participant with intellectual disabilities disclose that harm or an illegal activity is occurring or has occurred in the past. The need to gain ethical approval and the positioning of people with intellectual disabilities as vulnerable within ethics review procedures can result in the adoption of paternalistic approaches as researchers are encouraged to break confidentiality to report concerns to other professionals. Whilst this may fulfil a researcher’s duty to ensure no harm occurs to participants, if it takes place against the participant’s wishes it may also violate participant autonomy, reinforce unequal relations of power, and may unwittingly contribute to subsequent harm occurring. Whilst the article begins from our experience as two UK-based researchers working with people with intellectual disabilities, it draws on existing literature and guidelines to expose the ethical tensions which may be encountered. It is intended that the paper acts as a starting point for researchers wishing to reflect on their practice and ethical decision-making, whilst contributing to wider debates on the position of people with intellectual disabilities within society.
摘要:本文关注的是研究人员在野外工作中可能面临的伦理复杂性,即当一名智力残疾的成年参与者透露伤害或非法活动正在发生或过去发生时。在伦理审查程序中,获得伦理批准的需要和将智障人士定位为弱势群体,可能导致采用家长式的方法,因为研究人员被鼓励打破保密,向其他专业人员报告他们的担忧。虽然这可能履行研究人员的责任,以确保没有伤害发生在参与者,如果它发生违背参与者的意愿,它也可能侵犯参与者的自主权,加强不平等的权力关系,并可能在不知不觉中促成随后的伤害发生。虽然这篇文章是从我们作为两名英国研究人员与智障人士一起工作的经历开始的,但它借鉴了现有的文献和指南,以揭示可能遇到的伦理紧张关系。这篇论文的目的是作为研究人员希望反思他们的实践和道德决策的起点,同时有助于对社会中智障人士的地位进行更广泛的辩论。
{"title":"To Report or Not to Report: The Ethical Complexity Facing Researchers When Responding to Disclosures of Harm or Illegal Activities During Fieldwork with Adults with Intellectual Disabilities","authors":"Francesca Ribenfors, Lauren Blood","doi":"10.1080/17496535.2022.2149831","DOIUrl":"https://doi.org/10.1080/17496535.2022.2149831","url":null,"abstract":"ABSTRACT This article draws attention to the ethical complexity researchers may be confronted with during fieldwork should an adult participant with intellectual disabilities disclose that harm or an illegal activity is occurring or has occurred in the past. The need to gain ethical approval and the positioning of people with intellectual disabilities as vulnerable within ethics review procedures can result in the adoption of paternalistic approaches as researchers are encouraged to break confidentiality to report concerns to other professionals. Whilst this may fulfil a researcher’s duty to ensure no harm occurs to participants, if it takes place against the participant’s wishes it may also violate participant autonomy, reinforce unequal relations of power, and may unwittingly contribute to subsequent harm occurring. Whilst the article begins from our experience as two UK-based researchers working with people with intellectual disabilities, it draws on existing literature and guidelines to expose the ethical tensions which may be encountered. It is intended that the paper acts as a starting point for researchers wishing to reflect on their practice and ethical decision-making, whilst contributing to wider debates on the position of people with intellectual disabilities within society.","PeriodicalId":46151,"journal":{"name":"Ethics and Social Welfare","volume":"17 1","pages":"175 - 190"},"PeriodicalIF":1.0,"publicationDate":"2022-11-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47828770","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 2
The Conundrum of Corruption During a Coronavirus Lockdown in Zimbabwe: Lessons for Social Work 津巴布韦冠状病毒封锁期间的腐败困境:社会工作的教训
IF 1 Q4 SOCIAL WORK Pub Date : 2022-11-24 DOI: 10.1080/17496535.2022.2147203
Cornelius Dudzai, R. K. Chigangaidze
ABSTRACT Faced with the serious threat of the deadly coronavirus, governments of different nations were swift to respond to the pandemic by declaring national lockdowns. Having confirmed fewer than ten cases of coronavirus that had tested positive, Zimbabwe called for a national lockdown which initially lasted three weeks before declaring it ‘indefinite’. Despite the fact that the lockdown declared in Zimbabwe was in the interest of public health, anecdotal evidence indicates that there has been an inextricable nexus between the lockdown and increased corrupt tendencies. This paper, which is a product of qualitative research, utilised a narrative research approach and documentary analysis to explicate the relationship between Zimbabwe’s coronavirus lockdown and corruption. The paper looks at the different forms of corruption that occurred during the coronavirus lockdown in Zimbabwe and the implication of these on the well-being and welfare of economically vulnerable groups. In conclusion, the paper indicates the role that can be played by pro-human rights professionals such as social workers in the fight against corruption during emergency times to ensure transparency and accountability.
摘要面对致命的冠状病毒的严重威胁,各国政府迅速宣布全国封锁,以应对疫情。津巴布韦确诊的冠状病毒检测呈阳性的病例不到10例,因此呼吁全国封锁,最初持续三周,然后宣布“无限期”封锁。尽管津巴布韦宣布的封锁符合公共卫生利益,但传闻证据表明,封锁与腐败倾向的增加之间存在着不可分割的联系。本文是定性研究的产物,采用叙事研究方法和文献分析来解释津巴布韦的冠状病毒封锁与腐败之间的关系。该论文着眼于津巴布韦新冠疫情封锁期间发生的不同形式的腐败,以及这些腐败对经济弱势群体福祉的影响。最后,该文件指出了社会工作者等支持人权的专业人员在紧急时期反腐败斗争中可以发挥的作用,以确保透明度和问责制。
{"title":"The Conundrum of Corruption During a Coronavirus Lockdown in Zimbabwe: Lessons for Social Work","authors":"Cornelius Dudzai, R. K. Chigangaidze","doi":"10.1080/17496535.2022.2147203","DOIUrl":"https://doi.org/10.1080/17496535.2022.2147203","url":null,"abstract":"ABSTRACT Faced with the serious threat of the deadly coronavirus, governments of different nations were swift to respond to the pandemic by declaring national lockdowns. Having confirmed fewer than ten cases of coronavirus that had tested positive, Zimbabwe called for a national lockdown which initially lasted three weeks before declaring it ‘indefinite’. Despite the fact that the lockdown declared in Zimbabwe was in the interest of public health, anecdotal evidence indicates that there has been an inextricable nexus between the lockdown and increased corrupt tendencies. This paper, which is a product of qualitative research, utilised a narrative research approach and documentary analysis to explicate the relationship between Zimbabwe’s coronavirus lockdown and corruption. The paper looks at the different forms of corruption that occurred during the coronavirus lockdown in Zimbabwe and the implication of these on the well-being and welfare of economically vulnerable groups. In conclusion, the paper indicates the role that can be played by pro-human rights professionals such as social workers in the fight against corruption during emergency times to ensure transparency and accountability.","PeriodicalId":46151,"journal":{"name":"Ethics and Social Welfare","volume":"17 1","pages":"312 - 326"},"PeriodicalIF":1.0,"publicationDate":"2022-11-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47829815","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Why Care for Others?: How Bill Wilson Made Responsibility to Care a Matter of Life and Death in Alcoholics Anonymous 为什么要关心别人?:比尔·威尔逊如何在匿名戒酒会中承担起关心生死的责任
IF 1 Q4 SOCIAL WORK Pub Date : 2022-11-13 DOI: 10.1080/17496535.2022.2134907
S. C. Simplican, Ross Graham, Sarah Suiter, Daniel R. Morrison
ABSTRACT Joan Tronto’s new paradigm of caring democracy bases citizenship on the need to ensure that all people receive and provide care equitably. But how exactly are citizens motivated to take up these caring responsibilities? The writings of Alcoholics Anonymous (AA) co-founder William ‘Bill’ Wilson provide one answer: he pathologizes the alcoholic – dooming him to inevitable relapse and death – to compel AA members to accept shared vulnerability and mutual care as the bedrock of sobriety and AA society. Wilson returns repeatedly to the threat of death to convince AA members to carry out their newfound caring and democratic responsibilities. We use Wilson’s thinking, as well as Michel Foucault’s work on biopower, to forward the concept of biocaring democracy, in which the acceptance of shared pathology compels people to care for each other but also limits their democratic responsibilities. More broadly, our analysis suggests how hinging democracy to shared vulnerability may constrain the radical possibilities that Tronto envisions.
琼·特朗托的关怀民主新范式将公民身份建立在确保所有人公平接受和提供关怀的必要性之上。但是,公民究竟是如何被激励去承担这些关怀责任的呢?匿名戒酒会(Alcoholics Anonymous, AA)联合创始人威廉·“比尔”·威尔逊(William ' Bill ' Wilson)的著作提供了一个答案:他把嗜酒者病态化——注定了他们不可避免的复吸和死亡——迫使匿名戒酒会成员接受共同的脆弱和相互关怀,这是戒酒和匿名戒酒会社会的基石。威尔逊反复以死亡相威胁来说服AA成员履行他们新发现的关怀和民主责任。我们利用威尔逊的思想,以及米歇尔·福柯(Michel Foucault)关于生物权力的研究,提出了生物关怀民主的概念,在这个概念中,对共同病理的接受迫使人们相互关心,但也限制了他们的民主责任。更广泛地说,我们的分析表明,将民主与共同的脆弱性挂钩,可能会限制特伦托设想的激进可能性。
{"title":"Why Care for Others?: How Bill Wilson Made Responsibility to Care a Matter of Life and Death in Alcoholics Anonymous","authors":"S. C. Simplican, Ross Graham, Sarah Suiter, Daniel R. Morrison","doi":"10.1080/17496535.2022.2134907","DOIUrl":"https://doi.org/10.1080/17496535.2022.2134907","url":null,"abstract":"ABSTRACT Joan Tronto’s new paradigm of caring democracy bases citizenship on the need to ensure that all people receive and provide care equitably. But how exactly are citizens motivated to take up these caring responsibilities? The writings of Alcoholics Anonymous (AA) co-founder William ‘Bill’ Wilson provide one answer: he pathologizes the alcoholic – dooming him to inevitable relapse and death – to compel AA members to accept shared vulnerability and mutual care as the bedrock of sobriety and AA society. Wilson returns repeatedly to the threat of death to convince AA members to carry out their newfound caring and democratic responsibilities. We use Wilson’s thinking, as well as Michel Foucault’s work on biopower, to forward the concept of biocaring democracy, in which the acceptance of shared pathology compels people to care for each other but also limits their democratic responsibilities. More broadly, our analysis suggests how hinging democracy to shared vulnerability may constrain the radical possibilities that Tronto envisions.","PeriodicalId":46151,"journal":{"name":"Ethics and Social Welfare","volume":"17 1","pages":"51 - 66"},"PeriodicalIF":1.0,"publicationDate":"2022-11-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46611121","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
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Ethics and Social Welfare
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