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Bottom‐up Nation‐building: National Censuses and Local Administration in Nineteenth‐century Spain 自下而上的国家建设:19世纪西班牙的国家人口普查和地方行政
IF 0.5 4区 社会学 Q3 ANTHROPOLOGY Pub Date : 2021-05-20 DOI: 10.1111/JOHS.12323
Pere Salas-Vives, J. Pujadas-Mora
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引用次数: 4
Thinking Beyond Generations: On the Future of Revolution Theory 超越世代思考:论革命理论的未来
IF 0.5 4区 社会学 Q3 ANTHROPOLOGY Pub Date : 2020-11-24 DOI: 10.31235/osf.io/mq4rw
C. Beck, Daniel P. Ritter
A recent exchange between Allinson (2019) and Abrams (2019) on the current state of revolution theory rests on the assumption that the generational, backward-looking view of revolution studies is also a fruitful way of thinking of the field’s present and future. We argue, in contrast, that while a generational approach has important benefits, it also contains shortcomings that may lead the future of revolution studies in less fruitful directions. We examine where an overreliance on generational thinking has led us, and provide an exploratory sketch of how we can begin to move beyond generational thinking and imagine a new future for the study of revolution.
Allinson(2019)和Abrams(2019)最近就革命理论的现状进行的交流基于这样一种假设,即革命研究的代际回顾观也是对该领域现在和未来富有成效的思考方式。相比之下,我们认为,虽然一代人的方法有重要的好处,但它也包含一些缺点,这些缺点可能会导致革命研究的未来走向不那么富有成效的方向。我们研究了过度依赖代际思维导致我们走向何方,并提供了一个探索性的草图,说明我们如何开始超越代际思维,想象革命研究的新未来。
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引用次数: 2
Promiscuous intimacies 混乱的亲密关系
IF 0.5 4区 社会学 Q3 ANTHROPOLOGY Pub Date : 2020-11-17 DOI: 10.7765/9781526158666.00011
B. Reay
Casual sex has become a cultural commonplace since it was named in the 1960s and later became associated with the US college sex phenomenon of “hooking up”. However, contemporary accounts of this sexual practice are curiously lacking in historical perspective. This article explores this modern history, both before and after uncommitted, non-romantic, sexual encounters – sex for sex's sake – were named as casual sex. It agues that studies that contrast the increased “sexual possibilities” of hookup sex to the assumed restrictive practices of an earlier era distort both the restrictions of the earlier period and the freedoms of the latter.
自20世纪60年代被命名以来,随意性行为已经成为一种文化现象,后来与美国大学的“勾搭”性现象联系在一起。然而,奇怪的是,当代对这种性行为的描述缺乏历史视角。这篇文章探讨了这段现代史,无论是在未承诺的、非浪漫的性接触——为性而性——被称为随意性行为之前还是之后。它认为,将勾搭性行为增加的“性可能性”与早期假定的限制性做法进行对比的研究扭曲了早期的限制和后者的自由。
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引用次数: 7
Art Criticism and its Power Over Women Artists ‐ An Inquiry into the Sources of Gender Discrimination in Jewish Palestine/Israel, 1920‐1960 艺术批评及其对女艺术家的影响——1920年至1960年犹太裔巴勒斯坦/以色列性别歧视根源探析
IF 0.5 4区 社会学 Q3 ANTHROPOLOGY Pub Date : 2018-12-01 DOI: 10.1111/JOHS.12187
Graciela Trajtenberg
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引用次数: 0
Building a Dam, Constructing a Nation: The ‘drowning’ of Capel Celyn 建造大坝,建设国家:Capel Celyn的“溺水”
IF 0.5 4区 社会学 Q3 ANTHROPOLOGY Pub Date : 2018-12-01 DOI: 10.1111/JOHS.12186
Ed Atkins
Throughout history, the planning and construction of a dam has become symbolic of wider political events and processes. This paper investigates how the Tryweryn scheme in north-west Wales in the 1950s and 1960s became a central signifier within the emergent Welsh nationalism of the period. The project, providing water to the city of Liverpool, flooded the village of Capel Celyn and displaced its 48 residents. However, the opposition to the project extended beyond this rural community, with the scheme becoming a focal point for Welsh nationalism. This paper explores this significance, arguing that the Tryweryn scheme was articulated in a number of ways that elevated the project from a local issue to a national outcry, resulting in the term ‘Tryweryn’ having a resonance that continues to this day.
纵观历史,大坝的规划和建设已成为更广泛的政治事件和进程的象征。本文调查了20世纪50年代和60年代威尔士西北部的Trywerin计划如何成为这一时期新兴的威尔士民族主义的中心象征。该项目为利物浦市供水,淹没了Capel Celyn村,48名居民流离失所。然而,对该项目的反对扩大到了这个农村社区之外,该计划成为威尔士民族主义的焦点。本文探讨了这一意义,认为Tryweryn计划以多种方式表达,将该项目从地方问题提升为全国性的抗议,导致“Trywerin”一词的共鸣一直延续到今天。
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引用次数: 7
Guilt(y) Today? What Some German Youths Say After Virtual Encounters with Shoah Survivors 今天内疚(y) ?一些德国年轻人在与大屠杀幸存者的虚拟相遇后说的话
IF 0.5 4区 社会学 Q3 ANTHROPOLOGY Pub Date : 2018-12-01 DOI: 10.1111/JOHS.12199
K. Morgan
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引用次数: 1
Homonegativity in the Religious Dress History of the Marist Brothers, 1817–1840 1817-1840年玛丽斯特兄弟的宗教服饰史中的同性否定性
IF 0.5 4区 社会学 Q3 ANTHROPOLOGY Pub Date : 2018-12-01 DOI: 10.1111/JOHS.12200
W. Keenan
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引用次数: 0
The ‘First Generation’ in Historical Perspective: Canadian Students in the 1960s 历史视野中的“第一代”:20世纪60年代的加拿大学生
IF 0.5 4区 社会学 Q3 ANTHROPOLOGY Pub Date : 2018-07-31 DOI: 10.1111/JOHS.12203
J. Grayson
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引用次数: 5
The advertisement of alcohol in colonial and post colonial times in Southern Nigeria 尼日利亚南部殖民地和后殖民时期的酒精广告
IF 0.5 4区 社会学 Q3 ANTHROPOLOGY Pub Date : 2018-03-02 DOI: 10.1111/JOHS.12185
U. Okonkwo
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引用次数: 1
“Are We Afrikaners Getting too Rich?”1 Cornucopia and Change in Afrikanerdom in the 1960s “我们阿非利卡人变得太富有了吗?”《20世纪60年代南非白人世界的丰饶与变革》
IF 0.5 4区 社会学 Q3 ANTHROPOLOGY Pub Date : 2008-06-01 DOI: 10.1111/J.1467-6443.2008.00333.X
A. Grundlingh
This article attempts to correlate the unprecedented economic growth of the 1960s in South Africa with shifts in patterns of consumption, attendant lifestyle changes and forms of status identification among Afrikaners. Moreover the subse- quent divergences in Afrikaner nationalist politics and the demise of apartheid are explored in terms of the rise of the Afrikaner middle-class as one, hitherto largely unexamined, factor in the political transition in South Africa during the 1990s. ***** The 1960s are usually characterised in South African history as the time when apartheid flourished under the ever-watchful and all- knowing eyes of Prime Minister Hendrik Verwoerd, who for many whites was the symbol of an inspirational leader until his assassi- nation in 1966. The historical markers of this period are well known: Verwoerd led South Africa to becoming a Republic and he acted forcefully against the Pan Africanist Congress and the African National Congress by banning them following the events at Sharp- eville on 21 March 1960 when 69 black protesters died after the police shot at them. Apartheid gradually encompassed more and more facets of South African life and the National Party went from strength to strength at the polling booths. At the same time the African National Congress had to re-establish itself in exile. These events were obviously of great import and rightly attracted the attention of numerous historians. The constant emphasis on apartheid and formal Afrikaner politics has, however, led to histo- rians neglecting the simultaneous socio-economic undercurrents in Afrikaner society and assessing their wider cultural and political impact. Whites are usually viewed as the agents of a repressive society during this period but, as the historian William Beinart has remarked, they too have a complex social history. 2 For a fuller historical understanding of the South African social formation as a whole, internal and more subterranean developments in white society should be taken equally seriously as those informing the larger issues in South Africa. This article thus seeks to explore some of the dynamics that helped to shape a new Afrikaner social world during a period of unprecedented economic growth. The notion of a social world in this
本文试图将南非20世纪60年代空前的经济增长与阿非利卡人消费模式的转变、随之而来的生活方式变化和身份认同形式联系起来。此外,随后阿非利卡民族主义政治的分歧和种族隔离制度的消亡,在阿非利卡中产阶级的崛起方面进行了探讨,这是20世纪90年代南非政治转型的一个迄今为止基本上未被研究的因素。*****在南非历史上,20世纪60年代通常被认为是在总理亨德里克·维沃尔德(Hendrik Verwoerd)时刻警惕和无所不知的目光下,种族隔离制度盛行的时期。对于许多白人来说,直到1966年他被暗杀之前,他一直是一位鼓舞人心的领袖的象征。这一时期的历史标志是众所周知的:维沃尔德领导南非成为一个共和国,1960年3月21日夏普维尔事件发生后,69名黑人抗议者被警察开枪打死,他对泛非主义者大会和非洲人国民大会采取了强有力的行动,禁止了他们。种族隔离逐渐涉及南非生活的越来越多的方面,国民党在投票站的支持率越来越高。与此同时,非洲人国民大会不得不在流亡中重建自己。这些事件显然意义重大,理所当然地引起了众多历史学家的注意。然而,不断强调种族隔离和正式的阿非利卡人政治,导致历史学家忽视了阿非利卡人社会中同时存在的社会经济暗流,并评估了它们更广泛的文化和政治影响。在这一时期,白人通常被视为专制社会的代理人,但正如历史学家威廉·贝纳特(William Beinart)所说,他们也有复杂的社会历史。为了对整个南非社会形成有一个更全面的历史理解,白人社会内部和更隐蔽的发展应该和那些告知南非更大问题的发展一样被认真对待。因此,本文试图探索在一个前所未有的经济增长时期,帮助塑造一个新的阿非利卡人社会世界的一些动态。社会世界的概念在这里
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引用次数: 34
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Journal of Historical Sociology
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