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Postcolonial Studies最新文献

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The politics of eviction and citizenship in the Brahmaputra valley, Assam, India 印度阿萨姆邦雅鲁藏布江流域的驱逐和公民政治
IF 1.3 3区 社会学 Q2 CULTURAL STUDIES Pub Date : 2023-02-27 DOI: 10.1080/13688790.2023.2179367
Juri Baruah
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引用次数: 0
Defend the brutes 保护野兽
IF 1.3 3区 社会学 Q2 CULTURAL STUDIES Pub Date : 2023-02-01 DOI: 10.1080/13688790.2023.2167541
M. Younis
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引用次数: 0
Rock, water, life: ecology and humanities for a decolonial South Africa 岩石、水、生命:非殖民化南非的生态与人文
IF 1.3 3区 社会学 Q2 CULTURAL STUDIES Pub Date : 2023-01-27 DOI: 10.1080/13688790.2023.2167535
J. Auerbach
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引用次数: 1
Tongan coloniality: contesting the ‘never colonized’ narrative 汤加殖民:质疑“从未被殖民”的说法
IF 1.3 3区 社会学 Q2 CULTURAL STUDIES Pub Date : 2023-01-04 DOI: 10.1080/13688790.2022.2162353
Arcia Tecun, S. Ata Siu‘ulua
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引用次数: 0
Out of place, out of time: Gaddafi and the Palestinian resistance in the 1970s 不合时宜,不合时宜:卡扎菲和上世纪70年代的巴勒斯坦抵抗运动
IF 1.3 3区 社会学 Q2 CULTURAL STUDIES Pub Date : 2023-01-02 DOI: 10.1080/13688790.2023.2178702
Katlyn Quenzer
ABSTRACT In this article, I look at the nature and significance of Mu’ammar al-Gaddafi’s support to the Palestinian Resistance in his early years of power (roughly 1969–1980) and connect it to the broader anti-colonial, anti-imperial message that was an important part of his early years. My intention is neither to portray Gaddafi as a great hero nor emphasize his eccentricities to the point of obscuring all other aspects of his political persona. Rather, it is to provide balance to a discussion of a figure whose political ideas are often portrayed as being rooted merely in impulse and egoism. This latter portrayal was pushed by Western powers, providing them with justification for their at-times reckless approach towards Libya and its leader who posed a threat to the West’s interests. Ironically, the cartoon-like portrayals of Gaddafi that Western governments perpetuated demonstrate a point that Gaddafi tried to make, that representative rather than direct democracy was a problematic form of governance, causing those in charge to impose their will on the people. Arab leaders also disliked Gaddafi, in part due to their shift from Arab unity towards economic privatization; with such a shift came a certain complacency towards imperialism, colonialism, and Palestinian resistance.
在这篇文章中,我着眼于穆阿迈尔·卡扎菲在他掌权初期(大约1969-1980年)支持巴勒斯坦抵抗运动的性质和意义,并将其与更广泛的反殖民、反帝国主义信息联系起来,这是他早年的重要组成部分。我的意图既不是把卡扎菲描绘成一个伟大的英雄,也不是强调他的怪癖,以至于掩盖了他政治人物的所有其他方面。相反,这本书是为了平衡人们对这位人物的讨论,因为他的政治思想常常被描绘成仅仅植根于冲动和利己主义。后一种描述是由西方列强推动的,为他们对利比亚及其对西方利益构成威胁的领导人采取的有时鲁莽的做法提供了理由。具有讽刺意味的是,西方政府对卡扎菲的卡通化描绘证明了卡扎菲试图表明的一点,即代议制而非直接民主是一种有问题的治理形式,导致当权者将自己的意志强加给人民。阿拉伯领导人也不喜欢卡扎菲,部分原因是他们从阿拉伯团结转向经济私有化;随着这种转变,出现了对帝国主义、殖民主义和巴勒斯坦抵抗的某种自满情绪。
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引用次数: 0
The togetherness of peoples: the genesis of a humanist agenda in a post-Westphalian age 民族的团结:后威斯特伐利亚时代人文主义议程的起源
IF 1.3 3区 社会学 Q2 CULTURAL STUDIES Pub Date : 2022-12-27 DOI: 10.1080/13688790.2022.2156315
K. H. Villanueva
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引用次数: 0
Falling into history: a case for the restitution of Mbali tombstones and the revival of the realms of memory of the enslaved 堕入历史:归还姆巴利墓碑和恢复被奴役者记忆领域的案例
IF 1.3 3区 社会学 Q2 CULTURAL STUDIES Pub Date : 2022-12-12 DOI: 10.1080/13688790.2022.2152163
João Figueiredo
ABSTRACT Building on Valentin Mudimbe’s claim that as soon as African mnemonic devices are removed from their societies of origin, they are inhibited from performing their social functions, this article argues that countless memorials to the enslaved are failing to perform the role they were built for simply because they are now included in collections where they are misclassified as ethnographic objects or African art. This article takes Mbali tombstones from the Kimbari of southwest Angola as an example of such a misclassification. It demonstrates that the writing of settler-colonial monumental histories and concomitant processes of ethnologization have resulted in these tombstones being made to represent a single ethnic group instead of being considered as memorials to the enslaved. It engages with the work of Carolyn Hamilton, Nessa Liebhammer and Dan Hicks to propose a way to remedy their misclassification and thus prompt a reparative rewriting of Portuguese and Kimbari histories. Taking inspiration from the Afro-futurist visions of Angolan movie director Fradique and Portuguese assemblywoman and activist Beatriz Dias, this article concludes by proposing three historical vignettes that reorder Portuguese archival sources and arguing for the restoration of some of the normative agency of the Kimbari.
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引用次数: 0
Walking with Foucault in Gaza 在加沙与福柯同行
IF 1.3 3区 社会学 Q2 CULTURAL STUDIES Pub Date : 2022-11-04 DOI: 10.1080/13688790.2022.2140484
Rezvaneh Erfani
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引用次数: 0
Reading a 'porous' nation: Sri Lanka and the remnants of its civil war 解读一个“漏洞百出”的国家:斯里兰卡及其内战的残余
IF 1.3 3区 社会学 Q2 CULTURAL STUDIES Pub Date : 2022-10-28 DOI: 10.1080/13688790.2022.2129357
S. Perera
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引用次数: 0
Anticolonial connectivity and the politics of solidarity: between home and the world 反殖民连通性与团结政治:国内与世界之间
IF 1.3 3区 社会学 Q2 CULTURAL STUDIES Pub Date : 2022-10-24 DOI: 10.1080/13688790.2023.2127652
Alina Sajed, T. Seidel
ABSTRACT This special issue examines the connections among (post)colonial spaces forged in the struggle for national liberation and after. The focus on anticolonial/postcolonial connectivity indicates the existence of alternative forms of spatiality that go beyond the linear (and hierarchical) relationship between metropole and colonial spaces. Here we seek to challenge the dominant focus in the literature on the relations between colonial metropoles or hegemonic centres and colonized spaces. Rather we explore the ways through which colonized and postcolonial subjects cultivated knowledge ‘sideways’, meaning they inter-connected tactically, materially and intellectually without needing to call upon the imperial centre for interpretation or authorization. In surveying the connections between Algeria, Vietnam, Libya and Palestine, for example, or between Palestine and Mexico, between Islamic revivalist groups in the Middle East and the Asian subcontinent, in the making of Pan-Africanism and the anticolonial Caribbean, or the fragile moments of connections and solidarity in the Balkans - the articles in this special issue investigate a variety of anticolonial and postcolonial connectivities as well as a complex politics of solidarity that highlights both limits and blind spots but also untapped potentialities.
这期特刊考察了在民族解放斗争期间和之后形成的(后)殖民空间之间的联系。对反殖民/后殖民连通性的关注表明,存在着超越大都市和殖民地空间之间线性(和等级)关系的空间性的替代形式。在这里,我们试图挑战文学中对殖民大都市或霸权中心与殖民空间之间关系的主要关注。相反,我们探索殖民和后殖民主体“横向”培养知识的方式,这意味着他们在战术上、物质上和智力上相互联系,而不需要要求帝国中心进行解释或授权。例如,在调查阿尔及利亚、越南、利比亚和巴勒斯坦之间的联系,或巴勒斯坦和墨西哥之间的联系,中东和亚洲次大陆的伊斯兰复兴组织之间的联系,泛非主义和反殖民主义加勒比地区的形成,或者巴尔干地区联系和团结的脆弱时刻——本期特刊的文章调查了各种反殖民和后殖民的联系,以及复杂的团结政治,这些政治既强调了限制和盲点,也强调了未开发的潜力。
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引用次数: 1
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Postcolonial Studies
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