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Measuring Covid Mortality 测量Covid死亡率
IF 1.5 3区 社会学 Q3 DEVELOPMENT STUDIES Pub Date : 2022-06-14 DOI: 10.1080/19452829.2022.2087606
S. Subramanian
ABSTRACT The most widely used measure of covid mortality is a headcount ratio of deaths due to covid, as captured by the case fatality rate, which is the ratio of covid deaths to covid cases. This is a relative measure of mortality, in contrast to the absolute measure of an aggregate headcount, as captured by the gross or aggregate fatality, which is just the raw (non-normalized) number of covid deaths. The present note examines two elementary principles which a measure of mortality (like one of poverty or urbanisation or unemployment) might be expected to satisfy. These are what are called the probability principle and the subgroup consistency principle respectively. Headcount ratios are found to satisfy the first principle but not the second, and aggregate headcounts to satisfy the second principle but not the first, which makes neither variety of a headcount measure satisfactory on its own, and by itself. This note advances the case of a “mixed” measure, as intermediate between ratio and aggregate measures, expressed as a geometric mean of the case fatality rate and the gross fatality. The ranking of countries by mortality is found to be a variable function of the precise mortality indicator employed.
covid - 19死亡率最广泛使用的衡量标准是因covid - 19死亡的人数比率,由病死率捕获,病死率是covid - 19死亡与covid - 19病例的比率。这是死亡率的相对衡量标准,与总死亡人数的绝对衡量标准相反,总死亡人数是由总死亡人数或总死亡人数获得的,总死亡人数只是新冠肺炎死亡的原始(非标准化)人数。本说明审查了两项基本原则,这两项原则是死亡率的衡量标准(如贫穷、城市化或失业的衡量标准)可望满足的。这就是所谓的概率原理和子群一致性原理。员工人数比率满足第一个原则,但不满足第二个原则,总员工人数满足第二个原则,但不满足第一个原则,这使得任何一种员工人数测量方法本身都不能令人满意,也不能单独令人满意。本说明提出了“混合”措施的情况,作为比率措施和汇总措施之间的中间措施,以病死率和总病死率的几何平均值表示。按死亡率对各国的排名是所采用的精确死亡率指标的可变函数。
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引用次数: 0
Legal Capabilities 法律能力
IF 1.5 3区 社会学 Q3 DEVELOPMENT STUDIES Pub Date : 2022-06-06 DOI: 10.1080/19452829.2022.2082392
Ann-Katrin Habbig, I. Robeyns
ABSTRACT In this paper, we analyse the development of the term “legal capabilities”. More specifically, we do three things. First, we track the emergence and development of the notion of legal capabilities. The term legal capabilities was used in legal research long before the capability approach was introduced in that field. Early on, its conceptualisation mainly reflected elements of legal literacy. In more recent writings, it is claimed that the notion is based on the capability approach. Second, we critically analyse the current use of the term legal capabilities and show that there is no proper theoretical grounding of this term in the capability approach. This is problematic, because it might give rise to misunderstandings and flawed policy recommendations. Third, we suggest some first steps towards a revision of the notion of legal capabilities. Starting from the concept of “access to justice”, legal capabilities have to be understood as the real opportunities someone has to get access to justice, rather than merely as formal opportunities or internal capabilities.
摘要在本文中,我们分析了“法律能力”一词的发展。更具体地说,我们做三件事。首先,我们跟踪法律能力概念的产生和发展。早在能力方法被引入法律研究领域之前,法律能力一词就被用于法律研究。早期,它的概念化主要反映了法律素养的要素。在最近的著作中,有人声称这一概念是基于能力方法的。其次,我们批判性地分析了法律能力一词的当前使用情况,并表明在能力方法中没有适当的理论基础。这是有问题的,因为这可能会引起误解和有缺陷的政策建议。第三,我们建议采取一些初步步骤,修订法律能力的概念。从“诉诸司法”的概念开始,法律能力必须被理解为某人获得诉诸司法的真正机会,而不仅仅是正式机会或内部能力。
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引用次数: 1
Voice, Choice, and Action: The Potential of Young Citizens to Heal Democracy 声音、选择和行动:年轻公民治愈民主的潜力
IF 1.5 3区 社会学 Q3 DEVELOPMENT STUDIES Pub Date : 2022-04-03 DOI: 10.1080/19452829.2022.2052606
N. Brando
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引用次数: 2
Involving Anthroponomy in the Anthropocene: On Decoloniality 将人类学纳入人类世:论去殖民化
IF 1.5 3区 社会学 Q3 DEVELOPMENT STUDIES Pub Date : 2022-03-23 DOI: 10.1080/19452829.2022.2052607
Harshavardhan Jatkar
(2022). Involving Anthroponomy in the Anthropocene: On Decoloniality. Journal of Human Development and Capabilities: Vol. 23, No. 2, pp. 321-323.
(2022)。将人类学纳入人类世:论去殖民化。人类发展与能力杂志:第23卷,第2期,第321-323页。
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引用次数: 0
Teaching Quality of Life in Different Domains 不同领域的生活质量教学
IF 1.5 3区 社会学 Q3 DEVELOPMENT STUDIES Pub Date : 2022-03-19 DOI: 10.1080/19452829.2022.2052609
L. Wiebesiek
own terms. Julia Gibson’s critical response in the book’s afterward deploys anthroponomy on Ryder Farm in the US. Gibson, having inherited a share of the homestead land occupied since 1795, now runs the Ryder Farm along with her extended family. Gibson’s thought experiment shows that Bendik-Keymer’s notion of anthroponomy leaves the settler colonialists’ (i.e., her family’s) future too comfortable, since it does not seek to radically disrupt the status quo. Thus, to counter settler colonial mentality, Gibson finds anthroponomy useful but insufficient. Effectively, Gibson calls for more conceptual and practical tools along the lines of anthroponomy. This book’s contribution to development studies lies in recalling and undertaking the work of righting the wrongs of ‘our’ colonial modernist history. Considering anthroponomy, development theory and practice could learn to resist the impulse of helping ‘others’ become more modern, whether through structural adjustments or capacity building programmes. Albeit well-meaning, helping others improve their capabilities could also impede them from making sense of the world on their own. After all, “a history of violence [perpetuated by colonial modernity] is more than a history of disagreements” (p. 153). Thus, we must collectively make room for alternative norms of governing human development to come into being on their own, and learn to work through our disagreements with them and their capacity to face to challenges of the Anthropocene. This book shows one possibility of decolonising in the Anthropocene and invites us to create others.
自己的条款。朱莉娅·吉布森(Julia Gibson)在该书后来的评论中对美国莱德农场(Ryder Farm)进行了人类学研究。吉布森继承了自1795年以来占用的一部分宅基地,现在与她的大家庭一起经营莱德农场。吉布森的思想实验表明,Bendik Keymer的人类学概念让定居者殖民者(即她的家人)的未来过于舒适,因为它并不寻求从根本上破坏现状。因此,为了对抗定居者的殖民心态,吉布森发现人类学有用但不足。实际上,吉布森呼吁沿着人类学的路线使用更多的概念和实用工具。本书对发展研究的贡献在于回顾和承担了纠正“我们”殖民现代主义历史错误的工作。考虑到人类学,发展理论和实践可以学会抵制帮助“他人”变得更现代的冲动,无论是通过结构调整还是能力建设计划。尽管这是善意的,但帮助他人提高自己的能力也可能阻碍他们自己理解世界。毕竟,“[由殖民现代性延续的]暴力历史不仅仅是分歧的历史”(第153页)。因此,我们必须共同为管理人类发展的替代规范的形成腾出空间,并学会克服我们与它们的分歧,以及它们应对人类世挑战的能力。这本书展示了人类世非殖民化的一种可能性,并邀请我们创造其他可能性。
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引用次数: 2
The Value of Freedom: A Review of the Current Developments and Conceptual Issues in the Measurement of Capability 自由的价值:能力测量的当前发展和概念问题综述
IF 1.5 3区 社会学 Q3 DEVELOPMENT STUDIES Pub Date : 2022-03-19 DOI: 10.1080/19452829.2022.2053506
Jasper Ubels, K. Hernandez-villafuerte, M. Schlander
ABSTRACT In health economics, proponents of the capability approach argue that the value of health improvements should be evaluated us broad domains which reflect the capabilities of an individual. Instruments have been developed to measure these domains. These instruments operationalise the measurement of capability in different ways. The objective of this study is to analyze specifically how instruments operationalise the capability approach. Using a comprehensive pearl growing search methodology, we identified ten instruments. The content of these instruments was analysed in three stages. First, the definition of capability that was used for the development of an instrument was identified. Then, an analysis was conducted on how this definition was operationalised in the instrument’s development. Lastly, the content of the instruments was compared with the concept “option freedom”, which provides a more comprehensive definition of capability, to study whether the instruments measure capability or other aspects that are relevant for wellbeing assessment. We conclude that, despite using a shared definition of capability, the instruments differ in their methods to measure capability. Some instruments might miss content that reflect the burdens that people experience while achieving their capabilities in certain contexts. This might be due to the unclear conceptualisation of capability by Sen.
在健康经济学中,能力方法的支持者认为,健康改善的价值应该在反映个人能力的广泛领域进行评估。已经开发出测量这些域的仪器。这些工具以不同的方式对能力的测量进行操作。本研究的目的是具体分析仪器如何操作能力方法。使用综合珍珠生长搜索方法,我们确定了十种工具。分三个阶段对这些仪器的含量进行了分析。首先,确定了用于开发仪器的能力的定义。然后,对该定义如何在仪器开发中实施进行了分析。最后,将工具的内容与“选择权自由”的概念进行比较,该概念提供了更全面的能力定义,以研究工具衡量的是能力还是与福祉评估相关的其他方面。我们的结论是,尽管使用了一个共享的能力定义,这些工具在测量能力的方法上是不同的。有些工具可能会错过反映人们在特定环境中实现其能力时所经历的负担的内容。这可能是由于麦凯恩对能力的概念不明确。
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引用次数: 7
Do Men Care? Estimating Men’s Preferences for Spending Time with Their Children 男人在乎吗?估计男性花时间陪伴孩子的偏好
IF 1.5 3区 社会学 Q3 DEVELOPMENT STUDIES Pub Date : 2022-01-11 DOI: 10.1080/19452829.2021.2023486
L. Andreassen, M. D. Di Tommaso, Anna Maccagnan
ABSTRACT Is the time men use on childcare and household work the result of preferences or cultural, institutional and economic constraints? Can such constraints be measured when we only observe men’s choices (functionings) but not their capabilities? Using a random utility model together with stochastic specifications of the probability of having different capabilities, this paper shows that it is possible to distinguish between preferences and capabilities. Utilising time use data for Spain, we find that even though men do relatively little childcare, it is important to them. So, men do care to care. Our estimates show that, given our model, only about 9% of men with children have the full capability set, while 58% of them are constrained to a low level of care and housework. According to our model, many of these would not change behaviour if they had the full capability set, but about 20% of fathers would choose to provide more childcare and housework.
摘要:男性用于育儿和家务劳动的时间是偏好的结果,还是文化、制度和经济限制的结果?当我们只观察男人的选择(功能)而不观察他们的能力时,这种限制是否可以衡量?使用随机效用模型和具有不同能力的概率的随机规范,本文表明可以区分偏好和能力。利用西班牙的时间使用数据,我们发现,尽管男性很少照顾孩子,但这对他们来说很重要。所以,男人确实在乎。我们的估计表明,根据我们的模型,只有大约9%的有孩子的男性具备完整的能力,而其中58%的男性只能得到较低水平的照顾和家务劳动。根据我们的模型,如果他们具备全部能力,其中许多不会改变行为,但大约20%的父亲会选择提供更多的育儿和家务。
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引用次数: 0
Building University Capabilities to Respond to Climate Change Through Participatory Action Research: Towards a Comparative Analytical Framework 通过参与式行动研究建设大学应对气候变化的能力:建立一个比较分析框架
IF 1.5 3区 社会学 Q3 DEVELOPMENT STUDIES Pub Date : 2022-01-02 DOI: 10.1080/19452829.2021.2014427
Charlotte Nussey, A. Frediani, R. Lagi, Janaína Mazutti, J.K.A. Nyerere
ABSTRACT This paper aims to explore how the principles of participatory action research (PAR) articulate with questions of climate justice. Drawing on three qualitative case studies in Brazil, Fiji and Kenya, the paper explores university institutional capabilities, asking how the principles of mobilising PAR to support transformative outcomes can further climate justice. The paper argues that for participatory action research to become a pathway to build universities’ capabilities, key considerations are needed. PAR needs to: (a) move beyond change in individual behaviour to respond to climate change and affect institutional norms, procedures and practices; (b) recognise and partner with marginalised groups whose voice and experiences are at the periphery of climate debate, enabling reciprocal flows of impact and knowledge between universities and wider societies; and (c) foster “relationships of equivalence” with actors within as well as outside university to influence university governance and wider climate-related policy-making processes.
本文旨在探讨参与式行动研究(PAR)的原则如何与气候正义问题相结合。本文借鉴了巴西、斐济和肯尼亚的三个定性案例研究,探讨了大学的机构能力,探讨了动员PAR支持变革性成果的原则如何能够进一步促进气候正义。本文认为,参与式行动研究要成为构建大学能力的途径,需要考虑一些关键因素。PAR需要:(a)超越改变个人行为来应对气候变化,并影响机构规范、程序和做法;(b)承认并与边缘化群体合作,他们的声音和经验处于气候辩论的边缘,使大学和更广泛的社会之间的影响和知识相互流动;(c)与大学内外的行为者建立“对等关系”,以影响大学治理和更广泛的与气候有关的决策过程。
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引用次数: 1
Building Capabilities of Youth Through Participatory Oral History Project: The South Hebron Hills, a Palestinian Case Study 通过参与式口述历史项目建设青年能力:南希布伦山,一个巴勒斯坦案例研究
IF 1.5 3区 社会学 Q3 DEVELOPMENT STUDIES Pub Date : 2022-01-02 DOI: 10.1080/19452829.2021.2019690
Mahmoud Soliman, Laura Sulin, Ecem Karlidag-Dennis
ABSTRACT Drawing from the capabilities approach (Sen 1999; Nussbaum 2000) and reflecting on Fricker’s (2007) epistemic (in)justice, this paper seeks to explain how a participatory oral history project enabled youth researchers in Palestine to increase their capabilities to participate in political and social life in their communities by fostering their attachment to the land and by increasing understanding of their cultural heritage. Due to the occupation, Palestinian youth researchers have been exposed to epistemic inequalities. They have been systematically prevented from exercising their political functionings; they cannot voice their ideas on freedom, heritage and land. Findings show that through participatory research, the youth researchers took an active role in their communities to cultivate their epistemic abilities to be the narrators of their own stories and to create public advocacy. Whilst acknowledging the intersectional power dynamics and oppression that govern their lives, the paper explores the possibility of participatory research in redressing epistemic injustices caused by structural inequalities and in disrupting colonial relations of domination. The research indicates that even in politically fragile contexts, participatory research can promote critical reflection, challenge the social imaginaries stigmatising the youth, and provide opportunities to develop political capabilities for social and public advocacy.
摘要借鉴能力方法(Sen 1999;Nussbaum 2000),反思Fricker(2007)的认识论正义,本文试图解释一个参与式口述历史项目如何使巴勒斯坦的青年研究人员能够通过培养他们对土地的依恋和加深对其文化遗产的了解来提高他们参与社区政治和社会生活的能力。由于占领,巴勒斯坦青年研究人员暴露在认识上的不平等。他们被系统地阻止行使其政治职能;他们无法表达他们对自由、遗产和土地的看法。研究结果表明,通过参与式研究,青年研究人员在他们的社区中发挥了积极作用,培养了他们的认识能力,成为自己故事的讲述者,并进行公共宣传。在承认支配他们生活的交叉权力动态和压迫的同时,本文探讨了参与性研究的可能性,以纠正结构性不平等造成的认识上的不公正,并破坏殖民统治关系。研究表明,即使在政治脆弱的背景下,参与性研究也可以促进批判性反思,挑战污名化青年的社会想象,并为发展社会和公共宣传的政治能力提供机会。
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引用次数: 1
“They Take Away What We Are”: Contributions of a Participatory Process with Photovoice to the Capabilities for Epistemic Liberation of Young People “他们带走了我们是什么”:Photovoice参与过程对年轻人认识解放能力的贡献
IF 1.5 3区 社会学 Q3 DEVELOPMENT STUDIES Pub Date : 2022-01-02 DOI: 10.1080/19452829.2021.2005555
Monique Leivas Vargas, Marta Maicas-Pérez, Carmen Monge Hernández, Álvaro Fernández-Baldor
ABSTRACT Young people have historically been marginalised and excluded from decision-making related to city life and territorial planning. Relegated to exercising a passive role until the reach of the legal age, young people suffer oppressions that can occur from a banking education perspective at secondary education. Using the Freirian approach to liberating education, we identify four oppressions that can occur at a structural level and in the communicative interactions between students and teachers: ontological, epistemic – expressive and interpretive – and epistemological oppressions. In this article, we analyse a photovoice experience “They take away what we are” developed with 27 young high school students’ at the city of Valencia, Spain. This participatory process has strengthened the four capabilities for the epistemic liberation of the students: the capability to be and recognise oneself as a producer of valid knowledge; the capability to do from teamwork, in the neighbourhood and with the people who inhabit it; the capability to learn from different local and global knowledge; and the capability to transform space through collective action. This photovoice experience has raised the voices of youth about what they want to be, the life they want to live and the territories they dream of inhabiting.
摘要:在历史上,年轻人一直被边缘化,被排斥在与城市生活和地区规划相关的决策之外。在达到法定年龄之前,年轻人一直处于被动地位,从中等教育的银行教育角度来看,他们可能会遭受压迫。使用Freirian解放教育的方法,我们确定了在结构层面以及学生和教师之间的交流互动中可能发生的四种压迫:本体论压迫、认识论压迫——表达和解释压迫——以及认识论压迫。在这篇文章中,我们分析了西班牙巴伦西亚市27名年轻高中生的摄影语音体验“他们夺走了我们”。这种参与过程增强了学生认识解放的四种能力:成为并认识到自己是有效知识生产者的能力;在社区和与居住在社区的人合作的能力;从不同的地方和全球知识中学习的能力;以及通过集体行动改变空间的能力。这段摄影之声的经历让年轻人发出了关于他们想成为什么样的人、他们想过的生活以及他们梦想居住的领土的声音。
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引用次数: 3
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Journal of Human Development and Capabilities
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