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Classics in Western Philosophy of Art 西方艺术哲学中的经典
IF 0.8 1区 艺术学 Q1 Arts and Humanities Pub Date : 2023-07-11 DOI: 10.1093/aesthj/ayad011
Larissa Berger
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引用次数: 0
Correction to: Lubaina Himid exhibition at Tate Modern 更正:泰特现代美术馆的Lubaina Himid展览
IF 0.8 1区 艺术学 Q1 Arts and Humanities Pub Date : 2023-07-10 DOI: 10.1093/aesthj/ayad025
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引用次数: 0
Defending the Hypothetical Author 为假设作者辩护
1区 艺术学 Q1 Arts and Humanities Pub Date : 2023-06-26 DOI: 10.1093/aesthj/ayac062
Szu-Yen Lin
Abstract In contemporary analytic philosophy of art, the intentionalist debate is about whether the author’s intention is relevant to the interpretation of her work. Various positions have been proposed, and in this paper I defend what I call hypothetical author-hypothetical intentionalism, the position that interpretation is based on the intention attributed to the author constructed from the work. There are three aims to achieve: (1) to give a general account of hypothetical author-hypothetical intentionalism; (2) to present a moderate version of hypothetical author-hypothetical intentionalism; (3) to defend the moderate version of hypothetical author-hypothetical intentionalism against actual intentionalism and actual author-hypothetical intentionalism. Against the current trend that focuses on actual authors, I hope to show that the hypothetical author account is still a sustainable contender in the intentionalist debate.
在当代艺术分析哲学中,意图主义争论的焦点是作者的意图是否与其作品的解释相关。人们提出了各种各样的立场,在本文中,我捍卫我所谓的假设作者-假设意图主义,这种立场认为,解释是基于作者从作品中构建的意图。有三个目的要达到:(1)给出一个假设作者-假设意向性的一般说明;(2)提出一个温和版本的假设作者-假设意向性;(3)为假设作者-假设意图主义的温和版本辩护,以反对实际意图主义和实际作者-假设意图主义。与目前关注实际作者的趋势相反,我希望表明,假设作者的说法在意向性辩论中仍然是一个可持续的竞争者。
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引用次数: 0
Aesthetics of Care: Practice in Everyday Life 关怀美学:日常生活中的实践
IF 0.8 1区 艺术学 Q1 Arts and Humanities Pub Date : 2023-06-23 DOI: 10.1093/aesthj/ayad006
T. Leddy
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引用次数: 2
Aesthetic Life and Why it Matters 审美生活及其重要性
IF 0.8 1区 艺术学 Q1 Arts and Humanities Pub Date : 2023-06-23 DOI: 10.1093/aesthj/ayad013
R. Kubala
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引用次数: 0
Epistemic and Aesthetic Conflict 认识论与审美冲突
IF 0.8 1区 艺术学 Q1 Arts and Humanities Pub Date : 2023-06-20 DOI: 10.1093/aesthj/ayac074
Zoe Jenkin
Do epistemic and aesthetic values ever conflict? The answer might appear to be no, given that background knowledge generally enhances aesthetic experience, and aesthetic experience in turn generates new knowledge. As Keats writes, ‘Beauty is truth, truth beauty’ (Keats, 1996). Contra this line of thought, I argue that epistemic and aesthetic values can conflict when we over-rely on aesthetically enhancing background beliefs. The true and the beautiful can pull in different directions, forcing us to choose between flavours of normativity.
认知价值和审美价值有冲突吗?答案似乎是否定的,因为背景知识通常会增强审美经验,而审美经验反过来又会产生新的知识。正如济慈所写,“美即真理,真理即美”(济慈,1996)。与这一思路相反,我认为,当我们过度依赖增强审美的背景信念时,认知价值和审美价值会发生冲突。真与美可以拉向不同的方向,迫使我们在规范的味道之间做出选择。
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引用次数: 0
Philosophy of Sculpture: Historical Problems, Contemporary Approaches 雕塑哲学:历史问题,当代方法
IF 0.8 1区 艺术学 Q1 Arts and Humanities Pub Date : 2023-06-20 DOI: 10.1093/aesthj/ayad004
Claire Anscomb
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引用次数: 0
Musical Silences—Opaque and Capacious 音乐的沉默——不透明和宽敞
1区 艺术学 Q1 Arts and Humanities Pub Date : 2023-06-12 DOI: 10.1093/aesthj/ayac071
Owen Hulatt
Abstract I will argue that there are (at least) two species of musical silence, which cannot be distinguished by attending to how these silences sound. I term these two kinds of musical silence ‘capacious’ and ‘opaque’. Both capacious and opaque musical silences might occur in the midst of the ongoing production of sound or might exist in the complete absence of sound. Both kinds of silence can, in certain conditions, be sonically identical, but both are always received by the listening ear in importantly different ways. I will discuss our ability to distinguish between these silences, even when they ‘sound’ the same. I will argue that the accounts of musical silence and silent music offered by (among others) Levinson, Kania, and Davies are vitiated by their failure to distinguish between these kinds of musical silence. I distinguish these kinds of silence by the kinds of listening activity associated with them, and the ideal structure of such listening practices.
我将论证(至少)有两种类型的音乐沉默,它们不能通过关注这些沉默的声音来区分。我把这两种音乐沉默称为“宽敞的”和“不透明的”。广阔的和不透明的音乐沉默可能发生在声音产生的过程中,也可能存在于完全没有声音的情况下。在某些情况下,这两种沉默在声音上可能是相同的,但它们总是以重要的不同方式被倾听的耳朵接收。我将讨论我们区分这些沉默的能力,即使它们听起来是一样的。我认为,莱文森、卡尼亚和戴维斯(以及其他一些人)对音乐沉默和无声音乐的描述是错误的,因为他们未能区分这两种类型的音乐沉默。我通过与之相关的倾听活动的种类以及这种倾听练习的理想结构来区分这些类型的沉默。
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引用次数: 0
If These Apples Should Fall. Cézanne and the Present 如果这些苹果掉下来。csamzanne和现在
IF 0.8 1区 艺术学 Q1 Arts and Humanities Pub Date : 2023-06-10 DOI: 10.1093/aesthj/ayac067
D. Carrier
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引用次数: 1
Aesthetic Austerity in Persuasion 《劝导》中的美学紧缩
1区 艺术学 Q1 Arts and Humanities Pub Date : 2023-05-31 DOI: 10.1093/aesthj/ayac061
Jamie Dow
Abstract How can we distinguish the permissible use of aesthetic features in persuasive communication from their manipulative misuse? The paper reconstructs the basic argument (proposed by Stoics and others in antiquity) that persuasive speech should be aesthetically austere. The argument, it is suggested, is fundamentally sound. But the view it sustains is subject to challenge, on the grounds that it is implausible and impractical in the real world. By making clear the grounds on which the “austere” view is justified, and by making precise the arguments that underlie those challenges, the paper identifies and evaluates three different possible responses to those challenges. The most promising of these accepts the argument for “austerity” but proposes a more moderate interpretation of its conclusion. In doing so, it takes up the challenge of providing a defensible rationale for distinguishing the permissible from the impermissible use of aesthetic features in persuasive communication.
如何区分劝导沟通中审美特征的允许使用与操控性滥用?本文重建了古代斯多葛学派和其他人提出的基本论点,即说服性演讲在美学上应该是简朴的。有人认为,这个论点基本上是正确的。但它所坚持的观点受到了挑战,理由是它在现实世界中是不可信和不切实际的。通过明确证明“严厉”观点是合理的依据,并通过精确地提出这些挑战背后的论据,本文确定并评估了对这些挑战的三种不同的可能回应。其中最有希望的一派接受“紧缩”的论点,但对其结论提出了更为温和的解释。在这样做的过程中,它承担了一个挑战,即提供一个可辩护的理由,以区分在有说服力的沟通中允许和不允许使用美学特征。
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引用次数: 0
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BRITISH JOURNAL OF AESTHETICS
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