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The Death of Colin Roach and the Politics of Grief and Anger in Late Twentieth-Century Britain 柯林·罗奇之死与20世纪末英国的悲愤政治
IF 1 1区 历史学 Q1 HISTORY Pub Date : 2025-04-02 DOI: 10.1017/jbr.2025.5
Stephen Brooke
This article examines the death of Colin Roach in Stoke Newington Police Station, Hackney, in 1983, and explores the emotional politics of the campaigns that followed his death. These campaigns were focused on both determining the circumstances of Roach's death and highlighting tensions between the police and the Black community of Hackney. Using hitherto unpublished archival sources, local newspapers, and visual sources, the article documents racial politics in Hackney in the early 1980s and examines the relationship between race and policing at that time. The article argues that the experience and expression of grief and anger were critical to understanding the political problem of race and policing in London in the 1980s, to forming and mobilizing political communities, and to interrogating the power of the state. The article also argues that a critical element of the emotional economy around race in Hackney in 1983 was the indifference and lack of empathy of the police in Stoke Newington to ethnic minority communities. This lack of empathy not only illustrated the problem of race within the police force at this time but further fueled local campaigns to make the police accountable. This links the Roach case to a later turning point—the 1999 Macpherson inquiry into the murder of Stephen Lawrence, which characterized the Metropolitan Police as institutionally racist.
本文考察了1983年柯林·罗奇在哈克尼斯托克纽因顿警察局的死亡,并探讨了他死后运动中的情感政治。这些活动的重点是确定罗奇死亡的情况,并强调警察与哈克尼黑人社区之间的紧张关系。本文利用迄今未发表的档案资料、当地报纸和视觉资料,记录了20世纪80年代初哈克尼的种族政治,并考察了当时种族与警察之间的关系。文章认为,悲伤和愤怒的经历和表达对于理解20世纪80年代伦敦的种族和警务政治问题、形成和动员政治社区以及质疑国家权力至关重要。这篇文章还认为,1983年哈克尼地区围绕种族问题的情感经济的一个关键因素是斯托克纽因顿警察对少数族裔社区的冷漠和缺乏同情心。这种缺乏同情心的行为不仅说明了当时警察队伍中的种族问题,而且进一步推动了当地要求警察负责任的运动。这将罗奇案与后来的一个转折点联系起来——1999年麦克弗森对斯蒂芬·劳伦斯谋杀案的调查,该调查将伦敦警察局定性为制度上的种族主义者。
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引用次数: 0
“A Lazy Mistress Makes a Lazy Servant”: Domestic Labor and White Creole Womanhood in Jamaica, ca.1865–1938 "懒惰的女主人造就懒惰的仆人":牙买加的家务劳动和克里奥尔白人妇女,约 1865-1938 年
IF 1 1区 历史学 Q1 HISTORY Pub Date : 2025-04-02 DOI: 10.1017/jbr.2024.184
Liz Egan
This article traces the reproduction of whiteness in Jamaica during the late nineteenth and early twentieth centuries through the lens of domestic labor. Articulated in dialogue—and at times in tension—with Britain, what it meant to be white was forged through representations and practices of domestic service and household management, shaped by the legacies of slavery and the shifting colonial relationship. Anxieties about a declining white population and attempts to rejuvenate the island's image contributed to prescriptions of domestic labor management that positioned the white creole mistress as a model of respectability and colonial modernity. Black domestic servants were repeatedly presented as the mirror through which white creole womanhood was constructed, and this article argues that these representations served to consolidate class/color hierarchies that privileged whiteness into the twentieth century. Yet mapping these discourses onto the daily interactions between mistress and maid also exposes the persistent work required to secure racialized hierarchies. Through photographs, diaries, and correspondence read alongside published oral histories, the article argues that domestic servants persistently exercised agency that disrupted and spoke back to popular depictions, demonstrating the fraught reproduction of creole whiteness at the intersections of race, class, color, gender, and colonial identity.
本文通过家务劳动的视角,追溯了十九世纪末二十世纪初牙买加白人的再现。在与英国的对话中--有时是在紧张关系中--白人的含义是通过家政服务和家务管理的表现形式和实践形成的,并由奴隶制的遗产和不断变化的殖民关系所塑造。对白人人口减少的焦虑和重塑岛国形象的尝试促成了对家务劳动管理的规定,将白人克里奥尔女主人定位为体面和殖民现代性的典范。黑人家庭佣人一再被当作一面镜子,通过这面镜子,白人克里奥尔妇女的形象得以构建,本文认为,这些表述有助于巩固阶级/肤色等级制度,使白人在 20 世纪享有特权。然而,将这些论述映射到女主人和女仆之间的日常互动中,也揭示了为确保种族化等级制度所需的不懈努力。文章通过照片、日记和书信,以及已出版的口述历史,论证了佣人持续发挥的作用,这些作用破坏并反驳了流行的描述,展示了克里奥尔白人在种族、阶级、肤色、性别和殖民身份的交汇点上充满争议的再现。
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引用次数: 0
“Pregnant with the Interests of Life and Death”: Family Correspondence and the British Imperial News Sphere during the 1857 Indian Rebellion “怀着生与死的兴趣”:1857年印度叛乱期间的家庭通信和英国帝国新闻圈
IF 1 1区 历史学 Q1 HISTORY Pub Date : 2025-03-27 DOI: 10.1017/jbr.2025.1
Ellen Smith
In September 1857, extracts from letters written in Gwalior and Agra, India, by an elite British “lady,” Wilhelmina “Minnie” Murray (1834–1912), were published as part of the “correspondence” sections of The Times's coverage of the 1857–58 Indian Rebellion. Through the letters she documented her escape from Gwalior to Agra. She described encounters with the maharajah and “fanatic” “ghazis,” and her experience navigating inversions of racial and class hierarchies at the Agra and Gwalior forts, as a displaced fugitive. Someone (unknown) designated these letters as “publishable,” and they became part of early interpretations of the “mutiny” in the imperial news sphere. Comparing the original copies with their various printed copies, and with texts written by the rest of her Gwalior-Agra cohort, indicates how knowledge of the uprisings was disseminated through the ways in which letters were circulated, repurposed, edited, and sometimes censored. As this article maps, the letters shaped British understandings and public imagination of India, the East India Company's response to the “imperial crisis,” and the events of the Rebellion itself. It contends that reconstructing deeper genealogies of intertextual narratives about empire in this way renders personal correspondents, and often, imperializing women, formative to the early discursive terrain and meaning/memory-making surrounding mid-century colonial conflict.
1857年9月,英国精英“女士”威廉敏娜·“米妮”·默里(Wilhelmina“Minnie”Murray, 1834-1912)在印度瓜里尔和阿格拉写的信件摘录,作为《泰晤士报》报道1857 - 58年印度叛乱的“通信”部分的一部分发表。通过这些信件,她记录了自己从瓜廖尔逃到阿格拉的经历。她描述了与印度王公和“狂热的”“加西人”的相遇,以及她作为流离失所的逃犯在阿格拉和瓜廖尔堡垒穿越种族和阶级等级颠倒的经历。有人(未知)将这些信件指定为“可发表的”,它们成为帝国新闻领域对“叛乱”的早期解释的一部分。将原始副本与各种印刷副本进行比较,并与她的瓜廖尔-阿格拉同伴的其他文本进行比较,可以看出起义的知识是如何通过信件的传播、重新定位、编辑和有时审查的方式传播的。正如本文所描绘的那样,这些信件塑造了英国人对印度的理解和公众对印度的想象,塑造了东印度公司对“帝国危机”的反应,以及叛乱本身的事件。它认为,以这种方式重建关于帝国的互文叙事的更深层次的谱系,使个人通讯者,通常是帝国化的女性,形成了早期话语的地形和意义/记忆的形成,围绕着本世纪中叶的殖民冲突。
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引用次数: 0
One British Archive: Creating an Edible Archive 一个英国档案:创建一个可食用的档案
IF 1 1区 历史学 Q1 HISTORY Pub Date : 2025-03-26 DOI: 10.1017/jbr.2024.188
Ella Hawkins
Edible goods are not usually considered suitable for archiving. This short article introduces an unconventional archive of images relating to design, book, costume, and performance history. Each image in this archive depicts an intricately decorated biscuit (cookie) set inspired by historical artifacts or styles. I began making these biscuits during the pandemic as a way of engaging with material culture while traditional archives and museums were closed, and I now perform this work as a form of close reading. I also collaborate with heritage organizations to make biscuit sets that share collection items with online audiences. This work has contributed to my own research process while celebrating the collections of a broad range of British archives.
可食用物品通常被认为不适合存档。这篇短文介绍了一个与设计、书籍、服装和表演历史有关的非常规图像档案。本档案中的每张图片都描绘了一套错综复杂的装饰饼干(饼干),灵感来自历史文物或风格。我在疫情期间开始制作这些饼干,作为一种接触物质文化的方式,因为传统的档案馆和博物馆都关闭了,现在我把这项工作作为一种细读的形式。我还与文物组织合作制作饼干套装,与在线观众分享收藏项目。这项工作有助于我自己的研究过程,同时庆祝广泛的英国档案收藏。
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引用次数: 0
Radical Vic: Politics and Performance on the Popular London Stage, ca. 1820–50 激进的维克:政治和表演在流行的伦敦舞台上,约1820-50
IF 1 1区 历史学 Q1 HISTORY Pub Date : 2025-03-04 DOI: 10.1017/jbr.2024.182
Stephen Ridgwell

In nineteenth-century London, theater-going was a genuinely mass activity. Within a rapidly expanding entertainment industry, working-class playgoers abounded. Opened to the public in 1818, the Coburg Theatre, later renamed the Victoria and known as the Vic, developed an especially strong association with popular drama. Although much has been written on the kind of work that places like the Vic presented, much less has been said about their operation as plebeian public spheres, or what I term here “radical half-spaces.” Active in the campaign for political reform in the early 1830s, and the site of numerous socially critical melodramas, under the joint managerial team of David Osbaldiston and Eliza Vincent, the Coburg/Victoria would later align itself to Chartism. All the while, the theater continued to function as a profitable commercial enterprise. By showing how audiences at the Vic sought (and found) knowledge and cultural capital, as much as entertainment and spectacle, the article suggests that when considering the period's alternative radical spaces, account should be made of such avowedly populist establishments as London's minor theaters, and the complex assemblages of time, place, and people they represented.

在19世纪的伦敦,看戏是一种真正的群众活动。在迅速发展的娱乐产业中,工人阶级的戏剧观众比比皆是。科堡剧院于1818年向公众开放,后来更名为维多利亚,并以维克而闻名,与流行戏剧建立了特别紧密的联系。虽然很多人都写过像维多利亚这样的地方所呈现的作品,但很少有人说它们作为平民公共领域的运作,或者我在这里所说的“激进的半空间”。在19世纪30年代早期的政治改革运动中表现活跃,在大卫·奥斯巴尔德斯顿和伊丽莎·文森特的联合管理团队下,科堡/维多利亚剧院上演了许多社会批判情节剧,后来与宪章运动结盟。与此同时,剧院继续作为一个盈利的商业企业运作。通过展示维克剧院的观众如何寻找(并发现)知识和文化资本,以及娱乐和奇观,这篇文章表明,在考虑这一时期的另类激进空间时,应该考虑到伦敦的小剧院等公开的民粹主义机构,以及它们所代表的时间、地点和人群的复杂组合。
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引用次数: 0
The End of Print: A Roundtable 印刷的终结:圆桌会议
IF 1 1区 历史学 Q1 HISTORY Pub Date : 2025-03-04 DOI: 10.1017/jbr.2024.187
Nadja Durbach, Tammy Proctor, James G. Clark, Verônica Calsoni Lima, Ramesh Mallipeddi, Cynthia Richards, Richard Menke, Mar Hicks

This Roundtable marks the beginning of a new era for the Journal of British Studies (JBS). Volume 63, issue 4, October 2024, was the last traditional issue printed on paper. No longer will members of the North American Conference on British Studies receive a bound volume quarterly in the mail. We fully understand that for many of our readers the end of print is emotionally wrought, and it constitutes a loss that is tangible and personal. We know that many people enjoy reading the journal from cover to cover, or dipping in and out, and then archiving it on their bookshelves for future use. In using the journal in this way, our readers have cherished JBS as a material object. As scholars born into an age of mass communication, cheap print, long distance shipping, and widespread literacy, we have taken the format of the academic journal for granted. But as historians we know better than anyone that the only thing constant is change. This Roundtable demonstrates that print—what it is, what it enables, what it means—has always been both capacious and contentious. As editors, we hope these essays spark a critical consideration of the age of print and encourage us to move forward into the new era together, innovating in the ways we produce, disseminate, and consume knowledge.

这次圆桌会议标志着《英国研究杂志》(JBS)一个新时代的开始。第63卷,第4期,2024年10月,是最后一期纸质印刷的传统期刊。北美英国研究会议的成员将不再收到每季邮寄的合订本。我们完全理解,对于我们的许多读者来说,印刷的终结是一种情感上的痛苦,这是一种有形的、个人的损失。我们知道,许多人喜欢从头到尾地阅读这本杂志,或者随意翻阅,然后把它存档在书架上,以备将来使用。在这样使用期刊的过程中,我们的读者把JBS当作一个实物来珍惜。作为出生在大众传播、廉价印刷、长途运输和广泛识字时代的学者,我们已经把学术期刊的形式视为理所当然。但作为历史学家,我们比任何人都清楚,唯一不变的是变化。这次圆桌会议表明,印刷——它是什么,它带来了什么,它意味着什么——总是既广泛又有争议。作为编辑,我们希望这些文章能引发人们对印刷时代的批判性思考,并鼓励我们共同进入新时代,在我们生产、传播和消费知识的方式上进行创新。
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引用次数: 0
Feeling Old in Eighteenth-Century Britain 18世纪英国的老感觉
IF 1 1区 历史学 Q1 HISTORY Pub Date : 2025-03-04 DOI: 10.1017/jbr.2024.181
Karen Harvey, Sarah Fox

This article examines the lived experiences of the older body—the embodiment of old age—from the perspective of older people. It uses letters written from 1680 to 1820 by twenty-two women and men aged between sixty and eighty-nine, selected from a corpus of over 391 letter writers. We begin by exploring the embodied experiences discussed by older people, as well as their understanding of the relationship between these experiences and their later years. The article finds that old age was experienced as highly variable and was subject to an ongoing process of recalibration. Central to that process was the corporeality of the aging body as experienced in the context of a range of social factors. The corporeality of the body was a factor for all but was not always framed negatively or even situated in the context of aging. The article then turns to the responses of older people to the life-stage of old age. The article finds them self-directed and proactive in continuing to live well. This is significant evidence for a self-consciously active, engaged, and embodied old age in early modernity. These older letter writers tended not to disavow old age but to accommodate and even embrace it.

本文从老年人的视角审视老年人的生活体验——老年的体现。它使用了1680年至1820年间22位年龄在60岁至89岁之间的男女所写的信件,这些信件是从391多封信作者的语料库中挑选出来的。我们首先探讨老年人讨论的具体经历,以及他们对这些经历与晚年之间关系的理解。文章发现,老年经历是高度可变的,并受到一个不断调整的过程。这一进程的核心是在一系列社会因素的背景下所经历的老龄身体的物质性。身体的肉体性是所有人的一个因素,但并不总是消极的,甚至不总是处于衰老的背景下。然后文章转向老年人对老年生活阶段的反应。文章发现他们自我引导,积极主动地继续过好生活。这是早期现代性中自我意识活跃、参与和具体化的老年的重要证据。这些年长的写信人倾向于不否认老年,而是适应甚至拥抱老年。
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引用次数: 0
“Cruelty's Sisters”: Buying Seamen's Wages in Late Stuart England “残忍的姐妹们”:斯图亚特晚期英格兰购买海员工资
IF 1 1区 历史学 Q1 HISTORY Pub Date : 2025-03-04 DOI: 10.1017/jbr.2024.183
Barbara Todd

To delay paying wages to seamen, the late Stuart Navy issued them instead with “tickets” to be redeemed for cash after months or years of delay. Seamen often sold the tickets at deep discounts to ticket buyers, who became government creditors for unpaid wages, one of the largest items in the national debt. Ticket buyers were savagely attacked in pamphlets. This article is a preliminary exploration of ticket buying, focusing on the large minority of buyers who were women. It shows that many of them were in fact the wives and widows of the seamen, working in the crowded streets around the Navy Office and in the cottages of the maritime communities nearby. Navy pay books are introduced as a key source; the business of one trader is evaluated using her financial papers, and the work of others assessed from probate records. Ticket buying opened up related opportunities for women as brokers of deals and as professional receivers of wages. But while pawning could be used as protection against the growing hazard of unpaid tickets, even with deep discounts it was difficult to make even a moderate return in the trade. Ticket buying was not a route to fortunes.

为了延迟向海员支付工资,已故的斯图亚特海军向他们发放了“船票”,在延迟数月或数年后,船票可以兑换成现金。海员们经常以极低的折扣将船票卖给购票者,这些购票者因未付工资而成为政府债权人,这是国家债务中最大的一项。购票者在小册子中遭到了野蛮的攻击。这篇文章是对购票的初步探索,关注的是为数众多的女性购票者。它表明,她们中的许多人实际上是海员的妻子和寡妇,在海军办公室周围拥挤的街道上和附近海事社区的小屋里工作。海军工资单被作为主要来源;一个交易员的业务是用她的财务文件来评估的,其他人的工作是用遗嘱认证记录来评估的。购票为妇女提供了作为交易经纪人和职业工资接受者的相关机会。但是,虽然典当可以用来防范日益严重的未付船票风险,但即使有很大的折扣,也很难在这项交易中获得适度的回报。买票不是发大财的途径。
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引用次数: 0
Presidential Address. Revise that Syllabus: Malthus and the Historical Imagination 总统地址。修改教学大纲:马尔萨斯和历史想象
IF 1 1区 历史学 Q1 HISTORY Pub Date : 2025-02-18 DOI: 10.1017/jbr.2024.180
Deborah Valenze

This article was presented as the Presidential Address at the North American Conference on British Studies in Baltimore in November 2023.

这篇文章是2023年11月在巴尔的摩举行的北美英国研究会议上的总统演讲。
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引用次数: 0
One British Archive: Family Histories at Shulbrede Priory 一个英国档案馆舒尔布雷德修道院的家族史
IF 1 1区 历史学 Q1 HISTORY Pub Date : 2024-11-27 DOI: 10.1017/jbr.2024.176
Thomas J. Sojka

This short article describes some of the archival materials held at Shulbrede Priory, located in West Sussex, England. This private home in Haslemere also serves as an archive containing materials related to the Ponsonby family and presents exciting research opportunities for historians of early twentieth-century Britain. The collection includes material related to the composer Hubert Parry and the diaries of Arthur and Dorothea Ponsonby. Additionally, it contains manuscript and photographic materials related to the Ponsonby's daughter, Elizabeth—particularly her involvement with the so-called Bright Young People of the 1920s and 1930s. As it remains a private home, this archive also compels us to think about the nature of family histories.

这篇短文介绍了位于英格兰西萨塞克斯郡的舒尔布雷德修道院收藏的一些档案资料。这座位于哈斯勒米尔的私人住宅同时也是一座档案馆,收藏了与庞森比家族有关的资料,为二十世纪早期英国的历史学家提供了令人兴奋的研究机会。藏品包括与作曲家休伯特-帕里有关的资料以及阿瑟-庞森比和多萝西娅-庞森比的日记。此外,藏品还包括与庞森比的女儿伊丽莎白有关的手稿和照片资料,尤其是她参与 20 世纪 20 年代和 30 年代所谓的 "光明青年 "活动的情况。由于它仍然是一个私人住宅,该档案也迫使我们思考家族史的性质。
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引用次数: 0
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