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The English Palatinates and Edward I 英国帕拉丁派与爱德华一世
IF 1 1区 历史学 Q1 HISTORY Pub Date : 2023-11-07 DOI: 10.1017/s0021937100590145
James W. Alexander
The origin and original nature of medieval English palatinates has been a hardy theme of medieval English constitutional history at least since the seventeenth century. Earlier work on the topic by this author was essentially negative, dealing with what palatinates were not rather than with what they were; it is now time to offer the thoughts which follow. This article presents no conclusions based on evidence unexamined by other scholars, but looks at familiar material in new ways.
至少自17世纪以来,中世纪英国君主的起源和原始性质一直是中世纪英国宪法史上一个顽强的主题。这位作者早些时候关于这个主题的工作基本上是消极的,涉及的是腭化物不是什么,而不是它们是什么;现在是时候提出接下来的想法了。这篇文章没有根据其他学者未经审查的证据得出结论,而是以新的方式审视熟悉的材料。
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引用次数: 0
Edward Alford and the Making of Country Radicalism 爱德华·阿尔福德与乡村激进主义的形成
IF 1 1区 历史学 Q1 HISTORY Pub Date : 2023-11-07 DOI: 10.1017/s0021937100590169
Robert Zaller
Resentment of monopoly and purveyance, weariness with the burdens of a long war, and the fears and hopes attendant upon the accession of a new and foreign dynasty were all focussed by the meeting of James I's first parliament in 1604. If there was nothing entirely new in these elements, there was novelty and danger in the concurrence of so many grievances at a time when the sense of external crisis which had unified the country for the preceding quarter century was at last relaxed. The new political climate, parochial, isolationist, and hostile to government intrusion whether of church or state, was soon associated with the term “Country.” In one sense, this climate was merely a moderate intensification of perennial English localism, and as such devoid of ideological implication. But allied with the persistent failures of the early Stuart administration, particularly in dealing with parliament, it became a medium in which genuine political opposition began to develop.
1604年詹姆斯一世的第一届议会会议集中了对垄断和掠夺的怨恨,对长期战争负担的厌倦,以及对新的外国王朝的加入所带来的恐惧和希望。如果说这些元素没有什么新鲜之处的话,那么在过去四分之一个世纪统一国家的外部危机感终于放松的时候,这么多不满的同时出现,就有了新鲜感和危险性。新的政治气候,狭隘的、孤立主义的,以及对政府入侵的敌意,无论是教会还是国家,很快就与“国家”一词联系在一起。从某种意义上说,这种气候只是长期英国地方主义的适度强化,因此没有意识形态含义。但与早期斯图尔特政府的持续失败相结合,特别是在与议会打交道方面,它成为了真正的政治反对派开始发展的媒介。
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引用次数: 0
John Colet’s Opus de sacramentis and Clerical Anticlericalism: The Limitations of “Ordinary Wayes” 约翰·柯尔特的圣礼与神职反教权:“平凡之道”的局限
IF 1 1区 历史学 Q1 HISTORY Pub Date : 2023-11-07 DOI: 10.1017/s0021937100590030
Peter Iver Kaufman
“I wilnot give my dogge that bred that some prestes doth minister at the Alter when thei be not in clene lyff.” (statement attributed to Elisabeth Sampson, 1509)How subversively anticlerical was late medieval Catholic reform in England? Were Elisabeth Sampson or perhaps John Wyclif the reformer or malcontent at hand, one might expect scholars rapidly to identify reform with subversion. But if John Colet's name is dropped in the conversation, “reform” will generally take on a different meaning. Son of one of London's most popular mayors, Colet was a pluralist who progressed along the familiar and painstakingly protracted route to the doctorate of theology during the final decade of the fifteenth and the first of the sixteenth century. Along the way he struck up close and lasting friendships with Erasmus, Thomas More, and William Warham. To the last of these, he probably owed his appointment in 1504 as Dean of St. Paul's Cathedral in London where he served until his death in 1519.
“我不会把我养的狗交给一些总统在Alter做牧师,当他们不在紧咬的时候。”(Elisabeth Sampson的声明,1509年)中世纪晚期英国的天主教改革有多颠覆性?如果伊丽莎白·桑普森(Elisabeth Sampson)或约翰·威克利夫(John Wyclif)是改革者或不满者,人们可能会期望学者们迅速将改革与颠覆联系起来。但如果约翰·柯尔特的名字在谈话中被删除,“改革”通常会有不同的含义。科尔特是伦敦最受欢迎的市长之一的儿子,他是一位多元主义者,在十五世纪和十六世纪初的最后十年里,他沿着熟悉而漫长的道路获得了神学博士学位。一路上,他与伊拉斯谟、托马斯·莫尔和威廉·沃勒姆建立了亲密而持久的友谊。最后,他可能应该在1504年被任命为伦敦圣保罗大教堂的院长,直到1519年去世。
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引用次数: 0
Wilkie Collins's The Woman in White: Providence Against the Evils of Propriety 威尔基·科林斯的《白衣女人:对抗礼仪的普罗维登斯》
IF 1 1区 历史学 Q1 HISTORY Pub Date : 2023-11-07 DOI: 10.1017/s0021937100590091
Jerome Meckier
The tendency persists to separate the artful storyteller in Collins from the less successful thesis novelist. Like Wells and, to a lesser degree, Lawrence, Collins developed too strong a sense of mission. Beginning with Man and Wife, his novels seem encumbered with social protest. Collins's “old-fashioned” opinions, especially the remark that the “primary object of a work of fiction should be to tell a story,” are frequently quoted to reduce the skilful storyteller to a mere entertainer. Storytelling in The Woman in White is, of course, superb; but for once the novelist of sensation and suspense utilized his narrative skills to advance an idea important to himself and of consequence nationally: his conviction that the worship of propriety had become, by 1870, one of the besetting evils of Victorian life. In The Woman in White, Collins combines his talent for melodrama with just enough of the social critic, even if the Victorian eventually upstages the dissident moralist: the way things happen, the novelist argues, is ultimately determined not by propriety, man's law, but by providence, which may by God's.
倾向于将柯林斯笔下巧妙的故事讲述者与不太成功的论文小说家区分开来。像威尔斯和劳伦斯一样,柯林斯的使命感太强了。从《男人和妻子》开始,他的小说似乎充斥着社会抗议。柯林斯的“老式”观点,尤其是“小说作品的主要目的应该是讲故事”这句话,经常被引用,以将娴熟的讲故事者简化为一个艺人。当然,《白衣女子》中的故事讲述非常精彩;但这一次,这位具有感觉和悬念的小说家利用自己的叙事技巧提出了一个对自己很重要、在全国范围内也很重要的想法:他坚信,到1870年,对礼仪的崇拜已经成为维多利亚时代生活中令人困扰的罪恶之一。在《白衣女人》中,柯林斯将他的情节剧天赋与足够多的社会评论家结合在一起,即使这位维多利亚时代的人最终抢了持不同政见的道德家的风头:小说家认为,事情的发生方式最终不是由礼、人的法律决定的,而是由天意决定的,天意可能是由上帝决定的。
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引用次数: 0
The Fall of the Godolphin Ministry 戈多尔芬部的垮台
IF 1 1区 历史学 Q1 HISTORY Pub Date : 2023-11-07 DOI: 10.1017/s0021937100590078
Clayton Roberts
Much has been written about the fall of Robert Harley in 1708, little about the fall of the Godolphin ministry in 1710. Yet a comparison of the two events casts a flood of light upon the nature of politics in the reign of Queen Anne. This is especially true if the historian asks the question: why did Robert Harley succeed in 1710 where he failed in 1708? For succeed he assuredly did in 1710 and fail he certainly did in 1708. On the first occasion he suffered loss of office and humiliation; two years later he drove Godolphin and the Whigs from office bag and baggage.
关于1708年罗伯特·哈雷的倒台,已经有很多报道,而关于1710年戈多尔芬部倒台的报道却很少。然而,对这两件事的比较,让人们对安妮女王统治时期的政治本质有了大量的了解。如果历史学家问这样一个问题,这一点尤其正确:为什么罗伯特·哈雷在1710年取得了成功,而在1708年却失败了?1710年他肯定成功了,1708年他肯定失败了。第一次,他失去了职位,受到了羞辱;两年后,他把戈多尔芬和辉格党人从办公室的行李袋里赶走。
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引用次数: 0
Lloyd George's Acquisition of the Daily Chronicle in 1918 劳合·乔治1918年获得《每日纪事报》
IF 1 1区 历史学 Q1 HISTORY Pub Date : 2023-11-07 DOI: 10.1017/s0021937100590108
J. M. McEwen
Five weeks before the armistice in November 1918 an unprecedented thing happened in Britain. The control of a modern popular newspaper passed from private ownership into the hands of the prime minister of the day. Ever since David Lloyd George assumed the premiership twenty-two months earlier there were signs aplenty that relations between Downing Street and Fleet Street had entered a new era. But the sale of the Daily Chronicle to agents of the head of the government went far beyond custom or precedent. Lloyd George's immediate predecessors had remained old-fashioned even in the face of the press revolution wrought by the likes of Sir George Newnes and Alfred Harmsworth (immortalized as Lord Northcliffe). The phenomenon of mass-circulation newspapers had little appeal to great aristocrats like Lord Salisbury and Lord Rosebery, who were very selective in their dealings with Fleet Street. Likewise Herbert Henry Asquith scarcely troubled to hide his Balliol-bred contempt, ever preferring quality journalism to quantity, while Sir Henry Campbell-Bannerman seems not to have exerted himself unduly to cultivate and exploit the good will of editors and proprietors.
1918年11月停战前五周,英国发生了一件前所未有的事情。一家现代流行报纸的控制权从私有制转移到了当时的首相手中。自从22个月前大卫·劳埃德·乔治担任首相以来,有很多迹象表明唐宁街和舰队街之间的关系进入了一个新时代。但将《每日纪事报》出售给政府首脑的代理人远远超出了惯例或先例。即使面对乔治·纽内斯爵士(Sir George Newnes)和阿尔弗雷德·哈姆斯沃斯(Alfred Harmsworth)(被称为诺斯克利夫勋爵(Lord Northcliffe))等人发动的新闻革命,劳埃德·乔治(Lloyd George)的前任们仍然是老派。大规模发行报纸的现象对索尔兹伯里勋爵和罗斯伯里勋爵这样的大贵族没有什么吸引力,他们在与舰队街打交道时非常挑剔。同样,赫伯特·亨利·阿斯奎斯(Herbert Henry Asquith)也毫不犹豫地掩饰他对贝利奥尔(Balliol)的蔑视,他更喜欢高质量的新闻报道,而不是数量,而亨利·坎贝尔·班纳曼爵士(Sir Henry Campbell Bannerman)似乎没有过度地培养和利用编辑和所有者的善意。
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引用次数: 0
David Crook. Robin Hood: Legend and Reality. Woodbridge: Boydell Press, 2020. Pp 298. $99.00 (cloth). 大卫·克鲁克。《罗宾汉:传奇与现实》伍德布里奇:博伊德尔出版社,2020年。页298。99.00美元(布)。
1区 历史学 Q1 HISTORY Pub Date : 2023-07-01 DOI: 10.1017/jbr.2023.87
Renée Ward
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引用次数: 0
Cord J. Whitaker. Black Metaphors: How Modern Racism Emerged from Medieval Race-Thinking. The Middle Ages Series. Philadelphia: University of Pennsylvania Press, 2019. Pp. 256. $49.95 (cloth). 科德·j·惠特克。黑色隐喻:现代种族主义是如何从中世纪的种族思想中产生的。中世纪系列。费城:宾夕法尼亚大学出版社,2019。256页。49.95美元(布)。
1区 历史学 Q1 HISTORY Pub Date : 2023-07-01 DOI: 10.1017/jbr.2023.102
Christine Chism
Cord J. Whitaker. Black Metaphors: How Modern Racism Emerged from Medieval Race-Thinking. The Middle Ages Series. Philadelphia: University of Pennsylvania Press, 2019. Pp. 256. $49.95 (cloth). - Volume 62 Issue 3
科德·j·惠特克。黑色隐喻:现代种族主义是如何从中世纪的种族思想中产生的。中世纪系列。费城:宾夕法尼亚大学出版社,2019。256页。49.95美元(布)。-第62卷第3期
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引用次数: 0
Anna Neima. Practical Utopia: The Many Lives of Dartington Hall. Modern British Histories. Cambridge: Cambridge University Press, 2022. Pp 340. $99.99 (cloth). 安娜Neima。实用的乌托邦:达灵顿庄园的许多人的生活。英国现代史。剑桥:剑桥大学出版社,2022。页340。99.99美元(布)。
1区 历史学 Q1 HISTORY Pub Date : 2023-07-01 DOI: 10.1017/jbr.2023.129
Patricia Vertinsky
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Catherine L. Evans. Unsound Empire: Civilization and Madness in Late-Victorian Law. New Haven: Yale University Press, 2022. Pp. 304. $65.00 (cloth). 凯瑟琳·l·埃文斯。不健全的帝国:维多利亚晚期法律中的文明与疯狂。纽黑文:耶鲁大学出版社,2022。304页。65.00美元(布)。
1区 历史学 Q1 HISTORY Pub Date : 2023-07-01 DOI: 10.1017/jbr.2023.122
Amy Milne-Smith
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Journal of British Studies
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