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Beyond Integration: A Phenomenology of Faith-Informed Clinical Practice 超越整合:信仰知情临床实践的现象学
IF 0.7 4区 哲学 Q1 Arts and Humanities Pub Date : 2021-05-04 DOI: 10.1177/00916471211012979
Paula J. Tipton, A. Colburn, S. Parker, L. Underwood
The provision of clinical counseling within the context of a Christian worldview has profound meaning for those who seek education in Christian institutions. This phenomenology explored the essence of faith-informed clinical practice for experienced licensed professional counselors. The following six overarching themes emerged from interviews with 10 clinicians: Faith-Informed Clinical Practice Emerges from an Eternal Perspective, Distinct Aspirations of Faith-Informed Clinicians, The Clinician’s Inner World, Bi-directional Influences of Faith and Professional Development, Clinical Issues Specific to Faith-informed Practice, and Suggestions for Faith-Based Education. Recommendations include the replacement of integration studies with spiritual formation and a more holistic, practical, experiential, and spiritual approach to counselor training in faith-based institutions.
在基督教世界观的背景下提供临床咨询对那些在基督教机构寻求教育的人有着深远的意义。这一现象学探讨了经验丰富的持牌专业咨询师的信仰知情临床实践的本质。从对10位临床医生的采访中得出了以下六个主要主题:从永恒的角度来看,信仰知情的临床实践,信仰知情的临床医生的独特愿望,临床医生的内心世界,信仰与专业发展的双向影响,信仰知情实践的临床问题,以及对信仰教育的建议。建议包括以精神形成取代整合研究,并以更全面、实用、经验和精神的方式在基于信仰的机构中培训辅导员。
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引用次数: 3
The Sufficiency of Scripture and Holistic Care: A Cursory Introduction 圣经的充分性和整体护理:粗略介绍
IF 0.7 4区 哲学 Q1 Arts and Humanities Pub Date : 2021-05-04 DOI: 10.1177/00916471211011600
J. Lelek
The current article is an attempt to honor the tenets of the biblical counseling movement while providing schemata that encourages interaction with extra-biblical data. A biblical systematic care of souls is presented, and empirical data are offered to serve as an adjunct to formulate a holistic care of souls. Empirical inquiry is encouraged so long as a biblical foundation serves as the basis of interpretation.
目前的文章试图尊重圣经咨询运动的原则,同时提供鼓励与圣经外数据互动的图式。提出了圣经中对灵魂的系统关怀,并提供了经验数据作为辅助,以制定对灵魂的整体关怀。只要圣经的基础是解释的基础,实证研究就受到鼓励。
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引用次数: 1
The Religious Perfectionism Scale: A Cross-cultural Psychometric Evaluation Among Christians in the United States 宗教完美主义量表:美国基督徒的跨文化心理测量评估
IF 0.7 4区 哲学 Q1 Arts and Humanities Pub Date : 2021-05-04 DOI: 10.1177/00916471211011595
Kenneth T. Wang, Mi-Seon Kang, Hsiu-Chi Lee, Irene Sipan
The Religious Perfectionism Scale (RPS) was first developed among Chinese Buddhists, Christians, and Muslims. It consists of the following two subscales: Zealous Religious Dedication and Religious Self-Criticism. In this study, a cross-cultural psychometric evaluation of RPS was performed in a US Christian sample (N = 233). The confirmatory factor analysis (CFA) results presented a strong data-to-model fit statistics for the two-factor oblique model (CFI = .977, SRMR = .051, RMSEA = .034) in the US sample. The measurement of invariance between US and Chinese samples was examined by multiple-group CFA. The results indicated that the RPS fulfilled invariance for factor loadings and residual variances, but intercepts were partially invariant. The internal consistency reliability coefficients for the two subscales were adequate (above .70). The construct validity test results confirmed our hypotheses that the ZRD was positively correlated with Religious Commitment (r = .56), and the RSC was positively correlated with Scrupulosity (r = .58). Overall results suggest that the RPS is a promising measure of religious perfectionism for Christians in the United States. The implications of this were discussed.
宗教完美主义量表(RPS)最早是在中国佛教徒、基督徒和穆斯林中开发的。它包括以下两个分量表:狂热的宗教奉献和宗教自我批评。在本研究中,对美国基督徒样本(N = 233)。验证性因素分析(CFA)结果为双因素倾斜模型(CFI)的模型拟合统计提供了有力的数据 = .977,SRMR = .051,RMSEA = .034)。通过多组CFA检验美国和中国样本之间的不变性测量。结果表明,RPS满足因子载荷和残差方差的不变性,但截距是部分不变的。两个分量表的内部一致性信度系数是足够的(高于0.70)。结构有效性检验结果证实了我们的假设,即ZRD与宗教承诺呈正相关(r = .56),RSC与Scrupulosity呈正相关(r = .58)。总体结果表明,RPS是衡量美国基督徒宗教完美主义的一个很有前途的指标。讨论了这方面的影响。
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引用次数: 1
Gender Role Ideologies, Marital Satisfaction, and Eudaimonic Well-Being in Evangelical Women 福音派女性的性别角色意识、婚姻满意度与幸福幸福感
IF 0.7 4区 哲学 Q1 Arts and Humanities Pub Date : 2021-05-04 DOI: 10.1177/00916471211011598
Kerry E. Horrell, M. Elizabeth Lewis Hall, Tamara L. Anderson, G. Lee
Recent research has demonstrated that egalitarian gender role ideologies are associated with higher marital satisfaction and higher psychological well-being. However, there has been little research investigating whether gender role ideologies in Evangelical populations follow these same trends. The current study examined how gender role ideologies in an Evangelical population are related to marital satisfaction and eudaimonic well-being, as well as the role of locus of control in these relationships. Three hundred sixty-three Evangelical Christian women were administered a survey containing measures of gender role ideology, marital satisfaction, eudaimonic well-being, and locus of control. No bivariate relationship was found between marital satisfaction and gender role ideologies. However, locus of control significantly moderated this relationship, such that the relationship was only significant for women with a more external locus of control. Specifically, externalizing women evidenced a significant positive relationship between egalitarian gender role ideologies and marital satisfaction, whereas the relationship was not significant for internalizing women. Moreover, egalitarian gender role ideologies were found to be positively related to eudaimonic well-being. The results of this research expand the current body of literature surrounding gender role ideologies within religious populations, specifically regarding outcomes that are associated with holding specific gender role ideologies.
最近的研究表明,平等主义的性别角色意识形态与更高的婚姻满意度和更高的心理健康有关。然而,很少有研究调查福音派人口中的性别角色意识形态是否遵循同样的趋势。目前的研究调查了福音派人口中的性别角色意识形态如何与婚姻满意度和幸福幸福有关,以及在这些关系中的控制点的作用。对三百六十三名福音派基督徒妇女进行了一项调查,调查内容包括性别角色意识形态、婚姻满意度、幸福幸福感和控制点。婚姻满意度与性别角色意识之间不存在双变量关系。然而,控制点显著调节了这种关系,因此,这种关系仅对具有更多外部控制点的女性有意义。具体而言,外化女性证明平等主义性别角色意识与婚姻满意度之间存在显著的正相关关系,而内化女性则不存在显著的正相关关系。此外,平等主义的性别角色意识形态与幸福感正相关。本研究的结果扩展了目前关于宗教群体中性别角色意识形态的文献,特别是关于与持有特定性别角色意识形态相关的结果。
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引用次数: 3
Clergy Who Leave Congregational Ministry: A Review of the Literature 离开公理部的神职人员:文献综述
IF 0.7 4区 哲学 Q1 Arts and Humanities Pub Date : 2021-05-04 DOI: 10.1177/00916471211011597
Allison K. Hamm, D. Eagle
Since its inception in the 1960s, research on premature (i.e., pre-retirement) clergy attrition from congregational ministry has focused on identifying the factors that precipitate and mitigate ministry exits, while the rates at which clergy leave the ministry have been inconsistently tracked. The literature on clergy attrition is peppered with claims of alarmingly high rates of departure; however, these studies lack strong empirical support. The evidence, while fragmentary, consistently shows that pastors do not leave congregational ministry in large numbers. Incidence of attrition of about 1%–2% per year is typical across Protestant denominations and among Roman Catholic priests. In addition, contrary to popular conceptions, there is little evidence attrition is particularly high in the first 5 years of congregational ministry. In terms of the reasons for leaving, among Protestants, the most common factor named is conflict with the congregation or denominational system; a smaller number leave to pursue personal goals or to care for family. Among Catholics, loneliness and isolation, tied in major part to the celibacy requirement, are the most significant reasons cited for leaving. Finances or a loss of faith are rarely cited as reasons for leaving among either Catholics or Protestants.
自20世纪60年代成立以来,对会众事工中过早(即退休前)神职人员流失的研究一直集中在确定促使和减轻会众事工退出的因素上,而神职人员离开教会的比率一直没有得到一致的追踪。关于神职人员流失的文献中充斥着惊人的高离职率;然而,这些研究缺乏强有力的实证支持。证据虽然不完整,但一致表明,牧师并没有大量离开会众事工。每年约1%-2%的流失率在新教教派和罗马天主教神父中是典型的。此外,与流行的观念相反,很少有证据表明,在公理会事工的前五年,人员流失特别高。就离开的原因而言,在新教徒中,最常见的因素是与会众或教派制度的冲突;少数人离职是为了追求个人目标或照顾家庭。在天主教徒中,孤独和孤立是他们离开的最主要原因,这在很大程度上与独身要求有关。无论是天主教徒还是新教徒,财务状况或信仰的丧失很少被列为离开的原因。
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引用次数: 2
Pressure to be Thin from a Religious Source Increases Perceived Pressure to be Thin in Women 来自宗教的瘦身压力增加了女性的瘦身压力
IF 0.7 4区 哲学 Q1 Arts and Humanities Pub Date : 2021-05-04 DOI: 10.1177/00916471211011602
Travis S. Crone, Anisleidy Rivero
Pressure to be thin through thin-idealization norms is something that women contend with daily in today’s world. Increased research has explored the effects this pressure can have on attitudes about the self. Religious beliefs and behaviors have been linked to decreased perceived pressure and positive body attitudes and behaviors. However, religious beliefs and behaviors have also been linked to negative outcomes in this area. This study explores the impact of pressure to be thin from a religious source. One hundred fifty-three women were either presented with pressure statements from a religious source, a family/friend source, or read no pressure statements. Women who read religious pressure statements reported more pressure to be thin than those in the control or family/friend pressure conditions.
在当今世界,女性每天都在与通过瘦的理想化规范来变瘦的压力作斗争。越来越多的研究探索了这种压力对自我态度的影响。宗教信仰和行为与感知压力的减少以及积极的身体态度和行为有关。然而,宗教信仰和行为也与这一领域的负面结果有关。这项研究从宗教角度探讨了减肥压力的影响。153名女性要么收到来自宗教来源、家人/朋友来源的压力声明,要么没有阅读压力声明。阅读宗教压力声明的女性报告称,与对照组或家人/朋友压力条件下的女性相比,瘦的压力更大。
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引用次数: 0
A Doxological Necessity: The Use of Biblical, Philosophical, and Empirical Knowledge to Construct a Comprehensive Christian Psychological and Therapeutic Science 神学的必要性:利用圣经、哲学和经验知识来构建一个全面的基督教心理和治疗科学
IF 0.7 4区 哲学 Q1 Arts and Humanities Pub Date : 2021-03-04 DOI: 10.1177/0091647121995840
Eric L. Johnson
According to Stark, the motive of God’s glory provided the ideological basis for the Scientific Revolution. Smith argues that by the time that revolution began to spread to the human sciences in the late 1800’s and early 1900’s, another revolution was emerging, with which the human sciences have become thoroughly confounded, the Secular Revolution. Following MacIntyre, Johnson suggests that this confounding has created a crisis for the Christian intellectual and soul-care traditions, but one that was largely self-inflicted. One of the consequences of this crisis has been a serious wound/division in the Christian body regarding the relation between the Bible, and its theocentric worldview and way of life, and the current form of psychology and the therapeutic sciences (psychiatry, psychotherapy, and counseling). In this article, reasons are given for imagining one way the glory of God could again become a supreme motive among Christians in Western science, specifically psychology and the therapeutic sciences, that would help to overcome the current biblical knowledge/empirical knowledge dichotomy that afflicts the Christian community in these fields and could unify and empower it to develop Christian alternatives to their mainstream versions.
斯塔克认为,上帝荣耀的动机为科学革命提供了思想基础。史密斯认为,当这场革命在18世纪末和19世纪初开始蔓延到人类科学领域时,另一场革命正在出现,人类科学已经与之彻底混淆,那就是世俗革命。继麦金太尔之后,约翰逊表示,这种混淆给基督教的知识分子和灵魂关怀传统带来了危机,但这在很大程度上是自己造成的。这场危机的后果之一是,在《圣经》及其以神为中心的世界观和生活方式,以及当前形式的心理学和治疗科学(精神病学、心理治疗和咨询)之间的关系方面,基督教身体出现了严重的创伤/分裂。在这篇文章中,我们给出了想象上帝的荣耀如何再次成为西方科学,特别是心理学和治疗科学中基督徒的最高动机的理由,这将有助于克服目前在这些领域折磨基督教社区的圣经知识/经验知识二分法,并使其能够统一和授权,以开发主流版本的基督教替代品。
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引用次数: 1
Call for Papers for Special Issue of Journal of Psychology and Theology 《心理学与神学杂志》特刊论文征集
IF 0.7 4区 哲学 Q1 Arts and Humanities Pub Date : 2021-03-01 DOI: 10.1177/0091647121992211
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引用次数: 0
The Sufficiency of Scripture: A Critical and Constructive Account 《圣经的充分性:一个批判性和建设性的叙述》
IF 0.7 4区 哲学 Q1 Arts and Humanities Pub Date : 2021-02-24 DOI: 10.1177/0091647121995836
K. Vanhoozer
One of the traditional perfections of Scripture according to historic Protestant orthodoxy, alongside inspiration, authority, and clarity, is sufficiency. Biblicists have taken this ball and run with it, insisting that everything we need to know, not only for salvation but for much else, is in the Bible. This essay attempts to clarify the concept of Scripture’s sufficiency by reviewing its history and by specifying how, and for what, it is “enough.” This involves distinguishing between formal and material sufficiency, and drawing distinctions between sources, resources, and norms. The paper argues that the sufficiency of Scripture must be understood alongside the principle of sola scriptura, and that the Bible alone is enough for ruling the church’s social imaginary, especially as this concerns the story of what God is doing in creation and redemption. Scripture is sufficient for understanding extra-biblical knowledge in the framework of biblical narrative and for perceiving reality as sustained and directed by the triune God. The essay concludes by offering recommendations for understanding the sufficiency of Scripture both in its proper domain (saving knowledge) and in areas outside its proper domain, such as the natural and social sciences, including psychology.
根据历史上的新教正统教义,圣经的传统完美之一,除了默示、权威和清晰之外,就是充分性。圣经论者已经接手了这个问题,坚持认为我们需要知道的一切,不仅是拯救,还有很多其他的,都在圣经里。这篇文章试图通过回顾《圣经》的历史来澄清《圣经》的充分性的概念,并具体说明它是如何“足够”的。这包括区分形式充分性和物质充分性,以及区分来源、资源和规范。这篇论文认为,圣经的充分性必须与唯独圣经的原则一起被理解,圣经本身就足以统治教会的社会想象,特别是当这涉及到上帝在创造和救赎中所做的事情时。《圣经》足以让我们在《圣经》叙事的框架中理解《圣经》以外的知识,也足以让我们理解由三位一体的上帝维持和指导的现实。文章最后提出了理解《圣经》在其适当领域(拯救知识)和在其适当领域之外的领域(如自然科学和社会科学,包括心理学)的充分性的建议。
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引用次数: 1
Feeling Guilty and Flattering God: The Mediating Role of Prayer 感到内疚和赞美上帝:祈祷的中介作用
IF 0.7 4区 哲学 Q1 Arts and Humanities Pub Date : 2021-02-18 DOI: 10.1177/0091647121992426
B. Zarzycka, Kamil Tomaka, K. Zając, Klaudia Marek
Ingratiation refers to acts of flattery, typically given by a low-power person to a high-power one, performed to gain acceptance and approval. This study investigates ingratiation in the religious setting, asking whether people feeling high levels of guilt or shame tend to manifest such ingratiating behavior toward God. The study aimed to examine the mediating role of prayer in the relationship between guilt and shame and ingratiation toward God. A total of 148 respondents (80 women and 68 men) participated in the study. The Religious Ingratiation Scale, the Content of Prayer Scale, and the Guilt and Shame Proneness Scale were applied to the research. The results showed that feeling guilty increased the tendency to ingratiation toward God. Prayer was the significant mediator in this relationship. People high in guilt tend to flatter God by offering more adoration and fewer repine prayers.
诋毁指的是奉承行为,通常是由低权力的人给予高权力的人,以获得认可和认可。这项研究调查了宗教环境中的讨好行为,询问人们是否会对上帝表现出高度的内疚或羞耻感。这项研究旨在检验祈祷在内疚、羞耻和讨好上帝之间的关系中的中介作用。共有148名受访者(80名女性和68名男性)参与了这项研究。本研究采用宗教侵扰量表、祷告内容量表、内疚和羞耻倾向量表。结果表明,内疚感增加了讨好上帝的倾向。祷告是这段关系中重要的调停者。负罪感高的人往往会通过提供更多的崇拜和更少的祷告来讨好上帝。
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引用次数: 2
期刊
Journal of Psychology and Theology
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