Pub Date : 2022-10-28DOI: 10.1177/00916471221130325
Brittany M. Tausen, K. Douglass, Rebecca Hodges, Bella Rivera, Caitlin Thomas
Aside from loving God, the hallmark of a Christ-filled life is to love one’s neighbor as oneself (Mark 12:31). Thus, spiritual formation should be evidenced by an increased depth and breadth of love for others. Using qualitative (Study 1) and quantitative (Study 2) methods, we explored how sharing a meal and fellowshipping with a member of a marginalized group (a theological practice) shaped college students’ perceptions of their unhoused neighbors. Results demonstrated that students recognized human-like traits associated with an individual experiencing homelessness after a shared meal, but that the encounters did not significantly reduce the dehumanization of individuals experiencing homelessness as a whole (relative to a control no dinner condition). In addition to theoretical implications for psychologists interested in intergroup contact, our findings have implications for those trying to cultivate Christian virtues such as neighbor love through classroom or ministerial practices.
{"title":"Dining against Dehumanization: A Mixed-Methods and Interdisciplinary Approach to Assessing the Humanizing Effects of Sharing a Meal with Individuals Experiencing Homelessness","authors":"Brittany M. Tausen, K. Douglass, Rebecca Hodges, Bella Rivera, Caitlin Thomas","doi":"10.1177/00916471221130325","DOIUrl":"https://doi.org/10.1177/00916471221130325","url":null,"abstract":"Aside from loving God, the hallmark of a Christ-filled life is to love one’s neighbor as oneself (Mark 12:31). Thus, spiritual formation should be evidenced by an increased depth and breadth of love for others. Using qualitative (Study 1) and quantitative (Study 2) methods, we explored how sharing a meal and fellowshipping with a member of a marginalized group (a theological practice) shaped college students’ perceptions of their unhoused neighbors. Results demonstrated that students recognized human-like traits associated with an individual experiencing homelessness after a shared meal, but that the encounters did not significantly reduce the dehumanization of individuals experiencing homelessness as a whole (relative to a control no dinner condition). In addition to theoretical implications for psychologists interested in intergroup contact, our findings have implications for those trying to cultivate Christian virtues such as neighbor love through classroom or ministerial practices.","PeriodicalId":46761,"journal":{"name":"Journal of Psychology and Theology","volume":null,"pages":null},"PeriodicalIF":0.7,"publicationDate":"2022-10-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45091827","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-10-20DOI: 10.1177/00916471221130333
Carissa Dwiwardani, William B. Whitney
We draw from Miranda Fricker’s theory of epistemic injustice in evaluating the impact of limited cultural diversity within the integration literature. Since culture and social location are frameworks that help us make meaning of the world, failing to actively engage culture in integration is to perpetuate hermeneutical injustice. In this paper, we propose: (1) a theoretical model for actively engaging culture in the integration of psychology and theology, called the Cycle of Cultural Integration (CCI), and (2) practical ways for educators and students to incorporate generational and cultural wisdom that has been embedded among communities of color into interdisciplinary work between psychology and Christian theology.
{"title":"The Cycle of Cultural Integration: Toward Hermeneutical Justice in the Integration of Psychology and Theology","authors":"Carissa Dwiwardani, William B. Whitney","doi":"10.1177/00916471221130333","DOIUrl":"https://doi.org/10.1177/00916471221130333","url":null,"abstract":"We draw from Miranda Fricker’s theory of epistemic injustice in evaluating the impact of limited cultural diversity within the integration literature. Since culture and social location are frameworks that help us make meaning of the world, failing to actively engage culture in integration is to perpetuate hermeneutical injustice. In this paper, we propose: (1) a theoretical model for actively engaging culture in the integration of psychology and theology, called the Cycle of Cultural Integration (CCI), and (2) practical ways for educators and students to incorporate generational and cultural wisdom that has been embedded among communities of color into interdisciplinary work between psychology and Christian theology.","PeriodicalId":46761,"journal":{"name":"Journal of Psychology and Theology","volume":null,"pages":null},"PeriodicalIF":0.7,"publicationDate":"2022-10-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41552584","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-10-17DOI: 10.1177/00916471221122039
Amy L. Johnson, R. Franklin
US environmental policy and ecology have become increasingly popular, yet politically polarized in the last 50 years. Despite increases in popularity overall, environmentalism has become and continues to be disregarded, or even opposed, among evangelical Christian groups. Many psychological and sociological factors may explain this link. A study was conducted at a Christian university in South Carolina to determine the contribution of theological, psychological, and political factors related to evangelicalism and their relationship with environmentalism. The results indicate that doctrinal and political ideologies like evangelical doctrine, political conservatism, and eschatological attitudes about the end of the world each are independently related to negative environmental attitudes. These findings indicate that environmental appeals to young evangelicals need to address several unique factors.
{"title":"The Influence of Evangelical Religiosity on Environmentalism","authors":"Amy L. Johnson, R. Franklin","doi":"10.1177/00916471221122039","DOIUrl":"https://doi.org/10.1177/00916471221122039","url":null,"abstract":"US environmental policy and ecology have become increasingly popular, yet politically polarized in the last 50 years. Despite increases in popularity overall, environmentalism has become and continues to be disregarded, or even opposed, among evangelical Christian groups. Many psychological and sociological factors may explain this link. A study was conducted at a Christian university in South Carolina to determine the contribution of theological, psychological, and political factors related to evangelicalism and their relationship with environmentalism. The results indicate that doctrinal and political ideologies like evangelical doctrine, political conservatism, and eschatological attitudes about the end of the world each are independently related to negative environmental attitudes. These findings indicate that environmental appeals to young evangelicals need to address several unique factors.","PeriodicalId":46761,"journal":{"name":"Journal of Psychology and Theology","volume":null,"pages":null},"PeriodicalIF":0.7,"publicationDate":"2022-10-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45420940","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-09-15DOI: 10.1177/00916471221124084
Joshua J. Knabb, Heather R. Boyd, Katie S. Duvall, Jessie R. Lowell
In this study, we drew from the psychology of religion and clinical literatures to investigate the relationship between insecure God attachment, key transdiagnostic processes, and symptoms of psychopathology. Specifically, with an archival sample of online Christian adults (N = 437), we explored the potential mediating influence of three popular, well-researched constructs (i.e., experiential avoidance, intolerance of uncertainty, and repetitive negative thinking) in the transdiagnostic literature to explain the link between anxious and avoidant God attachment and common symptoms of psychopathology (i.e., depression, anxiety, and stress). Results revealed that all three transdiagnostic constructs mediated the association between anxious and avoidant God attachment and depression, anxiety, and stress. Clinical applications are briefly discussed for Christians struggling with unhelpful transdiagnostic processes, as are study limitations.
{"title":"The Relationship between God Attachment, Transdiagnostic Processes, and Symptoms of Psychopathology among Christian Adults","authors":"Joshua J. Knabb, Heather R. Boyd, Katie S. Duvall, Jessie R. Lowell","doi":"10.1177/00916471221124084","DOIUrl":"https://doi.org/10.1177/00916471221124084","url":null,"abstract":"In this study, we drew from the psychology of religion and clinical literatures to investigate the relationship between insecure God attachment, key transdiagnostic processes, and symptoms of psychopathology. Specifically, with an archival sample of online Christian adults (N = 437), we explored the potential mediating influence of three popular, well-researched constructs (i.e., experiential avoidance, intolerance of uncertainty, and repetitive negative thinking) in the transdiagnostic literature to explain the link between anxious and avoidant God attachment and common symptoms of psychopathology (i.e., depression, anxiety, and stress). Results revealed that all three transdiagnostic constructs mediated the association between anxious and avoidant God attachment and depression, anxiety, and stress. Clinical applications are briefly discussed for Christians struggling with unhelpful transdiagnostic processes, as are study limitations.","PeriodicalId":46761,"journal":{"name":"Journal of Psychology and Theology","volume":null,"pages":null},"PeriodicalIF":0.7,"publicationDate":"2022-09-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48835686","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-09-10DOI: 10.1177/00916471221122074
K. N. Thompson, Tom Kimber, David Williams, Delle Matthews, M. Grossmann, Michael Brautigam
Missionary attrition together with the problem of institutional child sexual abuse in the Church has highlighted the importance of a standardized psychological assessment process for mission and ministry candidates. This scoping review aimed to examine peer-reviewed publications, from 2001 to 2021, which focused on the psychological assessment of ministry and cross-cultural mission candidates, to find knowledge gaps that exist. Using scoping review guidelines, 6,739 references were identified and 2,476 duplicates were removed. A further 4,254 references were excluded because they did not meet screening criteria. A total of nine high-quality articles remained, together with five articles that were added based on the bibliography of these references. This scoping review found the few papers published either focused on the use of personality tests or made recommendations about how these assessments should be conducted. The studies reported that candidates for ministry and mission in US samples have normative personality profiles regardless of age or ethnicity. Other papers reviewed knowledge and opinion and highlighted the need for screening for psychosexual development and to prevent attrition in mission and ministry roles. The overall dearth of publications suggested a need for more international research into how to standardize and utilize psychological assessments.
{"title":"A Scoping Review of Psychological Assessment in Mission and Ministry Candidates","authors":"K. N. Thompson, Tom Kimber, David Williams, Delle Matthews, M. Grossmann, Michael Brautigam","doi":"10.1177/00916471221122074","DOIUrl":"https://doi.org/10.1177/00916471221122074","url":null,"abstract":"Missionary attrition together with the problem of institutional child sexual abuse in the Church has highlighted the importance of a standardized psychological assessment process for mission and ministry candidates. This scoping review aimed to examine peer-reviewed publications, from 2001 to 2021, which focused on the psychological assessment of ministry and cross-cultural mission candidates, to find knowledge gaps that exist. Using scoping review guidelines, 6,739 references were identified and 2,476 duplicates were removed. A further 4,254 references were excluded because they did not meet screening criteria. A total of nine high-quality articles remained, together with five articles that were added based on the bibliography of these references. This scoping review found the few papers published either focused on the use of personality tests or made recommendations about how these assessments should be conducted. The studies reported that candidates for ministry and mission in US samples have normative personality profiles regardless of age or ethnicity. Other papers reviewed knowledge and opinion and highlighted the need for screening for psychosexual development and to prevent attrition in mission and ministry roles. The overall dearth of publications suggested a need for more international research into how to standardize and utilize psychological assessments.","PeriodicalId":46761,"journal":{"name":"Journal of Psychology and Theology","volume":null,"pages":null},"PeriodicalIF":0.7,"publicationDate":"2022-09-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43435887","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-08-31DOI: 10.1177/00916471221118605
Jieun Yoo
Spirituality and depression have been studied in relation to mental health for many years, but not in the context of Korean seminarians. This study explored the association between spiritual well-being, depression, and self-esteem—the latter playing a mediating role—using a sample of Korean Protestant College seminarians. In addition, gender differences in the values of variables were examined using the latent mean analysis (LMA) method; the mediational pathway from spiritual well-being to depression via self-esteem was investigated through the multigroup structural model analysis. A total of 434 seminarians from one Baptist theological university/seminary and one Presbyterian college in South Korea responded to survey questions about spiritual well-being—it was categorized into religious well-being (RWB) and existential well-being (EWB)—self-esteem, and depression. Male seminarians (N = 177) obtained a higher mean score on a measure of self-esteem; female seminarians (N = 246) obtained a higher mean score on a measure of depression. EWB had a significant direct effect on self-esteem and depression in both groups. However, EWB had a significant indirect effect on depression via self-esteem as a mediator only for female seminarians. Meanwhile, RWB did not influence self-esteem or depression in either group. Implications based on these findings are discussed.
{"title":"The Influence of Spiritual Well-Being on Depression among Protestant College Seminarians in Korea With a Focus on the Mediating Effect of Self-Esteem","authors":"Jieun Yoo","doi":"10.1177/00916471221118605","DOIUrl":"https://doi.org/10.1177/00916471221118605","url":null,"abstract":"Spirituality and depression have been studied in relation to mental health for many years, but not in the context of Korean seminarians. This study explored the association between spiritual well-being, depression, and self-esteem—the latter playing a mediating role—using a sample of Korean Protestant College seminarians. In addition, gender differences in the values of variables were examined using the latent mean analysis (LMA) method; the mediational pathway from spiritual well-being to depression via self-esteem was investigated through the multigroup structural model analysis. A total of 434 seminarians from one Baptist theological university/seminary and one Presbyterian college in South Korea responded to survey questions about spiritual well-being—it was categorized into religious well-being (RWB) and existential well-being (EWB)—self-esteem, and depression. Male seminarians (N = 177) obtained a higher mean score on a measure of self-esteem; female seminarians (N = 246) obtained a higher mean score on a measure of depression. EWB had a significant direct effect on self-esteem and depression in both groups. However, EWB had a significant indirect effect on depression via self-esteem as a mediator only for female seminarians. Meanwhile, RWB did not influence self-esteem or depression in either group. Implications based on these findings are discussed.","PeriodicalId":46761,"journal":{"name":"Journal of Psychology and Theology","volume":null,"pages":null},"PeriodicalIF":0.7,"publicationDate":"2022-08-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46542750","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-08-12DOI: 10.1177/00916471211011592
Chance A. Bell, N. Dumitraşcu, Steven J. Sandage, Eugene L. Hall, Peter J. Jankowski, Miriam Waldheter
Humility is a key virtue in most religious traditions, and empirical evidence links it with healthy religious leader development. Psychological evaluation often forms part of the vocational discernment process for religious leaders. We evaluated development of the clinician-rated humility scale (CRHS) within the clergy candidate psychological evaluation context at a community mental health center in the United States. In Study 1, we examined inter-rater reliability of the CRHS using three methods across 10 calibration tests with clergy candidates (female = 1, male = 9; average age = 34.6 years). Combined convenience and comprehensiveness provided the best method for obtaining the highest agreement. In Study 2, we evaluated the internal and external factor structure of the CRHS using clergy candidates (n = 70) receiving psychological testing (29% female, 70% male; average age = 34.5 years). A final six-item version of the scale showed acceptable model fit, with evidence of a unidimensional factor structure, good internal consistency, and theoretically consistent associations with correlates. The results suggested the CRHS tapped dimensions of caring for others, openness toward personal beliefs, and self-growth. This observer-rated humility scale holds potential in conjunction with self-report measures for use in clinical assessment and research on client humility.
{"title":"Development and Evaluation of the Clinician-Rated Humility Scale","authors":"Chance A. Bell, N. Dumitraşcu, Steven J. Sandage, Eugene L. Hall, Peter J. Jankowski, Miriam Waldheter","doi":"10.1177/00916471211011592","DOIUrl":"https://doi.org/10.1177/00916471211011592","url":null,"abstract":"Humility is a key virtue in most religious traditions, and empirical evidence links it with healthy religious leader development. Psychological evaluation often forms part of the vocational discernment process for religious leaders. We evaluated development of the clinician-rated humility scale (CRHS) within the clergy candidate psychological evaluation context at a community mental health center in the United States. In Study 1, we examined inter-rater reliability of the CRHS using three methods across 10 calibration tests with clergy candidates (female = 1, male = 9; average age = 34.6 years). Combined convenience and comprehensiveness provided the best method for obtaining the highest agreement. In Study 2, we evaluated the internal and external factor structure of the CRHS using clergy candidates (n = 70) receiving psychological testing (29% female, 70% male; average age = 34.5 years). A final six-item version of the scale showed acceptable model fit, with evidence of a unidimensional factor structure, good internal consistency, and theoretically consistent associations with correlates. The results suggested the CRHS tapped dimensions of caring for others, openness toward personal beliefs, and self-growth. This observer-rated humility scale holds potential in conjunction with self-report measures for use in clinical assessment and research on client humility.","PeriodicalId":46761,"journal":{"name":"Journal of Psychology and Theology","volume":null,"pages":null},"PeriodicalIF":0.7,"publicationDate":"2022-08-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43475705","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-22DOI: 10.1177/00916471221099543
Hsiu-Chih Lee, Joey J. Fung
The study examined the associations between work–family conflict (WFC), psychological distress, and well-being in a sample of 336 clergy (mean age = 46.1 years, SD = 11.7 years) in Taiwan. Specifically, we examined how each of the four types of WFC (time-based work interference with family, time-based family interference with work, strain-based work interference with family, and strain-based family interference with work) were related to psychological distress (depression, anxiety, and burnout) and well-being (life satisfaction, flourishing, and spiritual well-being). Results from the bivariate analysis indicated that all four types of WFC were positively associated with psychological distress and negatively associated with well-being. However, when they were modeled simultaneously in the structural equation model, only strain-based WFC, but not time-based WFC, were related to the outcomes. Finally, younger, female, or single clergy, as well as clergy who work alone or who earn below the median income reported higher levels of psychological distress and lower levels of well-being compared with their counterparts. Practical implications of protecting and promoting clergy mental health were discussed in the article.
{"title":"Associations Between Work–Family Conflict, Psychological Distress, and Well-Being Among Taiwanese Clergy","authors":"Hsiu-Chih Lee, Joey J. Fung","doi":"10.1177/00916471221099543","DOIUrl":"https://doi.org/10.1177/00916471221099543","url":null,"abstract":"The study examined the associations between work–family conflict (WFC), psychological distress, and well-being in a sample of 336 clergy (mean age = 46.1 years, SD = 11.7 years) in Taiwan. Specifically, we examined how each of the four types of WFC (time-based work interference with family, time-based family interference with work, strain-based work interference with family, and strain-based family interference with work) were related to psychological distress (depression, anxiety, and burnout) and well-being (life satisfaction, flourishing, and spiritual well-being). Results from the bivariate analysis indicated that all four types of WFC were positively associated with psychological distress and negatively associated with well-being. However, when they were modeled simultaneously in the structural equation model, only strain-based WFC, but not time-based WFC, were related to the outcomes. Finally, younger, female, or single clergy, as well as clergy who work alone or who earn below the median income reported higher levels of psychological distress and lower levels of well-being compared with their counterparts. Practical implications of protecting and promoting clergy mental health were discussed in the article.","PeriodicalId":46761,"journal":{"name":"Journal of Psychology and Theology","volume":null,"pages":null},"PeriodicalIF":0.7,"publicationDate":"2022-06-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48091189","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-04-12DOI: 10.1177/00916471221082056
Shelby L. Zavala-Barajas, Stacy Eltiti, Nancy A. Crawford
Literature indicates that mental health, time spent on mission, and reverse culture shock are all factors in Christian missionaries successful repatriation. The present study explored the effect of time since return, social support, and reverse culture shock on levels of depression, anxiety, and stress in long-term adult Christian missionaries during the repatriation process. I all, 31 Christian missionaries completed self-report measures of social support, reverse culture shock, depression, anxiety, and stress. Results showed that the longer an individual had been back in their passport country significantly correlated with lower levels of depression. In addition, higher levels of reverse culture shock correlated with higher levels of depression and stress. Although social support did not moderate the relationship between reentry shock and well-being, in open-ended questions, respondents indicated how valuable social support was to them in the repatriation process. Implications for sending agencies and clinicians working with repatriating adult Christian missionaries are discussed.
{"title":"Contributing Factors in the Successful Repatriation of Long-Term Adult Christian Missionaries","authors":"Shelby L. Zavala-Barajas, Stacy Eltiti, Nancy A. Crawford","doi":"10.1177/00916471221082056","DOIUrl":"https://doi.org/10.1177/00916471221082056","url":null,"abstract":"Literature indicates that mental health, time spent on mission, and reverse culture shock are all factors in Christian missionaries successful repatriation. The present study explored the effect of time since return, social support, and reverse culture shock on levels of depression, anxiety, and stress in long-term adult Christian missionaries during the repatriation process. I all, 31 Christian missionaries completed self-report measures of social support, reverse culture shock, depression, anxiety, and stress. Results showed that the longer an individual had been back in their passport country significantly correlated with lower levels of depression. In addition, higher levels of reverse culture shock correlated with higher levels of depression and stress. Although social support did not moderate the relationship between reentry shock and well-being, in open-ended questions, respondents indicated how valuable social support was to them in the repatriation process. Implications for sending agencies and clinicians working with repatriating adult Christian missionaries are discussed.","PeriodicalId":46761,"journal":{"name":"Journal of Psychology and Theology","volume":null,"pages":null},"PeriodicalIF":0.7,"publicationDate":"2022-04-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48443686","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-04-05DOI: 10.1177/00916471221077245
Lina S. Ponder
This article is a response to Michael Vogel’s article, “Transitioning Integration: The Case of Regan.” This response highlights Vogel’s ideas on cultural-linguistic models that center culture in understanding religious and spiritual traditions. In addition, this article captures Vogel’s therapeutic sensibilities throughout his work which enabled him to engage with his client’s multiplicity, fluidity, and permeability. This response riffs off of Vogel’s work and attempts to further his ideas of cultural-linguistic models of integration that encompass the Cultural Third and the conscious and unconscious reactions of clients and clinicians. Furthermore, guidelines are provided in how one might become a culturally informed integrative practitioner.
{"title":"Developing a Culturally Informed Integrative Practice: A Response to Michael Vogel’s “Transitioning Integration: The Case of Regan”","authors":"Lina S. Ponder","doi":"10.1177/00916471221077245","DOIUrl":"https://doi.org/10.1177/00916471221077245","url":null,"abstract":"This article is a response to Michael Vogel’s article, “Transitioning Integration: The Case of Regan.” This response highlights Vogel’s ideas on cultural-linguistic models that center culture in understanding religious and spiritual traditions. In addition, this article captures Vogel’s therapeutic sensibilities throughout his work which enabled him to engage with his client’s multiplicity, fluidity, and permeability. This response riffs off of Vogel’s work and attempts to further his ideas of cultural-linguistic models of integration that encompass the Cultural Third and the conscious and unconscious reactions of clients and clinicians. Furthermore, guidelines are provided in how one might become a culturally informed integrative practitioner.","PeriodicalId":46761,"journal":{"name":"Journal of Psychology and Theology","volume":null,"pages":null},"PeriodicalIF":0.7,"publicationDate":"2022-04-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47274296","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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