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Strategic Navigations of Identity in the Face of Bi-Erasure: Narratives of Bisexual College Student Identity Negotiation 面对双性抹除的身份策略导航:双性恋大学生身份协商叙事
IF 1.7 Q2 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2023-09-05 DOI: 10.1080/15299716.2023.2254282
Kaity Prieto
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引用次数: 0
Sexual Orientation, Mental Health Characteristics, and Self-Care in Professional Psychology Training and Employment 心理学专业培训与就业中的性取向、心理健康特征与自我照顾
IF 1.7 Q2 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2023-08-23 DOI: 10.1080/15299716.2023.2248136
M. Gimenez-Zapiola, Bailey Pascuzzi, Shivani Bathla, Tarryn Pollard, G. T. Schanding, S. Bistricky
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引用次数: 0
Hegemonic Monosexuality 霸权Monosexuality
IF 1.7 Q2 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2023-08-18 DOI: 10.1080/15299716.2023.2248126
Angelos Bollas
Recent scholarly work has focused on the erasure and mistreat-ment of bisexuality in histories of sexuality. Such erasure is not only observed in academic work but also in the lived experiences of people who identify as plurisexuals. The present paper brings together studies on bisexuality, hegemony, and sexual politics to explain the discursively produced demarcation between sexualities and forms of sexual expression, and it supports a focus on monosexuality as a theoretical construct that productively addresses issues of discrimination and marginalization that people identifying as plurisexuals endure. What is put forward and challenged through this paper is the functional potential of monosexuality to maintain a sociodicy whereby the nuclear family and its contingent material implications remain not only unchallenged and normative but also inevitable.
最近的学术工作集中在性历史中对双性恋的抹杀和虐待。这种擦除不仅在学术工作中观察到,而且在被认定为多性别者的人的生活经历中也观察到。本文汇集了对双性恋、霸权和性政治的研究,以解释性取向和性表达形式之间的争论产生的界限,并支持将重点放在单性取向上,将其作为一种理论建构,有效地解决被认定为多性者的人所忍受的歧视和边缘化问题。本文提出并挑战的是单性倾向在维持社会歧视方面的功能潜力,在这种社会歧视中,核心家庭及其附带的物质影响不仅没有受到挑战和规范,而且是不可避免的。
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引用次数: 1
The Experience of Bi-Negativity in Mixed Gender Relationships 两性混合关系中的双重否定体验
IF 1.7 Q2 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2023-08-01 DOI: 10.1080/15299716.2023.2240325
C. Charley, Olivia Manickas-Hill, Amanda Bartley, Amanda Bunting, K. Mark
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引用次数: 0
“It Was a Gift”: Indonesian Christian Bisexual Seminary Students’ Theological Reinterpretation of Bisexuality and Religious Belief “这是一份礼物”:印尼基督教双性恋神学院学生对双性恋与宗教信仰的神学重新诠释
IF 1.7 Q2 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2023-07-03 DOI: 10.1080/15299716.2023.2244955
Grant Nixon, Emanuel Gerrit Singgih, Asnath Niwa Natar, Tinny Mayliasari, Kayla Nathania Thayeb
Abstract In the Indonesian context, as a religious-heteronormative nation, bisexual identity is generally interpreted as a negative identity in theological discourse. This article offers an alternative theological discourse regarding the meaning of bisexual identity by five Christian bisexual seminary students as a form of self-empowerment within a religious-heteronormative context. This article describes the experiences and theological struggles of five bisexual seminary students in embracing their sexual identities, which are collected through in-depth interviews. This article explores how Indonesian Christian seminary bisexuals synchronize their Christian faith alongside their bisexual identity. The interview data were analyzed using a feminist phenomenological approach. The results showed that Indonesian Christian bisexual seminary students experienced at least three existential struggles due to the incompatibility of their faith and sexual identity: personal, theological, and socio-religious. Theological reinterpretations of non-heteronormative sexual identities, such as bisexuality, became a negotiation strategy to set aside Christian faith and bisexual identity for them. Through hermeneutic and progressive theological discourse exposure in the seminary’s formal education and media, they are queering the theology to reach an existential awareness of bisexuality as a compatible identity besides their Christian faith. This article provides an alternative (queer) discourse based on empirical research that empowers Christian bisexual individuals to uphold their faith without denying their bisexual identity. In addition, this article also exposes the voices and experiences of religious bisexual individuals with low visibility on the LGBTIQ + spectrum, especially in the Southeast Asian context. This article proposes that LGBTIQ + support groups, especially in religious-heteronormative nations like Indonesia, equip religious LGBTIQ + individuals with progressive theological discourse and hermeneutical methods in interpreting sacred texts and beliefs since the progressive theological discourses and hermeneutics are essential to religious LGBTIQ + individuals in upholding their faith and non-heteronormative sexual identity.
摘要在印尼语境中,作为一个宗教非规范国家,双性恋身份在神学话语中通常被解释为一种负面身份。本文提供了一个关于双性恋身份意义的替代神学话语,由五名基督教双性恋神学院学生在宗教非规范背景下作为一种自我赋权的形式。本文描述了五名双性恋神学院学生在接受性身份方面的经历和神学斗争,这些经历和斗争是通过深入采访收集的。本文探讨了印尼基督教神学院的双性恋者如何将他们的基督教信仰与他们的双性恋身份同步。访谈数据采用女性主义现象学方法进行分析。结果显示,由于信仰和性身份的不相容,印尼基督教双性恋神学院的学生至少经历了三次生存斗争:个人、神学和社会宗教。对非异性恋性身份的神学重新解释,如双性恋,成为一种谈判策略,为他们搁置基督教信仰和双性恋身份。通过在神学院的正规教育和媒体中进行解释学和渐进的神学话语暴露,他们正在使神学达到一种存在主义意识,即双性恋是他们基督教信仰之外的一种兼容身份。本文提供了一种基于实证研究的另类(酷儿)话语,使基督教双性恋者能够在不否认其双性恋身份的情况下坚持自己的信仰。此外,本文还揭露了在LGBTIQ上知名度较低的宗教双性恋者的声音和经历 + 光谱,尤其是在东南亚背景下。这篇文章提出LGBTIQ + 支持团体,特别是在印度尼西亚等宗教非规范国家,为宗教LGBTIQ提供支持 + 具有进步神学话语和解释学方法的个人在解释神圣文本和信仰时,因为进步的神学话语和诠释学对宗教LGBTIQ至关重要 + 个人坚持自己的信仰和非异性性身份。
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引用次数: 0
Intersexual Variabilities and Phallic Restorations: Otto Weininger and Sigmund Freud as Detractors of Magnus Hirschfeld 间性变异和生殖器恢复:奥托·魏宁格和西格蒙德·弗洛伊德作为马格努斯·赫希菲尔德的诋毁者
IF 1.7 Q2 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2023-07-03 DOI: 10.1080/15299716.2023.2241865
PhD J. Edgar Bauer
Abstract In 1903, young Viennese philosopher Otto Weininger (1880–1903) published Geschlecht und Charakter. Eine prinzipielle Untersuchung (literally: Sex and Character. A Principled Investigation), in which he maintained that the conception of “permanent bisexuality” he advanced was completely new. His claims were challenged in 1906 by physician Wilhelm Fließ (1858–1928), who referred to his elaborations on the issue in a treatise published in 1897. The accusation of plagiarism against the by then deceased Weininger were aggravated as Fließ blamed Sigmund Freud for having orchestrated an intrigue aiming at informing Weininger about the ideas on permanent bisexuality the physician had articulated. Despite the heated debate surrounding the primacy claims, none of those involved was prepared to admit that sexologist Magnus Hirschfeld (1868–1935) had been the first to conceptualize permanent bisexuality in connection with his 1896 discussion of the sexual intermediariness of all human beings. Hirschfeld’s Sappho und Sokrates—his first sexological treatise—aimed in the last resort at debunking closed distributional schemes of sexuality for the sake of a template of universal bisexuality modulated by the individual’s unique sexual intermediariness. On these assumptions, it is not surprising that Hirschfeld’s counterintuitive and profoundly deranging postulation of potentially infinite bisexual forms encompassing all existing sexed individuals was ignored by those partaking in the primacy debate. Irrespective of the disagreements the litigants may have had among themselves with respect to chronological or theoretical issues, they all sought to restore the full rights of the endangered phallicism subtending Western culture that Hirschfeld had set out to confute.
1903年,维也纳青年哲学家奥托·魏宁格(Otto Weininger, 1880-1903)出版了《人性与性格》一书。Eine prinzipielle Untersuchung(字面意思:性与性格)在《有原则的调查》一书中,他坚持认为他提出的“永久双性恋”概念是全新的。他的说法在1906年受到了医生威廉·弗莱斯(1858-1928)的质疑,弗莱斯在1897年发表的一篇论文中提到了他对这个问题的详细阐述。弗莱斯指责西格蒙德·弗洛伊德策划了一场阴谋,目的是将这位医生所阐述的关于永久双性恋的观点告知魏宁格,这加剧了对当时已去世的魏宁格的剽窃指控。尽管关于首要性的争论很激烈,但没有人愿意承认性学家Magnus Hirschfeld(1868-1935)是第一个将永久双性恋概念化的人,他在1896年讨论了所有人类的性中介性。赫希菲尔德的《萨福与苏格拉底》是他的第一部性学专著,其最终目的是为了揭露性的封闭分配方案,以建立一个由个体独特的性中介调节的普遍双性恋的模板。在这些假设下,赫希菲尔德的反直觉和深刻的错乱假设,即潜在的无限双性恋形式包括所有现有的性别个体,被那些参与首要性辩论的人忽视,也就不足为奇了。不管诉讼当事人之间在时间顺序或理论问题上可能存在分歧,他们都试图恢复赫希菲尔德开始反驳的、与西方文化相悖的、濒临灭绝的阳具的全部权利。
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引用次数: 0
Eliding Bisexuality in Orange is the New Black 《女子监狱》中省略了双性恋
IF 1.7 Q2 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2023-07-03 DOI: 10.1080/15299716.2023.2232629
Michelle E. Bloom
Michelle E. Bloom is a Professor of French and Comparative Literature at the University of California, Riverside, where she teaches courses on French and world cinemas; comparative literature, comics and graphic novels, food studies, existentialism, the Holocaust, and France and Asia and serves as an ally to LGBTQ + students. Her academic work on bisexuality includes presentations on bisexuality in series television at the 2nd Annual Bisexuality Research Conference (September 2022, virtual) and at PAMLA (San Diego, 2019) as well as the essay, “Near Kisses: ‘L’Amour entre filles’ in Taiwanese Cinema since 2000,” published in the volume, Appel Asie Expo, 15th Lyon Asian Film Festival, Asian Connection, edited by Jean-Pierre Gimenez and Corrado Neri (2009). She is working on a piece on bisexuality in series television beyond Orange is the New Black. She has published books on Sino-French Cinemas (Univ. of Hawaii Press, 2016) and on wax figures in literature and cinema (Univ. of Minnesota Press, 2003). Her pronouns are she/her, she identifies as bisexual and has long been active as an Event Organizer in amBi, a thriving community and bisexual social group which started in Los Angeles and now has chapters throughout the world.
米歇尔·e·布鲁姆(Michelle E. Bloom)是加州大学河滨分校(University of California, Riverside)的法国和比较文学教授,她在那里教授法国和世界电影课程;比较文学、漫画和图画小说、食物研究、存在主义、大屠杀、法国和亚洲,同时也是LGBTQ +学生的盟友。她在双性恋方面的学术工作包括在第二届年度双性恋研究会议(2022年9月,虚拟)和PAMLA(圣地亚哥,2019年)上发表的双性恋系列电视演讲,以及由Jean-Pierre Gimenez和Corrado Neri编辑的文章,“近吻:2000年以来台湾电影中的' L ' amour entre filles '”,发表于《Appel asia Expo》,第15届里昂亚洲电影节,亚洲连接》(2009年)。除了《女子监狱》,她还在写一部关于双性恋的电视剧。她出版了关于中法电影(夏威夷大学出版社,2016年)和文学和电影中的蜡像(明尼苏达大学出版社,2003年)的书籍。她的代词是她/她,她认为自己是双性恋,长期以来一直活跃于amBi的活动组织者,amBi是一个蓬勃发展的社区和双性恋社会团体,始于洛杉矶,现在在世界各地都有分会。
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引用次数: 0
Transformisms. Heterotopia in the Dressing Room Mirror. The Case of Alicante (Spain) 进化论。更衣室镜子里的异托邦。阿利坎特案(西班牙)
IF 1.7 Q2 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2023-07-03 DOI: 10.1080/15299716.2023.2240330
J. A. Roche Cárcel, José Javier Moreno Sánchez
Abstract Starting from the intertwining of the ideas exposed by J. Butler -in Gender Trouble on the performance of the transvestite and, those of M. Foucault, who defends that the space of the transvestite performance is heterotopic, generating a place-other the party room, the theater, the cabaret and the dressing room, this article aims to emphasize the centrality of the dressing room mirror in the creation of such heterotopic spaces. To achieve this objective, we will use, first of all, a Visual Sociology "with" photographs taken by the photographer Jorge Linares of the most important transformers of the province of Alicante (Spain) at the moment they are in front of the mirrors of the heterotopic space of the dressing rooms. And, secondly, we will apply a social hermeneutic through the analysis of the content of the images that interprets their meaning. All this allows us to conclude that the mirror is not only like the inert witness of the transformation of the trans person, but the very key that makes the creation of her character possible; it is not only an object that returns an image, but a door to a space-other in which Alicia enters and in which, possibly, she also dilutes herself.
本文从巴特勒(J. Butler)在《性别麻烦》(Gender Trouble)一书中所揭示的异装癖表演观念与福柯(M. Foucault)主张异装癖表演的空间是异位的(heterotopic),在派对室、剧院、歌舞表演和更衣室之外产生了一个场所的观点的相互交织出发,旨在强调更衣室镜子在这种异位空间的创造中的中心地位。为了实现这一目标,我们将首先使用视觉社会学“与”摄影师Jorge Linares拍摄的阿利坎特省(西班牙)最重要的变形者的照片,当时他们正站在更衣室异位空间的镜子前。其次,我们将运用社会解释学,通过分析图像的内容来解释它们的意义。所有这些都使我们得出这样的结论:镜子不仅是变性人转变的惰性见证,而且是使她的性格创造成为可能的关键;它不仅是一个返回图像的物体,而且是通往另一个空间的门,艾丽西亚可以进入其中,也可能在其中稀释自己。
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引用次数: 0
‘These Made-Up Things Mean Nothing to Me’: Exploring the Intersection of Autism and Bisexuality in the Lives of Young People “这些虚构的东西对我毫无意义”:探索年轻人生活中自闭症和双性恋的交集
IF 1.7 Q2 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2023-05-25 DOI: 10.1080/15299716.2023.2214134
A. Toft
Abstract This article explores the negotiation of autism and bisexuality in the lives of young people (16–25). Identity negotiation in this regard refers to the exploration of how the participants experienced the intersection of bisexuality and autism from a personal and a social perspective. To do this the article uses data collected from interviews and diaries to examine how the participants understood the intersection, how others perceived their identities and how the participants challenged constructions of sexuality. As a result, the article works to move beyond deficit focused research which aims to understand what is missing from an autistic persons’ make-up which results in LGBT + identities. In doing so, it is suggested that a more worthwhile focus is upon socially constructed categories such as sexuality which are more open to be challenged. Bisexuality is uniquely positioned as it challenges a number of preconceptions about sexuality and gender. When combined with being autistic, the lived experiences of young people demonstrate a challenge to sexuality based upon rejecting constructions which are seen as being fragile. Such imperfect labels, such as bisexuality, may be important in furthering our understanding of the intersection.
摘要:本文探讨了青少年(16-25岁)在自闭症和双性恋之间的协商。这方面的身份协商是指从个人和社会的角度探索参与者如何经历双性恋和自闭症的交集。为了做到这一点,文章使用从访谈和日记中收集的数据来研究参与者如何理解交叉点,其他人如何看待他们的身份,以及参与者如何挑战性的建构。因此,这篇文章努力超越以缺陷为中心的研究,旨在了解自闭症患者的构成中缺失了什么,从而导致LGBT +身份。在这样做的过程中,有人建议更有价值的重点放在社会建构的类别上,例如更容易受到挑战的性。双性恋具有独特的地位,因为它挑战了许多关于性和性别的先入为主的观念。当与自闭症相结合时,年轻人的生活经历显示出对性的挑战,这种挑战基于拒绝那些被视为脆弱的结构。这种不完美的标签,比如双性恋,可能对我们进一步理解这一交叉点很重要。
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引用次数: 0
Disparities in Psychological Distress between Czech General Population and LGB + Community Sample 捷克普通人群与LGB人群心理困扰的差异 + 社区样本
IF 1.7 Q2 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2023-04-03 DOI: 10.1080/15299716.2023.2191590
M. Pitoňák, J. Kožený, M. Čihák
Abstract Sexuality and gender identity measures are rarely included in population-level health studies, even though research shows that sexual minorities are among the groups most vulnerable to psychological distress. In this study, we strive to make the first step towards overcoming this gap in data availability in Czechia. We used data from a recent Czech General population sample (N = 1,841) aged from 15 to 92 with mean = 46,53 and SD = 17,68 years and a Czech sexual minority community sample (N = 1,788) aged from 15 to 71 with mean = 24.2 and SD = 10.1 years that included 642 gay or lesbian men (either cis or trans), 427 gay or lesbian women (either cis or trans), and 450 bisexual individuals (94 men and 356 women, both either cis or trans). We found that all LGB+ subgroups had significantly higher levels of psychological distress compared to general population as measured by Brief Symptom Inventory. This effect was more pronounced in bisexual participants than in gay and lesbian participants. This is the first Czech study focused on comparison of the differences in psychological distress between the general population and sexual minorities. Our study shows that overcoming the lack of inclusion of sexuality and gender identity measures in relevant population health surveys needs to be addressed soon.
摘要性和性别认同指标很少被纳入人口层面的健康研究,尽管研究表明性少数群体是最容易受到心理困扰的群体之一。在这项研究中,我们努力迈出克服捷克数据可用性差距的第一步。我们使用了最近捷克普通人群样本的数据(N = 1841),年龄从15岁到92岁,平均值=46,53,标准差=17,68 年和捷克性少数群体样本(N = 1788),年龄从15岁到71岁,平均值为24.2,标准差为10.1 其中包括642名男同性恋或女同性恋(顺式或跨式),427名女同性恋(顺式和跨式)和450名双性恋者(94名男性和356名女性,均为顺式或反式)。我们发现所有的LGB+ 根据简短症状量表的测量,与普通人群相比,亚组的心理困扰水平明显更高。这种影响在双性恋参与者中比男同性恋参与者更明显。这是捷克第一项重点比较普通人群和性少数群体心理困扰差异的研究。我们的研究表明,需要尽快解决在相关人口健康调查中缺乏性和性别认同措施的问题。
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引用次数: 2
期刊
Journal of Bisexuality
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