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Fictions of Purity 纯洁小说
IF 1.7 Q1 Social Sciences Pub Date : 2022-06-07 DOI: 10.1080/15299716.2020.1862494
I. Farajajé
Today, at the age of fifty-nine, I read a sentence and a phrase connecting bisexual men and being showered with gas in concentration camps. Even though Holocaust Studies scholars hold before us the distinction between “concentration camps” and “extermination camps” (or “death camps,” built by Nazi Germany to systematically kill millions), someone did think that it was somehow acceptable to link bisexual men and gassing.
今天,在我五十九岁的时候,我读到一个句子和一个短语,把双性恋男人和在集中营里被毒气淋淋联系在一起。尽管大屠杀研究学者在我们面前提出了“集中营”和“灭绝营”(或“死亡集中营”,由纳粹德国建造,有系统地杀害数百万人)之间的区别,但确实有人认为,将双性恋男性和毒气联系起来在某种程度上是可以接受的。
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引用次数: 0
The Bridge and the Water: An Introduction to the Gedenkschrift Honoring the Life and Work of Shaykh Dr. Ibrahim Abdurrahman Farajajé 桥与水:纪念谢赫博士易卜拉欣·阿卜杜拉曼·法拉贾杰生平和工作的Gedenkschrift简介
IF 1.7 Q1 Social Sciences Pub Date : 2022-06-07 DOI: 10.1080/15299716.2022.2077593
H. “. Sharif Williams
Abstract In this introduction to a collection of scholarly and artistic tributes honoring the life and work of decolonial bisexual philosopher, kweer and queer theologian, Sufi mystic, artist, and ethically non-monogamous kink practitioner, Shaykh Dr. Ibrahim Abdurrahman Farajajé (b. 1952; d. 2016). Interspersed among the tributes are several of Farajajé’s previously published and unpublished essays and speeches. The introduction is intended to be a poetic historiography that places Farajajé’s praxis in a genealogy of thought and challenges the invisibilization of Farajajé, an epistemic violence resulting from biphobia, erotophobia, monosexism and the matrix of domination—settler-colonialism, imperialism, white supremacy, capitalism, cisheteropatriarchy.
摘要在这本学术和艺术致敬集的引言中,致敬非殖民化双性恋哲学家、奎尔和酷儿神学家、苏菲神秘主义者、艺术家和道德上非一夫一妻制变态实践者Shaykh博士Ibrahim Abdurrahman Farajajé(1952年出生;2016年出生)的生活和工作。在悼念中穿插着Farajajé之前发表和未发表的几篇文章和演讲。引言旨在成为一部诗意的史学,将Farajajé的实践置于思想谱系中,并挑战Farajjé的隐形性,这是一种由双重恐惧症、色情恐惧症、单出口主义和统治矩阵——定居者殖民主义、帝国主义、白人至上主义、资本主义、顺异父权制——产生的认识暴力。
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引用次数: 0
Symposium 2015* 2015年研讨会*
IF 1.7 Q1 Social Sciences Pub Date : 2022-06-07 DOI: 10.1080/15299716.2021.1894036
I. Farajajé
This project considers psychoanalysis and the theological revelations provided by Flannery O’Connor in her novel, “The Violent Bear It Away.” Psychoanalysis leads down a mysterious path of desire towards the Other with intrusions of the Real breaking in, articulating a pursuit of the unattainable. O’Connor reveals that this road has the potential to culminate in a revelation of the Real as the Real Presence of the God of Christianity. This project shows how she transcends the limitations of psychoanalysis through literature by demonstrating the existence of the Real consistently with Lacanian theory, ultimately unveiling a theological redefinition. (Faculty sponsor: Michael Johnson) 11:20 -­‐ 11:40 The Representation of Races in Novels and Films
这个项目考虑了精神分析和弗兰纳里·奥康纳在她的小说《暴力的承受》中提供的神学启示。精神分析引导着一条通往他者的神秘欲望之路,真实的侵入,阐明了对无法实现的追求。奥透露,这条道路有可能最终揭示真实,即基督教上帝的真实存在。这个项目展示了她如何通过文学超越精神分析的局限,通过与拉康理论一致地证明真实的存在,最终揭示了神学的重新定义。(主办方:Michael Johnson)11:20-11:40小说和电影中种族的表现
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引用次数: 0
Breaking Silence: Toward an in-the-Life Theology* 打破沉默:走向生活中的神学*
IF 1.7 Q1 Social Sciences Pub Date : 2022-05-28 DOI: 10.1080/15299716.2022.2077054
I. Farajajé
In Leviticus, Chapter 20, the Lord tells us: “If a man lieth with mankind as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death, their blood shall be upon them.” There’s no cause to wonder why medical science could not find a cure for this man’s illness. How could medicine cure temptation? What drug can exorcise Satan from a young man’s soul? The only cure is to be found in the Lord. The only cure is repentance, for Leviticus clearly tells us, ... “Whoever shall commit any of these abominations, even the souls that commit them shall be cut off from among their people.” Shall be cut off from among their people: The words echoed in Jeff ’s head. His mind flashed back to scenes in the hospital: dingy, hospital green walls of an isolated room ... He remembered sitting quietly during visiting hours, not knowing what words of support to offer ... Shall be but off from their people, indeed.
在利未记第20章中,主告诉我们:“如果一个男人和人类说谎,就像他和一个女人说谎一样,他们两个都犯了令人憎恶的罪行:他们肯定会被处死,他们的血会流在他们身上。”没有理由怀疑为什么医学不能找到治愈这个人疾病的方法。药物如何治愈诱惑?什么药能驱走年轻人灵魂中的撒旦?唯一的治疗方法是在上帝身上找到。唯一的治疗方法是忏悔,因为利未记清楚地告诉我们。。。“犯下这些可憎之事的人,就是犯下这些罪的人,都要从他们的子民中剪除。”这句话在杰夫的脑海中回响。他的脑海里闪现出医院里的场景:一间与世隔绝的房间里,昏暗的医院绿色墙壁。。。他记得在探视期间静静地坐着,不知道该说什么支持的话。。。确实应该远离他们的人民。
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引用次数: 2
An adaptation: The Lost Daughter (2021) 改编:《迷失的女儿》(2021)
IF 1.7 Q1 Social Sciences Pub Date : 2022-05-14 DOI: 10.1080/15299716.2022.2073758
Chloe Benson
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引用次数: 0
Hearing What Youth Are Telling Us: A Review of Bi: Bisexual, Pansexual, Fluid, and Nonbinary Youth by Ritch C. Savin-Williams 《倾听年轻人在告诉我们:双性恋、泛性恋、流动性和非二元青年》,里奇·C·萨文·威廉姆斯著
IF 1.7 Q1 Social Sciences Pub Date : 2022-04-21 DOI: 10.1080/15299716.2022.2060001
Brian A. Feinstein
For far too long, sexuality scholarship has erased and invisibilized people who are attracted to more than one gender/sex or regardless of gender/sex (e.g., bisexual, pansexual, and fluid individuals), questioned and invalidated their identities, and perpetuated harmful stereotypes about them (see Hayfield, 2021). Bi: Bisexual, Pansexual, Fluid, and Nonbinary Youth offers the promise of shining a light on the lives of these youth, celebrating their diversity and strengths, and dispelling harmful myths about their sexualities. Through interviews he conducted with bisexual, pansexual, and fluid youth, Savin-Williams offers a rare glimpse into the complexities of sexuality beyond the binary. In some ways, Bi lives up to its promises. Throughout the book, Savin-Williams calls for greater recognition of “the multitude of ways in which individuals are bisexual in their sexual and romantic profiles, developmental pathways, and life experiences” (p. 13); he emphasizes the importance of considering multiple dimensions of sexual orientation (attraction, behavior, and identity) and “expand[ing] the bounds of sexual orientation to include romantic components such as crushes, romantic fantasies, dating, love, attachment, and romantic relationships” (p. 13); and he encourages people to “celebrate the many assets possessed by bisexuals” (p. 14). Unfortunately, in other ways, Bi fails to live up to these promises—and instead perpetuates harmful stereotypes that continue to invalidate bisexual, pansexual, and fluid identities.
长期以来,性学术已经抹去和隐形了那些被不止一种性别/性别或不分性别/性别吸引的人(例如双性恋、泛性恋和流动性个体),质疑和否定了他们的身份,并使对他们的有害刻板印象永久化(见Hayfield,2021)。毕:双性恋、泛性恋、流动性和非二元青年承诺照亮这些青年的生活,庆祝他们的多样性和优势,并消除关于他们性取向的有害神话。通过对双性恋、泛性恋和流动青年的采访,Savin Williams罕见地一瞥了二元性之外的性的复杂性。在某些方面,毕兑现了自己的承诺。在整本书中,Savin Williams呼吁更多地认识到“个人在性和浪漫方面、发展途径和生活经历中是双性恋的多种方式”(第13页);他强调了考虑性取向的多个维度(吸引力、行为和身份)的重要性,并“扩大性取向的范围,将浪漫成分包括在内,如迷恋、浪漫幻想、约会、爱情、依恋和浪漫关系”(第13页);他鼓励人们“庆祝双性恋者拥有的许多资产”(第14页)。不幸的是,在其他方面,毕没有兑现这些承诺,反而延续了有害的刻板印象,这些刻板印象继续使双性恋、泛性恋和流动身份无效。
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引用次数: 0
The Experiences of Bisexual Soccer Fans in the UK: Inclusion, Engagement, and Digital Lives 英国双性恋球迷的经历:包容、参与和数字生活
IF 1.7 Q1 Social Sciences Pub Date : 2022-04-20 DOI: 10.1080/15299716.2022.2065557
Rory Magrath
Abstract Although sport has traditionally been a toxic environment for sexual minorities, recent research has shown greater levels of inclusivity. Building on a growth of recent research on typically marginalized groups of sports fans – including women, racial minorities, and some sexual minorities – this research examines the experiences of English bisexual soccer fans. To do so, I draw on semi-structured interviews with 25 bisexual fans (14 cisgender men and 11 cisgender women) of a range of English soccer clubs. Findings indicate that English soccer stadia have become a more inclusive climate for bisexual fans. This was best evidenced by a growth of LGBT visibility through the formation of dedicated fan groups, as well as the general decline of anti-LGBT chanting. Despite the decline of abuse inside stadia, however, these fans spoke of how the proliferation of social media has provided an alternative platform for discrimination. Accordingly, these fans’ experiences of consuming soccer through social media differ significantly from their experiences inside sports stadia.
尽管体育界传统上对性少数群体来说是一个有害的环境,但最近的研究表明,体育界的包容性有所提高。基于最近对典型的边缘体育迷群体(包括女性、少数种族和一些性少数群体)的研究,本研究调查了英国双性恋足球迷的经历。为了做到这一点,我利用了对25名英国足球俱乐部的双性恋球迷(14名顺性男性和11名顺性女性)的半结构化采访。调查结果表明,英国的足球场对双性恋球迷来说已经变得更加包容。通过成立专门的粉丝团体,LGBT的知名度不断提高,以及反LGBT口号的普遍下降,就是最好的证明。然而,尽管体育场内的虐待行为有所减少,但这些球迷表示,社交媒体的普及为歧视提供了另一个平台。因此,这些球迷通过社交媒体消费足球的体验与他们在体育场内的体验存在显著差异。
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引用次数: 2
The Closest Thing to God in a Body 身体里最接近上帝的东西
IF 1.7 Q1 Social Sciences Pub Date : 2022-04-10 DOI: 10.1080/15299716.2020.1862453
Taya Mâ Shere
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引用次数: 0
“Bisexuality Isn’t Exclusionary”: A Qualitative Examination of Bisexual Definitions and Gender Inclusivity Concerns among Plurisexual Women “双性恋并非排他性”:双性恋定义与多性恋女性性别包容问题的定性考察
IF 1.7 Q1 Social Sciences Pub Date : 2022-04-10 DOI: 10.1080/15299716.2022.2060892
Allison E. Cipriano, Daniela Nguyen, Kathryn J. Holland
Abstract The current study investigated how plurisexual women of varying identities conceptualize bisexuality. We conducted 25 semi-structured interviews women with attraction to more than one gender. Using thematic analysis, we identified three overarching themes: (1) definitions of bisexuality differ by one’s identity label, (2) concerns about sexual identity label inclusivity, and (3) outcomes of inclusivity concerns among women attracted to more than one gender. Non-bisexual women (i.e., pansexual, queer) defined bisexuality as limited to attraction to cisgender men and women and critiqued bisexuality as reinforcing the traditional gender binary. However, bisexual women defined bisexuality as attraction to two or more genders, described bisexuality as inclusive of attractions to all genders, and negative psychological outcomes as a result of the debate around bisexual gender inclusivity. Our findings suggest that sexual identity researchers might consider adopting the definition of bisexuality provided by bisexual women in this sample: attraction to more than one gender.
摘要本研究旨在探讨不同身份的多性恋女性如何将双性恋概念化。我们进行了25次半结构化的访谈,这些女性被不止一种性别所吸引。通过主题分析,我们确定了三个主要主题:(1)双性恋的定义因身份标签的不同而不同;(2)对性身份标签包容性的关注;(3)被一种以上性别吸引的女性对包容性关注的结果。非双性恋女性(即泛性恋、酷儿)将双性恋定义为仅限于对顺性男性和女性的吸引力,并批评双性恋强化了传统的性别二元。然而,双性恋女性将双性恋定义为对两种或两种以上性别的吸引力,将双性恋描述为对所有性别的吸引力,以及围绕双性恋性别包容性的争论所带来的负面心理后果。我们的研究结果表明,性别认同研究者可能会考虑采用双性恋女性对双性恋的定义:被不止一种性别所吸引。
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引用次数: 6
L v. B and Feminist Identity: Examining Lesbians’ Bi-Negativity and Bisexuals’ Lesbian Negativity Using Norm-Centered Stigma Theory L.v.B与女性主义身份——以规范为中心的污名理论考察女同性恋者的双重否定性和双性恋者的女同性恋否定性
IF 1.7 Q1 Social Sciences Pub Date : 2022-04-07 DOI: 10.1080/15299716.2022.2060891
Meredith G. F. Worthen
Abstract Historically, there has been a schism between lesbian and bisexual women that was largely embedded in the rigid rules of the 1970s lesbian feminist movement. Yet while the overt separatist tactics of lesbian feminism that once excluded bisexual women have largely faded away, the current study demonstrates continued evidence of fractures between L (lesbian) v. (B) bisexual women using data from a sample of U.S. adults aged 18-64 stratified by U.S. census categories of age, gender, race/ethnicity and census region collected from online panelists (lesbian women, n = 346; bisexual women, n = 358) and a partial test of Norm-Centered Stigma Theory (NCST) with an emphasis on feminist identity. Specifically, lesbian women’s negativity toward bisexual women (looking at measures of authenticity, unfaithfulness, and hypersexuality) is more pronounced than bisexual women’s negativity toward lesbian women; however, the findings demonstrate that today’s negativity toward bisexual women may not be embedded in feminism as it once was. In addition, the results suggest that feminism may mean something different to bisexual women in comparison to lesbian women (which perhaps may be related to differences in investments in queer activism). Overall, by using NCST’s theoretical framework that focuses on the intersecting roles of sexuality, gender, and feminist identity to investigate lesbian women’s stigma toward bisexual women and bisexual women’s stigma toward lesbian women, this research offers insight into working toward the ultimate goal of ameliorating these schisms.
摘要从历史上看,女同性恋和双性恋女性之间存在着分裂,这种分裂在很大程度上植根于20世纪70年代女同性恋女权运动的僵化规则中。然而,尽管女同性恋女权主义曾经将双性恋女性排除在外的公开分裂策略已经基本消失,但目前的研究使用美国人口普查中年龄、性别、性别和性别分类的18-64岁美国成年人样本的数据,证明了L(女同性恋)诉(B)双性恋女性之间存在分歧的持续证据,从在线小组成员(女同性恋女性,n = 346;双性恋女性 = 358)以及对以规范为中心的污名理论(NCST)的部分测试,重点是女权主义身份。具体而言,女同性恋女性对双性恋女性的消极态度(从真实性、不忠和性欲亢进的衡量标准来看)比双性恋女性对女同性恋女性的消极更为明显;然而,研究结果表明,如今对双性恋女性的消极态度可能不再像过去那样植根于女权主义。此外,研究结果表明,与女同性恋女性相比,女权主义对双性恋女性的意义可能有所不同(这可能与对酷儿激进主义的投资差异有关)。总的来说,通过使用NCST的理论框架,即关注性、性别和女权主义身份的交叉作用,来调查女同性恋女性对双性恋女性的污名和双性恋女性对女同性恋女性的污蔑,本研究为努力实现改善这些分裂的最终目标提供了见解。
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引用次数: 2
期刊
Journal of Bisexuality
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