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“Bisexuality Isn’t Exclusionary”: A Qualitative Examination of Bisexual Definitions and Gender Inclusivity Concerns among Plurisexual Women “双性恋并非排他性”:双性恋定义与多性恋女性性别包容问题的定性考察
IF 1.7 Q2 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2022-04-10 DOI: 10.1080/15299716.2022.2060892
Allison E. Cipriano, Daniela Nguyen, Kathryn J. Holland
Abstract The current study investigated how plurisexual women of varying identities conceptualize bisexuality. We conducted 25 semi-structured interviews women with attraction to more than one gender. Using thematic analysis, we identified three overarching themes: (1) definitions of bisexuality differ by one’s identity label, (2) concerns about sexual identity label inclusivity, and (3) outcomes of inclusivity concerns among women attracted to more than one gender. Non-bisexual women (i.e., pansexual, queer) defined bisexuality as limited to attraction to cisgender men and women and critiqued bisexuality as reinforcing the traditional gender binary. However, bisexual women defined bisexuality as attraction to two or more genders, described bisexuality as inclusive of attractions to all genders, and negative psychological outcomes as a result of the debate around bisexual gender inclusivity. Our findings suggest that sexual identity researchers might consider adopting the definition of bisexuality provided by bisexual women in this sample: attraction to more than one gender.
摘要本研究旨在探讨不同身份的多性恋女性如何将双性恋概念化。我们进行了25次半结构化的访谈,这些女性被不止一种性别所吸引。通过主题分析,我们确定了三个主要主题:(1)双性恋的定义因身份标签的不同而不同;(2)对性身份标签包容性的关注;(3)被一种以上性别吸引的女性对包容性关注的结果。非双性恋女性(即泛性恋、酷儿)将双性恋定义为仅限于对顺性男性和女性的吸引力,并批评双性恋强化了传统的性别二元。然而,双性恋女性将双性恋定义为对两种或两种以上性别的吸引力,将双性恋描述为对所有性别的吸引力,以及围绕双性恋性别包容性的争论所带来的负面心理后果。我们的研究结果表明,性别认同研究者可能会考虑采用双性恋女性对双性恋的定义:被不止一种性别所吸引。
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引用次数: 6
L v. B and Feminist Identity: Examining Lesbians’ Bi-Negativity and Bisexuals’ Lesbian Negativity Using Norm-Centered Stigma Theory L.v.B与女性主义身份——以规范为中心的污名理论考察女同性恋者的双重否定性和双性恋者的女同性恋否定性
IF 1.7 Q2 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2022-04-07 DOI: 10.1080/15299716.2022.2060891
Meredith G. F. Worthen
Abstract Historically, there has been a schism between lesbian and bisexual women that was largely embedded in the rigid rules of the 1970s lesbian feminist movement. Yet while the overt separatist tactics of lesbian feminism that once excluded bisexual women have largely faded away, the current study demonstrates continued evidence of fractures between L (lesbian) v. (B) bisexual women using data from a sample of U.S. adults aged 18-64 stratified by U.S. census categories of age, gender, race/ethnicity and census region collected from online panelists (lesbian women, n = 346; bisexual women, n = 358) and a partial test of Norm-Centered Stigma Theory (NCST) with an emphasis on feminist identity. Specifically, lesbian women’s negativity toward bisexual women (looking at measures of authenticity, unfaithfulness, and hypersexuality) is more pronounced than bisexual women’s negativity toward lesbian women; however, the findings demonstrate that today’s negativity toward bisexual women may not be embedded in feminism as it once was. In addition, the results suggest that feminism may mean something different to bisexual women in comparison to lesbian women (which perhaps may be related to differences in investments in queer activism). Overall, by using NCST’s theoretical framework that focuses on the intersecting roles of sexuality, gender, and feminist identity to investigate lesbian women’s stigma toward bisexual women and bisexual women’s stigma toward lesbian women, this research offers insight into working toward the ultimate goal of ameliorating these schisms.
摘要从历史上看,女同性恋和双性恋女性之间存在着分裂,这种分裂在很大程度上植根于20世纪70年代女同性恋女权运动的僵化规则中。然而,尽管女同性恋女权主义曾经将双性恋女性排除在外的公开分裂策略已经基本消失,但目前的研究使用美国人口普查中年龄、性别、性别和性别分类的18-64岁美国成年人样本的数据,证明了L(女同性恋)诉(B)双性恋女性之间存在分歧的持续证据,从在线小组成员(女同性恋女性,n = 346;双性恋女性 = 358)以及对以规范为中心的污名理论(NCST)的部分测试,重点是女权主义身份。具体而言,女同性恋女性对双性恋女性的消极态度(从真实性、不忠和性欲亢进的衡量标准来看)比双性恋女性对女同性恋女性的消极更为明显;然而,研究结果表明,如今对双性恋女性的消极态度可能不再像过去那样植根于女权主义。此外,研究结果表明,与女同性恋女性相比,女权主义对双性恋女性的意义可能有所不同(这可能与对酷儿激进主义的投资差异有关)。总的来说,通过使用NCST的理论框架,即关注性、性别和女权主义身份的交叉作用,来调查女同性恋女性对双性恋女性的污名和双性恋女性对女同性恋女性的污蔑,本研究为努力实现改善这些分裂的最终目标提供了见解。
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引用次数: 2
Starr King School Symposium 2012: Ibrahim Farajajé Opening Sermon (Excerpt)* 2012年斯塔尔国王学校研讨会:易卜拉欣·法拉杰开启圣训(节选)*
IF 1.7 Q2 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2022-04-06 DOI: 10.1080/15299716.2021.1894010
I. Farajajé
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引用次数: 0
Andalusia and Beyond* 安达卢西亚及其他地区*
IF 1.7 Q2 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2022-04-04 DOI: 10.1080/15299716.2021.1894005
K. Young, I. Farajajé
Kathleen Young: Welcome to another podcast of Starr King School for the Ministry, educating Unitarian Universalist ministers and progressive religious leaders since 1904, in Berkeley, California. In this podcast of the September 5th lecture, “Andalusia and Beyond,” Dr. Ibrahim Farajaj e introduces his recent research on the historical and theological intersections of Islam, Judaism, and Christianity. In looking at Andalusia, Spain, for a multireligious dialogue, Dr. Farajaj e presents the need for an intersectional approach rather than a comparative approach for these religions, interrogating the complexity of how religious traditions inform each other, opens new possibilities into a pluralistic theological education. Dr. Farajaj e is Starr King Professor of Cultural Studies, of Religion, and Islamic Studies, and serves as director of Starr King’s Luce Project of Multireligious and Theological Education. Ibrahim Farajaj e: I would like, in respect for everybody’s time, to begin now. And we’ll begin with the recitation of the Surah al-Fatiha, the Opening, with which we begin every act, and I ask you, for those who are willing and able to rise for the recitation of the Fatiha. [Chanting of the Fatiha] I’m going to introduce myself. I am Professor Doctor Ibrahim Farajaj e, and I’m a professor of Islamic Studies and Cultural Studies here at Starr King. I am also associate faculty to the Center for Islamic Studies and I’m on the faculty for the Cultural and Historical Studies of Religions at the GTU. So I’m not only a client; I actually belong to the club as well. My title for this evening is “Andalusia and Beyond: Interrupting Epistemologies of Surprise.” A party for Starr King Theological Studies Luce Project, for Multireligious theological education. And, a warning, a warning, this is not for the faint of heart. We’re going to rock it. Bismillah ar-Rahman ar-Rahim, In the name of Allah, the tenderly compassionate, and the infinitely merciful one. We ask permission of the people
凯瑟琳·杨:欢迎来到斯塔尔·金牧师学校的另一个播客,该校自1904年以来在加州伯克利培养一神论的牧师和进步的宗教领袖。在9月5日的播客讲座“安达卢西亚及其他”中,Ibrahim Farajaj博士介绍了他最近对伊斯兰教,犹太教和基督教的历史和神学交叉点的研究。在观察西班牙安达卢西亚的多宗教对话时,法拉贾杰博士提出了对这些宗教采用交叉方法而不是比较方法的必要性,询问宗教传统如何相互告知的复杂性,为多元化神学教育开辟了新的可能性。Farajaj博士是斯塔尔国王文化研究、宗教和伊斯兰研究教授,并担任斯塔尔国王多宗教和神学教育卢斯项目主任。Ibrahim Farajaj:考虑到大家的时间,我想从现在开始。我们将从诵读《法提哈章》开始,我们的每一个活动都以诵读《法提哈章》开始,我请求你们,那些愿意并且能够起来诵读《法提哈章》的人。(吟唱法提哈)我要介绍一下我自己。我是教授易卜拉欣·法拉贾杰博士,我是斯塔尔·金学院伊斯兰研究和文化研究的教授。我也是伊斯兰研究中心的副教授同时也是GTU宗教文化和历史研究的教员。所以我不仅是客户;其实我也是俱乐部的一员。我今晚演讲的题目是"安达卢西亚及其以外:打断惊奇的认识论"斯塔尔·金神学研究卢斯项目的聚会,多宗教神学教育。还有,警告,警告,这可不是给胆小的人看的。我们要震撼全场。比斯米拉·拉赫曼·拉希姆,以真主之名,温柔慈悲,无限仁慈。我们请求人民的允许
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引用次数: 0
Forum II - Affirming Diversity: Promise and Challenge* 论坛二-肯定多样性:承诺与挑战*
IF 1.7 Q2 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2022-04-04 DOI: 10.1080/15299716.2021.1894011
Alma Faith Crawford, I. Farajajé
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引用次数: 0
Creating Change (1995) Keynote Speech* 创造变革(1995)主题演讲*
IF 1.7 Q2 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2022-04-03 DOI: 10.1080/15299716.2021.1889764
Ibrahim Abdurrahman Farajajé
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引用次数: 0
Queer(y)ing Religious Education:Teaching the R(evolutionary) S(ub)Versions) or Relax! … It’s Just Religious Ed* 同性恋(y)宗教教育:教授R(进化)S(ub)版本或放松!这只是宗教爱德*
IF 1.7 Q2 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2022-04-01 DOI: 10.1080/15299716.2021.1970900
I. Farajajé
Abstract In this autoethnographic speech to a gathering of the Liberal Religious Educators Association (LREDA), the author offers a philosophical foundation for a decolonial, queer, and intersexional approach to religious and thea/ological education. The author draws about Black queer cultural production, Black feminist thought, decolonial discourses from around the world, historical analysis, biblicalexegesis, and radical religious thought to critique the division between religious education and theological education and formulate a philosophy of liberatory religious education.
摘要在自由宗教教育家协会(LREDA)的一次集会上发表的这篇民族志演讲中,作者为宗教和戏剧教育的非殖民化、酷儿和跨性别方法提供了哲学基础。作者从黑人酷儿文化生产、黑人女权主义思想、世界各地的非殖民化话语、历史分析、圣经学和激进宗教思想等方面,对宗教教育与神学教育的区别进行了批判,并提出了解放性宗教教育哲学。
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引用次数: 0
Sexual Health, but What Else? A Critical Review of the Literature Focused on Bisexual Men in the United States 性健康,还有什么?美国双性恋男性文学述评
IF 1.7 Q2 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2022-03-24 DOI: 10.1080/15299716.2022.2028210
Rachel Chickerella, S. Horne
Abstract Although bisexual individuals have higher rates of mental health concerns than their lesbian and gay counterparts, and higher rates of unsafe sex practices and substance use (Feinstein & Dyar, 2017; Gonzalez et al., 2017; Green & Feinstein, 2012), bisexual men, in particular, remain an under-researched population (Feinstein & Dyar, 2017; Schrimshaw et al., 2018). Such health disparities have been tied to internalized biphobia and masculinity concerns (Mackenzie, 2019; Schrimshaw et al., 2013). Further, bisexual men of color experience marginalization related to race and ethnicity as well as sexual orientation, which can negatively impact health (Arnold et al., 2017; Muñoz-Laboy et al., 2018). Utilizing Google Scholar, Pubmed and Psychinfo, 180 articles that included variations of the terms bisexual men (see methods for details) were identified from the past five years. Articles that did not meet inclusion criteria (e.g. were not focused exclusively on bisexual men, comprised of non-U.S. samples, or were non-empirical) were filtered out, resulting in 33 articles in the final sample. The final articles were qualitatively analyzed through a thematic analysis of the article’s keywords. The 33 articles included in the final review included themes that largely fit into the framework of minority stress (Meyer, 2003) when interpreted thematically by the reviewers. The two main categories of the findings included sexual health and identity concerns for bisexual men. In the last five years, only fourteen articles were focused on aspects of experience outside of the scope of sexual health. Sexual health continues to be a primary focus of research with bisexual men. Bisexual men are more than their sexual health; it would be beneficial to know about a broad spectrum of their experiences, including resiliency in the face of stigma, relational and family dynamics, and navigation of work and other dimensions.
摘要尽管双性恋者的心理健康问题发生率高于女同性恋和男同性恋者,不安全性行为和药物使用率也更高(Feinstein&Dyar,2017;Gonzalez等人,2017;Green和Feinstein,2012),但尤其是双性恋男性,仍然是一个研究不足的群体(Feinstein和Dyar,17;Schrimshaw等人,2018)。这种健康差异与内在的双重恐惧症和对男性气概的担忧有关(Mackenzie,2019;Schrimshaw等人,2013年)。此外,有色人种双性恋男性经历了与种族和民族以及性取向有关的边缘化,这可能会对健康产生负面影响(Arnold等人,2017;Muñoz Laboy等人,2018)。利用谷歌学者、Pubmed和Psychinfo,在过去五年中发现了180篇包含双性恋男性术语变体的文章(详见方法)。不符合纳入标准的文章(例如,不完全关注双性恋男性,由非美国样本组成,或非实证)被过滤掉,最终样本中有33篇文章。通过对文章关键词的主题分析,对最后的文章进行了定性分析。在最终审查中包括的33篇文章中,当审查人员对主题进行解释时,这些主题在很大程度上符合少数群体压力的框架(Meyer,2003)。研究结果的两个主要类别包括双性恋男性的性健康和身份问题。在过去的五年里,只有十四篇文章关注性健康范围之外的经验方面。性健康仍然是双性恋男性研究的主要焦点。双性恋男性不仅仅是他们的性健康;了解他们的广泛经历将是有益的,包括面对耻辱时的弹性、关系和家庭动态,以及工作和其他方面的导航。
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引用次数: 2
The Refusal to Refuse: Bisexuality Trouble and the Hegemony of Monosexuality 拒绝拒绝:双性恋的麻烦和单性恋的霸权
IF 1.7 Q2 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2022-03-22 DOI: 10.1080/15299716.2022.2045243
Hannah McCann
Abstract This paper both revisits and productively draws on Judith Butler’s theory of sexuality offered in Gender Trouble, to consider how this foundational queer theory text inadvertently works to contain and bracket plurisexualities such as bisexuality. I consider how Butler at once rejects the idea of originary bisexuality provoked by psychoanalytic discourse on polymorphous perversity yet subsumes bisexual oppression into that of homosexuality. I interrogate Butler’s monosexual presumptions to extend their notion of the heterosexual matrix to account for an operational hetero/homo binary that both excludes plurisexuality as its Other and obscures this exclusion. Following this theoretical line, I consider how the asymmetric hetero/homo binary has been coded along the lines of comedy/tragedy in culture, and in contrast how bisexuality and other plurisexualities are often rendered impossible. I suggest that plurisexualities, representing a refusal to refuse the originary prohibition, “haunt” both straight and queer contexts alike.
摘要本文重新审视并富有成效地借鉴了朱迪斯·巴特勒在《性别问题》中提出的性理论,以思考这一基础性的酷儿理论文本是如何在无意中包含和包容双性恋等多性的。我想巴特勒是如何一下子拒绝了关于多形变态的精神分析话语所引发的原始双性恋的想法,却将双性恋压迫纳入了同性恋的压迫中。我质疑巴特勒的单性假设,以扩展他们对异性恋矩阵的概念,从而解释一种可操作的异性恋/同源二元性,这种二元性既将多性性性排除在外,又掩盖了这种排除。按照这条理论路线,我考虑了不对称的异性恋/同性恋二元性是如何在文化中按照喜剧/悲剧的路线编码的,而与之形成对比的是,双性恋和其他多性倾向往往是不可能的。我认为,多元性,代表着拒绝拒绝最初的禁令,“困扰”着异性恋和酷儿。
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引用次数: 2
Development of a Scale of Prejudice toward Bisexual and Transgender Individuals on the Basis of Ambiguity Intolerance 基于歧义偏狭的双性恋及跨性别者偏见量表的编制
IF 1.7 Q2 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2022-03-15 DOI: 10.1080/15299716.2022.2044959
Amanda A Arcieri, Lacey Rose DeLucia
Abstract Prejudice toward bisexual and transgender individuals is motivated in part by unique (yet similar) negative stereotypes and cognitive rigidity (Huffaker & Kwon, 2016). The current research aimed to create a scale to measure bisexual and transgender prejudice on the basis of two aspects of cognitive rigidity—ambiguity intolerance and essentialist beliefs. In Study 1, scale items were generated from open-ended responses. Study two quantitively tested these items with exploratory factor analyses. In Study 3, we cross-validated our new scale with existing scales of bisexual and transgender prejudice. In Study 4, we cross-validated our scale with a measure of intolerance of ambiguity and a measure of essentialist beliefs. Future research will benefit by developing prejudice reduction strategies that specifically target those who have higher ambiguity intolerance and essentialist beliefs about bisexual and transgender individuals.
摘要对双性恋和跨性别者的偏见在一定程度上是由独特(但相似)的负面刻板印象和认知僵化引起的(Huffaker&Kwon,2016)。目前的研究旨在基于认知刚性的两个方面——模糊不容忍和本质主义信念——创建一个衡量双性恋和跨性别偏见的量表。在研究1中,量表项目由开放式回答生成。研究二采用探索性因子分析对这些项目进行了定量检验。在研究3中,我们将我们的新量表与现有的双性恋和跨性别偏见量表进行了交叉验证。在研究4中,我们用对歧义的不容忍度和本质主义信念来交叉验证我们的量表。未来的研究将受益于制定减少偏见的策略,专门针对那些对双性恋和变性人有更高模糊性不容忍和本质主义信仰的人。
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引用次数: 0
期刊
Journal of Bisexuality
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