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Writing about Economics 经济学写作
IF 0.7 2区 历史学 Q1 Arts and Humanities Pub Date : 2023-08-17 DOI: 10.1215/00182702-10875045
P. Blustein
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引用次数: 0
A “Wonderful Program of Economic Pedagogy” in France 法国“经济教育学优秀项目”
IF 0.7 2区 历史学 Q1 Arts and Humanities Pub Date : 2023-08-17 DOI: 10.1215/00182702-10875115
Julien Duval
This article deals with a French TV program that was launched in the late 1980s and that is devoted to the economic dimensions of life. It became very popular and still exists today. This article proposes an analysis of this unprecedented success in France, through diversified and complementary perspectives. It aims to characterize the novelty of the program. The article relates the appearance of the program to various broader transformations of the relations between the economic and journalistic fields that occurred in France in the 1980s and 1990s. It focuses on the charismatic leader who created the program and hosted it for the first fifteen years of its existence: he was a former business school student, representing a completely new profile of a journalist at the time. The appearance of the program is then shown to be inextricably linked to the emergence of private TV channels in France at the end of the 1980s. It then proposes an analysis of the style and content of the program, trying to characterize the vision of economic life conveyed by the program.
这篇文章介绍了一个法国电视节目,该节目于20世纪80年代末推出,致力于生活的经济层面。它变得非常流行,至今仍然存在。本文通过多样化和互补的视角,对法国这一前所未有的成功进行了分析。它旨在描述该程序的新颖性。这篇文章将该节目的出现与20世纪80年代和90年代法国经济和新闻领域之间关系的各种更广泛的转变联系起来。它聚焦于创造该节目并在其成立的前十五年主持该节目的魅力领袖:他曾是一名商学院学生,代表了当时一名记者的全新形象。该节目的出现与20世纪80年代末法国私人电视频道的出现密不可分。然后对该节目的风格和内容进行了分析,试图刻画该节目所传达的经济生活愿景。
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引用次数: 0
Albert Ando: A Bibliography of His Writings 安藤:他的作品参考书目
IF 0.7 2区 历史学 Q1 Arts and Humanities Pub Date : 2023-06-09 DOI: 10.1215/00182702-10773014
A. Rancan
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引用次数: 0
Adam Smith's America: How a Scottish Philosopher Became an Icon of American Capitalism 亚当·斯密的《美国:一个苏格兰哲学家如何成为美国资本主义的偶像
2区 历史学 Q1 Arts and Humanities Pub Date : 2023-06-09 DOI: 10.1215/00182702-10773000
Jerry Z. Muller
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引用次数: 0
Cameralism in Practice and Prussian Industrialization Policies 实践中的喀麦隆主义与普鲁士的工业化政策
IF 0.7 2区 历史学 Q1 Arts and Humanities Pub Date : 2023-06-09 DOI: 10.1215/00182702-10772986
Xuan Zhao
This article argues that Prussian industrialization policies implemented by Peter Beuth and Christian Rother from 1820 to 1848 worked as a kind of cameralism in practice. This argument is supported by two main points: first, Beuth, the primary Prussian industrialization promoter, was a cameralist who, having been trained in cameral sciences at university, tried to apply what he was taught to his industrial policy; second, Beuth's and Rother's industrialization policies accorded with the cameralist way of thinking in creating and promoting new manufacturing industries. Their ideologies were especially similar to that of J. H. G. Justi, the epitome of eighteenth-century cameralism. This article tries to challenge the “disordered police state” interpretation of cameralism and argues that, in contrast to such critical assessments, the economic strategy of cameralism could be interpreted as “the ride of Pegasus.”
本文认为,1820年至1848年,彼得·伯思和克里斯蒂安·罗瑟实施的普鲁士工业化政策在实践中是一种照相机主义。这一论点主要有两点支持:第一,普鲁士工业化的主要推动者伯厄斯是一位摄影师,他在大学里接受过摄影学的培训,试图将他所学到的知识应用到他的工业政策中;其次,在创造和促进新型制造业方面,勃特和罗特的工业化政策符合摄像主义者的思维方式。他们的意识形态与18世纪摄影主义的代表人物j·h·g·贾斯提(J. H. G. Justi)特别相似。本文试图挑战“无序的警察国家”对摄影主义的解释,并认为,与这种批判性的评估相反,摄影主义的经济战略可以被解释为“飞马之旅”。
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引用次数: 0
The Physiocratic Analysis of Money: A Reappraisal 货币的物理分析:再评价
IF 0.7 2区 历史学 Q1 Arts and Humanities Pub Date : 2023-06-09 DOI: 10.1215/00182702-10772944
Maxime Menuet, P. Villieu
Few studies have focused specifically on the physiocratic analysis of money. The physiocrats' position was based on their criticism of Law's system and more broadly on the role of finance. First, they rejected the idea that a large amount of money was the condition for the wealth of nations. Second, they rejected paper money, as well as any form of currency alteration. As a simple means of exchange, Quesnay and his followers recognized that money could be replaced by paper. However, in order to comply with the “value for equal value” principle of exchange, money had to be made of precious metals, as Le Trosne, the main architect of the physiocratic monetary doctrine, forcefully asserted. This doctrine of money created a tension: from the circulation perspective, money was not considered as a component of wealth and could be replaced by paper to simply represent flows in expenditure; but from the equality-of-exchange perspective, money had to be made of precious metals, thus becoming a storable asset in a portfolio. To overcome this tension, the économistes were to forcefully denounce hoarding and deny money the function of a store of value.
很少有研究专门关注金钱的重农主义分析。重农主义者的立场是基于他们对劳制度的批评,更广泛地说是基于金融的作用。首先,他们拒绝接受大量金钱是国家财富条件的观点。其次,他们拒绝纸币以及任何形式的货币兑换。作为一种简单的交换手段,魁奈和他的追随者们认识到货币可以被纸张取代。然而,正如重农主义货币学说的主要设计师Le Trosne所有力地断言的那样,为了遵守“等价物换价值”的交换原则,货币必须由贵金属制成。这种货币学说造成了一种紧张:从流通的角度来看,货币不被视为财富的组成部分,可以用纸张代替,简单地表示支出的流动;但从汇率平等的角度来看,货币必须由贵金属制成,从而成为投资组合中可储存的资产。为了克服这种紧张关系,经济学家们强烈谴责囤积,并否认货币具有价值储存的功能。
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引用次数: 0
Tax Erosion in Seventeenth-Century Naples: Tommaso Campanella on Causes and Remedies 17世纪那不勒斯的税收侵蚀:托马索·坎帕内拉论原因与补救
IF 0.7 2区 历史学 Q1 Arts and Humanities Pub Date : 2023-06-09 DOI: 10.1215/00182702-10772972
L. Costabile, F. Velde
Writing in the first decade of the seventeenth century, Tommaso Campanella (1568–1639) studied tax erosion and proposed remedies that he promised would “transform a harm into a benefit.” The factual evolution of tax revenues and prices under the monetary and fiscal systems of his time confirms his diagnosis. A simple model built on his assumptions shows how clipping produces tax erosion in a commodity money system, and it illustrates how Campanella's plan not only eliminates this harm but also produces the benefit of higher government purchases at the expense of rentiers. A broader reading of his work clarifies the distributional implications of his proposal in the light of his radical egalitarianism and his goal of a united, harmonious society.
托马索·坎帕内拉(1568-1639)在17世纪的第一个十年写了一篇文章,研究了税收侵蚀,并提出了他承诺“将伤害转化为利益”的补救措施。在他那个时代的货币和财政制度下,税收和价格的实际演变证实了他的诊断。建立在他的假设基础上的一个简单模型显示了削减是如何在商品货币系统中产生税收侵蚀的,它说明了坎帕内拉的计划不仅消除了这种危害,而且还以牺牲租房者为代价,产生了更高的政府购买的好处。从他激进的平等主义和建立一个团结、和谐的社会的目标来看,对他的作品进行更广泛的解读,阐明了他的建议的分配含义。
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引用次数: 0
Families and Women in Alfred Marshall's Analysis of Well-Being and Progress 阿尔弗雷德·马歇尔幸福与进步分析中的家庭与妇女
IF 0.7 2区 历史学 Q1 Arts and Humanities Pub Date : 2023-06-09 DOI: 10.1215/00182702-10772916
Virginie Gouverneur
Some commentators state that Marshall conceptualizes well-being primarily in terms of the consumer's and producer's surpluses, whose interdependence with moral character rests on the ability of markets to produce their effects on character spontaneously. The purpose of the present article is to show that evolutionary faith is not really enough to remove the tension between the economic and moral dimensions of Marshall's definition of well-being. Marshall understands that progress would not happen without assigning a special role to families and women in cultivating family affections as an essential means of harmonizing these two dimensions. To prove this point, the article examines several economic texts written before Marshall's major economic treatise, Principles of Economics, the first edition of which appeared in 1890. These texts have received little consideration in the existing literature about Marshall's treatment of the role of women in society. Yet they prefigure and allow a better understanding of the theory later expounded in Principles, apprehended here as the fruit of a long process of maturation that continues throughout revisions made in the successive editions of the book.
一些评论家指出,马歇尔主要根据消费者和生产者的盈余来概念幸福,他们与道德品质的相互依存关系取决于市场自发产生其对品质影响的能力。本文的目的是表明,进化信念并不足以消除马歇尔对幸福感定义的经济和道德层面之间的紧张关系。马歇尔明白,如果不让家庭和妇女在培养家庭情感方面发挥特殊作用,作为协调这两个方面的重要手段,就不会取得进展。为了证明这一点,本文考察了马歇尔的主要经济论文《经济学原理》之前的几篇经济文本,该论文的第一版出现在1890年。在现有关于马歇尔对待女性在社会中角色的文献中,这些文本几乎没有得到考虑。然而,它们预示并允许更好地理解后来在《原理》中阐述的理论,在这里被理解为一个漫长的成熟过程的结果,这个成熟过程在本书的连续版本中不断修订。
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引用次数: 0
The Rise of Dutch Neo-Calvinist Political Economy, 1830–1905 荷兰新加尔文主义政治经济学的兴起,1830-1905
IF 0.7 2区 历史学 Q1 Arts and Humanities Pub Date : 2023-06-09 DOI: 10.1215/00182702-10772958
J. Hengstmengel
The years 1904–5 seemed to mark the birth of neo-Calvinist political economy in the Netherlands. It was then that three jurists affiliated with the Free University of Amsterdam, an institution founded by the theologian Abraham Kuyper, published their first economic writings. This article deals with the rise of neo-Calvinist political economy, which mirrored the emergence of Catholic economic thought that took place in precisely the same period, and seeks to explain where the ideal of this religious approach to economics came from. It describes the awakening of a socioeconomic commitment in Dutch Réveil circles, the influence of Thomas Chalmers's Christian political economy on the antirevolutionary statesman Guillaume Groen van Prinsterer, and the place of economics in Kuyper's neo-Calvinist worldview. It is shown that Groen van Prinsterer's desire to infuse economic science with biblical views was eventually replaced by Kuyper's vision of formulating a full-fledged Calvinist alternative to mainstream economics. Despite some attempts at Calvinist political economy at the dawn of the nineteenth century, this project never really got off the ground.
1904-5年似乎标志着荷兰新加尔文主义政治经济学的诞生。就在那时,隶属于阿姆斯特丹自由大学(Free University of Amsterdam)的三位法学家发表了他们的第一批经济学著作。阿姆斯特丹自由大学是神学家亚伯拉罕•凯波尔(Abraham Kuyper)创建的一个机构。本文论述了新加尔文主义政治经济学的兴起,它反映了天主教经济思想的出现,这恰好发生在同一时期,并试图解释这种宗教经济学方法的理想来自何处。书中描述了荷兰社会经济承诺的觉醒,托马斯·查尔默斯的基督教政治经济学对反革命政治家纪尧姆·格伦·范·普林斯特的影响,以及经济学在凯波尔新加尔文主义世界观中的地位。本书表明,格伦·范·普林斯特尔希望将圣经观点注入经济科学的愿望最终被凯波尔的愿景所取代,凯波尔的愿景是制定一种成熟的加尔文主义替代主流经济学。尽管19世纪初有人尝试过加尔文主义的政治经济学,但这个项目从未真正起步。
{"title":"The Rise of Dutch Neo-Calvinist Political Economy, 1830–1905","authors":"J. Hengstmengel","doi":"10.1215/00182702-10772958","DOIUrl":"https://doi.org/10.1215/00182702-10772958","url":null,"abstract":"\u0000 The years 1904–5 seemed to mark the birth of neo-Calvinist political economy in the Netherlands. It was then that three jurists affiliated with the Free University of Amsterdam, an institution founded by the theologian Abraham Kuyper, published their first economic writings. This article deals with the rise of neo-Calvinist political economy, which mirrored the emergence of Catholic economic thought that took place in precisely the same period, and seeks to explain where the ideal of this religious approach to economics came from. It describes the awakening of a socioeconomic commitment in Dutch Réveil circles, the influence of Thomas Chalmers's Christian political economy on the antirevolutionary statesman Guillaume Groen van Prinsterer, and the place of economics in Kuyper's neo-Calvinist worldview. It is shown that Groen van Prinsterer's desire to infuse economic science with biblical views was eventually replaced by Kuyper's vision of formulating a full-fledged Calvinist alternative to mainstream economics. Despite some attempts at Calvinist political economy at the dawn of the nineteenth century, this project never really got off the ground.","PeriodicalId":47043,"journal":{"name":"History of Political Economy","volume":null,"pages":null},"PeriodicalIF":0.7,"publicationDate":"2023-06-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48365677","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Milton Friedman and Exchange Rates: History and Controversies 米尔顿·弗里德曼与汇率:历史与争议
IF 0.7 2区 历史学 Q1 Arts and Humanities Pub Date : 2023-06-09 DOI: 10.1215/00182702-10772930
S. Edwards
This article investigates how Milton Friedman's views on exchange rates in emerging nations evolved through time. Early on he supported flexible exchange rates for most less developed countries. He endorsed several forms of flexibility, including auctions and the “crawling peg.” Starting in the early 1970s, he favored a system characterized by fixed rates and no central banks. From that point on he argued that while flexible rates were the preferred option for advanced nations, they were the second-best solution for (most) developing countries. This article helps elucidate Friedman's views on the use of pegged exchange rates during stabilization programs (Chile and Israel) and on exchange rates in socialist countries (China and Yugoslavia).
本文研究了米尔顿·弗里德曼关于新兴国家汇率的观点是如何随着时间的推移而演变的。早些时候,他支持大多数欠发达国家实行灵活汇率。他支持几种形式的灵活性,包括拍卖和“爬行挂钩”。从20世纪70年代初开始,他支持一个以固定利率和无央行为特征的体系。从那时起,他提出,虽然灵活汇率是发达国家的首选方案,但对(大多数)发展中国家来说,这是次优方案。这篇文章有助于阐明弗里德曼在稳定计划(智利和以色列)和社会主义国家(中国和南斯拉夫)中使用挂钩汇率的观点。
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引用次数: 0
期刊
History of Political Economy
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