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The Form of Forms: Everyday Enablers of Access to Justice 形式的形式:诉诸司法的日常推动者
IF 1.6 2区 社会学 Q1 Social Sciences Pub Date : 2023-06-07 DOI: 10.1177/09646639231172616
A. Ryan
Forms are vehicles that register the everyday. A bureaucratic form starts a dialogue between an individual and the State in a particular area of public administration. The visual design of bureaucratic forms shapes what is registered and how personal identity is documented in the eyes of the State. This article is situated in the field of administrative justice and argues that we must increase the scope for personal narrative in the design of bureaucratic forms. Meers notes that there has been no sustained research into application forms despite the importance of forms in the administration of the welfare state. By drawing on sociological scholarship on registration and narrative together with socio-legal scholarship on design, the ideas explored offers a novel and interdisciplinary approach to scholarship on the form of forms.
表格是记录日常生活的工具。官僚形式开启了个人与国家在公共行政某一特定领域的对话。官僚形式的视觉设计决定了在国家眼中登记的内容和个人身份的记录方式。本文立足于行政司法领域,认为在官僚形式的设计中,必须增加个人叙事的空间。米尔斯指出,尽管申请表在福利国家的管理中很重要,但对申请表的研究还没有持续下去。通过借鉴关于注册和叙事的社会学学术以及关于设计的社会法律学术,所探索的思想为形式的形式的学术提供了一种新颖的跨学科方法。
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引用次数: 4
Book Review: The Colonial Politics of Hope: Critical Junctures of Indigenous-State Relations 书评:《希望的殖民政治:土著国家关系的关键时刻》
IF 1.6 2区 社会学 Q1 Social Sciences Pub Date : 2023-06-06 DOI: 10.1177/09646639231181118
Stephenie Young
Marjo Lindroth and Heidi Sinevaara-Niskanen’s new book interrogates the politics of hope and how it structures and informs indigenous-state relations. While they focus solely on indigenous-state relations, the analytic tools that Lindroth and Sinevaara-Niskanen employ have broader implications, especially given the ongoing pandemic, general precariousness, and, for lack of a better word, polycrisis. But one might also ask whether this is an appropriate time to interrogate hope. After all, maybe we all need a bit of hope these days. Lindroth and Sinevaara-Niskanen’s analysis of hope is an important contribution to understanding how hope is managed and as a future-oriented tool to increase and intensify governance in the present. It brings us to the point of being able to ask “What might politics look like if we did not have to rely on the hope that the future would be better?” Generally, this book is useful for those who are interested in the political uses of law or the intersection of law and politics as well as those interested in the politics of Indigenous peoples’ rights. It is not focused on legal events, but rather moments of ‘eventless-ness’ that surround and lead to more public legal events. Chapter two maps the social science approaches to hope. Drawing from a Foucaultian approach to governmentality, which some socio-legal scholars would find useful, their conceptual perspective examines how hope has been politically mobilized in the context of Indigenous peoples’ rights. They examine how hope empowers and restricts, and how its political mobilization is useful for governing, exercising power, and developing and managing desire. Chapter 3 introduces the case studies on indigenous-state relations, which are ‘battlefields of recognition’. The three case studies are the demand for constitutional change to recognize Aboriginal and Torres Strait Islander peoples in Australia leading to the Uluru Statement from the Heart, the discussion on ratifying ILO Convention 159 Concerning Indigenous and Tribal Peoples in Independent Countries in Finland, and the Indigenous self-government movement in Greenland/Denmark in 2009. Lindroth and Sinevaara-Niskanen choose these situations because these states have committed to recognizing the rights of Indigenous peoples, the processes began, and ‘these states have the means to concretely re-construct the relations with the indigenous peoples within their territories’ (p. 10). Despite the commitment and means for recognition, these projects remain debated and long drawn out. Over the decades of these projects, it often looks like little is happening; the ‘eventless-ness’ that Lindroth and Sinevaara-Niskanen interrogate. In these contexts, Book Review
Marjo Lindroth和Heidi sinevara - niskanen的新书探讨了希望的政治,以及它是如何构建和影响土著国家关系的。虽然他们只关注土著国家关系,但林德罗斯和西内瓦拉-尼斯卡宁使用的分析工具具有更广泛的含义,特别是考虑到持续的流行病、普遍的不稳定,以及(找不到更好的词)多重危机。但人们也可能会问,现在是不是一个质疑希望的合适时机。毕竟,也许现在我们都需要一点希望。Lindroth和sinevara - niskanen对希望的分析是理解如何管理希望的重要贡献,并将其作为一种面向未来的工具,以增加和加强当前的治理。它使我们能够问:“如果我们不必依赖于未来会更好的希望,政治会是什么样子?”一般来说,这本书对那些对法律的政治用途或法律与政治的交集感兴趣的人以及对土著人民权利的政治感兴趣的人很有用。它并不关注法律事件,而是围绕并导致更多公共法律事件的“无事件”时刻。第二章描绘了社会科学研究希望的途径。一些社会法律学者认为福柯式的治理方法很有用,他们的概念视角考察了希望是如何在土著人民权利的背景下被政治动员起来的。他们研究希望如何赋予权力和限制,以及它的政治动员如何对治理、行使权力、发展和管理欲望有用。第三章介绍了作为“承认战场”的土著国家关系的案例研究。这三个案例研究分别是:要求修改宪法以承认澳大利亚土著居民和托雷斯海峡岛民,从而产生了《乌鲁汝宣言》;芬兰关于批准国际劳工组织第159号《关于独立国家土著和部落人民的公约》的讨论;2009年格陵兰/丹麦土著自治运动。Lindroth和sinevara - niskanen选择这些情况是因为这些国家已经承诺承认土著人民的权利,这一进程开始了,并且“这些国家有办法具体地重建与其领土内土著人民的关系”(第10页)。尽管作出了承诺并有办法获得承认,但这些项目仍在争论中,而且拖得很长。在这些项目的几十年里,通常看起来没什么进展;林德罗斯和西内瓦拉-尼斯卡宁质问的“无事件”。在这种情况下,《书评》
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引用次数: 1
Traditional Healing and Law in Contemporary Senegal: Legitimacies, Normativities and Practices. 当代塞内加尔的传统疗法与法律:传统疗法与当代塞内加尔的法律:合法性、规范性与实践》。
IF 1.4 2区 社会学 Q2 CRIMINOLOGY & PENOLOGY Pub Date : 2023-06-01 Epub Date: 2022-09-13 DOI: 10.1177/09646639221122434
Emilie Cloatre, Tidiane Ndoye, Dioumel Badji, Adams Diedhiou

In this paper, we chart the context in which contemporary legal debates around traditional healing in Senegal unfold, pointing in particular to the type of power-knowledge relations that are at stake in both the current legal status-quo, and legal changes proposed in 2017. We interrogate the struggles over legitimacy and recognition that are at play in these processes, and the ways in which different actors relate to both formal legal rules, and more fluid forms of legalities, in which imaginaries of the law, and negotiations with the law, translate into everyday practices. We underline how legal and scientific discourses are mobilised to draw the opportunities and boundaries offered to different healing agents, and to organise their respective authority. Traditional healers overlap with modern health practices, while retaining their own ontologies and claims to legitimacy while representatives of the biomedical professions insist that they should have some oversight over the regulation of all healers. As negotiations continue over the possibility for the state to regulate traditional healing, everyday legal choreographies define the relative roles, possibilities and precarity of different healing agents.

在本文中,我们描绘了塞内加尔围绕传统疗法展开当代法律辩论的背景,特别指出了在当前法律现状和 2017 年提出的法律变革中存在的权力-知识关系类型。我们探讨了在这些过程中对合法性和认可度的争夺,以及不同参与者与正式法律规则和更多流动形式的法律性之间的关系,其中对法律的想象和与法律的谈判转化为日常实践。我们强调法律和科学话语是如何被调动起来,为不同的治疗者划定机会和界限,并组织各自的权威。传统医治者与现代健康实践重叠,同时保留了自己的本体论和合法性主张,而生物医学专业的代表则坚持认为,他们应该对所有医治者的监管有一定的监督权。随着关于国家是否有可能监管传统疗法的谈判继续进行,日常的法律编排界定了不同治疗机构的相对角色、可能性和不稳定性。
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引用次数: 0
Book Review: White Supremacy, Racism and the Coloniality of Anti-Trafficking 书评:白人至上主义、种族主义和反贩运的殖民主义
IF 1.6 2区 社会学 Q1 Social Sciences Pub Date : 2023-05-09 DOI: 10.1177/09646639231174531
Cherisse Francis
‘ White Supremacy, Racism and the Coloniality of Anti-traf fi cking ’ individualizes the abstract as opposed to abstracting generalisations making it highly emotive but not over-hyped. From my perspective as a young researcher interrogating anti-traf fi cking in the Global South, this book has stimulated deep thought and provided helpful guidance as to how I can inform my ways of researching and writing. Beyond that, employing these methods creates value for practitioners who would typically never cross the academic divide. However, this work is intelligible by all stakeholders and storytelling allows the readers to recognize or resonate with the content.
《白人至上主义、种族主义和反交通管制的殖民主义》将抽象的内容个性化,而不是抽象的概括,使其高度情绪化,但不会过度炒作。作为一名年轻的研究人员,我对南半球的反交通犯罪进行了调查,从我的角度来看,这本书激发了我的深刻思考,并为我的研究和写作方式提供了有益的指导。除此之外,采用这些方法为那些通常不会跨越学术鸿沟的从业者创造价值。然而,这项工作是所有利益相关者都能理解的,讲故事可以让读者认识到或与内容产生共鸣。
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引用次数: 0
Book Review: Death by Prison: The Emergence of Life Without Parole and Perpetual Confinement 书评:监狱中的死亡:无假释生活和永久监禁的出现
IF 1.6 2区 社会学 Q1 Social Sciences Pub Date : 2023-04-09 DOI: 10.1177/09646639231168987
Diego Rochow
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引用次数: 0
The Embodiment of Contempt: Ontario Provincial Prison Food. 蔑视的化身:安大略省监狱的食物。
IF 1.6 2区 社会学 Q1 Social Sciences Pub Date : 2023-04-01 DOI: 10.1177/09646639221104253
Kelly Struthers Montford

Prison food is central to the prison experience and is a physically invasive manifestation of carceral power. This article draws on 61 interviews with individuals with lived experience of provincial prisons in Ontario, Canada. Participants reported that the food was unhealthy, small-portioned, bland, and steamed to the point that they could not discern what they were eating. Others reported living in fear of the food, whether because it was molding, spoiled, or had been tampered with. For many participants, their experience of incarceration was that of hunger and unwanted bodily changes. Poor quality prison food bolstered an underground food economy in which trading, gambling, or intimidation were used by prisoners to access more and/or better foods. Overall, prison food was a means through which social, political, and institutional contempt for prisoners was communicated to and embodied by prisoners.

监狱食物是监狱体验的核心,是囚犯权力的一种身体侵入性表现。本文引用了61位在加拿大安大略省省级监狱生活过的人的访谈。参与者报告说,这些食物不健康,分量小,清淡,而且蒸得他们根本分不清自己吃的是什么。另一些人则说,他们生活在对食物的恐惧之中,不管是因为食物已经变质、变质,还是被人篡改过。对于许多参与者来说,他们的监禁经历是饥饿和不必要的身体变化。劣质的监狱食物助长了地下食物经济,囚犯们通过交易、赌博或恐吓来获得更多和/或更好的食物。总的来说,监狱食物是社会、政治和制度上对囚犯的蔑视传达给囚犯并体现给囚犯的一种手段。
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引用次数: 0
Believing Asylum-Seeking Women: Doing Gender in Legal Narratives of Sexual and Gender-Based Violence 相信寻求庇护的妇女:在性暴力和性别暴力的法律叙事中做性别
IF 1.6 2区 社会学 Q1 Social Sciences Pub Date : 2023-03-22 DOI: 10.1177/09646639221140907
Abigail Stepnitz
In this article I seek to expand the understanding of what it means to credibly “do gender” for women seeking asylum in the United States. I present an empirical analysis of documents related to 30 women's affirmative asylum claims in the US from 2001–2018, which centre experiences of sexual and gender-based violence. My analysis reveals how women's credibility is achieved interactionally and institutionally when their written narratives and interview interactions reflect culturally salient and organizationally-embedded ideas about trauma and memory, culture and violence and, thresholds of harm. I demonstrate how credibility is refracted through these deeply gendered legal and cultural lenses, and how law and gender, in interaction, reframe and reconstitute the meaning of individual actions and narratives, producing and reinforcing a limited range of credible stories about gender-based violence that these women can tell.
在这篇文章中,我试图扩大对在美国寻求庇护的女性可信地“做性别”意味着什么的理解。我对2001年至2018年美国30名女性平权庇护申请的相关文件进行了实证分析,这些文件以性暴力和性别暴力的经历为中心。我的分析揭示了当她们的书面叙述和采访互动反映了关于创伤和记忆、文化和暴力以及伤害阈值的文化突出和组织嵌入的想法时,女性的可信度是如何在互动和制度上实现的。我展示了信誉是如何通过这些深刻的性别法律和文化镜头折射出来的,以及法律和性别如何在相互作用中重新构建和重构个人行为和叙述的意义,从而产生并强化了这些妇女可以讲述的关于基于性别的暴力的有限范围的可信故事。
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引用次数: 0
Book Review: Reimagining the Court of Protection: Access to Justice in Mental Capacity Law 书评:重新想象法院的保护:诉诸司法的精神能力法
IF 1.6 2区 社会学 Q1 Social Sciences Pub Date : 2023-02-23 DOI: 10.1177/09646639231160042
B. Clough
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引用次数: 0
The Life and Times of Human Rights Organizations: Organizational Biographies and the Sociology of Human Rights 人权组织的生命与时代:组织传记与人权社会学
IF 1.6 2区 社会学 Q1 Social Sciences Pub Date : 2023-01-02 DOI: 10.1177/09646639221146078
R. Dudai
Contemporary assessments of human rights tend to diverge in increasingly polarized ways. Human rights are frequently labeled “ the dominant normative or moral discourse of global politics ” (Goodhart, 2009: 2)
当代对人权的评价往往以日益两极化的方式出现分歧。人权经常被贴上“全球政治中占主导地位的规范性或道德话语”的标签(古德哈特,2009:2)。
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引用次数: 0
Book Review: Earthbound: The Aesthetics of Sovereignty in the Anthropocene 书评:《地球:人类世的主权美学》
IF 1.6 2区 社会学 Q1 Social Sciences Pub Date : 2022-12-01 DOI: 10.1177/09646639221108067
Neil Walker
As is stated, it is “a monograph about great power, namely the national (Argentine) and transnational (French) institutional perpetrators who were complicit in the great crime of torture” (157). Collard’s analysis also provides a proposed framework to resist and hold accountable not just the “torturing rogue” state, but as important, the broader system and structures exporting, teaching, and enabling torture across the globe. This includes adopting the concepts of “transnational institutional tortures” and “transnational state violence” to advance a “progressive political project”. After all, one would be hard pressed to identify an example of state violence that did not involve the implicit or complicit involvement of external states and/or corporations (e.g. Libya, Syria, or Yemen) that result in vast harms, oppressions, and deaths. Overall, Collard provides an insightful analysis that scholars, students, governmental and nongovernmental organizations will find insightful.
如所述,这是“一本关于大国的专著,即国家(阿根廷)和跨国(法国)机构的肇事者共谋犯下酷刑这一重大罪行”(157)。科拉德的分析还提供了一个建议框架,不仅抵制和追究“虐待流氓”国家的责任,而且同样重要的是,更广泛的系统和结构在全球范围内输出、教导和支持酷刑。这包括采用“跨国机构酷刑”和“跨国国家暴力”的概念来推进“进步的政治项目”。毕竟,很难找出一个没有外部国家和/或公司(如利比亚、叙利亚或也门)隐含或共谋参与的国家暴力的例子,这些国家和/或公司导致了巨大的伤害、压迫和死亡。总的来说,科拉德提供了一个有见地的分析,学者、学生、政府和非政府组织都会觉得有见地。
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引用次数: 1
期刊
Social & Legal Studies
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