Geographical Research最新文献

International student mobility (ISM) to China is an underexplored topic, especially as it relates to mobility emanating from the Global North. Between 2019 and 2020, we interviewed 25 international students originally from Europe, North and South America, and Oceania and, using thematic analysis, analysed their decisions to study in China. The results show that these young people’s international migration patterns were motivated by a strong desire to search for a sense of home, cultural adventure, personal growth, authenticity, and abundant opportunities in China. In this light, we argue that international students’ migration decision-making is intertwined with their imaginaries of and imaginative frames for China, which various agents formulate at the intersection of global, national, and local contexts. In the process, we reveal a geographical imaginary of ISM that has been overlooked in the existing literature.

Climate change is generating levels of environmental risk that are jeopardising modern development. As the management of water systems becomes more difficult, approaches to governance and engagement within regions are increasingly shaping adaptation successes and failures. We use theory on hydrosocial systems and risk to critically analyse stakeholder experiences of a transition in South Australian water management in peri-urban Adelaide, with detail from the Langhorne Creek viticultural region. Local prescription of water resources has limited over-exploitation and supported landowners to use water in sophisticated ways. When community stakeholders deliberated on common concerns with governance organisations for mutually beneficial outcomes, decision-making supported successful hydrosocial adaptation. Ongoing challenges, such as a lack of confidence in the scientific knowledge guiding decisions, were accentuated when the process was politicised and engagement became inauthentic. If trust between governance organisations and local stakeholders is broken, it is difficult to re-engage the farming community with adaptation decision-making. In contrast, by working closely with community end-users, government can enable appropriate behaviour and guide adaptive management. Attention to hydrosocial processes will be crucial to facilitate effective local adaptation policy in response to climate risk.

The importance of between-desk instruction during inquiry-based learning to deepen learning is well recognised in some curriculum areas but remains under-researched in geography. Inquiry-based learning incorporates the use of generative questions and inquiry methods to support student-driven investigations. This paper reports on a study of teacher–student interactions during geography inquiry-based learning. A cross-case fine-grained analysis of two teachers’ video-recorded lessons in a classroom laboratory using a kikan-shido coding framework showed that “guiding” was the dominant between-desk function used. The teachers differed in whether guiding was mainly used for task completion or to deepen student understanding. Semi-structured interviews revealed that the characteristics and sequence of these guiding actions were influenced by teachers’ beliefs. Those beliefs mediated how teachers guided students during the inquiry, debunking a dichotomous view of inquiry-based learning as either teacher or student directed. We conclude that inquiry-based learning is a necessary and complex interplay of teacher-directed and student-directed activities and that more research on the elements contributing to the kikan-shido functions performed by teachers could help better identify and strengthen teacher practice for inquiry-based learning.

Here, we explore the profound impact of the Tasmanian Aboriginal (Palawa) people on Tasmanian landscapes by examining a 22,000-year record of landscape change from Lake Selina in western Tasmania, Australia. We analysed a sediment core for palaeoecological proxies, namely, pollen (vegetation), charcoal (fire), and geochemical data (landscape weathering). This study reveals that the contemporary landscape is a product of Palawa people’s intentional and strategic fire management practices characterised by fire-dependent buttongrass moorland and the absence of climax rainforest. Specifically, our data show that rainforest failed to re-establish a dominance at Lake Selina following the end of the Last Glacial Maximum, as temperature and moisture increased as a result of Palawa cultural fire for at least 18,000 years. This finding challenges the long-held notion that Tasmania’s wilderness is a product of the absence of human activity. Rather, archaeological sites across western and central Tasmania demonstrate long term presence, with some of the highest artefact and faunal bone densities in the world. The study contributes to the recognition of Tasmania’s west as a cultural landscape shaped by generations of Aboriginal care for Country and fire practices.

This paper examines the question what kind of ethics prevail in contemporary urban transport planning and what potential does an ethics of care hold for practice? Researchers have given ample attention to the need for better governance and coordination, and despite acknowledging the need to reduce reliance on private cars, little has been said by them about what ethics can or should guide planning to bring about such frameworks for caring. This area of research merits urgent work given our collective need to address the socio-spatial, climate, and health impacts of car dependence. Taking as our focus transport planning in Victoria, Australia, we consider how an ethics of care could open new ways to redress how transport planning has perpetuated injustices in metropolitan Melbourne. We draw on secondary research to consider both the conditions that cultivated the current transport planning landscape and pathways for possible change that lie ahead. The research highlights opportunities to consider care as an ethical framework for transport planning that could amplify justice and equity claims in urban transport planning for Australian cities and that has salience for other cities elsewhere.

Co-working spaces have emerged as cost-effective office space management solutions for workers from diverse industries who share space, which generates cost savings and facilitates networking opportunities. Past studies have mainly focused on needs for and benefits of co-working spaces and range in emphasis from design preferences to potential social and economic impacts. However, limited attention has been given to the temporal clustering and geographical distribution patterns of co-working spaces. This study examines the spatial distribution patterns of co-working spaces establishments in terms of building floor plans. We discern the subcategory of ‘co-working office space’ from the floor space and employment survey data, spanning 2007, 2012, and 2017 as collected by the City of Sydney, a municipal government in Australia. Both co-working offices offered by conventional enterprises and co-working providers are identified, and the spatial associations between co-working spaces and their relationships with industry composition are analysed. Using establishment analysis, three co-working spaces are identified: (1) dedicated co-working enterprises providing office service and well-design spaces; (2) conventional office rental enterprises diversifying into co-working style office; and (3) standard enterprises converting fixed office spaces to co-working office configurations. The spatial analysis reveals an outward diffusion of co-working spaces from the centre of Sydney CBD, which is of importance in geographical research focused on urban, social, and economic change.

Urban community gardening is emerging as a form of quiet activism challenging the corporate food system. In urban community gardening, quiet activism subtly challenges the dominant corporate food system. However, research tends to overlook its presence and impact in global South cities, where issues of food insecurity and corporatisation are acute. There is a gap in research on urban community gardening activism, with a focus mainly on global North cities. Global South cities and populations face unique challenges in the corporate food system that require attention and exploration in scholarly literature. We draw on qualitative research conducted with urban community gardeners in Cape Town, South Africa. Through interviews and observations, the study investigates how these gardeners engage in quiet activism to challenge the corporate food system. We find that community gardens are subtle but potent platforms for bolstering local food movements and fostering healthier dietary practices by cultivating and sharing produce. Quiet activism through community gardening offers a nuanced approach to challenging the corporate food system. The study highlights the need to recognise and understand varying levels of activism intensity and their implications for reshaping urban food systems. We underscore the need to discern the distinct embodiments necessitated by different modes of activism. Understanding these different modes of activism is crucial for comprehending their varying impacts on challenging and reshaping the corporate food system. This nuanced approach reveals the transformative potential inherent in community gardening practices. Community gardening in Cape Town exemplifies the transformative potential of understated acts in food activism.

The Canterbury Earthquake Sequence of 2010–2012 was devastating for Christchurch, New Zealand, a city built on a floodplain. The sequence resulted in widespread damage across the central business district (CBD) and residential areas. Alongside, and in contrast to, orthodox planning responses by the New Zealand Government, playful, creative, and temporary projects emerged in vacant spaces. These were designed to bring back life and energy to the city centre, and such types of activity are referred to by scholars as do-it-yourself (DIY) urbanism. A primary critique of DIY urbanism in the literature relates to how it has the potential to contribute to gentrification, despite its amateurish appearance and mildly subversive politics. In Christchurch, a venue built from pallets—known as the Pallet Pavilion—was constructed by an organisation known as “Gap Filler” with the help of volunteers. Gap Filler emerged after the first earthquake, inserting creative projects to bring back life and energy to the damaged CBD. By examining the Pallet Pavilion, we show that, despite its potentially gentrifying effects, DIY urbanism interventions may open up a more inclusive politics of the city. Also, and paradoxically, in the case of the Pallet Pavilion, the exercise of privilege made this inclusive politics possible.

In view of heightened food security issues in COVID-19 times, we employ a transnational lens to give bifocal attention to migrant women’s experiences during the pandemic, as they sought to secure access to food for themselves and for left-behind children and family members in Indonesia and the Philippines. In conjunction with the classic idea of global care chains and the notion of foodwork, we propose the idea of transnational foodcare chains. This distinctly agentic, migrant, and maternal food labour came to the fore under exceptional times of pandemic-induced social distancing, economic precarity, and limited travel. First, we argue that these foodcare chains are multi-relational, involving interdependence and reciprocity among a web of caregivers to secure food gaps. Second, we suggest that foodcare chains also extend to friendship networks forged among fellow migrant domestic workers in Singapore. Third, under pandemic conditions, we argue that foodcare chains enter the domain of well-being and healthcare as food becomes evoked as medicine and cures. Drawing on findings from 40 qualitative interviews with Indonesian and Filipino migrant domestic workers in Singapore, we focus on developing, within studies of food (in)security, the idea of foodcare chains by foregrounding the maternal, relational, and often invisible labour of achieving food security for migrant women and their left-behind families.