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Defining the Self in Terms of Power, Plurality and Social Embeddedness–The Model of the Agonistic Self 从权力、多元性和社会嵌入性的角度定义自我——竞争自我的模型
IF 1.6 3区 心理学 Q3 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2023-02-28 DOI: 10.1177/1354067X231156595
Vladimir Džinović, S. Grbić, D. Vesić
The paper offers an analytical framework for conceptualization and research of the structure and dynamics of the agonistic self, relying on Hermans’ dialogical self theory and Foucault’s analytics of power. In a multiple-case study, 9 teachers participated in a two-phase Agonistic Self Interview. A deductive-inductive thematic analysis of the data yielded an analytical framework comprising 4 categories: Functions of Voices, Power Relations (with two sub-categories: Forms of Exercising Power and Practices for Exercising Power and Resistance), Types of Relations Between Voices, and Institutional Context. The paper offers the analytical concept of a strategic situation along with novel methodological tools for the research and analysis of the self as embedded in interpersonal relationships and sociocultural and institutional context. The psychological relevance of the findings is discussed in terms of relations between dominance and maintaining plurality within the self and relations between the stability and social contextualization of the self.
本文以赫尔曼的对话自我理论和福柯的权力分析为基础,提供了一个概念化和研究对抗自我的结构和动态的分析框架。在多案例研究中,9名教师参加了两阶段的自我访谈。对数据进行演绎归纳的专题分析得出了一个分析框架,包括4个类别:声音的功能、权力关系(包括两个子类别:行使权力的形式和行使权力与抵抗的实践)、声音之间的关系类型和制度背景。本文提出了战略情境的分析概念,以及在人际关系、社会文化和制度背景下研究和分析自我的新方法工具。研究结果的心理学相关性从自我的支配性和维持多元性之间的关系以及自我的稳定性和社会情境化之间的关系两个方面进行了讨论。
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引用次数: 1
The Veil: A Silhouette of Autonomy and Empowerment 面纱:自主和赋权的剪影
IF 1.6 3区 心理学 Q3 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2023-02-15 DOI: 10.1177/1354067X221115852
S. Z. Abbas
This study inspects controversies in the Western World about the veil worn by Muslim women in public. It merges two separate domains, Islamic Feminism and Western Feminism. These two domains need to be addressed to generate new opinions. Western Feminism believes that veil is a sign of oppression and masculinity. However, Islamic Feminists find the veil empowering and a sign of dignity. This study aims to unravel the underlying contradictions and blind spots that characterize the arguments in favor and against the veil. This juxtaposition can provide insight into new theoretical and empirical points of departure. All oppressions result from the political dynamics of the state in which the individual is living. It is utterly reductionist to criticize the choice to veil, which is an instrument of autonomy. This paper emphasizes that Islam does not oblige women to be victimized and dissatisfied. However, Islam strives to promote the autonomy of Muslim women. It is safe to say that Islam describes women as beauty with a brain.
这项研究考察了西方世界关于穆斯林妇女在公共场合戴面纱的争议。它融合了两个独立的领域,伊斯兰女权主义和西方女权主义。需要解决这两个领域,以产生新的意见。西方女权主义认为面纱是压迫和男子气概的标志。然而,伊斯兰女权主义者发现面纱赋予人力量,是尊严的象征。本研究旨在揭示支持和反对面纱的论点所特有的潜在矛盾和盲点。这种并置可以提供对新的理论和经验出发点的见解。所有的压迫都源于个人生活的国家的政治动态。批评面纱的选择完全是一种简化论,面纱是自治的工具。本文强调,伊斯兰教并没有强迫妇女成为受害者和不满。然而,伊斯兰教努力促进穆斯林妇女的自治。可以肯定地说,伊斯兰教将女性描述为有头脑的美女。
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引用次数: 0
Gestalt therapy, mundane phenomenology, and yoga philosophy: An integrated praxis in psychology 格式塔疗法、世俗现象学和瑜伽哲学:心理学中的综合实践
IF 1.6 3区 心理学 Q3 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2023-01-24 DOI: 10.1177/1354067X231154007
Bruna Improta de Oliveira Mendonça, D. Coutinho, Nandita Chaudhary
This inquiry proposes a theoretical-conceptual dialogue between Yoga and the philosophical bases of Gestalt therapy and mundane phenomenology. By expanding the gestaltic framework, we can better comprehend points of convergence and divergence between its theory and practice, vis-à-vis mundane phenomenology and Yoga philosophy. We posit that Yoga can offer to Gestalt therapy and phenomenology a broader perspective on contemplative somatic praxis. Conversely, phenomenology and the gestaltic approach can provide solid ground for an articulation with Yoga philosophy.
本研究提出了瑜伽与格式塔疗法和世俗现象学的哲学基础之间的理论概念对话。通过扩展格式塔框架,我们可以更好地理解其理论与实践、世俗现象学和瑜伽哲学之间的趋同点和分歧点。我们认为瑜伽可以为格式塔疗法和现象学提供一个更广阔的视角来看待沉思的身体实践。相反,现象学和格式塔方法可以为与瑜伽哲学的衔接提供坚实的基础。
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引用次数: 0
Introducing Syntheses 介绍合成
IF 1.6 3区 心理学 Q3 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2023-01-09 DOI: 10.1177/1354067X221151015
Kevin R. Carriere
In this short Introduction, we introduce the new submission form of Syntheses. The goal of Syntheses is to provide a summary and expansion of 6–8 articles on a selected topic within Culture & Psychology. The articles should not be restricted to any time point, and the first author of the Syntheses must be a master’s level student or below. Topical syntheses are welcome but are not required. Syntheses articles should be short in length, with a maximum of 2500 words, inclusive of references.
在这篇简短的介绍中,我们介绍了synthesis的新提交形式。综合的目标是提供6-8篇关于文化与心理学中选定主题的文章的总结和扩展。文章不应局限于任何时间点,综合论文的第一作者必须是硕士或以下水平的学生。局部合成是受欢迎的,但不是必需的。综合文章应短,长度不超过2500字,包括参考文献。
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引用次数: 0
Re-defining Plurality of Autonomous, Unmerged Voices and Consciousnesses in Bakhtin’s Theory of the Novel 重新界定巴赫金小说理论中自主的、未融合的声音和意识的多元性
IF 1.6 3区 心理学 Q3 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2022-12-24 DOI: 10.1177/1354067X221145902
S. Majumdar, Sandip Sarkar
Historical investigation of novel changes over the ages. It demands observations from different dimensions, confronting one another and sometimes presenting opposite views provided by additional studies. Considering literary analysis about the emergence, structure, component, or features of novels somewhat has diffused the discussion. This paper reviewed the comprehensive theory of Mikhail Mikhailovich Bakhtin regarding the novel, the most celebrated discourse of books. The world merges into an open-ended, multi-voiced, dialogic reality as a novel gives way to distributing entirely incompatible parts among different perspectives of equal importance. Bakhtin opposes monologic speech and acknowledges dialogic speech, which determines social relations where the speaker is embedded. The dialogic discourse offers a radical liberalization of both the self and the concept of culture. The present paper traced the implied dialogism or the social relations within the framework of culture and subculture. Thus language which functions in a novel is not “symptomatic” of “persons,” but persons are the bearer of the language, with the “specific set of social and ideological valuations” that entails in a novel.
对历代小说变化的历史考察。它需要从不同的维度进行观察,相互面对,有时会提出额外研究提供的相反观点。考虑到对小说的出现、结构、组成或特征的文学分析,这在一定程度上分散了讨论。本文回顾了米哈伊尔·米哈伊洛维奇·巴赫金关于小说这一最著名的图书话语的综合理论。小说让位于在同等重要的不同视角之间分配完全不兼容的部分,世界融入了一个开放的、多声音的、对话的现实。巴赫金反对单一逻辑的言论,承认对话性言论,对话性言论决定了说话人所处的社会关系。对话话语提供了自我和文化概念的彻底自由化。本文在文化和亚文化的框架下,追溯了隐含的对话或社会关系。因此,在小说中发挥作用的语言不是“人”的“症状”,而是人是语言的载体,具有小说中所包含的“特定的社会和意识形态价值”。
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引用次数: 0
Manifestations of Depression: Self-Perception, Culture, and Body 抑郁症的表现:自我认知、文化与身体
IF 1.6 3区 心理学 Q3 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2022-12-22 DOI: 10.1177/1354067X221145898
Bethany Mulderig, Kevin R. Carriere
As we emerge in a post-pandemic society, the feelings of isolation present during quarantine persist. But for some, these feelings of isolation have been present long before the pandemic began. The ideal of mental wellness is an important one: depression, anxiety, and persistent feelings of hopelessness severely impact our lives, relationships with loved ones, and our relationship with ourselves. In conjunction with an understanding of mental wellness, there must also be an understanding of mental illness. For in our pursuit of mental wellness after quarantine, we must not forget our compassion for those who have been suffering without. Through this short virtual issue, we invite you to read the following selected articles from Culture & Psychology. Thematically, they may find themselves fitting well with a weekly seminar, or a graduate course on mental health. One may find themselves discovering new insights of theoretical expansion beyond what this Special Issue can provide. Thus, in a quest for the solidification of our compassion, this virtual issue delves into three key aspects of depression: its relationship with ourselves, our cultures, and our bodies.
当我们进入大流行后的社会时,隔离期间存在的孤立感仍然存在。但对一些人来说,这种孤立感早在大流行开始之前就存在了。心理健康的理想很重要:抑郁、焦虑和持续的绝望感严重影响我们的生活、与亲人的关系,以及我们与自己的关系。在了解心理健康的同时,还必须了解心理疾病。在我们追求隔离后的精神健康的同时,我们不能忘记我们对那些在隔离后受苦的人的同情。通过这个简短的虚拟问题,我们邀请您阅读以下来自文化与心理学的文章。从主题上讲,他们可能会发现自己很适合每周一次的研讨会,或者心理健康的研究生课程。人们可能会发现自己发现了这期特刊无法提供的理论扩展的新见解。因此,为了寻求我们的同情心的固化,这个虚拟的问题深入探讨了抑郁症的三个关键方面:它与我们自己的关系,我们的文化和我们的身体。
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引用次数: 0
Dialogical self on the slope: An analysis of family dynamics on skis 斜坡上的对话自我:滑雪板上的家庭动态分析
IF 1.6 3区 心理学 Q3 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2022-12-22 DOI: 10.1177/1354067X221147679
Lisa-Marie Geberth
Cultural organization of action leads to dialogical resolutions to situated activity contexts. Teaching children to descend Alpine skiing slopes is the context selected to analyze such dialogicality. Dialogical Self Theory is a fitting framework for investigation of the meaningful actions in the teaching-learning settings. The skiing context brings a unique scenery and extreme conditions, where I-positions can be observed in a setting, where humans are in motion. The outdoor and activity context is a novelty for DST. Dynamic aspects of I-Positions and their interchange will become evident. As a result, there should be a focus on moving humans in future research. A family consisting of the parents, two daughters and paternal grandparents is accompanied over the course of two years while teaching the children how to ski. The parents and grandparents share many key aspects of their I-positions, which leads to a harmonic family dynamic. Ambivalences were found in the mother’s I-positions which mainly focus about the topic of being a good parent.
行动的文化组织导致了对所处活动环境的对话解决方案。教孩子们下高山滑雪坡是分析这种对话性的背景。对话自我理论是研究教学环境中有意义的行为的一个合适的框架。滑雪环境带来了独特的风景和极端的条件,可以在人类运动的环境中观察到I位置。户外和活动环境对夏令时来说是一种新奇事物。I-Positions的动态方面及其交换将变得显而易见。因此,在未来的研究中应该把重点放在移动人类上。一个由父母、两个女儿和祖父母组成的家庭在两年的时间里陪伴孩子们学习滑雪。父母和祖父母共享他们I-position的许多关键方面,这导致了和谐的家庭动态。在母亲的I-立场中发现了歧义,这些立场主要集中在做一个好父母的话题上。
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引用次数: 0
The psychological aspects within the Yogyakartan Bedhaya: An exploratory study on royal court dancers Yogyakartan Bedhaya的心理层面——对皇家宫廷舞者的探索性研究
IF 1.6 3区 心理学 Q3 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2022-12-21 DOI: 10.1177/1354067X221147684
Matheus Raoul Supriyadi, Satwika Rahapsari
As a classical art form reserved only for the Yogyakartan royalty from the 18th to the 20th century, the Bedhaya does not simply serve as entertainment for its audiences. It is the epitome of Javanese meditation. This study aims to explore the experiences of court dancers regarding the Bedhaya to ultimately identify what psychological aspects are involved in the formation of their experiences. We used Moustakas’ qualitative phenomenology as the basis of this whole research, in combination with movement elicitation procedures to condition the participants prior to the data collection process. Consequently, we interviewed four Bedhaya dancers from various generations who were trained within the royal court of Yogyakarta. We analyzed the results using Moustakas’ modification of the Stevick–Colaizzi–Keen method. The results yielded five themes, which are the essence of the experiences of Bedhaya dancers and were then elaborated further using psychological concepts that may serve as a starting point for further psychological research on the subject.
作为18世纪至20世纪日惹皇室独有的古典艺术形式,贝德哈亚不仅仅是为观众提供娱乐。这是爪哇冥想的缩影。本研究旨在探讨宫廷舞者对贝德哈亚的体验,以最终确定他们的体验形成涉及哪些心理方面。我们使用Moustakas的定性现象学作为整个研究的基础,并结合动作启发程序在数据收集过程之前对参与者进行条件反射。因此,我们采访了四名不同世代的贝德哈亚舞者,他们都是在日惹皇家宫廷接受训练的。我们使用Moustakas对Stevick-Colaizzi-Keen方法的改进来分析结果。结果产生了五个主题,这些主题是贝德哈亚舞者经历的精髓,然后使用心理学概念进一步阐述,这些概念可以作为进一步心理学研究的起点。
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引用次数: 0
The Beauty of Unfulfillment 不满足的美
IF 1.6 3区 心理学 Q3 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2022-12-21 DOI: 10.1177/1354067X221147676
A. Castelli
The dialectic between transitory pleasure and permanent values, between the nature of life and the ideal, finds one of its representations in the experience of unfulfilled loves. Cyrano de Bergerac and Baudelaire’s poem A une passante have already received extensive scholarly attention but never as a theory of desire. Can a love still be real if it cannot be undertaken and experienced? The texts in analysis re-think the role of the object of love, and therefore the metaphysics of love, through the dynamic of lack and desire. Desire needs to replicate itself in order to exist, thus the object of love must remain unattainable.
短暂的快乐和永久的价值观之间,生活的本质和理想之间的辩证法,在未实现的爱的体验中找到了它的代表之一。西拉诺·德·贝尔热拉克和波德莱尔的诗歌《一个通行证》已经受到学术界的广泛关注,但从未作为欲望理论。如果一段爱不能被承担和经历,它还能是真实的吗?在分析中,文本通过缺乏和欲望的动态,重新思考了爱的对象的作用,从而重新思考了爱情的形而上学。欲望需要自我复制才能存在,因此爱的对象必须是遥不可及的。
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引用次数: 0
School refusal as a representation of questioning normality: Understanding the richness of socio-cultural transitions 拒绝上学是质疑常态的表现:理解社会文化转型的丰富性
IF 1.6 3区 心理学 Q3 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2022-12-18 DOI: 10.1177/1354067X221146487
Mami Kanzaki, Hanako Suzuki
The effects of school refusal on one’s life depend on how the adolescent lives their life after refusing school. Previous studies have focused on meaning making for past refusal and have not adequately addressed the changes and transitions after school refusal. The current study elaborates on the richness of the transitions of adolescents who refused to go to school, based on the socio-cultural psychology of life course. By looking at school refusal from the perspective of the life course theory, we found that school refusal was a process of questioning normality. In addition, by using Yamada’s relational model of people and environments (Yamada, 1987, 2010), we found there are three patterns in the adolescents’ transitions: a) expanding their involvement in the here and now by encountering resources and then expanding reality, b) reforming relationships in the here and now by representing an other’s world and then reconstructing reality, and c) blocking their involvement in the here and now by touching resources and then escaping from reality. We discuss formation of resistance and richness of transition which would bring richness to our lives.
拒绝上学对一个人生活的影响取决于青少年拒绝上学后的生活方式。先前的研究集中在对过去拒绝的意义构建上,没有充分解决拒绝上学后的变化和转变。本研究基于生活过程中的社会文化心理学,阐述了拒绝上学的青少年过渡的丰富性。从生命历程理论的角度考察拒学现象,我们发现拒学现象是一个质疑常态的过程。此外,通过使用Yamada的人与环境关系模型(Yamada,19872010),我们发现青少年的转变有三种模式:a)通过遇到资源来扩大他们对此时此地的参与,然后扩大现实,以及c)通过接触资源然后逃离现实来阻止他们参与此时此地。我们讨论了阻力的形成和过渡的丰富性,这将给我们的生活带来丰富。
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引用次数: 0
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Culture & Psychology
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