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Antiquarianism, Local Traditions, and Urban Identity in the Early Modern Netherlands: The Controversy about the City of the Nervii 现代早期荷兰的古物学、地方传统和城市身份:关于奈尔维城的争论
IF 0.6 2区 哲学 0 PHILOSOPHY Pub Date : 2024-07-27 DOI: 10.1353/jhi.2024.a933855
Olivier Latteur

Abstract:

In the 16th and 17th centuries, the study of Roman remains led to the questioning of many local traditions, including those that associated the episcopal see of Tournai with the valiant Nervii. The rediscovery of ancient Itineraries and the absence of vestiges in Tournai led scholars to question this association: they preferred to locate the city of the Nervii in Bavay. This new thesis irritated several Tournaisian authors who defended the illustrious past of their city. This scholarly controversy illustrates the new role that the material evidence played in the construction of historical discourses and local identity at that time.

摘要:16 和 17 世纪,对罗马遗迹的研究导致对许多地方传统的质疑,包括那些将图尔奈主教辖区与英勇的涅尔维人联系在一起的传统。古代伊蒂纳尔的重新发现和图尔奈遗迹的缺失让学者们对这种联系提出了质疑:他们更倾向于将内尔维人的城市定位于巴瓦伊。这一新论点激怒了几位为自己城市辉煌历史辩护的图尔奈作家。这场学术争论说明了当时物证在构建历史话语和地方身份认同方面所扮演的新角色。
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引用次数: 0
Marcia L. Colish (1937–2024) 玛西娅-科利什(1937-2024)
IF 0.6 2区 哲学 0 PHILOSOPHY Pub Date : 2024-07-27 DOI: 10.1353/jhi.2024.a933853
Cary J. Nederman
<span><span>In lieu of</span> an abstract, here is a brief excerpt of the content:</span><p> <ul> <li><!-- html_title --> <em>Marcia L. Colish</em> (1937–2024) <!-- /html_title --></li> <li> Cary J. Nederman </li> </ul> <p>The death of Marcia L. Colish on April 9, 2024, a little shy of her 87th birthday, comes as a deep blow to all intellectual historians, especially those with close ties to the <em>Journal of the History of Ideas</em>. Widely known for her penetrating intelligence, her unfailing support of colleagues and students alike, and her incisive interventions on a wide variety of topics, her passing deprives our community of a consummate scholar and an exemplary human being. She was not only respected, but truly beloved.</p> <p>Colish’s association with <em>JHI</em> runs back more than a half-century. She first contributed an article here (on Vives) in 1962 while still pursuing her doctorate at Yale, in the days when graduate students were generally not expected to publish before completing their degrees. She went on to contribute several more papers to the journal, including signal work on Machiavelli and her 2015 Arthur O. Lovejoy Lecture on infant baptism. Her presentation of the latter is an event memorable to many of us present in the audience. Colish joined <em>JHI</em>’s Board of Editors in 1986, was chosen as a member of the Board of Directors in 1997, and was elected its Vice President in 2005. In all of these roles, she cheerfully accepted time-consuming tasks, such as organizing the journal’s ongoing fundraising campaign and reviewing numerous manuscripts submitted for publication (including at least one by yours truly, then a neophyte, in the late 1980s).</p> <p>The range of Colish’s own scholarly inquiries and the depth of her learning were truly remarkable. In an age when disciplinary specialization (and sub-specialization) and the ever-narrowing foci of knowledge acquisition are all but <em>de rigueur</em>, she cast a broad net over centuries (indeed, more than a millennium) of debate in the fields of epistemology, theology, cultural history, literary aesthetics, and political philosophy. The wide scope of her vision was already on display in her Yale dissertation, published in 1968 by University of Nebraska Press (with a second, revised edition released in 1983), in which she effortlessly spanned the era from the fifth to the fourteenth century, through late antique Neoplatonism, monastic learning, scholastic Aristotelianism, and Renaissance Humanism. The protagonists Colish highlighted in this volume—especially Augustine, Anselm, Aquinas, <strong>[End Page iii]</strong> Dante—became among her interlocutors over a career that witnessed the production of two weighty multivolume studies: <em>The Stoic Tradition from Antiquity to the Early Middle Ages</em> (Brill, 1985, an updated edition of which appeared in 1990) and <em>Peter Lombard</em> (Brill, 1993), the latter of which was awarded the Medieval Academy of America’s pr
以下是内容的简要摘录,以代替摘要: Marcia L. Colish (1937-2024) Cary J. Nederman Marcia L. Colish 于 2024 年 4 月 9 日去世,离她的 87 岁生日还差一点。她以其敏锐的洞察力、对同事和学生不遗余力的支持以及对各种主题的精辟论述而广为人知,她的去世使我们的学术界失去了一位杰出的学者和模范人物。她不仅受人尊敬,而且深受爱戴。科利什与 JHI 的渊源可以追溯到半个多世纪以前。1962 年,当她还在耶鲁大学攻读博士学位时,她就在这里发表了第一篇文章(关于维维斯),当时一般不要求研究生在完成学位之前发表文章。之后,她又为该期刊撰写了多篇论文,其中包括关于马基雅弗利的信号作品,以及她在2015年关于婴儿洗礼的阿瑟-O-洛夫乔伊讲座(Arthur O. Lovejoy Lecture)。她对后者的演讲令我们在场的许多听众记忆犹新。科利什于 1986 年加入 JHI 编辑委员会,1997 年被选为董事会成员,2005 年当选为副主席。在担任所有这些职务期间,她都乐于接受费时费力的任务,例如组织期刊正在进行的筹款活动,审阅大量投稿(包括至少一篇由我本人在上世纪 80 年代末投稿的稿件,当时我还是个新手)。科利什本人的学术研究范围之广、学识之深确实令人惊叹。在一个学科专业化(和亚专业化)以及知识获取的焦点日益狭窄的时代,她在认识论、神学、文化史、文学美学和政治哲学等领域的几个世纪(实际上超过千年)的争论中撒下了一张广阔的网。在她的耶鲁大学毕业论文(1968 年由内布拉斯加大学出版社出版,1983 年推出第二修订版)中,就已经展示了她广阔的视野,她毫不费力地跨越了从 5 世纪到 14 世纪的时代,经历了古代晚期的新柏拉图主义、修道院学说、学派亚里士多德主义和文艺复兴时期的人文主义。科利什在本卷中重点介绍的主人公--尤其是奥古斯丁、安瑟伦、阿奎那和但丁--在她的职业生涯中成为了她的对话者,并出版了两部厚重的多卷本研究著作:从古代到中世纪早期的斯多葛传统》(Brill,1985 年,1990 年出版增订版)和《彼得-伦巴第》(Brill,1993 年),后者获得了美国中世纪学院著名的哈斯金斯奖。在我看来,科利什漫长而充满传奇色彩的职业生涯的最高成就是《西方思想传统的中世纪基础,400-1400 年》(耶鲁大学,1999 年),这是她众多学术成果的惊人结晶。这本书的一大优点是读者规模宏大。一方面,这是一部博学的著作,任何认真研究中世纪思想史的学者都必须将其放在书架上。另一方面,它的写作风格清晰易懂,即使是本科生(以及普通读者)也能从中受益。(科利什曾经半开玩笑地对我说,这本书为她以前开着的那辆小宝马赚了不少钱)。她还写了其他几本书,这些书都深受读者喜爱。科利什在业界享有崇高的地位,因此获得了来自各方的无数赞誉,包括名誉博士、著名讲师和重要奖学金。1988 年,她被选为中世纪学院院士,并在该组织中担任领导职务,最终于 1991-92 年当选为主席(在该学院长达一个世纪的历史中,她是担任该职务的第四位女性)。科利什还是一位传奇教师,她在欧柏林学院任教近四十年,2001 年以弗雷德里克-B-阿茨历史教授的身份退休。那些有幸师从她的学生(可惜我没有...
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引用次数: 0
Sieyès's Constitutional Jury, the Pennsylvania Council of Censors, and the Debate on the Conservative Power in the French Revolution 西耶斯的宪法陪审团、宾夕法尼亚佥事委员会和法国大革命中关于保守势力的辩论
IF 0.6 2区 哲学 0 PHILOSOPHY Pub Date : 2024-07-27 DOI: 10.1353/jhi.2024.a933856
Angus Harwood Brown

Abstract:

Emmanuel-Joseph Sieyès’s 1795 proposal for a Constitutional Jury is usually portrayed as the first proposal for an institution to control the constitutionality of laws, and thus the ancestor of the modern constitutional court. Challenging this view, this article resituates the Constitutional Jury in a broader transatlantic tradition concerned with creating a conservative power, a non-judicial and explicitly political constitutional guardian, and demonstrates the influence of the 1776 Pennsylvania Council of Censors on Sieyès’s Constitutional Jury. Drawing upon the insights provided by this tradition, it then reevaluates the history of constitutionalism and the contemporary crisis of constitutional guardianship.

摘要:埃马纽埃尔-约瑟夫-西耶斯(Emmanuel-Joseph Sieyès)1795 年提出的宪法陪审团(Constitutional Jury)提案通常被描绘成第一个控制法律合宪性的机构提案,因此也是现代宪法法院的鼻祖。本文对这一观点提出质疑,将宪法陪审团重新定位在一个更广泛的跨大西洋传统中,该传统关注创建一个保守的权力机构,一个非司法的、明确的政治宪法监护人,并展示了 1776 年宾夕法尼亚审查委员会对西耶斯的宪法陪审团的影响。在这一传统的启示下,该书重新评估了宪政的历史和当代宪法监护的危机。
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引用次数: 0
Foucault and Dumézil on Antiquity 福柯和杜梅齐尔论古代性
IF 0.6 2区 哲学 0 PHILOSOPHY Pub Date : 2024-07-27 DOI: 10.1353/jhi.2024.a933859
Stuart Elden

Abstract:

The biographical links between Michel Foucault and the comparative mythologist and philologist Georges Dumézil have received more attention than their intellectual connections. This article contributes by surveying Foucault’s engagements, from a 1957 radio lecture to his late lectures at the Collège de France. Particular focus is on lectures on structuralism and history in 1970, some references between 1970 and 1981, and the use of Dumézil’s work in each of Foucault’s two final courses at the Collège de France. In each, Foucault takes up Dumézil’s analyses of mythology in developing his own projects concerning history and antiquity.

摘要:米歇尔-福柯与比较神话学家和语言学家乔治-杜梅齐尔之间的传记联系比他们之间的思想联系更受关注。本文通过对福柯从 1957 年的一次广播讲座到晚期在法兰西学院的讲座的参与情况进行调查,为这一研究做出了贡献。文章特别关注1970年关于结构主义和历史的讲座、1970年至1981年间的一些参考文献,以及福柯在法兰西学院的两门最后课程中对杜梅齐尔作品的使用。福柯在每门课程中都采用了杜梅齐尔对神话的分析,以发展他自己有关历史和古代的项目。
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引用次数: 0
Seeing the Future through a Kaleidoscope: Uses of Morphological Type in Michelet's National and Natural Histories 通过万花筒看未来:米歇勒《国家史》和《自然史》中形态类型的运用
IF 0.6 2区 哲学 0 PHILOSOPHY Pub Date : 2024-07-27 DOI: 10.1353/jhi.2024.a933858
Agatha Seo-Hyun Kim

Abstract:

Michelet combined various models of morphology to build his own model of history and nature. In this model, Michelet used the concept of organic type in multiple senses and timelines, creating the dream of a predetermined, ideal future of France, while at the same time emphasizing the significance and necessity of the people’s will to bring that future into reality. In blending natural scientific models and national history, Michelet did not aim to subsume history under science, but to create a new, powerful national faith with the aid of scientific tools.

摘要:米什莱结合各种形态学模型,构建了自己的历史与自然模型。在这一模式中,米什莱在多种意义和时间轴上使用了有机类型的概念,创造了一个预设的、理想的法国未来之梦,同时又强调了人民的意志对实现这一未来的重要性和必要性。米歇莱将自然科学模式与国家历史相融合,其目的不是将历史归于科学之下,而是借助科学工具创造一种新的、强大的民族信仰。
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引用次数: 0
Women and Intellectual History in the Twentieth Century, Part One: Rethinking the "Origins" of US Intellectual History 二十世纪妇女与思想史,第一部分:重新思考美国思想史的 "起源
IF 0.6 2区 哲学 0 PHILOSOPHY Pub Date : 2024-07-27 DOI: 10.1353/jhi.2024.a933854
Sophie Smith
Abstract

This essay argues that work on the history of women's ideas has been repeatedly written out of the multiple historiographical reviews of twentieth century intellectual history. By recovering that work, and the contexts and sites of its production, the essay offers a new perspective on the historiography of intellectual history in the twentieth century.

摘要 本文认为,有关妇女思想史的研究成果一再被写入二十世纪思想史的多种史学评论中。通过恢复这些作品及其产生的背景和地点,文章为二十世纪思想史的史学研究提供了一个新的视角。
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引用次数: 0
Historicizing a Dream of Complete Science 将完全科学的梦想历史化
IF 0.6 2区 哲学 0 PHILOSOPHY Pub Date : 2024-05-03 DOI: 10.1353/jhi.2024.a926153
Nasser Zakariya

Abstract:

This paper attempts an historical analysis of a dream of the physicist George Gamow recorded shortly before his death in 1968. The dream is contextualized through Gamow's extended scientific work and popular scientific efforts, and in light of enduring preoccupations with the notion of a complete science. The analysis extends to an examination of the relationship of the dream to dreaming practices and deliberations apart from Gamow’s, as evident in the relationship and collaboration between the physicist Wolfgang Pauli and C. G. Jung.

摘要:本文试图对物理学家乔治-伽莫夫在 1968 年去世前不久记录的一个梦进行历史分析。本文通过加莫夫的大量科学工作和大众科学努力,以及对完整科学概念的持久关注,对这一梦境进行了背景分析。分析还延伸到对该梦与除加莫夫之外的做梦实践和思考之间关系的研究,物理学家沃尔夫冈-泡利(Wolfgang Pauli)与荣格(C. G. Jung)之间的关系与合作就是证明。
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引用次数: 0
Conceitos and Conceptos: The Weight of Words in the Iberian World 自负与概念:伊比利亚世界文字的分量
IF 0.6 2区 哲学 0 PHILOSOPHY Pub Date : 2024-05-03 DOI: 10.1353/jhi.2024.a926152
Mauricio Tenorio-Trillo

Abstract:

The essay reviews various volumes produced in the Spanish- and Portuguese-speaking worlds by the Iberconceptos research group. It is both a summary and a critique of history of concepts applied to the histories of Iberia and Ibero-America.

摘要:这篇文章回顾了伊比利亚概念研究小组在西班牙语和葡萄牙语世界出版的各卷著作。这既是对伊比利亚和伊比利亚美洲历史中应用的概念史的总结,也是对概念史的批评。
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引用次数: 0
A Food Utopia? Italian Colonial Visions of Tripolitania and Cyrenaica, 1911–13 美食乌托邦?意大利殖民者眼中的的黎波里塔尼亚和昔兰尼加,1911-13 年
IF 0.6 2区 哲学 0 PHILOSOPHY Pub Date : 2024-05-03 DOI: 10.1353/jhi.2024.a926150
Or Rosenboim

Abstract:

This article explores the uses of utopian rhetoric of food plenty in Italian colonial visions before the First World War. It examines the travel writings of three leading Italian journalists, Enrico Corradini, Arnaldo Fraccaroli, and Giuseppe Bevione, who visited the Ottoman provinces of Tripolitania and Cyrenaica and campaigned for their colonization by Liberal Italy. By reconstructing their utopian rhetoric of food plenty, this article seeks to show the relevance of arguments about food and agriculture produce to early twentieth century colonial visions, shedding light on an aspect of Italian political thought that has been hitherto marginalized in existing historical scholarship.

摘要:本文探讨了第一次世界大战前意大利殖民愿景中关于粮食充足的乌托邦修辞的使用。文章研究了恩里科-科拉迪尼、阿纳尔多-弗拉卡罗利和朱塞佩-贝维奥内这三位意大利知名记者的游记,他们曾访问奥斯曼帝国的的黎波里塔尼亚和昔兰尼加行省,并为自由意大利殖民这些行省而奔走呼号。通过重构他们关于粮食充足的乌托邦言论,本文试图展示有关粮食和农产品的论点与 20 世纪早期殖民愿景的相关性,从而揭示意大利政治思想的一个方面,而这个方面在现有的历史学术研究中一直被边缘化。
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引用次数: 0
Sophie de Grouchy's Political Thought in the Letters on Sympathy (1798) 索菲-德-格鲁希《关于同情的信》(1798 年)中的政治思想
IF 0.6 2区 哲学 0 PHILOSOPHY Pub Date : 2024-05-03 DOI: 10.1353/jhi.2024.a926148
Minchul Kim

Abstract:

This article proposes a reading of Sophie de Grouchy’s moral, political, and economic thought as embedded in the tradition of natural jurisprudence, adapted to the context of the French First Republic. A close reading of her French translation of Adam Smith’s Theory of Moral Sentiment and her eight Letters on Sympathy confirms that there are points to be made by reading her works in the context of the language of early modern natural law. This sheds light on the important question of how to read revolutionary republicanism emanating from multiple traditions other than the neo-Roman discourse of non-domination.

摘要:本文提出了对索菲-德-格鲁希的道德、政治和经济思想的解读,认为她的思想蕴含在自然法学的传统中,并适应法兰西第一共和国的背景。通过细读她对亚当-斯密的《道德情操论》的法文译本以及她的八封《关于同情的信》,我们发现,在现代早期自然法语言的背景下阅读她的作品,可以发现一些问题。这揭示了一个重要问题,即如何解读来自新罗马非统治话语之外的多种传统的革命共和主义。
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引用次数: 0
期刊
JOURNAL OF THE HISTORY OF IDEAS
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