JOURNAL OF THE HISTORY OF IDEAS最新文献

Abstract:

This article examines Thomas Hobbes’s notorious claim that “fear and liberty are consistent” and therefore that agreements coerced by threat of violence are binding. This view is to a surprising extent inherited from Aristotle, but its political implications became especially striking in the wake of the English Civil War, and Hobbes recast his theory in far-reaching ways between his early works and Leviathan to accommodate it. I argue that Hobbes’s account of coercion is both philosophically safe from the most common objections to it and politically superior to the seemingly commonsensical alternatives that we have inherited from Hobbes’s critics.

Abstract:

As disenchantment began to be recognized as a recurring, never-ending process in recent scholarship, “When Jupiter Meets Saturn” argues that Aby Warburg and Karl Sudhoff’s debate on Reformation astrological medicine provided a new theory of the emergence of modern science and rationality. Drawing on their encounter and divergence in interwar Germany, especially their curatorial collaboration for the 1911 Internationale Hygiene-Ausstellung, the article shows that Warburg and Sudhoff generated completely opposite historical evaluations of astrological medicine using the very same materials. Approaching history as healers, they developed different ways of seeing from medical epistemologies and brought out entangled temporalities from images.

Abstract:

In 1644 George Wither stood outside or without the doors of the House of Commons and delivered a speech to Parliament and the nation simultaneously. Not only did this “print oration” function as a prototype for Areopagitica, A Speech of John Milton [. . .] to the Parliament of England, but it inspired a genre of print pamphlets that would extend well into the eighteenth century. This article identifies and argues for the popular consequences of the genre, detailing its contribution to England’s developing structure of political communication and representation.

Despite the prominence of shame in stigma theories, its role in explaining population-level mental health disparities between the stigmatized and non-stigmatized has not been investigated. We assessed shame explicitly (via self-report) and implicitly (via a behavioral task) in a prospective, representative cohort of sexual minority and heterosexual young adults in Sweden (baseline n=2,222). Compared to heterosexuals, sexual minorities evidenced higher explicit and implicit shame, which explained sexual orientation disparities in depression, social anxiety, and suicidal thoughts. Among sexual minorities, there was an indirect effect of shame in the association between interpersonal stigma (i.e., past-year family rejection and childhood bullying) and later experiences of adverse mental health; an indirect effect did not exist for the related construct, internalized stigma. Results suggest extending existing stigma theories to consider emotions like shame as characteristic reactions to stigma and guide the search for treatment targets focused on reducing the mental health sequelae of stigma.

Abstract:

The paper deals with the expression "God is able to make a calf from a tree-trunk"—a very popular phrase in medieval treatises, especially in the context of God's omnipotence. Its attestations are thoroughly documented and considered, contexts discussed, and attributions examined. It is argued that the attribution to Anselm of Canterbury is false and late. It is claimed that the phrase goes back to a popular saying as attested by William of Conches, Peter Comestor, and ps.-Bonaventurian Ars concionandi. Thus, it is a rare example of a rustic proverb used in scholastic debates as a standard scholarly argument.

Abstract:

In 1963, the United Nations Educational, Scientific, and Cultural Organization (UNESCO) published the first volume of its long-awaited cultural and scientific history of mankind. First announced in 1948, the History of Mankind was envisioned as a comprehensive, universal human history, from the evolution of Homo sapiens to the middle of the twentieth century. This article uses editorial conflicts over the site of the cradle of the human species to explore the position of scientific knowledge in world history writing and to examine tensions between different national traditions of expertise at a moment of political and scientific transition.

Abstract:

Classical pragmatism has often been branded as being primarily a new theory of truth. Using F.C.S. Schiller's response to an article written by F.H. Bradley, I show that, in fact, a certain theory of thought is the essential point of pragmatism according to Schiller as well as John Dewey and William James. I go on to argue that without taking this theory of thought into account we cannot properly understand the British reception of classical pragmatism in the early 1900s. I illustrate the significance of this contention by criticizing the responses to pragmatism given by Bertrand Russell and G.E. Moore.

Abstract:

This review essay explores recent historical and anthropological literature on the emergence and development of transcultural psychiatry in the second half of the twentieth century. It examines how postcolonial psychiatry attempted to remove itself from its erstwhile colonial frameworks and strove to introduce new concepts and paradigms to make itself relevant in the context of decolonization and postwar reconstruction. The essay looks at both continuities and discontinuities between colonial and post-colonial transcultural psychiatry, asking how the recent surge of scholarly literature in this field engaged with these issues. It also aims to identify the most important avenues for future research.

Abstract:

Scholars have long recognized the importance of liberty in Milton's early prose, but they tend to center their analysis on republicanism. Although he would go on to express republicanism, Milton's early tracts tie liberty to English political and legal traditions rather than classical ones. Milton, in his early tracts, utilizes the language of the ancient constitution and the common law as he centers liberty on the property and bodies of English citizens, thus framing liberty in distinctly English terms. Additionally, Milton's early prose accepts the power of the monarch, revealing Milton's initial commitment to the existing political structure.

Abstract:

Cicero's political thought is pervaded by analogies of private law that helped him to overcome philosophical difficulties. One serious difficulty was the demand of natural law that property must be owned by the one capable of managing it. This posed a problem to that most remarkable piece of property of all: the res publica. While incapable of managing it, the people was the only theoretically possible owner of the res publica. The legal concept "guardianship" offered a solution. In Cicero's writings the minor, guardian, and object under care demonstrably correspond to the Roman people, the magistrates, and the res publica.