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When atypical leaders fail to deliver allyship for diversity: The case of an unregulated neoliberal national context 当非典型领导人无法为多样性提供盟友关系时:一个不受管制的新自由主义国家的案例
IF 3.4 3区 管理学 Q3 MANAGEMENT Pub Date : 2024-09-17 DOI: 10.1177/17427150241286145
Türker Baş, Mustafa F Özbilgin, Cihat Erbil, Marios Samdanis
Organisations increasingly embrace allyship as a strategy to enhance support for diversity. The rise of atypical leaders offers hope to individuals from marginalised backgrounds, fostering the belief that these leaders would align themselves as allies and actively promote diversity within organisations. However, this assumption remains empirically untested. This paper investigates the tendency of atypical leaders to engage in allyship behaviours in contexts where regulatory and normative support for diversity is absent. Within unregulated neoliberal environments, the significance of atypical leaders is amplified, as diversity initiatives frequently receive limited backing from typical leaders, and the lack of a regulatory framework subjects these initiatives to considerable strain and risk. Through a qualitative study involving 33 atypical leaders from Turkey, we explore whether atypical leaders exhibit allyship towards diversity. Our findings delineate the conditions that enable and limit the effectiveness of atypical leaders’ allyship in a country with a toxic triangle of diversity. This study illuminates the critical influence of the regulatory environment on the allyship behaviours of atypical leaders, underlining the complex interplay between leadership, regulatory contexts, and allyship practices.
各组织越来越多地将盟友关系作为加强对多样性支持的一种策略。非典型领导者的崛起为来自边缘化背景的个人带来了希望,使人们相信这些领导者会将自己视为盟友,并积极促进组织内的多样性。然而,这一假设在经验上仍未得到验证。本文研究了在缺乏多样性监管和规范支持的环境下,非典型领导者参与盟友关系行为的倾向。在缺乏监管的新自由主义环境中,非典型领导者的重要性被放大了,因为多元化倡议往往只能得到典型领导者的有限支持,而缺乏监管框架又会使这些倡议面临相当大的压力和风险。通过对来自土耳其的 33 位非典型领导者的定性研究,我们探讨了非典型领导者是否对多元化表现出了同盟关系。我们的研究结果勾勒出了在一个多元化三角毒瘤横行的国家中,促成和限制非典型领导者同盟关系有效性的条件。本研究揭示了监管环境对非典型领导者结盟行为的关键影响,强调了领导力、监管环境和结盟实践之间复杂的相互作用。
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引用次数: 0
Can a leader be authentic and cruel? What happens when a vice becomes a virtue 领导者可以真实而残酷吗?当恶习变成美德时会发生什么
IF 3.4 3区 管理学 Q3 MANAGEMENT Pub Date : 2024-09-17 DOI: 10.1177/17427150241283135
Graham Sewell
There is now a substantial literature on the desirability of authentic leadership. While the concept has its critics, overwhelming this literature sees authentic leadership as a virtuous practice that benefits all: the leaders themselves, their followers, and the organizations they lead. But what if were possible for a leader to be seen as both authentic and cruel? For this to happen it would require a vice to be reconstrued as a virtue. Drawing on the work of Judith Shklar, I argue that it is indeed possible for a leader to be both authentic and cruel under circumstances where cruelty is seen by followers as a legitimate means to a desirable end. I support this claim by examining the way that some political leaders advocate cruelty toward refugees in the name of the common good. Shklar has shown that, under such circumstances, a leader is more likely to be challenged by their followers for being hypocritical (the antipode of authenticity) than for being cruel. From this I draw conclusions about the nature of authentic leadership as a performative and productive practice. I end by encouraging research on the organizational and institutional antecedents that enable leaders who are deemed to be authentic to thrive, even when they act cruelly.
目前,已有大量文献论述了真实领导力的可取性。虽然这一概念也有批评者,但绝大多数文献都认为,真实型领导是一种良性实践,对领导者本人、追随者以及他们所领导的组织都有好处。但是,如果一个领导者既真实又残酷,会怎样呢?要做到这一点,就需要将一种恶习重新诠释为一种美德。借鉴朱迪斯-什克拉尔(Judith Shklar)的研究成果,我认为在残酷被追随者视为实现理想目标的合法手段的情况下,领导者确实有可能既真实又残酷。我通过研究一些政治领导人以共同利益的名义鼓吹对难民的残忍行为来支持这一观点。什克拉尔(Shklar)指出,在这种情况下,领导者更有可能被追随者质疑虚伪(真实性的反义词),而不是残忍。由此,我得出了关于真实领导力作为一种表演性和生产性实践的本质的结论。最后,我鼓励对组织和制度方面的先决条件进行研究,这些先决条件使那些被认为是真实的领导者能够茁壮成长,即使他们的行为是残酷的。
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引用次数: 0
Rhetoric as resistance leadership in the ‘buen vivir’ global movement: Framing on social media collective utopias inspired by nature to challenge the status quo 在 "美好生活 "全球运动中,修辞是抵抗运动的领导力:在社交媒体上塑造受大自然启发的集体乌托邦,挑战现状
IF 3.4 3区 管理学 Q3 MANAGEMENT Pub Date : 2024-09-10 DOI: 10.1177/17427150241282539
Antonio Jimenez-Luque
Environmental activists and social movements worldwide have directed different forms of resistance toward an unsustainable and unfair model of development based on limitless growth and continuous exploitation of natural resources and people. For these processes of resistance, using the Internet has been key in creating a global discourse and consciousness of environmental activism and collective action. Drawing from the resistance leadership and the social movement literature, this paper offers an overview of the environmental movement for the global ‘Buen Vivir’ that originates in Latin America and their struggle against environmental degradation and climate change. Implementing a content analysis of the movement’s social media, this study focuses on the role of rhetoric and framing as tools for resistance. Three main findings emerged after analyzing the data: (1) Framing injustices for enhancing global environmental consciousness; (2) Framing solutions for imagining possibilities inspired by nature; and (3) Framing a rationale for unfolding collective action and building networks. This paper contributes to the resistance leadership literature, bringing new insights and further knowledge of how people can effectively resist and challenge the status quo using rhetoric and framing through social media platforms.
全世界的环保活动家和社会运动以不同的形式抵制基于无限增长和对自然资源和人民的持续剥削的不可持续和不公平的发展模式。在这些反抗过程中,使用互联网是创造全球环境行动主义和集体行动的话语和意识的关键。本文借鉴抵抗运动领导层和社会运动文献,概述了发源于拉丁美洲的全球 "美好生活 "环保运动,以及他们反对环境退化和气候变化的斗争。通过对该运动的社交媒体进行内容分析,本研究重点关注修辞和框架作为抵抗工具的作用。在对数据进行分析后,得出了三个主要发现:(1) 构建不公正的框架,以增强全球环境意识;(2) 构建解决方案的框架,以想象大自然激发的各种可能性;(3) 构建理由的框架,以展开集体行动和建立网络。本文为抗争领导力文献做出了贡献,为人们如何通过社交媒体平台使用修辞和框架有效地抗争和挑战现状提供了新的见解和进一步的知识。
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引用次数: 0
Bad leadership - Why we steer clear 糟糕的领导力--我们为什么要避开
IF 3.4 3区 管理学 Q3 MANAGEMENT Pub Date : 2024-08-21 DOI: 10.1177/17427150241272793
Barbara Kellerman
The article points out that more than a half century into the modern leader continues virtually entirely to ignore, or at least badly to shortchange, the dark side of leadership. Bad leadership - which is, alas, as ubiquitous as pernicious. Given that bad leaders, and their bad followers, are part of everyday life - in companies and countries, and in cultures of every sort - the question is why leadership experts continue to relegate them. Why do we attempt to develop what is good while continuing even now largely to avoid the utterly urgent question of how to stop bad? On the assumption that bad leaders - including for example political leaders drunk on power and corporate leaders drunk on money - are part of the human condition the question is why we still stick our heads in the sand. To this question the article provides four answers - which in a perfect world would point the way toward a study of leadership that is more pragmatic, more grounded in the world as it is as opposed to how we would like it to be.
文章指出,半个多世纪以来,现代领导者几乎完全忽视,或者至少是严重忽视了领导力的阴暗面。糟糕的领导力--唉,它是无处不在的,也是有害的。既然糟糕的领导者和他们糟糕的追随者是日常生活的一部分--在公司、国家和各种文化中--那么问题是,为什么领导力专家继续将他们贬低呢?为什么我们在试图发展好的领导力的同时,却在很大程度上继续回避如何杜绝坏领导力这个亟待解决的问题呢?在假定坏领导--包括醉心于权力的政治领导和醉心于金钱的企业领导--是人类生存条件的一部分的前提下,问题是为什么我们仍然把头埋在沙子里。对于这个问题,文章给出了四个答案--在一个完美的世界里,这些答案将为领导力研究指明方向,使其更加务实,更加立足于现实世界,而不是我们希望的世界。
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引用次数: 0
The leaderlessness conundrum: Politics and anti-politics in global justice movements 无领导难题:全球正义运动中的政治与反政治
IF 3.4 3区 管理学 Q3 MANAGEMENT Pub Date : 2024-08-19 DOI: 10.1177/17427150241272871
Giuseppe Caruso
Collective action failures are often attributed to inadequate organisation and leadership. Protest movements – including recent state-level protests and revolts, from the “Arab Spring” to the square occupations and Black Lives Matter, and transnational ones like the World Social Forum and recent expressions of the environmental movement such as Fridays for Future and Extinction Rebellion– have been arenas of conflicts over organisational structures and leadership. Activists consider leaders along a spectrum from representatives of the group interests, values and identity, through seductive manipulators of individuals and discourses, to illegitimate undemocratic usurpers. Some activist collectives reject leadership’s emancipatory claims and (cl)aim to prefigure horizontal political relationships. For others, leaderlessness (re)produces structures of domination that cause the collapse of collective action. I propose that a) groups appoint leaders (formal or informal) when they feel unable to ensure their survival (due to oppression, challenges to lifestyle or livelihood) or to prevent the spread of unbearable feelings (helplessness, frustration, anxiety), b) leaders do not (mostly, often at all) represent the group’s conscious will, but its underlying emotions and beliefs, and c) leadership and individual autonomy are inversely proportional and so are leadership investments and group-wide political creativity. Drawing on critical leadership studies and the psychoanalytic study of groups, I introduce some aspects of the relationship between leadership and anti-leadership and, on the other hand, politics and anti-politics. The argument presented applies to any group, formal, informal and unconscious.
集体行动的失败往往归咎于组织和领导不力。抗议运动--包括最近的国家级抗议和反叛,从 "阿拉伯之春 "到广场占领和 "黑人生命至上",以及世界社会论坛等跨国运动和最近的环保运动表现形式,如 "未来星期五 "和 "灭绝反叛"--一直是组织结构和领导力冲突的舞台。激进分子认为,领导者是群体利益、价值观和身份的代表,是个人和言论的诱惑操纵者,也是不合法、不民主的篡夺者。一些激进主义集体拒绝接受领导的解放主张,并(以)预设横向政治关系为目标。对另一些人来说,无领导(重新)产生了统治结构,导致集体行动的崩溃。我建议:a)当群体感到无法确保其生存(由于压迫、对生活方式或生计的挑战)或防止无法忍受的感觉(无助、沮丧、焦虑)蔓延时,任命(正式或非正式的)领导者;b)领导者并不代表(大多数情况下,往往根本不代表)群体的自觉意愿,而是代表其潜在的情感和信念;c)领导力和个人自主性成反比,领导力投资和整个群体的政治创造力也成反比。借鉴批判性领导力研究和对群体的精神分析研究,我介绍了领导力与反领导力以及政治与反政治之间关系的一些方面。所提出的论点适用于任何正式、非正式和无意识的团体。
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引用次数: 0
Special issue proposal for leadership: The leadership dynamics of systems change 领导力特刊提案:系统变革的领导动力
IF 3.4 3区 管理学 Q3 MANAGEMENT Pub Date : 2024-08-13 DOI: 10.1177/17427150241272279
Nicole Ferry, Eric Guthey, Sverre Spoelstra
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引用次数: 0
Leadership in dialogue: Exploring the spaces between ideas, communities, worldviews 对话中的领导力:探索思想、社群和世界观之间的空间
IF 3.4 3区 管理学 Q3 MANAGEMENT Pub Date : 2024-08-13 DOI: 10.1177/17427150241272289
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引用次数: 0
Asymmetries of responsibility in self-managing organization: Authoring shared and hierarchical control 自我管理组织中的责任不对称:授权共享和分级控制
IF 3.4 3区 管理学 Q3 MANAGEMENT Pub Date : 2024-06-21 DOI: 10.1177/17427150241264050
Joona Koistinen, Johanna Vuori
We studied change initiatives towards self-managing organization in five companies, focusing on changes in leader-follower relations. Our discursive analysis based on interviews of 18 middle-managers and 38 employees suggests that organizational members identify with different types of responsibilities depending on their organizational position. We grouped these responsibilities into four orientations – organizational, institutional, coordination, and individual/work – that involve both synergistic and antagonistic elements, reflecting a plurality of interests and organizational concerns. When the authority relations between ‘leaders’ and ‘followers’ were weakened in the case organizations, these asymmetries of responsibility pushed the authoring of organizational activities into divergent trajectories. Sometimes this divergence was perceived by managers as conflicting with the organizational or institutional responsibilities they identified with. Managers controlled this tension both by influencing their subordinates’ authoring normatively and by resorting to hierarchical control practices in situations and authoring arenas perceived as critical. This resulted in hybrid arrangements including both shared and hierarchical forms of control. Eventually, one of the companies remained in and another one reintroduced conventional hierarchical structures. Accordingly, we discuss our reservations regarding the emancipatory enthusiasm around shared forms of control, as the shared mode of control seems to ‘work’ as long as employee authoring is contained within managerial power and interests.
我们研究了五家公司为实现自我管理而采取的变革举措,重点关注领导者与追随者关系的变化。我们根据对 18 名中层管理人员和 38 名员工的访谈进行了辨证分析,结果表明,组织成员根据其组织职位的不同,会承担不同类型的责任。我们将这些责任归纳为组织、制度、协调和个人/工作四种取向,其中既有协同要素,也有对立要素,反映了利益和组织关注的多元化。在案例组织中,当 "领导者 "和 "追随者 "之间的权力关系被削弱时,这些责任的不对称将组织活动的制定推向了不同的轨道。有时,管理者认为这种分歧与他们所认同的组织或机构责任相冲突。管理者既要通过影响下属的规范创作来控制这种紧张关系,又要通过在被视为关键的情况和创作领域采用等级控制做法来控制这种紧张关系。这就形成了包括共同控制和等级控制两种形式的混合安排。最后,其中一家公司仍然保留了传统的等级结构,另一家公司则重新采用了传统的等级结构。因此,我们对围绕共享控制形式的解放热情持保留意见,因为只要员工的创作被限制在管理权力和利益范围内,共享控制模式似乎就 "行得通"。
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引用次数: 0
What we ask of authenticity: How LGBQ experiences illuminate the possibilities, constraints, and expectations of being an authentic leader 我们对真实性的要求:女同性恋、男同性恋、双性恋和变性者的经历如何启示我们成为一名真正领导者的可能性、限制和期望
IF 3.4 3区 管理学 Q1 Social Sciences Pub Date : 2024-05-25 DOI: 10.1177/17427150241249842
Shannon O’Rourke
This essay draws on ethnographic work with minority leaders to problematize the reification of how people with privilege experience authenticity on the one hand, and the romanticization of authentic leadership on the other. Whilst the literature on authentic leadership critically engages the concept of authenticity itself, research on lesbian, gay, bisexual and queer (LGBQ) leadership offers empirical insights from the lived experiences of minority leaders. Drawing on both literatures, this essay addresses the challenge of critically engaging minority individuals’ accounts of their lived experiences relating to authentic leadership. The diverse LGBQ people in leadership roles in this UK study articulated struggles around being their “true selves” in leadership roles, as both bodies of literature suggest. Their accounts also raise concerns about how others romanticized LGBQ authenticity, creating expectations about how these minority individuals would perform authenticity for the sake of diversity, inclusion, and transformation. LGBQ leaders seem to develop a pragmatic sense about how and when they do or do not bring their sexualities into their leadership roles. In conclusion, this essay argues for an acknowledgment of how sexuality impacts the conditions for enacting authentic leadership whilst resisting the romanticism of authenticity for the sake of organization goals.
本文通过对少数群体领导者的人种学研究,一方面对拥有特权的人如何体验真实性的问题提出了质疑,另一方面也对真实领导力的浪漫化提出了质疑。关于真实领导力的文献批判性地探讨了真实性概念本身,而关于女同性恋、男同性恋、双性恋和同性恋(LGBQ)领导力的研究则从少数群体领导者的生活经历中提供了经验性的见解。这篇文章借鉴了这两方面的文献,探讨了如何以批判的眼光看待少数群体个人讲述的与真实领导力有关的生活经历这一挑战。在英国的这项研究中,担任领导职务的男女同性恋、双性恋和变性者(LGBQ)阐述了他们在领导岗位上 "真实自我 "的挣扎,正如这两部文献所指出的那样。他们的叙述也引起了人们的关注,即其他人是如何将 LGBQ 的真实性浪漫化的,从而对这些少数群体个人如何为了多样性、包容性和变革而表现出真实性产生了期望。LGBQ 领导者似乎对如何以及何时将自己的性取向融入领导角色中形成了一种务实的意识。总之,本文认为,在抵制为了组织目标而追求真实性的浪漫主义的同时,应认识到性特征是如何影响实施真实领导的条件的。
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引用次数: 0
Special issue: proposal for leadership: The leadership dynamics of systems change 特刊:领导力建议:系统变革的领导动力
IF 3.4 3区 管理学 Q1 Social Sciences Pub Date : 2024-05-22 DOI: 10.1177/17427150241250174
Nicole Ferry, Eric Guthey, Sverre Spoelstra
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引用次数: 0
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Leadership
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