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Bodies that Matter: Partition Masculinity and the Transgender Archive in Qissa 重要的身体:分割男性气质与奇萨的跨性别档案
IF 1.8 2区 社会学 Q3 WOMENS STUDIES Pub Date : 2023-03-01 DOI: 10.1177/01417789221138094
Rushaan Kumar
The year 2022 marked 75 years since India’s Partition. In 1947, the Partition engendered large-scale dispossession, genocide and sexual violence in the subcontinent. With over one million people killed in communal violence, and several million forced to migrate to the other side of the newly drawn national borders—Hindus and Sikhs to India, Muslims to Pakistan—the Partition is a mass traumatising event marking the inception of the nation-states of India and Pakistan. Feminist historiography of the Partition has extensively documented and theorised the gendered and sexual nature of Partition’s communal violence.
2022年是印度分治75周年。1947年,分治在次大陆引发了大规模的剥夺财产、种族灭绝和性暴力。超过100万人在社区暴力中丧生,数百万人被迫迁移到新划定的国家边界的另一边——印度教徒和锡克教徒到印度,穆斯林到巴基斯坦——分治是一个标志着印度和巴基斯坦民族国家成立的大规模创伤事件。关于分治的女权主义史学对分治的社区暴力的性别和性本质进行了广泛的记录和理论化。
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引用次数: 1
Female Intimacies and The Sacred Rituals of Desire in Pakistan 女性亲密关系与巴基斯坦的神圣欲望仪式
IF 1.8 2区 社会学 Q3 WOMENS STUDIES Pub Date : 2023-03-01 DOI: 10.1177/01417789221138093
Syeda Momina Masood
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引用次数: 1
Methodological ‘Elsewheres’ in Queer Anthropology: A Conversation between Bob Offer-Westort and Shakthi Nataraj 酷儿人类学中的方法论“别处”:鲍勃·奥弗-韦斯特尔与沙克希·纳塔拉吉的对话
IF 1.8 2区 社会学 Q3 WOMENS STUDIES Pub Date : 2023-03-01 DOI: 10.1177/01417789221146522
Shakthi Nataraj, Bob Offer-Westort
Bob and Shakthi are both anthropologists and went to graduate school together. The conversation transcribed here took place a few years after Shakthi had graduated and was working in a department of law. She was considering leaving academia altogether to write and illustrate in other formats. After years away from anthropology, Bob invites her to think about how her disciplinary wanderings ‘elsewhere’ have influenced her work as an ethnographer.
Bob和Shakthi都是人类学家,他们一起上研究生院。这里转录的对话发生在Shakthi毕业并在法律系工作几年后。她正在考虑完全离开学术界,以其他形式写作和插图。离开人类学多年后,鲍勃邀请她思考自己在“其他地方”的学科漫游是如何影响她作为一名民族志学家的工作的。
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引用次数: 1
Companions Within and Singular Plurality II 伴在与单数复数II
IF 1.8 2区 社会学 Q3 WOMENS STUDIES Pub Date : 2023-03-01 DOI: 10.1177/01417789221146554
Faraz Syed
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引用次数: 1
Indeterminacies: Queer Tales of Love and Suffering 不确定性:爱与苦难的离奇故事
IF 1.8 2区 社会学 Q3 WOMENS STUDIES Pub Date : 2023-03-01 DOI: 10.1177/01417789221138097
Themal I. Ellawala
This is a meditation on love and suffering, pleasure and pain. Despite common sense, public discourse and scholarship narrating these states as diametrically opposed, the lived experience of queer romantic love cannot be disarticulated from the social realities of loss and pain. Suturing love and suffering is the metaphysic of indeterminacy, with the unexpected and uncertain marking romantic encounters and ambitions with precarity and impermanence. Drawing from vignettes gained through an ethnography on queer erotics in Sri Lanka in 2016, I explore how queer love manifests and perishes in the most inexplicable fashion, against the backdrop of structural violence and the vagaries of intersubjective relationalities. A sensitivity to indeterminacy enables an excavation of the elsewheres that inhere to and are conjured by queer romantic love, from the entanglements that live outside of the binaries of heterosexual-homosexual to the utopic futural imaginaries that are made possible at this site. Meanwhile, the suffering engendered by indeterminacy gestures to the precarities of elsewhere, and the transient nature of queer futurity. I engage scholarship on social suffering and romantic love to demonstrate how both corpora of literature are united at the site of the Sri Lankan queer figure, and how centring indeterminacy troubles epistemic projects that seek to know love and the lover with certainty.
这是对爱与痛苦、快乐与痛苦的沉思。尽管常识、公共话语和学术界将这些状态描述为截然相反,但酷儿浪漫爱情的生活体验不能与失落和痛苦的社会现实脱节。缝合爱和痛苦是不确定性的形而上学,意外和不确定性标志着浪漫的邂逅和野心的不稳定和无常。根据2016年斯里兰卡酷儿情色民族志中的小插曲,我探索了在结构性暴力和主体间关系的变幻莫测的背景下,酷儿爱是如何以最令人费解的方式表现和消亡的。对不确定性的敏感性使我们能够挖掘出同性恋浪漫爱情所固有的其他东西,从生活在异性恋同性恋二元世界之外的纠缠,到在这个网站上实现的乌托邦式的未来想象。与此同时,不确定性所产生的痛苦表明了其他地方的不稳定,以及奇怪的未来的短暂性。我参与了关于社会苦难和浪漫爱情的学术研究,以展示两个文学社团是如何在斯里兰卡酷儿形象的遗址上团结在一起的,以及集中的不确定性是如何困扰那些寻求确切地了解爱情和爱人的认识论项目的。
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引用次数: 1
Savarna Citations of Desire: Queer Impossibilities of Inter-Caste Love 萨瓦那欲望的引语:种姓间爱情的古怪的不可能
IF 1.8 2区 社会学 Q3 WOMENS STUDIES Pub Date : 2023-03-01 DOI: 10.1177/01417789221146514
Akhil Kang
Deliberations and discussions on inter-caste relationships in South Asia so far have been fixed within the confines of heterosexuality. Not only are heterosexual inter-caste relationships the default imagination of an inter-caste love, but also notions of heteronormativity dominate discussions of inter-caste love, relationship and, importantly, inter-caste marriages. In asking ‘queer’ questions about caste, this article analyses what an inter-caste dynamic means for social movements which rally around notions of love and desire or choose to reject them. This article recentres desire and intimacy into caste to imagine queer (im)possibilities of dalit love. In doing so, the article asks: where is the dalit lover? Building upon conversations and interviews with five dalit-queer scholars, intellectuals and activists, as well as provocations offered by them, this article complicates ‘inter-caste love’ itself as a site of power and politics, of social categorisation as well as of critical theorisation.
到目前为止,关于南亚种姓间关系的讨论和讨论都局限于异性恋。异性恋的跨种姓关系不仅是跨种姓爱情的默认想象,而且非规范性的概念也主导了跨种姓爱情、关系,重要的是,跨种姓婚姻的讨论。在提出关于种姓的“酷儿”问题时,本文分析了种姓间的动态对围绕爱和欲望的概念团结起来或选择拒绝它们的社会运动意味着什么。这篇文章将欲望和亲密感重新引入种姓,以想象达利爱情的奇怪可能性。在这样做的过程中,文章问道:达利特的情人在哪里?基于对五位达利特酷儿学者、知识分子和活动家的对话和采访,以及他们提出的挑衅,这篇文章将“种姓间的爱”本身作为权力和政治、社会分类和批判理论的场所而变得复杂。
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引用次数: 1
Untitled and Untitled 无题和无题
IF 1.8 2区 社会学 Q3 WOMENS STUDIES Pub Date : 2023-03-01 DOI: 10.1177/01417789221146561
Abdullah Qureshi
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引用次数: 0
South Asia and Sexuality: Still | Here 南亚和性:这里仍然是|
IF 1.8 2区 社会学 Q3 WOMENS STUDIES Pub Date : 2023-03-01 DOI: 10.1177/01417789221149100
Anjali Arondekar
What are you looking for? I grew up in a directionally challenged world. Bombay, the city of my birth, and Mumbai, the city of my return(s), requires an attention, indeed an attachment, to mis/direction. A casual stranger’s request for walking directions will inevitably summon places lost and found. To arrive at a destination, you must first lose your way, navigate the folds of spaces and histories that rarely recede out of view. That building you seek, one is often told, lives next to another building that was long demolished, even as its loss endures as the only map of the present. As my Bahujan poet Baba used to say, GPS in India is aaplya manachi akanksha / an aspirational techné, an imaginary shorthand that promises Grand Places Soon.
你在找什么?我在一个充满方向性挑战的世界里长大。孟买,我出生的城市,和孟买,我返回的城市,都需要注意,甚至是依恋错误/方向。一个不经意的陌生人询问步行方向,不可避免地会找到失物招领的地方。要到达目的地,你必须首先迷失方向,在很少淡出视野的空间和历史中穿行。人们经常告诉你,你寻找的那栋建筑就住在另一栋长期被拆除的建筑旁边,尽管它的损失是目前唯一的地图。正如我的巴胡詹诗人巴巴曾经说过的那样,印度的GPS是一种有抱负的技术,一种想象中的简写,承诺很快就会有大地方。
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引用次数: 1
Resurrecting Jatayu: A Speculative Cinema and Role-Playing Game 复活的Jatayu:一个投机电影和角色扮演游戏
IF 1.8 2区 社会学 Q3 WOMENS STUDIES Pub Date : 2023-03-01 DOI: 10.1177/01417789221146563
Anuja Vaidya, J. Stokes
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引用次数: 1
Conversations Follow: Featuring Books by Omar Kasmani, Kareem Khubchandani and Elliot Powell 对话如下:奥马尔·卡斯马尼、卡里姆·库布钱达尼和艾略特·鲍威尔的特色书籍
IF 1.8 2区 社会学 Q3 WOMENS STUDIES Pub Date : 2023-03-01 DOI: 10.1177/01417789221146509
Ali Altaf Mian, Brian A. Horton, R. Putcha
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引用次数: 1
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