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Indebted Adulthood in Queer Times 同性恋时代欠债的成年人
IF 1.8 2区 社会学 Q3 WOMENS STUDIES Pub Date : 2022-11-01 DOI: 10.1177/01417789221135200
Elizabeth Verklan
This article examines the US student debt crisis through a queer, feminist lens attuned to matters of the material. Examining the discourse of ‘failed’ and/or forestalled millennial adulthood, I argue that the student debt crisis is a product of neoliberal, racial capitalism, and its profit resides in its financialisation. Drawing on queer and feminist theories regarding time and futurity and current research on student debt, I examine the configurations and effects of what I term the ‘student-debt-as-hetero-failure discourse’, which renders the crisis of student debt legible through a heteronormative life narrative, and obscures the racialised, gendered realities of student debt. The student-debt-as-hetero-failure discourse illustrates how under racial capitalism, heteronormative temporality is structurally conditioned via race. Examining US media coverage, I assert that the reprosexually oriented student-debt-as-hetero-failure discourse legitimises new financial products that enable debtors to sustain and reproduce themselves via more debt.
这篇文章通过一个奇怪的、女权主义的视角来审视美国的学生债务危机。通过研究“失败”和/或被阻止的千禧一代成年的话语,我认为学生债务危机是新自由主义、种族资本主义的产物,其利润在于其金融化。根据关于时间和未来的酷儿和女权主义理论以及当前对学生债务的研究,我考察了我所称的“学生债务作为异质失败话语”的配置和影响,它通过异质规范的生活叙事使学生债务危机清晰可见,并掩盖了学生债务的种族化、性别化现实。作为异质失败话语的学生债务说明了在种族资本主义下,异质规范的时间性是如何通过种族在结构上受到制约的。通过研究美国媒体的报道,我断言,以性为导向的学生债务是异质失败的话语,它使新的金融产品合法化,使债务人能够通过更多的债务维持和繁殖自己。
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引用次数: 0
Cultural Impacts of Social Movements: Feminism within the Catholic Church in Spain 社会运动的文化影响:西班牙天主教会内部的女权主义
IF 1.8 2区 社会学 Q3 WOMENS STUDIES Pub Date : 2022-11-01 DOI: 10.1177/01417789221135836
Celia Valiente
This article studies the cultural impacts of social movements targeting non-state institutions. Using printed primary sources, bibliography and press clippings, the case of the feminist protest within the Catholic Church in Spain after 1975 is analysed from a comparative perspective. This research shows that cultural products (books, articles and other published texts) constitute a principal cultural outcome of the aforementioned protest. Some characteristics of the targeted institution, such as the intransigency of the Church hierarchy to feminist demands, made policy consequences impossible. Yet activists managed to produce cultural outputs and disseminate them to their movement constituency thanks to allies’ support; the use of the Spanish language as a vehicle for mobilisation; and the utilisation of activists’ locations within the Church and in society as sites from which to spread their world-views and demands.
本文研究了针对非国家机构的社会运动的文化影响。运用印刷的第一手资料、参考书目和剪报,从比较的角度分析了1975年后西班牙天主教会内部女权主义抗议的情况。这项研究表明,文化产品(书籍、文章和其他出版文本)构成了上述抗议活动的主要文化成果。目标机构的一些特点,如教会等级对女权主义要求的不妥协,使得政策后果不可能发生。然而,由于盟友的支持,活动家们成功地生产了文化产品,并将其传播给了他们的运动支持者;使用西班牙语作为动员的工具;以及利用教会和社会中活动分子的位置作为传播他们的世界观和要求的场所。
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引用次数: 0
We All Are Feminists Now 我们现在都是女权主义者
IF 1.8 2区 社会学 Q3 WOMENS STUDIES Pub Date : 2022-11-01 DOI: 10.1177/01417789221127630
Palak Singh
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引用次数: 3
Ma … I have a Question for You 妈,我有个问题要问你
IF 1.8 2区 社会学 Q3 WOMENS STUDIES Pub Date : 2022-11-01 DOI: 10.1177/01417789221130014
Jyothi S
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引用次数: 0
How to Read Dr Betty Paërl’s Whip: Intersectional Visions of Trans/Gender, Sex Worker and Decolonial Activism in the Archive 如何阅读Betty Paërl博士的Whip:档案中跨性别、性工作者和非殖民化激进主义的跨部门愿景
IF 1.8 2区 社会学 Q3 WOMENS STUDIES Pub Date : 2022-11-01 DOI: 10.1177/01417789221137045
W. Isenia, Eliza Steinbock
In this article, the authors take up the historical figure of Dr Betty Paërl, who has surprisingly turned up in very different kinds of specialised archives. The white mathematics professor was located in IHLIA LGBT+ Heritage, the largest queer heritage collection in Europe, as a notable SM sexpert and spokesperson on transgender politics, and also found during archival research into the anti-(neo)colonial struggles of Suriname against the Dutch. Upon closer inspection of the materials, the authors find the recurrent image/item of the whip that presses them to carefully think through how the archive of Dr Paërl casts light on a history that Katherine McKittrick calls being ‘in the shadow of the whip’. The article aims to combine an analysis of these versions of the whip in different visual and discursive registers to detect the liberatory politics underlying her activisms. To do so, the authors develop the intersectional model of the kaleidoscope employed by Dutch Black, migrant and refugee (BMR) feminist theorists to grasp the shifting patterns of power that Paërl battled and embodied as an activist of the anticolonial struggle, for sex workers’ rights, for kinky sex and for transgender people. This is all the more important in the historical study of transgender visual materials that most often arrive in archives via medical and police photography or pornographic materials. The historical researcher, the article argues, should be wary of (re)producing a static vision that would reduce transgender figures to sex and gender politics, or eclipse a vision of trans politics that dilates beyond sexuality.
在这篇文章中,作者介绍了Betty Paërl博士的历史人物,她出人意料地出现在不同种类的专业档案中。这位白人数学教授作为著名的SM性专家和跨性别政治发言人,位于欧洲最大的酷儿遗产收藏地IHLIA LGBT+Heritage,在苏里南反对荷兰的反(新)殖民斗争的档案研究中也被发现。在仔细检查这些材料后,作者们发现了鞭笞的反复出现的图像/物品,这迫使他们仔细思考Paërl博士的档案是如何揭示凯瑟琳·麦基特里克所说的“处于鞭笞阴影下”的历史的。本文旨在结合对不同视觉和话语语域中这些版本的鞭笞的分析,来发现她活动背后的解放政治。为了做到这一点,作者们开发了荷兰黑人、移民和难民(BMR)女权主义理论家所采用的万花筒的交叉模型,以掌握帕作为反殖民斗争、性工作者权利、变态性行为和跨性别者的活动家所斗争和体现的权力模式的变化。在跨性别视觉材料的历史研究中,这一点尤为重要,这些材料通常通过医疗和警察摄影或色情材料进入档案。文章认为,这位历史研究者应该警惕(重新)产生一种静态的愿景,这种愿景会将跨性别人物简化为性和性别政治,或者掩盖一种超越性的跨性别政治愿景。
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引用次数: 0
Interrupted Labour by Another Name: Resistance 中断劳动的另一个名字:抵抗
IF 1.8 2区 社会学 Q3 WOMENS STUDIES Pub Date : 2022-11-01 DOI: 10.1177/01417789221137679
Aura Wharton-Beck
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引用次数: 0
‘Give to Caesar what is Caesar’s’: I, a black Brazilian woman in the fight against images of control “把凯撒的东西交给凯撒”:我,一个与控制形象作斗争的巴西黑人女性
IF 1.8 2区 社会学 Q3 WOMENS STUDIES Pub Date : 2022-11-01 DOI: 10.1177/01417789221135204
Fabiane Albuquerque
The concept of controlling images was coined by the black feminist theorist Patricia Hill Collins in her book Black Feminist Thought (2000) and demonstrates that these images are, in fact, ways of defining us for the sake of control and subjugation. White patriarchal capitalism engendered images that not only use us as empty vessels to be filled with the sayings of society but also constitute an effective way to annihilate our thinking and justify violence against our bodies. These images are: servants, black mothers, prostitutes, mules, angry, rude, not feminine, emotional, passionate, hypersexualised, dangerous, deviant, impure, aggressive and dependent on welfare, among others.
控制图像的概念是由黑人女权主义理论家帕特里夏·希尔·柯林斯在其著作《黑人女权主义思想》(2000)中提出的,并表明这些图像实际上是为了控制和征服而定义我们的方式。白人父权资本主义产生的图像不仅把我们当作装满社会格言的空容器,而且是消灭我们思想和为暴力侵害我们身体辩护的有效途径。这些形象包括:仆人、黑人母亲、妓女、骡子、愤怒、粗鲁、不女性化、情绪化、激情、性欲亢进、危险、离经叛道、不纯、好斗和依赖福利等。
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引用次数: 0
Comparative evaluation of colistin susceptibility testing by Disk Diffusion and Broth Microdilution methods: An experience from a tertiary care hospital. 盘式扩散法和肉汤微量稀释法对大肠菌素药敏试验的比较评估:一家三甲医院的经验。
2区 社会学 Q3 WOMENS STUDIES Pub Date : 2022-10-25 DOI: 10.2174/1871526523666221025121801
Navneet Kaur, Vibhor Tak, Vijaya Lakshmi Nag, Ashwini Agarwal, Pradeep Kumar Bhatia, Neeraj Gupta, Daisy Khera, Akhil Dhanesh Goel

Background: Recent times have seen uninhibited use of colistin due to emergence of carbapenem resistant gram-negative bacteria especially in India and the most common method still employed by most of the laboratories for in vitro testing of colistin is disk diffusion method.

Objective: The study aimed to compare two methods for colistin susceptibility testing Methods: This retrospective observational study was done on a total of 212 non-duplicate carbapenem resistant gram-negative isolates from patients attending our tertiary care hospital from April 2019 to June 2020. Colistin susceptibility testing for these isolates was done by disk diffusion method followed by broth microdilution method.

Results: We found out that disk diffusion method showed relatively low sensitivity [34.5%; 95%CI: 19.94-52.65] but high specificity [99.45%; 95% CI: 96.97 - 99.90] in detecting colistin resistant organisms in comparison to broth microdilution method.

Conclusion: Disk diffusion method is an unreliable method at detecting colistin resistance. Therefore, we should always rely on susceptibility testing by standard broth microdilution or newly introduced broth disk elution method before dispatching the report even in resource limited settings. The early and accurate reporting of susceptibility results can preserve the therapeutic value of the drug until we have newer treatment options available in the country.

背景:近来,由于出现了对碳青霉烯类耐药的革兰氏阴性菌,特别是在印度,可乐定的使用受到了抑制,而大多数实验室在体外检测可乐定时最常用的方法仍然是盘扩散法:本研究旨在比较两种可乐定药敏试验方法:这项回顾性观察研究的对象是 2019 年 4 月至 2020 年 6 月期间在本三级医院就诊的患者中分离出的 212 例非重复的耐碳青霉烯类革兰阴性菌。这些分离菌株的考利司汀药敏试验采用了盘扩散法和肉汤微量稀释法:结果:我们发现,与肉汤微量稀释法相比,磁盘扩散法检测耐药菌的灵敏度相对较低[34.5%;95%CI:19.94-52.65],但特异性较高[99.45%;95%CI:96.97-99.90]:结论:磁盘扩散法是一种检测对可乐定耐药的不可靠方法。因此,即使在资源有限的情况下,我们也应始终依靠标准肉汤微量稀释法或新引入的肉汤盘洗脱法进行药敏试验,然后再发送报告。及早准确地报告药敏结果可以保护药物的治疗价值,直到我们国家有了更新的治疗方案。
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引用次数: 0
Safe Spaces for Refugee Women: Towards Cultivating Feminist Solidarity 难民妇女的安全空间:培养女权主义团结
IF 1.8 2区 社会学 Q3 WOMENS STUDIES Pub Date : 2022-07-01 DOI: 10.1177/01417789221102573
Hala Nasr
Over the last decade, growing concern over Syrian refugee women and girl’s gendered displacement experiences, including gender-based violence, has led to the proliferation of women and girl safe space interventions across neighbouring countries affected by the Syrian conflict. Though diverse in their design and implementation, some of these safe spaces aim to mobilise aspirations for feminist solidarity and collective action, where women recognise their collective power and work together to transform their gendered social conditions. Drawing on feminist ethnographic research in a safe space primarily targeting Syrian refugee women in Lebanon’s Beqaa valley, I explore several vignettes that complicate dominant feminist myths underlying its mandate. These vignettes reveal that the pursuit of feminist solidarity can neither rely on myths about refugee women’s identities and conditions, nor be taken-for-granted as an organic outcome of group activities. I offer several reflections on what these vignettes can tell us about better working towards cultivating feminist solidarity in safe spaces for refugee women in practice, with the hope that their generative and transformative potential be realised.
在过去十年中,人们越来越担心叙利亚难民妇女和女孩的性别流离失所经历,包括基于性别的暴力,这导致受叙利亚冲突影响的邻国的妇女和女孩安全空间干预措施激增。尽管这些安全空间的设计和实施方式多种多样,但其中一些安全空间旨在动员人们对女权主义团结和集体行动的渴望,让女性认识到自己的集体力量,并共同努力改变她们的性别社会条件。在一个主要针对黎巴嫩贝卡谷地叙利亚难民妇女的安全空间里,我利用女权主义人种学研究,探索了几个使其任务背后的主流女权主义神话复杂化的小插曲。这些小插曲表明,追求女权主义团结既不能依赖于关于难民妇女身份和条件的神话,也不能被视为群体活动的有机结果。我对这些小插曲可以告诉我们的一些想法进行了思考,即在实践中更好地在难民妇女的安全空间中培养女权主义团结,希望她们的生成和变革潜力能够实现。
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引用次数: 2
Not Just Slash: Transformation of Aesthetic Relations and Feminist Utopian Narratives in Chinese Gender-Switching Videos 不只是斜杠:中国性别转换视频中审美关系的转变与女性乌托邦叙事
IF 1.8 2区 社会学 Q3 WOMENS STUDIES Pub Date : 2022-07-01 DOI: 10.1177/01417789221107360
Zhengyao Yang
In 2020, Yiwen Wang published an article about gender-switching videos, a Chinese gender subculture in the digital media environment. Different from Wang, who identified gender-switching videos as an example of the slash (especially boys’ love) subgenre, through a more comprehensive investigation of this subgenre this study found that gender-switching videos—which can be divided into two categories of complete and selective—involve homoerotic (including both boys’ love and girls’ love), heteroerotic and queer narratives. This article starts by demonstrating the multi-gender/sexual orientation narrative in gender-switching videos, and further analyses their social and cultural functions as a gender subculture in reconstructing gendered relationships in traditional Chinese aesthetics and narratives. The theory of feminist utopian narratives is further introduced to better understand how Chinese women intervene in the grand historical narrative as an important force to influence the development of history and story plots via fiction content creation in the digital media environment.
2020年,王一文发表了一篇关于性别转换视频的文章,这是数字媒体环境下的一种中国性别亚文化。与王将性别转换视频视为斜杠(尤其是男孩的爱)亚类的一个例子不同,本研究通过对该亚类的更全面的调查发现,性别转换视频——可分为完整和选择性两类——涉及同性恋(包括男孩的爱和女孩的爱),异性恋和酷儿叙事。本文首先论证了性别转换视频中的多性别/性取向叙事,并进一步分析了它们作为一种性别亚文化在重建中国传统美学和叙事中的性别关系方面的社会文化功能。进一步引入了女性乌托邦叙事理论,以更好地理解在数字媒体环境下,中国女性如何介入宏大的历史叙事,作为通过小说内容创作影响历史和故事情节发展的重要力量。
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引用次数: 0
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Feminist Review
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