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Book Review: Leah Williams Veazey, Migrant mothers in the digital age: Emotion and belonging in migrant maternal online communities 书评:莉亚·威廉姆斯·维泽,《数字时代的移民母亲:移民母亲网络社区的情感与归属感》
IF 2.4 2区 社会学 Q1 Social Sciences Pub Date : 2021-12-28 DOI: 10.1177/14407833211070063
E. Cabalquinto
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引用次数: 4
The role of elite education in social reproduction in France, Belgium and Chile: Towards an analytical model 精英教育在法国、比利时和智利社会再生产中的作用:一个分析模型
IF 2.4 2区 社会学 Q1 Social Sciences Pub Date : 2021-12-13 DOI: 10.1177/14407833211051759
Mariëtte Verhoeven, Hugues Draelants, Tomás Ilabaca Turri
Using a societal analysis perspective that articulates structural, institutional and cognitive dimensions, this article outlines a model examining the contribution made by the schooling system to the social construction of elites. The model is put to the test by a comparative study of elitist educational pathways and their contrasting organisational modes in France, Belgium and Chile. The article shows that both the education of elites, and the role played by school in providing access to privileged social positions, continue to be marked by the distinctive historical construction of each society and education system, despite cross-cutting trends that are linked to globalisation.
本文从社会分析的角度阐述了结构、制度和认知层面,概述了一个模型,考察了学校教育制度对精英社会建设的贡献。该模型通过对法国、比利时和智利精英教育途径及其对比组织模式的比较研究进行了测试。这篇文章表明,精英的教育,以及学校在提供获得特权社会地位的机会方面所发挥的作用,仍然以每个社会和教育体系的独特历史结构为标志,尽管这些趋势与全球化有关。
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引用次数: 1
Education and the production of inequalities across the Global South and North 教育和全球南北不平等的产生
IF 2.4 2区 社会学 Q1 Social Sciences Pub Date : 2021-12-06 DOI: 10.1177/14407833211060059
Denisse Sepúlveda, Manuela Mendoza Horvitz, Sara Joiko, Francisca Ortiz Ruiz
Education is an essential aspect of any society in the world. As such, it has been a topic studied by many sociologists since the origins of the discipline. Today it is one of the most common subjects in sociology, in part because it has been recognised as a crucial environment for the (re)production of inequalities. This article explores the role of education in the (re)production of social inequalities and its potential to challenge such inequalities. In addition, the article presents some of the distinctions between research in the Global South and North, both in geographical and metaphorical terms. Since this article is the introduction to the special issue Education and the Production of Inequalities: Dialogues from the Global South and North, a synopsis of the published articles is presented at the end.
教育是世界上任何社会的一个重要方面。因此,自该学科诞生以来,它一直是许多社会学家研究的主题。如今,它是社会学中最常见的学科之一,部分原因是它被认为是(重新)产生不平等的关键环境。本文探讨了教育在(重新)产生社会不平等中的作用及其挑战这种不平等的潜力。此外,本文还介绍了全球南方和北方研究在地理和隐喻方面的一些区别。由于这篇文章是特刊《教育与不平等的产生:来自全球南部和北部的对话》的引言,因此在最后介绍了已发表文章的摘要。
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引用次数: 1
‘Like pouring fuel on a fire’: Perspectives on family and domestic violence among Ethiopian women in Melbourne “像火上浇油”:墨尔本埃塞俄比亚妇女对家庭和家庭暴力的看法
IF 2.4 2区 社会学 Q1 Social Sciences Pub Date : 2021-12-03 DOI: 10.1177/14407833211060459
H. Lemma, C. Spark, D. Cuthbert
In this article, we analyse how domestic violence (DV) is understood and experienced among immigrant Ethiopian women in Melbourne, as well as the different conditions that contribute to their experiences of abuse and their responses to it. To do this, we draw on 20 interviews with participants, 7 of whom experienced intimate partner violence. Demonstrating that immigrant Ethiopian women find themselves in a social context with a set of values and understandings of family and DV that differs from their own, we argue that their responses to DV shows their selective acceptance of these values and state interventions. In exploring these themes, we contribute to the discussion about minority women's voices, values and priorities in relation to violence in the migration context. Our findings also highlight the limitations of mainstream approaches to DV, illustrating the extent to which interventions are constructed through reference to western perceptions of individuality and white feminism.
在这篇文章中,我们分析了在墨尔本的埃塞俄比亚移民妇女是如何理解和经历家庭暴力的,以及导致她们遭受虐待的不同条件和她们对家庭暴力的反应。为此,我们对参与者进行了20次采访,其中7人经历过亲密伴侣暴力。为了证明埃塞俄比亚移民妇女所处的社会环境对家庭和家庭暴力有着不同于她们自己的价值观和理解,我们认为她们对家庭暴力的反应表明她们对这些价值观和国家干预的选择性接受。在探讨这些主题时,我们有助于讨论与移民背景下的暴力有关的少数民族妇女的声音、价值观和优先事项。我们的研究结果还强调了主流家庭暴力方法的局限性,说明了通过参考西方对个性和白人女权主义的看法来构建干预措施的程度。
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引用次数: 1
Moral cosmopolitanism, civic action and ethical consumption: Social differences in young Australians’ global citizenship 道德世界主义、公民行动和道德消费:澳大利亚年轻人全球公民身份的社会差异
IF 2.4 2区 社会学 Q1 Social Sciences Pub Date : 2021-11-26 DOI: 10.1177/14407833211053897
Q. Maire
The relationship between global citizenship identity and actions remains an unsettled issue. In this article we use the PISA 2018 survey to explore whether global citizenship identity is associated with a greater likelihood of engaging in ‘globally minded’ practices among young Australians. Descriptive analysis reveals that self-reported global citizenship identity is associated with higher levels of moral cosmopolitanism, more so than with greater intercultural values or with more positive attitudes to immigrants. However, this self-declared identity does not necessarily translate into cosmopolitan action. Statistical modelling shows that, in the Australian context, global citizenship knowledge, values and identity account for a limited proportion of differences in self-reported cosmopolitan action. We argue that a sociological theory of practice helps explain these results. We conclude by highlighting future research opportunities to better understand the social determinants of global citizenship practices, including by exploring out-of-school socialisation and a broader range of cosmopolitan practices.
全球公民身份与行动之间的关系仍然是一个悬而未决的问题。在这篇文章中,我们使用PISA 2018调查来探讨全球公民身份是否与澳大利亚年轻人更大的可能性参与“全球意识”实践有关。描述性分析表明,自我报告的全球公民身份与更高水平的道德世界主义有关,而不是与更高的跨文化价值观或对移民更积极的态度有关。然而,这种自我声明的身份并不一定转化为世界性的行动。统计模型显示,在澳大利亚,全球公民知识、价值观和身份在自我报告的国际化行动中所占的差异比例有限。我们认为,实践的社会学理论有助于解释这些结果。最后,我们强调了未来的研究机会,以更好地理解全球公民实践的社会决定因素,包括探索校外社交和更广泛的国际化实践。
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引用次数: 1
The real self revisited: From impulse to institution 重新审视真实的自我:从冲动到制度
IF 2.4 2区 社会学 Q1 Social Sciences Pub Date : 2021-11-25 DOI: 10.1177/14407833211048541
Ramón Menéndez Domingo
A preoccupation with a search for the authentic self has become widespread for individuals living in contemporary Western societies since the 1970s. Because academic consensus had been reached regarding the university student population anchoring their experiences of authenticity in a personal (impulsive or subconsensual) sense of identity in the last 35 years, the sociological-empirical study of the real self among students has been abandoned as a discipline for about the last 20 years. This article shows that this should not be the case any longer. I found that students’ meanings of authenticity are predominantly constructed within their social (institutional or consensual) roles. I present data from a survey conducted with 138 respondents from a university in Victoria, Australia, in 2013, and compare it with sociologist Ralph Turner's ground-breaking research on the same topic. I explain these findings through generational and cultural change reasons related to millennials’ Web 2.0 technology use.
自20世纪70年代以来,生活在当代西方社会的人们普遍关注寻找真实的自我。由于在过去的35年里,学术界已经就大学生群体将他们的真实体验锚定在个人(冲动或亚感性)认同感中达成了共识,因此在过去的20年里,对学生真实自我的社会学实证研究已经被放弃。这篇文章表明,这种情况不应该再发生了。我发现,学生对真实性的意义主要是在他们的社会(制度或共识)角色中构建的。我展示了2013年对澳大利亚维多利亚州一所大学的138名受访者进行的一项调查数据,并将其与社会学家拉尔夫·特纳关于同一主题的开创性研究进行了比较。我通过与千禧一代使用Web2.0技术相关的代际和文化变化原因来解释这些发现。
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引用次数: 0
Belonging in England today: Schools, race, class and policy 今天英国的归属:学校、种族、阶级和政策
IF 2.4 2区 社会学 Q1 Social Sciences Pub Date : 2021-11-23 DOI: 10.1177/14407833211050695
Carol Vincent
Drawing on theorized notions of belonging and understandings of citizenship which stress the everyday and affective, I consider aspects of the relationship between educational institutions and belonging through a discussion of two recent research projects. One explores the educational strategies of Black middle-class parents, and the second teachers’ responses to the recent requirement that they promote government-identified national values (the ‘fundamental British values’) in the classroom. I argue that both projects shed light on the differentiated experience of belonging and non-belonging in England today. I conclude by arguing for an understanding of the school as a shared public institution. This understanding highlights the potential of developing in all members of a school community, including parents, a sense of both belonging to the institution and being perceived by others as belonging, as well as a recognition of the legitimacy of claims to belong from ‘other’ students and families. Fostering such mutual recognition can be seen as a ‘quiet’, but potentially powerful, politics.
基于对归属感的理论概念和对公民身份的理解,这些概念强调日常和情感,我通过对最近两个研究项目的讨论,思考了教育机构和归属感之间关系的各个方面。其中一个探讨了黑人中产阶级父母的教育策略,以及第二位教师对最近要求他们在课堂上推广政府认同的国家价值观(“英国基本价值观”)的回应。我认为,这两个项目都揭示了当今英国的归属感和不归属感的差异化体验。最后,我主张将学校理解为一个共享的公共机构。这一理解突显了在学校社区的所有成员(包括家长)中培养对学校的归属感和被他人视为归属感的潜力,以及对“其他”学生和家庭声称归属的合法性的承认。促进这种相互承认可以被视为一种“平静”但潜在的强大政治。
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引用次数: 3
A Tribute to Gary Bouma 向加里·布马致敬
IF 2.4 2区 社会学 Q1 Social Sciences Pub Date : 2021-11-23 DOI: 10.1177/14407833211058899
P. Lentini, Anna Halafoff, A. Singleton, G. Barton, Marion Maddox, K. McPhillips, Alphia Posamai-Inesedy
Emeritus Professor Gary Bouma was many things to many people. He was Australia's pre-eminent scholar of the sociology of religion. As an ordained Anglican priest, Gary was noted for his pastoral care of his parishioners and others who sought his counsel and spiritual support. He was a loving husband, father and grandfather. Moreover, his deep commitment to social justice and harmony greatly influenced Gary's participation in interfaith dialogue. Gary contributed so much to scholarship and building bridges between religious communities that he was justly rewarded with an Order of Australia as a Member (AM) in recognition for his services to sociology, to the Anglican Church of Australia, and to interreligious relations in the 2013 Australia Day Honours.
荣休教授Gary Bouma对许多人来说是许多事情。他是澳大利亚杰出的宗教社会学学者。作为一名圣公会牧师,加里以其对教区居民和其他寻求他的建议和精神支持的人的牧师关怀而闻名。他是一位慈爱的丈夫、父亲和祖父。此外,他对社会正义与和谐的坚定承诺极大地影响了加里参与宗教间对话。加里为学术和建立宗教社区之间的桥梁做出了巨大贡献,他在2013年澳大利亚日荣誉中获得了澳大利亚勋章(AM),以表彰他对社会学、澳大利亚圣公会和宗教间关系的贡献。
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引用次数: 0
Exploring domains of contemporary Australian agrarianism 探索当代澳大利亚农业的领域
IF 2.4 2区 社会学 Q1 Social Sciences Pub Date : 2021-11-20 DOI: 10.1177/14407833211044772
Dominic Peel, H. Berry, L. Botterill, G. Cockfield
The idealisation of rural work, people, and communities is remarkably persistent in Western countries. With the diminishing role of agriculture in national economies and changing values, this agrarian sentiment could be expected to lose currency. Yet, agrarian tropes and narratives remain evident in popular culture, political discourse, and public policy. Flinn and Johnson, in the 1970s, pioneered empirical studies of agrarianism based on a regionally specific and relatively small sample from which they identified five tenets of agrarianism. We sought to develop a survey instrument to explore whether changes in societal values, and in the structures and practices of agriculture, mean these tenets no longer hold. We find that, overall, many of the key elements identified by Flinn and Johnson are still evident. In addition, we have identified three domains of agrarianism: foundationalism, ruralism, and stewardship, that represent some of the historical diversity of agrarian themes and some accommodation with environmentalism.
在西方国家,对农村工作、农村人口和农村社区的理想化是非常持久的。随着农业在国民经济中作用的减弱和价值观的变化,这种农业情绪可能会失去影响力。然而,在流行文化、政治话语和公共政策中,农业的比喻和叙述仍然很明显。在20世纪70年代,弗林和约翰逊开创了农业主义的实证研究,他们基于一个区域特定的、相对较小的样本,从中确定了农业主义的五大原则。我们试图开发一种调查工具,以探索社会价值观、农业结构和实践的变化是否意味着这些原则不再成立。我们发现,总的来说,弗林和约翰逊发现的许多关键因素仍然很明显。此外,我们还确定了农业主义的三个领域:基础主义、乡村主义和管理,它们代表了农业主题的一些历史多样性,并与环境主义相适应。
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引用次数: 1
Cricket and the Beechworth Asylum, 1910–1915: A collective biography 克里克和比奇沃斯庇护中心,1910–1915:集体传记
IF 2.4 2区 社会学 Q1 Social Sciences Pub Date : 2021-11-11 DOI: 10.1177/14407833211048242
E. Clark, Jennifer Munday, A. Watts
Prosopography, otherwise known as collective biography, is a method that has been widely used by historians but is less well known as a sociological research technique. In this article, we review definitions and uses of prosopography, its advantages and limitations. We describe steps in the method with reference to a study of the Beechworth Asylum cricket team in rural Victoria, Australia, and show the extent of members’ involvement with activities in the town. Prosopography is shown to be a useful tool for sociological research, while findings of the study add to the limited literature about staff in Australian asylums.
传记学,也被称为集体传记,是一种被历史学家广泛使用的方法,但作为一种社会学研究技术却鲜为人知。在本文中,我们回顾了轮廓学的定义和用途,它的优点和局限性。我们以澳大利亚维多利亚州农村的比奇沃斯庇护板球队为例,描述了该方法中的步骤,并展示了成员参与城镇活动的程度。体位学被证明是社会学研究的有用工具,而这项研究的结果增加了关于澳大利亚精神病院工作人员的有限文献。
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引用次数: 0
期刊
Journal of Sociology
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